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In the Name of God بسم الله

Why is Aisha (RA) disliked by Shias

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35 minutes ago, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

Its because differences of sources and interpretation of several events.

Shias Don't consider her to be a part of AhleBait.

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6 hours ago, uar786 said:

after the battle of jamal , Hazrat Ali still treated Aisha with respect and she showed remorse unlike mu'awiya

It was because Imam Ali (عليه السلام) wanted them to come back to straight path since they believed in Allah, Rasool (صلى الله عليه وآله وسلم) and Quran.

But they never came back, rather continued to disobey Allah (سُبْحَانَهُ وَ تَعَالَى) and Rasool (صلى الله عليه وآله وسلم) and his 12 caliphs (عليه السلام)

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Guest Psychological Warfare
إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ۖ وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ ۖ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ {4}

[Pickthal 66:4] If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.

-----

If one is asked to repent. It implies their Action(s) were Not liked. Actions were Disliked.  

After the rebellion, She was sent back to her Home. ( 'Stay in your houses" Allah(عزّ وجلّ) Directive to them ALL). 

Surah 66 , after that you have the rebellion , after the rebellion you have the issue at the burial of the son of Muhammad al-Mustafa(peace be upon him and his pure progeny). 

I would say, Not someone to take your Religion from. 

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10 hours ago, Syed Ali Mehdi Shah Naqvi said:

It was because Imam Ali (عليه السلام) wanted them to come back to straight path since they believed in Allah, Rasool (صلى الله عليه وآله وسلم) and Quran.

But they never came back, rather continued to disobey Allah (سُبْحَانَهُ وَ تَعَالَى) and Rasool (صلى الله عليه وآله وسلم) and his 12 caliphs (عليه السلام)

Also why do Zaydis and twelver shia's differentiate on the infallibility of your Imams.

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2 hours ago, SomaliGeeljire said:

Also why do Zaydis and twelver shia's differentiate on the infallibility of your Imams.

Just like Jews, Christians and Muslims differ with each other about Masoom Prophets (عليه السلام) like Isa Ibn Mariyam (عليه السلام) , Prophet Muhammad (صلى الله عليه وآله وسلم) etc

Disagreement doesn't necessarily mean the matter is false.

If a person or a group of people reject some Masoom Caliph, its the group of people that will be in hell fire in Akhirah.

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On 5/14/2021 at 7:54 PM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

Because Shia are "haqq parast", this makes them to dislike every batil & taghut of time (past, present & future).

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On 5/14/2021 at 4:54 PM, SomaliGeeljire said:

isn't she part of the ahlul bayt

No,she’s not.

Yazid b. Hayyan reported:

We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (ﷺ) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
 
Sahih Muslim 2408d (for better understanding also read 2408a)
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1 hour ago, shia8 said:

No,she’s not.

Yazid b. Hayyan reported:

We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (ﷺ) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
 
Sahih Muslim 2408d (for better understanding also read 2408a)

One of the many reasons ill be a Shi'a till I die. 

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Many reasons have already been explained, but to sum it up:

1. She was reprimanded in the Qur'an, alongside Hafsa. Just read surah al-Tahrim.

2. She was actually jealous of the other wives.

3. Many fabricated hadiths and lies have been narrated by her.

4. She supported the caliphs before Imam Ali (عليه السلام), meaning that she opposed and rejected his right as the true successor.

5. She hated Imam Ali (عليه السلام), to the point of raising an army against him and causing the deaths of over 20,000 Muslims (battle of Jamal).

6. She didn't allow Imam Hassan (عليه السلام) to be buried alongside his grandfather, but it's ok for her father to be buried next to him ?

7. She disobeyed straight orders from the Qur'an to stay in her home.

Do you think that a woman who has done all of this, doesn't matter who she was, deserves pleasure from Allah ? I'm not insulting her nor do I want to offend anyone, since this is all in Sunni literature, not only Shia; you only have to read and research and the truth becomes very clear. 

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On 5/15/2021 at 1:15 PM, Mahdavist said:

Correct, and therefore we have been instructed by our ulema to refrain from disrespectful comments. However, in general we do disassociate ourselves from those who opposed Allah (سُبْحَانَهُ وَ تَعَالَى), His Prophet ((صلى الله عليه وآله وسلم)) and the Ahlulbayt (عليه السلام) , and this does include A'isha. 

It has been narrated that if Imam Ali (عليه السلام) had decided to kill the people of Basra and to take their spoils, it would have been allowed for him, but he decided to be generous to them so that they become generous on his Shi'a. His generosity was likened to the generosity of the Prophet (saww) after the Conquest of Mecca.

Reliable hadiths have come to us to tell us that those who fought Imam Ali (عليه السلام) were even more evil than those who fought the Prophet (saww), because those who fought Imam Ali (عليه السلام) knew Islam and then rejected it (they apostated). Would you respect anyone, even an ounce, if they are more evil than the likes of Abu Jahal?

One's status as a wife of a Prophet does not give any single individual more respect, and that is clear from the Holy Qur'an with regards to the wives of Prophets Nuh (عليه السلام) and Lut (عليه السلام). Closeness is irrelevant.

We also have no problem with showing disrespect to the wife of Imam Al-Hasan (عليه السلام), who killed him, may Allah curse her.

The reason why ulama (who haven't compromised on bara'ah) have asked their followers to refrain from certain comments is because of reasons of taqiya, not because they believe any certain individual is worthy of any ounce of respect.

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@Sumerian, I think you have misunderstood me. My point is that disrespectful behaviour in general, regardless of whom it is targeted towards, is not from the sunnah.

Of course we disassociate from the enemies of Allah (سُبْحَانَهُ وَ تَعَالَى), his Prophet ((صلى الله عليه وآله وسلم)) and the Ahlulbayt(عليه السلام). 

However, this should be done in the manner of our aimmah, and not in ways that do not befit our madhab (e.g vulgarity)

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3 hours ago, Mahdavist said:

@Sumerian, I think you have misunderstood me. My point is that disrespectful behaviour in general, regardless of whom it is targeted towards, is not from the sunnah.

Of course we disassociate from the enemies of Allah (سُبْحَانَهُ وَ تَعَالَى), his Prophet ((صلى الله عليه وآله وسلم)) and the Ahlulbayt(عليه السلام). 

However, this should be done in the manner of our aimmah, and not in ways that do not befit our madhab (e.g vulgarity)

There is nothing wrong with insulting the people that promote kufr and innovation, contrary to popular opinion.

Not only is insulting from the sunnah, it has been commanded to us.

The Messenger of Allah (صلى الله عليه وآله وسلم) said: “When you will find people of bid`ah (innovation) and doubt/suspicion after me, do baraa’ (disassociation) from them and increase in your insults (sabihim) to them, and oppose (them) and bring evidences against them so they may not become greedy in bringing fasaad (corruption) to Islam. You must warn people against them and do not learn their bid`ah (innovation). Allah will write for you hasanaat (good deeds) for this, and will raise you darajaat (levels) in the next life.’”

http://www.revivingalislam.com/2010/12/exposing-bidah-reward-for-doing-so.html?m=1

I would also suggest you read this thread which mentions the verdicts of the scholars on this issue:

https://www.shiachat.com/forum/topic/235031376-the-controversial-hadith-of-dawood-bin-sarhan/?page=2

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On 5/14/2021 at 9:54 AM, SomaliGeeljire said:

Why do shias dislike Aisha (رضي الله عنه) isn't she part of the ahlul bayt

After the Prophet pbhu we use Imam Ali to measure others.

We show patience where he showed patience. Criticise those he criticised, and praise those he praised.

If he fought any in battle we would fight in his army had we been there. 

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