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In the Name of God بسم الله

Hidayat to non muslims

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6 hours ago, kaniz zehra said:

Why Allah don't give hidayat to All non muslim 

 

وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَجۡعَلُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يَعۡقِلُونَ

And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand. (10:100)

 

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Posted (edited)

وَلَوْ شَآءَ رَبُّكَ لَـَٔامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ

If your Lord had so willed (and, denying them free will, compelled humankind to believe), all who are on the earth would surely have believed, all of them. Would you, then, force people until they become believers?” 

Holy Quran 10:99

This ayat is showing that Allah (سُبْحَانَهُ وَ تَعَالَى) surely has the power to make everyone believe (i.e. Muslim). At the same time, He(s.w.a) placed us on earth for a specific purpose. Doing that would go against the purpose which He(s.w.a) had determined when he placed us on earth. The purpose of us being here is for us to recognize our Creator and worship Him(s.w.a) thru exercise of our own free will. That includes thru contemplation, observation, thru recognizing his signs (ayat) which he has placed in front of us, i.e thru using our intellect (aql) to recognize Him(s.w.a) even though we are not compelled to believe. 

The fact that we have a choice whether to use our intellect to recognize this ayat and believe in them or not use our intellect and deny them ( become kafir) means that there will be some people who will chose the latter, and that this the downside of having free will. The upside is that for the people who choose to use their intellect and believe in Allah (سُبْحَانَهُ وَ تَعَالَى) and obey Him(s.w.a) despite not being compelled to do so have a great reward that no other creation has. The reward is the sakina (peace of mind and heart) in this life and in the next life Jennah (paradise), inshahAllah, which is the physical manifestation of the good and correct choice that was made by the mumineen and muminat. 

 

Edited by Abu Hadi
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