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In the Name of God بسم الله

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Posted

The Tragedy of Thursday

Ibn Abbas (رضي الله عنه) called the preventing of the Prophet's (صلى الله عليه وآله وسلم) documenting for the Ummah what would save them from deviation forever The Biggest Tragedy. (Bukhari:#114,#7366)

Why?

That can be understood from the fact that today most Muslims believe the narrations glorifying the very source of that tragedy to be prophetic hadiths. While those who report from the Prophet (صلى الله عليه وآله وسلم) and his Family about that person what justly befits one who loves deviation and becomes the source of the biggest tragedy are themselves regarded deviants and their reports fabrications by most Muslims! 

This indeed is the biggest tragedy the Muslim Ummah continues to suffer from.

  • Advanced Member
Posted

Salam ,addendum


Black Thursday
Muhammad al-Tijani al-Samawi

Quote

The text authored by Muhammad Al Tijani Al Samawi presents an english translation of the famous event of Raziyyat Yawm al-Khamees, known as Black Thursday which took place in the last days before the Holy Prophet's demise. It concerns an incident during the Prophet's illness when he asked for writing materials to dictate a will, but the people present around him said that he was talking nonsense. This event is a point of controversy between the two largest sects of Islam. This book presents the reality of what happened and who was the person involved who had the audacity to cast such aspersion on the Messenger of Allah (S).

https://al-islam.org/black-thursday-muhammad-al-tijani-al-samawi

  • Advanced Member
Posted
7 hours ago, ServantOfMahdi said:

The Tragedy of Thursday

Ibn Abbas (رضي الله عنه) called the preventing of the Prophet's (صلى الله عليه وآله وسلم) documenting for the Ummah what would save them from deviation forever The Biggest Tragedy. (Bukhari:#114,#7366)

Why?

That can be understood from the fact that today most Muslims believe the narrations glorifying the very source of that tragedy to be prophetic hadiths. While those who report from the Prophet (صلى الله عليه وآله وسلم) and his Family about that person what justly befits one who loves deviation and becomes the source of the biggest tragedy are themselves regarded deviants and their reports fabrications by most Muslims! 

This indeed is the biggest tragedy the Muslim Ummah continues to suffer from.

Salam 

The document must have  had to have been written later before the maytrdom as he said, he would not leave the community without it, however because they prevented him once it was left with the commander of the faithful and passed down until I reached Imam Mahdi as and would appear at his reappearance.

This is my personal thought. I don’t have any narration that I’ve seen to back this up, but I feel it similar to the narrations of the Queanic commentary, sometimes called the Quran of Ali . 
 

Wallahu Alam 

  • Advanced Member
Posted

Generally our scholars believe that since what he (صلى الله عليه وآله وسلم) wanted documented was that which would save them from deviation, it was what he had already announced in his Hajj & Ghadir sermons about holding on to the Qur'an and the Imamate of Ahl al-Bayt starting with Ali (عليه السلام), to remain safe from deviation (the taghut knew that and thus said: Qur'an suffices us i.e. we don't need the Imamate of Ahl al-Bayt). Since he had already conveyed, it wasn't mandatory upon him to get it documented, but as signs of rebellion became visible in the forms of assassination plots and the jaysh usama scandal, the Prophet (صلى الله عليه وآله وسلم) decided to get the testament written in explicit words none could twist or misinterpret. But the way the taghut and his followers blasphemed attributing mental instability to the Prophet and quarrelled with their opponents creating chaos and anarchy, following which the Prophet (صلى الله عليه وآله وسلم) got them out of his room, the Prophet (صلى الله عليه وآله وسلم) was too dignified too invite further insults and blasphemies. He made up for it in the last time by raising the hand of Ali (عليه السلام) while himself lying on his death bed, and saying: "The Qur'an is with Ali and Ali is with the Qur'an, and these two will never separate from each other till the Resurrection." (Kashf al-Ghumma, as-Sawaaiq al-Muharriqa)

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