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In the Name of God بسم الله

Why is Aisha (RA) disliked by Shias

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35 minutes ago, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

Its because differences of sources and interpretation of several events.

Shias Don't consider her to be a part of AhleBait.

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6 hours ago, uar786 said:

after the battle of jamal , Hazrat Ali still treated Aisha with respect and she showed remorse unlike mu'awiya

It was because Imam Ali (عليه السلام) wanted them to come back to straight path since they believed in Allah, Rasool (صلى الله عليه وآله وسلم) and Quran.

But they never came back, rather continued to disobey Allah (سُبْحَانَهُ وَ تَعَالَى) and Rasool (صلى الله عليه وآله وسلم) and his 12 caliphs (عليه السلام)

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Guest Psychological Warfare
إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ۖ وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ ۖ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ {4}

[Pickthal 66:4] If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.

-----

If one is asked to repent. It implies their Action(s) were Not liked. Actions were Disliked.  

After the rebellion, She was sent back to her Home. ( 'Stay in your houses" Allah(عزّ وجلّ) Directive to them ALL). 

Surah 66 , after that you have the rebellion , after the rebellion you have the issue at the burial of the son of Muhammad al-Mustafa(peace be upon him and his pure progeny). 

I would say, Not someone to take your Religion from. 

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10 hours ago, Syed Ali Mehdi Shah Naqvi said:

It was because Imam Ali (عليه السلام) wanted them to come back to straight path since they believed in Allah, Rasool (صلى الله عليه وآله وسلم) and Quran.

But they never came back, rather continued to disobey Allah (سُبْحَانَهُ وَ تَعَالَى) and Rasool (صلى الله عليه وآله وسلم) and his 12 caliphs (عليه السلام)

Also why do Zaydis and twelver shia's differentiate on the infallibility of your Imams.

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2 hours ago, SomaliGeeljire said:

Also why do Zaydis and twelver shia's differentiate on the infallibility of your Imams.

Just like Jews, Christians and Muslims differ with each other about Masoom Prophets (عليه السلام) like Isa Ibn Mariyam (عليه السلام) , Prophet Muhammad (صلى الله عليه وآله وسلم) etc

Disagreement doesn't necessarily mean the matter is false.

If a person or a group of people reject some Masoom Caliph, its the group of people that will be in hell fire in Akhirah.

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On 5/14/2021 at 7:54 PM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

Because Shia are "haqq parast", this makes them to dislike every batil & taghut of time (past, present & future).

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On 5/14/2021 at 4:54 PM, SomaliGeeljire said:

isn't she part of the ahlul bayt

No,she’s not.

Yazid b. Hayyan reported:

We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (ﷺ) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
 
Sahih Muslim 2408d (for better understanding also read 2408a)
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1 hour ago, shia8 said:

No,she’s not.

Yazid b. Hayyan reported:

We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (ﷺ) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
 
Sahih Muslim 2408d (for better understanding also read 2408a)

One of the many reasons ill be a Shi'a till I die. 

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Many reasons have already been explained, but to sum it up:

1. She was reprimanded in the Qur'an, alongside Hafsa. Just read surah al-Tahrim.

2. She was actually jealous of the other wives.

3. Many fabricated hadiths and lies have been narrated by her.

4. She supported the caliphs before Imam Ali (عليه السلام), meaning that she opposed and rejected his right as the true successor.

5. She hated Imam Ali (عليه السلام), to the point of raising an army against him and causing the deaths of over 20,000 Muslims (battle of Jamal).

6. She didn't allow Imam Hassan (عليه السلام) to be buried alongside his grandfather, but it's ok for her father to be buried next to him ?

7. She disobeyed straight orders from the Qur'an to stay in her home.

Do you think that a woman who has done all of this, doesn't matter who she was, deserves pleasure from Allah ? I'm not insulting her nor do I want to offend anyone, since this is all in Sunni literature, not only Shia; you only have to read and research and the truth becomes very clear. 

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@Sumerian, I think you have misunderstood me. My point is that disrespectful behaviour in general, regardless of whom it is targeted towards, is not from the sunnah.

Of course we disassociate from the enemies of Allah (سُبْحَانَهُ وَ تَعَالَى), his Prophet ((صلى الله عليه وآله وسلم)) and the Ahlulbayt(عليه السلام). 

However, this should be done in the manner of our aimmah, and not in ways that do not befit our madhab (e.g vulgarity)

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3 hours ago, Mahdavist said:

@Sumerian, I think you have misunderstood me. My point is that disrespectful behaviour in general, regardless of whom it is targeted towards, is not from the sunnah.

Of course we disassociate from the enemies of Allah (سُبْحَانَهُ وَ تَعَالَى), his Prophet ((صلى الله عليه وآله وسلم)) and the Ahlulbayt(عليه السلام). 

However, this should be done in the manner of our aimmah, and not in ways that do not befit our madhab (e.g vulgarity)

There is nothing wrong with insulting the people that promote kufr and innovation, contrary to popular opinion.

Not only is insulting from the sunnah, it has been commanded to us.

The Messenger of Allah (صلى الله عليه وآله وسلم) said: “When you will find people of bid`ah (innovation) and doubt/suspicion after me, do baraa’ (disassociation) from them and increase in your insults (sabihim) to them, and oppose (them) and bring evidences against them so they may not become greedy in bringing fasaad (corruption) to Islam. You must warn people against them and do not learn their bid`ah (innovation). Allah will write for you hasanaat (good deeds) for this, and will raise you darajaat (levels) in the next life.’”

http://www.revivingalislam.com/2010/12/exposing-bidah-reward-for-doing-so.html?m=1

I would also suggest you read this thread which mentions the verdicts of the scholars on this issue:

https://www.shiachat.com/forum/topic/235031376-the-controversial-hadith-of-dawood-bin-sarhan/?page=2

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On 5/14/2021 at 9:54 AM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

After the Prophet pbhu we use Imam Ali to measure others.

We show patience where he showed patience. Criticise those he criticised, and praise those he praised.

If he fought any in battle we would fight in his army had we been there. 

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Posted (edited)
On 5/14/2021 at 10:54 AM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

Salam. There are many reasons. The main reasons we dislike Umm al Mu'mineen is because she disrespected the Prophet (صلى الله عليه وآله وسلم) and hatred to Ali (عليه السلام). Here are a few examples,

 

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Edited by Ansar Shiat Ali
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Obviously because Shia are evil hypocrites that hate Islam, and not because she led a bloody army that resulted in thousands in direct death and led to other bloody battles after The Camel Battle that resulted in whatever we have today.

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Posted (edited)

Aisha said our prophet was bewitched. 

Narrated `Aisha:

that Allah's Messenger (ﷺ) was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy)........https://sunnah.com/bukhari/80/8

Narrated Aisha: Once the Prophet (ﷺ) was bewitched so that he began to imagine that he had done a thing which in fact he had not done......

[Sahih al-Bukhari 3175 Book 58, Hadith 17 (in book reference)]

The Prophet ((صلى الله عليه وآله وسلم)) had been so bewitched that he was imagining his sexual life too!?

Narrated Aisha:

The Prophet (ﷺ) continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet (ﷺ) went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet (ﷺ) ordered that those things be taken out. I said, "O Allah's Messenger (ﷺ)! Won't you disclose (the magic object)?" The Prophet (ﷺ) said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."

[Sahih al-Bukhari 6063 Book 78, Hadith 93 (in book reference)]

https://sunnah.com/bukhari/78/93 https://sunnah.com/bukhari/58/17
So we have 3 Hadith where Aisha said that our prophet ((صلى الله عليه وآله وسلم)) was bewitched. All from your the so called Sahih books. This is a big contradiction with the Quran., 
Quran verses say that our prophet wasn't possessed 
 
"We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched! 17:47
 
Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner. - 7:184 (Ali) 
 
Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. - 23:70 (Ali) 
 
Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty." - 34:46 (Ali) 
 
And say: "What! shall we give up our gods for the sake of a Poet possessed?" - 37:36 (Ali) 
 
Nay! he has come with the (very) Truth, and he confirms (the Message of) the apostles (before him). - 37:37 (Ali) 
 
Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed. - 52:29 (Ali) 
 
Thou art not, by the Grace of thy Lord, mad or possessed. - 68:2 (Ali)
if we read all these verses it's clear that the so called Sahih books are not even Sahih. It's a big contradiction

Sahih Bukhari, Volume 9, Book 87, Number 111

Narrated Aisha:

the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, “O Muhammad! You are indeed Allah’s Apostle in truth” whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before.

our prophet ((صلى الله عليه وآله وسلم)) was suicidal??? 

"And do not kill yourselves, surely God is most Merciful to you."

— Qur'an, Sura 4 (An-Nisa), ayat 29
 
Edited by Dutchzahra
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On 5/22/2021 at 9:20 PM, Mohamad Abdel-Hamid said:

Many reasons have already been explained, but to sum it up:

1. She was reprimanded in the Qur'an, alongside Hafsa. Just read surah al-Tahrim.

2. She was actually jealous of the other wives.

3. Many fabricated hadiths and lies have been narrated by her.

4. She supported the caliphs before Imam Ali (عليه السلام), meaning that she opposed and rejected his right as the true successor.

5. She hated Imam Ali (عليه السلام), to the point of raising an army against him and causing the deaths of over 20,000 Muslims (battle of Jamal).

6. She didn't allow Imam Hassan (عليه السلام) to be buried alongside his grandfather, but it's ok for her father to be buried next to him ?

7. She disobeyed straight orders from the Qur'an to stay in her home.

Do you think that a woman who has done all of this, doesn't matter who she was, deserves pleasure from Allah ? I'm not insulting her nor do I want to offend anyone, since this is all in Sunni literature, not only Shia; you only have to read and research and the truth becomes very clear. 

Just a small commentary on this:
 

2. She's human. It's normal. Ask any woman who's husband has many wives.

5. The reason was Ali (R) himself, as he spoke something bad about her when she was accused.

6. The grave was supposed to be hers. It's her wish as to who should be buried there. Many other sahabas were rejected. Not just Hussain (R).

7. This is something I'm still shocked to read. How long was she supposed to stay inside her home after the prophet's demise?

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On 5/22/2021 at 4:29 AM, shia8 said:

No,she’s not.

Yazid b. Hayyan reported:

We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (ﷺ) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
 
Sahih Muslim 2408d (for better understanding also read 2408a)

Nice try, but this hadeeth cannot apply to the wives of the prophet sallallahu alayhi wa sallam, since he never divorced any of them, and they never divorced him. They have a special status, so a general statement doesn't apply to them.  Second, there is no mention of the wifes of the prophet saws in the hadeeth, that is why it is in paranthesis. Third, this hadeeth is not marfu, it doesn't reach the prophet, only a sahabi.

Fail.

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On 5/14/2021 at 9:54 AM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

We dislike her because of her rude and untoward behavior towards the Prophet (صلى الله عليه وآله وسلم).

No, she was not part of AhlulBayt, no wife was.

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On 5/22/2021 at 3:29 AM, shia8 said:

Sahih Muslim 2408d (for better understanding also read 2408a)

I wish for better understanding YOU had also read 2408a

(4) Chapter: The Virtues Of 'Ali Bin Abi Talib (رضي الله عنه)

Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:

Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (ﷺ) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (ﷺ). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (ﷺ), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (ﷺ) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.   Sahih Muslim 2408a

Half Hadith-ing (Zaid ibn Arqam)   https://sunnah.com/muslim:2408a

http://www.chiite.fr/en/ahlul_bayt_04.html

Extracted from the above link:

Narrated Anas: A banquet of bread and meat was held on the occasion of the marriage of the Prophet to Zainab bint Jahsh. I was sent to invite the people (to the banquet), and so the people started coming (in groups); they would eat and then leave. Another batch would come, eat and leave. So I kept on inviting the people till I found nobody to invite. Then I said, "O Allah's Prophet! I do not find anybody to invite." He said, "Carry away the remaining food." Then a batch of three persons stayed in the house chatting.

The Prophet left and went towards the dwelling place of Aisha and said, "Peace and Allah's Mercy be on you, O the people of the house Ya Ahlul Bayt!" She replied, "Peace and the mercy of Allah be on you too. How did you find your wife? May Allah bless you.

Then he went to the dwelling places of all his other wives and said to them the same as he said to Aisha and they said to him the same as Aisha had said to him. Then the Prophet returned and found a group of three persons still in the house chatting. The Prophet was a very shy person, so he went out (for the second time) and went towards the dwelling place of 'Aisha. I do not remember whether I informed him that the people have gone away. So he returned and as soon as he entered the gate, he drew the curtain between me and him, and then the Verse of Al-Hijab was revealed.  (Book #60, Hadith #316)

https://www.searchtruth.com/searchHadith.php?keyword=they&translator=1&start=1010

Now, if the Blessed Prophet (peace and blessings be upon him), himself is addressing his wives (may Allah be pleased with them all) as HISAhlul Bayt why DOES anyone dare dispute this!!!

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2 hours ago, Debate follower said:

I wish for better understanding YOU had also read 2408a

(4) Chapter: The Virtues Of 'Ali Bin Abi Talib (رضي الله عنه)

Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:

Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (ﷺ) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (ﷺ). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (ﷺ), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (ﷺ) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.   Sahih Muslim 2408a

Half Hadith-ing (Zaid ibn Arqam)   https://sunnah.com/muslim:2408a

http://www.chiite.fr/en/ahlul_bayt_04.html

Extracted from the above link:

Narrated Anas: A banquet of bread and meat was held on the occasion of the marriage of the Prophet to Zainab bint Jahsh. I was sent to invite the people (to the banquet), and so the people started coming (in groups); they would eat and then leave. Another batch would come, eat and leave. So I kept on inviting the people till I found nobody to invite. Then I said, "O Allah's Prophet! I do not find anybody to invite." He said, "Carry away the remaining food." Then a batch of three persons stayed in the house chatting.

The Prophet left and went towards the dwelling place of Aisha and said, "Peace and Allah's Mercy be on you, O the people of the house Ya Ahlul Bayt!" She replied, "Peace and the mercy of Allah be on you too. How did you find your wife? May Allah bless you.

Then he went to the dwelling places of all his other wives and said to them the same as he said to Aisha and they said to him the same as Aisha had said to him. Then the Prophet returned and found a group of three persons still in the house chatting. The Prophet was a very shy person, so he went out (for the second time) and went towards the dwelling place of 'Aisha. I do not remember whether I informed him that the people have gone away. So he returned and as soon as he entered the gate, he drew the curtain between me and him, and then the Verse of Al-Hijab was revealed.  (Book #60, Hadith #316)

https://www.searchtruth.com/searchHadith.php?keyword=they&translator=1&start=1010

Now, if the Blessed Prophet (peace and blessings be upon him), himself is addressing his wives (may Allah be pleased with them all) as HISAhlul Bayt why DOES anyone dare dispute this!!!

The Prophet's Ahlul-Bayt are those on whom zakat/sadqa is haram.

I am sure there is a hadith about this some where :D

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3 hours ago, Debate follower said:

The Prophet left and went towards the dwelling place of Aisha and said, "Peace and Allah's Mercy be on you, O the people of the house Ya Ahlul Bayt!" She replied, "Peace and the mercy of Allah be on you too. How did you find your wife? May Allah bless you.

 

3 hours ago, Debate follower said:

Now, if the Blessed Prophet (peace and blessings be upon him), himself is addressing his wives (may Allah be pleased with them all) as HISAhlul Bayt why DOES anyone dare dispute this!!!

????

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On 5/14/2021 at 9:54 AM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

Question should be why do Sunni still respect aisha after she fought against a legitimate righteous  caliph

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On 5/14/2021 at 9:54 AM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

Why do Sunnis like Aisha?

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On 7/19/2021 at 10:07 AM, Guest Yasir said:

2. She's human. It's normal. Ask any woman who's husband has many wives.

5. The reason was Ali (R) himself, as he spoke something bad about her when she was accused.

6. The grave was supposed to be hers. It's her wish as to who should be buried there. Many other sahabas were rejected. Not just Hussain (R).

7. This is something I'm still shocked to read. How long was she supposed to stay inside her home after the prophet's demise?

2. She was still the wife of the Holy Prophet (صلى الله عليه وآله وسلم), she was expected at least to have good morals and not make him sad. Besides, can you imagine being jealous of a woman who died (Khadija, peace be upon her) ?

5. Of course, blame Imam Ali (عليه السلام), who the Qur'an declared to be pure. It's as if I've never read the hadith from the Holy Prophet (صلى الله عليه وآله وسلم) say: "Ali is with the truth and the truth is with Ali." Even if Imam Ali (عليه السلام) simply "spoke something bad about her", does that still give her the excuse to raise an army against him and be responsible for the death of 20,000 Sahabas ? And please don't tell me this was a "mistake" or a matter of "ijtihad".

6. So she can bury her father, as well as Umar, but when it comes to the prophet's beloved grandson, she won't allow it ? And Imam Hassan* (عليه السلام) is not just any "sahabi", he's part of the Ahlul bayt. Why don't you take a look at this hadith: https://sunnah.com/bukhari:4035. If she didn't allow Imam Hassan (عليه السلام) to be buried next to his grandfather, couldn't she at least allow it for the sake of her father, who supposedly loved the Ahlulbayt more than other companions ???

7. It has been reported that other wives like Sawda bint Zam'a (رضي الله عنها) stayed inside her home until she died. 

I see you didn't make any commentary on the remaining points, so it seems then you have no problem with them.

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