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In the Name of God بسم الله

The meaning of life.

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19 hours ago, Abu Hadi said:

The best of deeds is the love of Muhammad wa Ahl Muhammad. This is illustrated in many hadith. Here are some from the books of the Sunnis. Taken from 



I found the following astonishing tradition in one of the most famous Tafsir book of the Sunni brothers, that is, "Tafsir al-Kabir", by Fakhr al-Razi who is a leading Sunni scholar with multiple specialties in Tafsir, Fiqh, and theology.

The full address of the document is given at the end. I have provided Arabic text for each sentence of this tradition. This tradition can also be found in other Sunni commentary books of Qur’an, "Tafsir al-Kashshaf,”written by al-Zamakhshari, as well as "Tafsir al-Tha’labi."

Before going over the text of the tradition, it is important to point out that a true love is always accompanied by obedience. A person who is crazy about somebody, does every thing to satisfy the lover, and does not allow himself to disobey the one who loves.



Shi’ism, the Creed of Love

One of the greatest marks of distinction of Shi’ism over other sects is that its-foundation and its bedrock is love. Right from the time of the Prophet who laid the basis of this sect there has been the whispering of love; when we hear from the words of the Prophet the sentence:

Aliyyun wa shi’atuhu humu ‘l-fa’izun.
"‘Ali and his party (Shi ‘ah) will be the triumphant ones."5

We see that there was a group around ‘Ali who were devoted to him, extremely fond of him and most affectionately drawn towards him. Thus Shi’ism is the religion of love and devotion: taking ‘Ali as one’s friend is the way of love.

Although ‘Ali administered the Divine punishments to some, dealt with them with lashes and occasionally cut the hand of someone off in accordance with what is laid down by the Divine Law, they did not turn away from him and their love for him did not diminish in the slightest. He himself said:

If I strike the nose of a believer with this sword of mine so that he will become my enemy, it will not create hostility and if I pour the (riches of the) whole world on the head of a hypocrite so that he may like me, he will never like me; because this has been decreed and laid down by the tongue of the Prophet when he said: "O ‘Ali, the believer will never be your enemy and the hypocrite will never love you!"6

‘Ali is the standard and criterion for assaying human natures and temperaments: he who has a sound nature and a pure temperament will never take offence at ‘Ali, even though his sword may come down on his head, while he who has a diseased nature will never show any attachment to him, even if he does him great favours, for ‘Ali is nothing but the embodiment of truth



The Elixir of Love

The Persian poets called love the "elixir" (iksir). The alchemists believed that there existed a material in the world which they called the "elixir"8 or "the philosopher’s stone" (kimiya) which could change one matter into another matter, and they searched after this for centuries. The poets took over the use of this terminology and said that the real "elixir" which has the power of transformation is love, because it is love which can transmute a substance. Love, absolutely, is the "elixir" and has the properties of the philosopher’s stone, which changes one nature into another, and people also are different natures.

اَلنَّاسُ مَعَادِنِ كَمَعَادِنِ الذَّهَبِ وَالفِضَّةِ

People are mines, like gold-mines and silver-mines.

It is love which makes the heart a heart, and if there is no love, there is no heart, just clay and water.



In the language of poetry and literature, when love is spoken of, we encounter one effect more than any other, and that is the power of love to bring inspiration, and its prodigality.

The nightingale learnt its song by the favour of the rose,

otherwise there would not have been

Any of this song and music fashioned from its beak.10

Although the favour of the rose is, if we attend only to the words, a matter outside the existence of the nightingale, it is in fact nothing but the force of love itself.

Do you imagine that Majnun became deranged (majnun)

by himself? It was the glance of Layla that transported him among the stars.11

Love awakens sleeping powers, and frees chained and fettered forces, just like the splitting of the atom and the freeing of atomic power. It fires with inspiration and builds heroes - how many poets, philosophers and artists there have been who were created by a strong and powerful love.

Love perfects the soul and brings out astounding latent abilities. From the point of view of the powers of perception, it inspires, and from the point of view of the emotions, it strengthens the will and determination, and when it rises to its highest aspect it brings miracles and supernatural events into existence.

It purifies the spirit from the tempers and humours of the body; or, in other words, love is a cathartic, it purges the base qualities arising from egotism, or from coldness and lack of warmth, such as envy, avarice, cowardice, laziness, conceitedness and self-admiration. It removes grudges and malevolence, although it is possible that deprivation of, and frustration in, love may produce, in their own turn, complexes and aversions.

By love, bitternesses became sweet,

By love, pieces of copper became gold.12



In the spirit, the effect of love is in terms of its development and thriving; in the body, in terms of melting and decomposition. The effect of love in the body is the complete opposite of what it is in the spirit. In the body love is the cause of ruination, and the reason for pallor and emaciation in the body, for indisposition and disorder in the digestive and the nervous systems.

Perhaps all the effects which it has in the body are destructive; but in connection with the spirit it is not so - it depends on the object of love and how the person responds to that object. Leaving aside its social effects, it is predominantly perfecting in the spirit and the individual, because it produces strength, compassion, serenity, singleness of purpose, and determination; it abolishes weakness, meanness, annoyance, uncollectedness and dullness. It removes the confusions which are called dassa in the Qur’an (91:10), meaning adulterations of purity with impurity, destroys deceit and purifies the cheat.

The spiritual way ruins the body,

And, after having ruined it, restores it to prosperity:

O happy the soul who, for love and ecstasy,

Gave up hearth and home, wealth and riches,

Ruined the house for the sake of the golden treasure,

And with that same treasure rebuilt it better;

Cut off the water and cleansed the river-bed,

Then caused drinking-water to flow in the river-bed;

Cleft the skin and drew out the iron point -

Then fresh skin grew over it.

The perfect ones who are aware of the secret of reality

Are in ecstasy, bewildered, intoxicated and deranged with love.

Not bewildered in such wise that his back is towards Him,

But so bewildered that (they are) drowned and intoxicated with the Beloved.13



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