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In the Name of God بسم الله
Ali

Sayyida Fatima Al Zahra (as) [OFFICIAL THREAD]

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5. A Tree of Faith

He said: Abu Muhammad Abdullah ibn Muhammad al-Abhari reported to me from ‘Ali ibn Ahmad al-Sabah, who reported from Ibrahim ibn Abdullah ibn Abd al-Razaq, who reported from his uncle Abd al-Razaq ibn Hammam ibn Nafe, who reported from Hammam ibn Nafe, who reported from Meena, the client of Abd al-Rahman ibn Awf al-Zohari, who reported from Abd al-Rahman who said:

"O Meena, May I not relate to you what I heard from the messenger of Allah?" I said: "Yes." He said: "I heard him say: I am the tree, and Fatimah is its branch. ‘Ali fecundates it, and al-Hasan and al-Husayn are its fruits. And those of my Ummah who love them are the leaves of the tree. (May Allah shower them all with His pleasure)."

And may Allah bless out master Muhammad, the Prophet and his progeny.

https://www.al-islam.org/al-amali-dictations-shaykh-al-mufid/twenty-eighth-assembly#5-tree-faith

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Why do we observe Ayyam-e-Fatimiyah(sa). Video Clip in Urdu

http://oppressionsuponjanabezahra.blogspot.com/2018/01/why-do-we-observe-ayyam-e-fatimiyahsa.html

 

 
يارب محمد عجل فرج آل محمد
 
 يارب محمد أحفظ غيبة أبنه محمد
 
 يارب محمـــد أنتقم لأبنه محمـــد
 
"O Lord of Muhammad! Hasten the reappearance of the progeny of Muhammad. 
 
O Lord of Muhammad! Protect the occultation of Muhammad. 
 
O Lord of Muhammad! Hasten the revenge of daughter of Muhammad.”

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Grief for Fatima (s.a.) and hatred for her enemies is defining trait of Imamat

Doubt

The infallible Imams (a.s.) were consumed with grief over the untold difficulties and afflictions heaped on Fatima Zahra (s.a.), the Holy Prophet’s (s.a.w.a.) beloved daughter, by the pseudo-caliphs.
Shaikh Abbas al-Qummi (r.a.) says: The sufferings of Fatima Zahra (s.a.) were more painful to her infallible sons (a.s.), the Imams (a.s.), than the wounds of swords and knives; and her pain was more scorching to them (a.s.) than fire. It was decreed for them (by Allah the High) to observe dissimulation (taqiyyah) and thus, they could not reveal the sufferings of Fatima Zahra (s.a.). Thus, when the name of Fatima (s.a.) was taken in their presence, their hearts would turn sorrowful and anyone with intellect could observe its effect on their noble visages. (Bait Al-Ahzaan, p. 136)
This grief was a defining feature of their Imamat and made itself evident in two ways – weeping over her (tawalla) and cursing her tormentors (tabarra).

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Back to Top1. Imam Muhammad b. Ali al-Jawad’s (a.s.) grief

Zakariyya Ibn Adam narrates:
One day, I was in the presence of Imam Ali Reza (a.s.) when his son, Imam Muhammad al-Jawad (a.s.), who was less than four years old, was brought to him. As he came in, he (a.s.) struck his palms on the ground, raised his head towards the heavens and remained engrossed in deep thought for a long time.
Seeing this, Imam Reza (a.s.) (asked him) – May I be your ransom! What are you thinking about?
Imam Jawad (a.s.) replied: I am engrossed in thought regarding the sufferings that befell my mother, Fatima (s.a.). By Allah! I will bring out those two men (Shaikhain) from their graves and burn them and then scatter their ashes into the seas.
Hearing this, Imam Reza (a.s.) asked his son to be brought closer to him, kissed him (a.s.) on his forehead and remarked, ‘May my parents be your ransom! You are worthy for this affair (Imamat).’
  • Mustadrak Wasaail al-Shia vol. 1 p. 123
  • Dalaail al-Imaamah p. 212
  • Ithbaat al-Wasiyyah p. 218
  • Madinah al-Ma’ajiz, vol. 7 p. 325
  • Behaar al-Anwaar vol. 50 p. 59

Back to Top2. Imam Muhammad b. Ali al-Baqir’s (a.s.) grief

It is related that whenever Imam Muhammad Baqir (a.s.) was afflicted with fever, he (a.s.) would treat the fever by keeping cloth pieces immersed in cold water on his body and call out loudly O Fatima, the daughter of Muhammad! that his voice could be heard from the entrance of the house.
  • Rauzah al-Kafi, p. 87
  • Behaar al-Anwaar, vol. 62 p. 102
  • Bait al-Ahzaan fi Masaaeb Sayyidah al-Niswaan (s.a.), p. 135
In explanation of this tradition, Allamah Majlisi (r.a.) says that Imam Baqir (a.s.) desired that by invoking the sacred name of Fatima (s.a.), he would ward off fever.
Shaikh Abbas al-Qummi (r.a.) says: I strongly believe that fever could afflict the sacred body of the Imam (a.s.) due to the sufferings of his mother Fatima (s.a.) which were lying concealed in his (a.s.) sacred heart. He (a.s.) would cleanse the heat of the fever with water through the remembrance of his mother Fatima (s.a.) and her sufferings. This is similar to an afflicted person who tries to lessen his sorrows through sighs and deep breaths.
  • Bait al-Ahzaan, p. 136

Back to Top3. Imam Jafar al-Sadiq’s (a.s.) grief

It is related that Imam Sadiq (a.s.) asked al-Sakuni whom Allah the High had blessed with a daughter: ‘What name have you chosen for her?’
He replied: ‘Fatima.’
On hearing (just the mention of Fatima), Imam Sadiq (a.s.) exclaimed sorrowfully: ‘Alas! Alas!’ Saying this, he (a.s.) placed his hand upon his forehead and sat down, grieving….Thereafter, Imam (a.s.) advised, “Now that you have named her Fatima, never abuse her, curse her or beat her. (i.e. out of reverence for Fatima (s.a.) and possibly also because she had to face all this at the hands of her enemies.).
  • Al-Kafi, vol. 6 p. 48-49
  • Tahzeeb al-Ahkaam, vol. 8 p. 112
  • Bait al-Ahzaan, p. 136
No wonder that Imam Sadiq (a.s.) unfailingly cursed, naming four men and four women after every obligatory prayer, for how they had treated Fatima Zahra (s.a.).
  • Al-Kafi, vol. 3, p. 342
  • Tahzeeb al-Ahkaam, vol. 2 p. 321
The list of the infallible guides (a.s.) moved by Fatima’s (s.a.) plight is merely illustrative. The incidents are numerous and involve the highest personalities like the Holy Prophet (s.a.w.a.) and Ameerul Momineen (a.s.).

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3- The verse of Purification (tat-heer)

This is: 'Verily, verily God intendeth but to keep off from you [every kind of] uncleanness, O ye the People of the House, and purify you (with) a thorough purification.'(Qur'an 33:33)

Ummu Salamah (the wife of the Prophet) said: The Prophet (sawa) was in my house and also Ali, Fatimah, al-Hasan and al-Hussain; I prepared some food for them and they ate and went to sleep and he (sawa) covered them with a robe or cloak and said: 'O Lord! These are the people of my house; keep off from them all uncleanness and purify them with a thorough purification.'

In another narration, Ummu Salamah said that the verse was revealed in her house and 'I was sitting at the door of the house, and said: O Messenger of Allah! Am I not from the People of the House? He replied: 'You are in a good (right) way - you are with the wives of the Prophet'. She added: And in the house (then was) the Messenger of Allah (sawa), Ali, Fatimah, al-Hasan and al-Hussain.3

What is the meaning of the rijs (uncleanness) in the verses above?

Rijs in language means anything unclean which may stick to the body or other material thing; it can also refer to the non-material side of the personality. Allah called pork rijs, and at the same time called atheism, polytheism and the consequences of bad deeds rijs: 'But as to those in whose hearts is a disease, it addeth unto them uncleanliness to their uncleanliness, and they shall die while they are infidels.' (Qur'an 9:125) And ‘Whomsoever willeth God that He should guide him aright, He expandeth his breast (heart/mind) for Islam, and whomsoever He intendeth to leave straying, He maketh his breast straight and narrow as though he is climbing into the very skies; thus doth God lay ignominious chastisement (rijs) on those who believe not.'(Qur'an 6:125)

In light of this, it seems that the word (as used in the verses in question) refers to the negative moral attributes which represent the uncleanness of the soul. In addition, the word has another meaning: the intellectual mistakes in recognizing things that appears to point to individual infallibility.

This is a Divine favour that Allah effects inside the self to prevent it from false belief and wrong doing, through the fact that this word also entails a notion of repulsion and rejection, and the need to abstain from it.

This verse is a clear proof of the infallibility of Ahlul Bayt (عليه السلام), because the 'lam' (corresponding to the sound of letter L) in the word 'rijs' (I.e. al-rijs) makes it inclusive of all that can cause shortfall in a person's personality, and all that causes repulsion from it when it deviates and commits mistakes by it (the rijs). Therefore, it points to the will of Allah to remove all deep causes of deviation or mistakes. In other words: Allah has stored in Ahlul Bayt (عليه السلام) the knowledge and special attributes of sanctity and purity to remove all rijs from them and effect purity in them.

https://www.al-Islam.org/fatimah-a-role-model-for-men-and-women/chapter-2-her-status#2-verse-mubahalah-challenge

Fatimah al-Ma`sumah (as): a role model for men and women

Ayatullah Sayyid Muhammad Husayn Fadlullah

Edited by S.M.H.A.

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Condolences to Imam Zaman for the martydom of Sayyida Fatima az Zahra 3laha salam.

Published on Jan 21, 2019

- The ongoing debate of the topic of Ali's right to succession

- The criterion of distinguishing the truth from the falsehood – in this debate - is the person of Fatimah

- She was the strongest supporter of ‘Ali. To understand that better, begin with the concept of bay‘at.

- Sunni and Shi‘a both agree on the importance of pledging allegiance to the Imam of the time

- Dissecting an interesting narration of Abdullah bin Umar - Muslim historians are unanimous that Fatimah (s) did not accept the khilafat of Abu Bakr. They also agree that as long as Fatimah was alive, ‘Ali also did not do bay‘at to Abu Bakr.

- Therefore, What was the status of Fatimah at the time of her demise?

- Narrating the visit of Abu Bakr and Umar to Fatima, to ask for forgiveness of their actions

 

 

 

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Photos: Mourning ceremony on Sayyida Fatima's martyrdom in Germany

http://en.abna24.com/news//photos-mourning-ceremony-on-Sayyida-fatimas-martyrdom-in-germany_927123.html

January 31, 2019 - 4:46 PM News Code : 927123 Source : ABNA24Link: 

 

Mourning ceremony on Sayyida Fatimah's martyrdom anniv. held at Islamic center of Hamburg in Germany.

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

 

عکس خبری/ مراسم عزاداری شهادت حضرت زهرا(س) در هامبورگ آلمان

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(AL-HAQAEQ ) PART I WHO IS ON HAQQ - FATEMAH (SA) OR ABUBAKR - RESEARCH VIDEO

 
An excellent research video called AL HAQAEQ  with Hafiz Zaigham Al Gharavi with authentic research references

A must watch for researchers

Please watch and foward
 
 
 
 

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SETTING ABLAZE THE HOUSE OF REVELATION

 

An excellent video  PPT regarding non Shia reference to prove that the house of Hazrat Fatemah Zahra (sa) was attacked and set ablaze

 

SETTING ABLAZE THE HOUSE OF REVELATION

 

 


يارب محمد عجل فرج آل محمد

 يارب محمد أحفظ غيبة أبنه محمد

 يارب محمـــد أنتقم لأبنه محمـــد

"O Lord of Muhammad! Hasten the reappearance of the progeny of Muhammad. O Lord of Muhammad! Protect the occultation of Muhammad. O Lord of Muhammad! Hasten the revenge of daughter of Muhammad.”

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1.understanding Islam Through  Fatima Zahra ((عليه السلام).)-Sheikh Ayub Rashid 

2.

3.

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Assalamu Alayka ya Fatimah bint Rasulullah Az-Zahra, assalamu alayka ya Sayyeda An-Nisa'I al'alameen. Assalamu alayka ya habibt almustafah as-sadiqah al-kabiraa.

I received a good Shia book from Kuwait called: فاطمة بين النبوة و الإمامة

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