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In the Name of God بسم الله

Intercession directly infallible imams

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Salam https://www.instagram.com/tv/CdtT1JmD2ej/?igshid=YmMyMTA2M2Y= does anyone know khamenei and sistani view on this. For example saying ya ALI directly to imam ALI instead asking for permission from Allah. In this video is amnar correct according to khamenei?

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Question, do you ask your doctor for help?

And please don't give me the typical, yes but the doctor is alive, Imam Ali is dead answer, that holds very little water.

Quran 2:154 "Do not say regarding those who are slain in the path of God that they are dead; rather they are alive but you are not aware."
Quran 3:169 "Do not consider as dead those who are slain in the path of God; rather they are alive and well-provided for in the presence of their Lord."

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On 5/20/2022 at 1:18 AM, Labyika ya Khamenei said:

Salam https://www.instagram.com/tv/CdtT1JmD2ej/?igshid=YmMyMTA2M2Y= does anyone know khamenei and sistani view on this. For example saying ya ALI directly to imam ALI instead asking for permission from Allah. In this video is amnar correct according to khamenei?

Salam

Even Sayed Ammar Nakshawani, I think, wasn't against saying "Ya Ali". What he was against was saying "Ya Ali give me a house...Ya Ali give me a car..." because rizq comes from Allah only. But the Sayed's views on this issue are very clear, and it's the same as the rest of the Shia community: that saying "Ya Ali" is permissible. 

All he said was 'a person has to be careful', and he didn't say to not say "Ya Ali" at all. 

And Ayatollah Sistani and Ayatollah Khamenei both allow for the calling out of "Ya Ali".

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On 5/24/2022 at 12:42 PM, Labyika ya Khamenei said:

But imam Ali is a shaheed which means his in heaven next to Allah. 

Where did you get that from? All this time i was under the impression that the day of judgement has to come first before anyone enters heaven.

Shaheeds are not in heaven, but are alive and are sustained by Allah. The point is, they are alive, and not dead like others.

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On 5/19/2022 at 5:29 PM, root said:

Quran 2:154 "Do not say regarding those who are slain in the path of God that they are dead; rather they are alive but you are not aware."

Salam,

Shaheed is alive, we are not aware.

This is because we have not enter that stage of realm.  So our physical senses are not make aware of them.

Alive means they are connected to us.  Allah (سُبْحَانَهُ وَ تَعَالَى) is alive.  Rasulullah (,saw) is alive.  Both are alive and because of that they are connected to us.  However, the connection is not physical.  It is unseen or spiritual connection.

To a muttaqi person, we must believe in the existence of unseen  including the unseen connections.

1. Alif Lam Mim.
2. This Book, there is no doubt in it, is a guide to those who guard (against evil).
3. Those who believe in the unseen and keep up prayer and spend out of what We have given them.

When there is connection, they will be communications. Because of the connection, Allah (سُبْحَانَهُ وَ تَعَالَى), Rasulullah and Imams are our wali, in other word, our Guardians.  Of cause there are levels of Guardianship based on assigned Roles.  Allah (سُبْحَانَهُ وَ تَعَالَى) is Absolute Guardian.  Where ad Rasulullah and Imams are confined to within the Roles of Nubuwwah and Imamah.

When comes to request, we can ask through Rasulullah and Imams, and Allah (سُبْحَانَهُ وَ تَعَالَى) will determined whether the request will be actualized or not. Rasulullah, Imams and Holy Names of Allah (سُبْحَانَهُ وَ تَعَالَى) are just means created by Allah (سُبْحَانَهُ وَ تَعَالَى) so we can reach Him in approved ways.

Wallahualam 

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4 hours ago, layman said:

Salam,

Shaheed is alive, we are not aware.

This is because we have not enter that stage of realm.  So our physical senses are not make aware of them.

Alive means they are connected to us.  Allah (سُبْحَانَهُ وَ تَعَالَى) is alive.  Rasulullah (,saw) is alive.  Both are alive and because of that they are connected to us.  However, the connection is not physical.  It is unseen or spiritual connection.

To a muttaqi person, we must believe in the existence of unseen  including the unseen connections.

1. Alif Lam Mim.
2. This Book, there is no doubt in it, is a guide to those who guard (against evil).
3. Those who believe in the unseen and keep up prayer and spend out of what We have given them.

When there is connection, they will be communications. Because of the connection, Allah (سُبْحَانَهُ وَ تَعَالَى), Rasulullah and Imams are our wali, in other word, our Guardians.  Of cause there are levels of Guardianship based on assigned Roles.  Allah (سُبْحَانَهُ وَ تَعَالَى) is Absolute Guardian.  Where ad Rasulullah and Imams are confined to within the Roles of Nubuwwah and Imamah.

When comes to request, we can ask through Rasulullah and Imams, and Allah (سُبْحَانَهُ وَ تَعَالَى) will determined whether the request will be actualized or not. Rasulullah, Imams and Holy Names of Allah (سُبْحَانَهُ وَ تَعَالَى) are just means created by Allah (سُبْحَانَهُ وَ تَعَالَى) so we can reach Him in approved ways.

Wallahualam 

 

I'm not sure you are agreeing or disagreeing with what i said....but ummmm yeah...it's not physical 

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Guest Psychological Warfare

fyi

There is No Taqlid in Aqa'id ( Belief).  However, in order to understand,  we do study the work of the Learned people in Islamic knowledge. There might be a range of opinion or level of understanding among the learned people about a particular subject in Theology. Each person's understanding is based on his intellectual ability and God's grace they are entitled to their own understanding or belief. 

Quote

The scholars of Islam divide Islamic teachings into three parts:

(i) Doctrines ('aqa'id): These constitute the issues which must be understood and believed in, such as, the Unity of God, the Divine Attributes, universal and restricted prophethood, etc. However, there are certain differences between Muslim sects as to what constitutes the basic articles of faith (usul al-Din) in which belief is necessary.

(ii) Morals (akhlaq): These relate to the commands and teachings relating to the spiritual and moral characteristics of human beings, such as, justice, God-fearing (taqwa), courage, chastity, wisdom, endurance, loyalty, truthfulness, trustworthiness, etc., and prescribe 'how' a human being should be.

(iii) The Law (ahkam): Here the issues relating to practice and the correct manner of performing acts, such as, prayers (salat), fasting (sawm), hajj, jihad, al- 'amr bil ma'ruf wa al-nahy 'an al-munkar, buying, renting, marriage, divorce, division of inheritance and so on, are discussed.

The science which deals with the first of the above-mentioned is 'ilm al-kalam. The study of the second is 'ilm al-'akhlaq (ethics). The study of the third is called 'ilm al-fiqh (the science of jurisprudence). That which is subjected to division in this classification is the corpus of Islamic teachings; that is, those things which constitute the content of Islam. It does not include all those Islamic studies which form the preliminaries for the study of Islamic teachings, such as, literature, logic, and occasionally philosophy.

Secondly, in this classification the criterion behind division is the relationship of Islamic teachings to the human being: those things which relate to human reason and intellect are called 'aqa'id; things which relate to human qualities are called akhlaq; and those things which relate to human action and practice are included in fiqh.

https://www.al-islam.org/al-tawhid/vol3-no2/introduction-ilm-al-kalam-murtadha-mutahhari/introduction-ilm-al-kalam#beginnings-kalam

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On 5/27/2022 at 9:53 AM, Sabrejet said:

This question is related to aqaid rather than fiqh. There is no taqleed in aqaid.

I don't understand your point......so we can't ask the viewpoints of ulama? You didn't get your aqaid from thin air, you listened to others and listened to their views before forming your own. 

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Posted (edited)
40 minutes ago, root said:

I don't understand your point......so we can't ask the viewpoints of ulama? You didn't get your aqaid from thin air, you listened to others and listened to their views before forming your own. 

There was a nice discussion by Shaykh Amin Rastani in Mizan Institute about this:

From 33:23min

Edited by Abu Nur
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