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In the Name of God بسم الله

THE SIGNIFICANCE OF FAITH IN ISLAM

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SALAM & YA ALI MADED; faith is the jist & essence of our religion .it`s like the foundation of a building. if breaches re` marked in the foundation,building however strong & beautiful will collapse one day.islam is the religion of balance(na kuch kum na kuch zyada) .men of wisdom say that ,"life is the other name of compromises".it`s true to a certain extent. but here i must indicate that there is a sector in wich a shia must never compromise,that is the FAITH of a shia.because faith is associated with the day of justice.in the grave,when we die,confirmation of faith will be done first,then only questions about faroo will come .we should ve` firm belief on five things,toheed,adal ,nabuat,imamat ,qayamat(asool-e-deen). here we find our Allah to be very strict & non-compromising, because he is clearly demanding acceptance of each & everyone of the five.so if we re` the follwers of shariat-e-muhammedi, we cannot shorten this list. but yes Allah the almighty seems to be very elastic in faroo-e-deen. say ur prayer early,pray its qaza,ur children can say ur prayers,a maulvi if paid,can say them. same is the case with haj. do it yourself,then change it in haj-e-badal,don`t do it if ve`t got the financial strength.my question to all shias is that can anybody recite kalma for u after ur death,certainly not. so do make compromises in life,but when it comes to faith, bring ur swords out ,because here u ve` a thief who will steal whole of ur prayers,hajs & all ur good deeds.and at the end i must say that asool-e-deen if one has,must be reflected in faroo,ya ali maded

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(salam)

islam is the most logical and rational religion.if somebody takes right things out of it and doesnot distort it for its gain or in ignorance then only right picture of islam comes into play.islam is very rigid and flexible whereever it is required to be.so it is0 the right path.

ah

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SALAM & YA ALI MADED; faith is the jist & essence of our religion .it`s like the foundation of a building. if breaches re` marked in the foundation,building however strong & beautiful will collapse one day.islam is the religion of balance(na kuch kum na kuch zyada) .men of wisdom say that ,"life is the other name of compromises".it`s true to a certain extent. but here i must indicate that there is a sector in wich a shia must never compromise,that is the FAITH of a shia.because faith is associated with the day of justice.in the grave,when we die,confirmation of faith will be done first,then only questions about faroo will come .we should ve` firm belief on five things,toheed,adal ,nabuat,imamat ,qayamat(asool-e-deen). here we find our Allah to be very strict & non-compromising, because he is clearly demanding acceptance of each & everyone of the five.so if we re` the follwers of shariat-e-muhammedi, we cannot shorten this list. but yes Allah the almighty seems to be very elastic in faroo-e-deen. say ur prayer early,pray its qaza,ur children can say ur prayers,a maulvi if paid,can say them. same is the case with haj. do it yourself,then change it in haj-e-badal,don`t do it if ve`t got the financial strength.my question to all shias is that can anybody recite kalma for u after ur death,certainly not. so do make compromises in life,but when it comes to faith, bring ur swords out ,because here u ve` a thief who will steal whole of ur prayers,hajs & all ur good deeds.and at the end i must say that asool-e-deen if one has,must be reflected in faroo,ya ali maded

salam,

Do you not believe in.

BE A PRACTICAL SHIA

imam bagher (a.s.) said to one of his friends:

ÃóÈúáöÛú ÔöíÚóÊóäÇ Ãóäøóåõ áÇ íõäÇáõ ãÇ ÚöäúÏó Çááøå ÅáÇø ÈöÚóãóá.

Declare to our shiites that no one receives divine favors and bounties unless through action.

Amir ul Mu'mineen Ali [a] said: "He who sells his next life for his present life in this world, loses both of them."Ghurar-ul-Hikam, p. 274

Imam Amir ul Mu'mineen Ali [a] said: "He who abandons forbidding what is wrong theoretically and practically (and is indifferent while seeing vices committed) is a moving corpse amongst the living."

Bihar-ul-Anwar, vol. 100, p. 94

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