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In the Name of God بسم الله

Tafseer of Surah Al-Bayyinah

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:bismillah:

Then said, ‘And in the report of Abu Al-Jaroud, (It has been narrated) from Abu Jafar (ع) having said:

“(Al-Bayyinah) ‘The Clear Evidence’ is Muhammad (ص).”

Source: 432:2 تفسير القمّي Sharaf Al-Deen Najafy, from Muhammad Bin Khalid Al-Barqy with an unbroken chain from Amro Bin Shimr, from Jabir Bin Yazeed, who says:

“Abu Jafar (ع) regarding the Words of the Mighty and Majestic: ‘A Rasool from Allah’ – meaning Muhammad — ‘reciting pure pages’ [98:2], meaning, he points to the masters of the Command from after him, and they are the Imams, and they are the pure pages.”

And His Words: “Wherein is correct Scripture’ [98:3], meaning with them is the clear Truth.”

Source: 1/829:2 تأويل الآيات (Extract)

Sharaf Al-Deen Najafy, from Ali Bin Asbaat, from Ibn Abu Hamza, from Abu Baseer,

“Abu Abdillah (ع) regarding the Words of the Mighty and Majestic: ‘and that is the correct Religion’ [98:5], he said: “That is the Religion of Al-Qaim [عجّل الله تعالى فرجه الشريف].”

Source: 2/831:2 تأويل الآيات

Sharaf Al-Deen Najafy, from Muhammad Bin Khalid Al-Barqy with an unbroken chain from Amro Bin Shimr, from Jabir Bin Yazeed, who says:

“Abu Jafar (ع) regarding the Words of the Mighty and Majestic: ‘And those Given the Book did not separate’ – meaning those who belied the Shias — ‘except from after the clear evidence had come to them’ [98:4], i.e., from after the Truth had come to them.

And His Words: ‘And they had not been Commanded ‘– these kind (of people) — ‘except that they should be worshipping Allah, being sincere to Him of the Religion’ – and the sincerity, it is the Iman in Allah and His Rasool and the Imam — ‘and they should be establishing the Salat and giving the Zakat’ – and the Salat is Amirul Momineen (ع) Ali Ibn Abi Talib — ‘and that is the correct Religion’ [98:5].””

Source: 1/829:2 تأويل الآيات (Extract)

Ali Al Husayn Al Astarabady – Muhammad Bin Al Abbas reported, from Ahmad Bin Muhammad Al Waraq, from Ahmad Bin Ibrahim, from Al Hassan Bin Abu Abdullah, from Mas’ab Bin Salaam, from Abu Hamza Al Sumaly, Abu Jafar (ع), from Jabir Ibn Abdillah having said:

“Rasulullah (ص), during his illness in which he passed away, said: “O Ali! Come near me.” So he went near him. He said: “Bring your ears very close to my mouth.” So he did it. He said: “O my brother! Have you not heard the Words of Allah Mighty and Majestic in His Book: ‘Surely those who believe and are doing righteous deeds, those, they are the best of the Created beings’ [98:7]?”

He said: “Yes.”

Rasulullah (ص) said: “They are you and your Shia. You all will be coming as youths with resplendent faces. Have you not heard the Words of Allah Mighty and Majestic in His Book: ‘Surely those who commit Kufr from the People of the Book and the Polytheists would be in Fire of Hell, being eternally therein. Those, they are the worst of the Created beings’ [98:6]?”

He said: “Yes, O Rasulullah [ص]!” He said: “They are your enemies and enemies of your Shia, who will be coming on the Day of Judgement, with blackened faces, extremely thirsty, miserable, tormented, infidels, hypocrites. That, would be for you and your Shias, and this, would be for your enemies and their adherents.”

Source: Tafseer Abu Hamza Al Sumaly - Hadeeth No. 371

Sharaf Al-Deen Najafy, from Muhammad Bin Khalid Al-Barqy with an unbroken chain from Amro Bin Shimr, from Jabir Bin Yazeed, who says:

“Abu Jafar (ع) regarding the Words of the Mighty and Majestic: ‘Allah being Pleased from them, and they being pleased from Him’ [98:8]: “Allah is Pleased from the Momin in the world and the Hereafter, and the Momin, if he was pleased from Allah, then in his heart would be what is in it, when he sees the in this world scrutinising. Then when he sees the Rewards on the Day of Judgment, he would be pleased from Allah, truthfully as is the right of being pleased, and these are the Words of Allah ‘and they being pleased from Him’ [98:8].

And his Words: ‘That is for one who fears his Lord’ [98:8] – i.e., is obedient to his Lord.”

Source: 1/830:2 تأويل الآيات

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