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In the Name of God بسم الله
Fatimah59

Concept of Peer o Murshed پیر و مرشد and Be'aet بیعت

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:bismillah:

:salam:

A person , few days back, asked me infact forced me to do be'aet بیعت of a renowned Islamic figure. For that , a person has to visit the Peer and do the be'aet as it was done before in Islamic history. The peer will be responsible for one's religious well-being and he will guide one in the wordly matters besides giving one various wazifas for success in everyday matters. I don't know what the peer practices ,either he is Shia or Sunni. As far as , I gathered from the conversation, the peer is a Sunni Muslim while I'm a practicing Shia. I do taqleed , too.

I want to ask :

Is there any such concept in Shia Islam as doing Be'aet ?

What are the requirements for a peer to meet the criteria of being a peer ? 

What if a Shia Muslim , already practicing the concept of taqleed , does be'aet? What are the pros and cons?

Does a practicing Shia Muslim needs to do be'aet? If ,yes, then why?

If there is no concept of peer o murshed /be'aet in Shia'ism then how one should refuse such offers , so , the other person does not feel any sort of humiliation or disrespect?

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6 hours ago, Fatimah59 said:

:bismillah:

:salam:

A person , few days back, asked me infact forced me to do be'aet بیعت of a renowned Islamic figure. For that , a person has to visit the Peer and do the be'aet as it was done before in Islamic history. The peer will be responsible for one's religious well-being and he will guide one in the wordly matters besides giving one various wazifas for success in everyday matters. I don't know what the peer practices ,either he is Shia or Sunni. As far as , I gathered from the conversation, the peer is a Sunni Muslim while I'm a practicing Shia. I do taqleed , too.

I want to ask :

Is there any such concept in Shia Islam as doing Be'aet ?

What are the requirements for a peer to meet the criteria of being a peer ? 

What if a Shia Muslim , already practicing the concept of taqleed , does be'aet? What are the pros and cons?

Does a practicing Shia Muslim needs to do be'aet? If ,yes, then why?

If there is no concept of peer o murshed /be'aet in Shia'ism then how one should refuse such offers , so , the other person does not feel any sort of humiliation or disrespect?

Salam,

Sounds like a cult.  I would stay away from that group.  Nobody should force you to do anything not should one make you feel obliged or compelled in any sort of way to do anything.  This certainly cult mentality.

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Thanks, jazakallah khair.

So, it means that there is no concept of peer / mureed/ murshed in Shi'ism?

The person forwarded this concept when I hesitated to do as told:

ﺍﺳﻼﻡ ﻣﯿﮟ ﭘﯿﺮﻭ ﻣﺮﺷﺪ ﮐﺎ ﺗﺼﻮﺭ
ﺳﻮﺭﮦ ﻓﺎﺗﺤﮧ ﻣﯿﮟ ﺟﻮ ﺩﻋﺎ ﺳﮑﮭﺎﺋﯽ ﮔﺌﯽﮨﮯ:
"ﮨﻤﯿﮟ ﺳﯿﺪﮬﺎ ﺭﺳﺘﮧ چلا ، ﺍﻥ ﻟﻮﮔﻮﮞ ﮐﺎﺭﺳﺘﮧ
ﺟﻦ ﭘﺮﺗﻮ ﻧﮯ ﺍﻧﻌﺎﻡ ﻓﺮﻣﺎﯾﺎ ﮨﮯ.

ﭘﮭﺮ ﺍﻥ ﺍﻧﻌﺎﻡ ﯾﺎﻓﺘﮧ ﻟﻮﮔﻮﮞ ﮐﺎ ﺗﻌﯿﻦ ﺑﮭﯽ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﮐﯿﺎ ﺟﺎ ﺭﮨﺎ ﮨﮯ۔

ﻭَﻣَﻦ ﻳُﻄِﻊِ ﺍﻟﻠّﻪَ ﻭَﺍﻟﺮَّﺳُﻮﻝَ ﻓَﺄُﻭْﻟَـﺌِﻚَ ﻣَﻊَ ﺍﻟَّﺬِﻳﻦَ ﺃَﻧْﻌَﻢَ
ﺍﻟﻠّﻪُ ﻋَﻠَﻴْﻬِﻢ ﻣِّﻦَ ﺍﻟﻨَّﺒِﻴِّﻴﻦَ ﻭَﺍﻟﺼِّﺪِّﻳﻘِﻴﻦَ ﻭَﺍﻟﺸُّﻬَﺪَﺍﺀ
ﻭَﺍﻟﺼَّﺎﻟِﺤِﻴﻦَ ﻭَﺣَﺴُﻦَ ﺃُﻭﻟَـﺌِﻚَ ﺭَﻓِﻴﻘﺎً
{ﺍﻟﻨﺴﺎﺀ 69}
ﺍﻧﻌﺎﻡ ﯾﺎﻓﺘﮧ ﻟﻮﮒ ﺍﻥ ﭼﺎﺭ ﻃﺒﻘﺎﺕ ﭘﺮ ﻣﺸﺘﻤﻞ ﮨﯿﮟ،

{انبیاء کرام ، صدیقین ، شہداء ، صالحین] علیھم السلام و  رضی اللہ عنھم

ﺟﻦ ﮐﯽ ﺭﺍﮦ ﮐﻮ ﺭﺍﮦِ ﮨﺪﺍﯾﺖ ﮐﮩﺎ ﺟﺎﺭﮨﺎ ﮨﮯ،
ﺍﻭﺭ ﺟﻦ ﮐﯽ ﺍﺗﺒﺎﻉ ﮐﯽ ﺍﮨﻤﯿﺖ ﮐﻮ ﻭﺍﺿﺢ ﮐﺮﻧﮯ ﮐﮯ ﻟﯿﮯ، ﺍﺱ ﺩﻋﺎ ﮐﻮ ﭘﺎﻧﭻ ﻭﻗﺖ ﮐﯽ ﻧﻤﺎﺯ ﮐﺎ ﺣﺼﮧ ﺑﻨﺎﯾﺎ ﺟﺎﺭﮨﺎ ﮨﮯ۔
ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﺟﺐ ﺍﻥ ﭼﺎﺭ ﻃﺒﻘﺎﺕ ﮐﯽ ﺍﺗﺒﺎﻉ ﺻﺮﺍﻁِ
ﻣﺴﺘﻘﯿﻢ ﮨﮯ ﺗﻮ ﺍﻥ ﺳﮯ ﺍﻧﺤﺮﺍﻑ ﮔﻤﺮﺍﮨﯽ ﮨﻮﮔﺎ۔ ﺍﺱ ﻟﯿﮯ ﮨﺪﺍﯾﺖ ﯾﺎﻓﺘﮧ ﮐﯽ ﭘﮩﭽﺎﻥ ﮨﯽ ﯾﮧ ﮨﮯ ﮐﮧ ﻭﮦ ﺑﯿﻌﺖ
ﮐﮯ ﺫﺭﯾﻌﮯ ﺍﻧﻌﺎﻡ ﯾﺎﻓﺘﮧ ﻟﻮﮔﻮﮞ ﺳﮯ ﺟﮍﮮ ﮨﻮﺗﮯ ﮨﯿﮟ، ﺍﻭﺭ ﮔﻤﺮﺍﮦ ﮐﯽ ﺗﻌﺮﯾﻒ ﮨﯽ ﯾﮧ ﮐﮧ ﺍﺱ ﮐﺎ
ﮐﻮﺋﯽ ﺳﻠﺴﻠﮧﺀِ ﺑﯿﻌﺖ ﮨﯽ ﻧﮩﯿﮟ ﮨﻮﺗﺎ.
ﺍﺳﯽ ﻟﯿﮯ ﺍﻟﻠﮧ ﺭﺏ ﺍﻟﻌﺰﺕ ﻧﮯ ﺍﺭﺷﺎﺩ ﻓﺮﻣﺎ ﮐﮧ :
ﻭَﻣَﻦ ﻳُﻀْﻠِﻞْ ﻓَﻠَﻦ ﺗَﺠِﺪَ ﻟَﻪُ ﻭَﻟِﻴّﺎً ﻣُّﺮْﺷِﺪﺍً
{ ﺍﻟﻜﻬﻒ17}
ﺍﻭﺭ ﺟﻮ ﮔﻤﺮﺍﮦ ﮨﻮﺟﺎﺋﮯ ﺁﭖ ﺍﺱ ﮐﺎ ﮐﻮﺋﯽ ﻭﻟﯽ ﺍﻭﺭ ﻣﺮﺷﺪ ﻧﮩﯿﮟ ﭘﺎﺋﯿﮟ ﮔﮯ۔
ﺟﺐ ﻭﻟﯽ ﺍﻭﺭ ﻣﺮﺷﺪ ﮐﺎ ﻧﮧ ﮨﻮﻧﺎ ﻋﻼﻣﺖِ ﮔﻤﺮﺍﮨﯽ ﮨﮯ۔ ﺗﻮ ﭘﮭﺮ ﮨﺪﺍﯾﺖ ﺍﺱ ﮐﺎ ﺍﻟﭧ ﮨﯽ ﮨﻮﮔﯽ ﻧﺎﮞ۔
ﯾﻌﻨﯽ ﮨﺪﺍﯾﺖ ﮐﯽ ﭘﮩﭽﺎﻥ ﻭﻻﯾﺖ
ﮨﮯ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ﺍﻭﺭ
ﮔﻤﺮﺍﮨﯽ ﮐﯽ ﭘﮩﭽﺎﻥ ﺍﻧﮑﺎﺭِ ﻭﻻﯾﺖ ﮨﮯ۔

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1 hour ago, Fatimah59 said:

Thanks, jazakallah khair.

So, it means that there is no concept of peer / mureed/ murshed in Shi'ism?

The person forwarded this concept when I hesitated to do as told:

ﺍﺳﻼﻡ ﻣﯿﮟ ﭘﯿﺮﻭ ﻣﺮﺷﺪ ﮐﺎ ﺗﺼﻮﺭ
ﺳﻮﺭﮦ ﻓﺎﺗﺤﮧ ﻣﯿﮟ ﺟﻮ ﺩﻋﺎ ﺳﮑﮭﺎﺋﯽ ﮔﺌﯽﮨﮯ:
"ﮨﻤﯿﮟ ﺳﯿﺪﮬﺎ ﺭﺳﺘﮧ چلا ، ﺍﻥ ﻟﻮﮔﻮﮞ ﮐﺎﺭﺳﺘﮧ
ﺟﻦ ﭘﺮﺗﻮ ﻧﮯ ﺍﻧﻌﺎﻡ ﻓﺮﻣﺎﯾﺎ ﮨﮯ.

ﭘﮭﺮ ﺍﻥ ﺍﻧﻌﺎﻡ ﯾﺎﻓﺘﮧ ﻟﻮﮔﻮﮞ ﮐﺎ ﺗﻌﯿﻦ ﺑﮭﯽ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﮐﯿﺎ ﺟﺎ ﺭﮨﺎ ﮨﮯ۔

ﻭَﻣَﻦ ﻳُﻄِﻊِ ﺍﻟﻠّﻪَ ﻭَﺍﻟﺮَّﺳُﻮﻝَ ﻓَﺄُﻭْﻟَـﺌِﻚَ ﻣَﻊَ ﺍﻟَّﺬِﻳﻦَ ﺃَﻧْﻌَﻢَ
ﺍﻟﻠّﻪُ ﻋَﻠَﻴْﻬِﻢ ﻣِّﻦَ ﺍﻟﻨَّﺒِﻴِّﻴﻦَ ﻭَﺍﻟﺼِّﺪِّﻳﻘِﻴﻦَ ﻭَﺍﻟﺸُّﻬَﺪَﺍﺀ
ﻭَﺍﻟﺼَّﺎﻟِﺤِﻴﻦَ ﻭَﺣَﺴُﻦَ ﺃُﻭﻟَـﺌِﻚَ ﺭَﻓِﻴﻘﺎً
{ﺍﻟﻨﺴﺎﺀ 69}
ﺍﻧﻌﺎﻡ ﯾﺎﻓﺘﮧ ﻟﻮﮒ ﺍﻥ ﭼﺎﺭ ﻃﺒﻘﺎﺕ ﭘﺮ ﻣﺸﺘﻤﻞ ﮨﯿﮟ،

{انبیاء کرام ، صدیقین ، شہداء ، صالحین] علیھم السلام و  رضی اللہ عنھم

ﺟﻦ ﮐﯽ ﺭﺍﮦ ﮐﻮ ﺭﺍﮦِ ﮨﺪﺍﯾﺖ ﮐﮩﺎ ﺟﺎﺭﮨﺎ ﮨﮯ،
ﺍﻭﺭ ﺟﻦ ﮐﯽ ﺍﺗﺒﺎﻉ ﮐﯽ ﺍﮨﻤﯿﺖ ﮐﻮ ﻭﺍﺿﺢ ﮐﺮﻧﮯ ﮐﮯ ﻟﯿﮯ، ﺍﺱ ﺩﻋﺎ ﮐﻮ ﭘﺎﻧﭻ ﻭﻗﺖ ﮐﯽ ﻧﻤﺎﺯ ﮐﺎ ﺣﺼﮧ ﺑﻨﺎﯾﺎ ﺟﺎﺭﮨﺎ ﮨﮯ۔
ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﺟﺐ ﺍﻥ ﭼﺎﺭ ﻃﺒﻘﺎﺕ ﮐﯽ ﺍﺗﺒﺎﻉ ﺻﺮﺍﻁِ
ﻣﺴﺘﻘﯿﻢ ﮨﮯ ﺗﻮ ﺍﻥ ﺳﮯ ﺍﻧﺤﺮﺍﻑ ﮔﻤﺮﺍﮨﯽ ﮨﻮﮔﺎ۔ ﺍﺱ ﻟﯿﮯ ﮨﺪﺍﯾﺖ ﯾﺎﻓﺘﮧ ﮐﯽ ﭘﮩﭽﺎﻥ ﮨﯽ ﯾﮧ ﮨﮯ ﮐﮧ ﻭﮦ ﺑﯿﻌﺖ
ﮐﮯ ﺫﺭﯾﻌﮯ ﺍﻧﻌﺎﻡ ﯾﺎﻓﺘﮧ ﻟﻮﮔﻮﮞ ﺳﮯ ﺟﮍﮮ ﮨﻮﺗﮯ ﮨﯿﮟ، ﺍﻭﺭ ﮔﻤﺮﺍﮦ ﮐﯽ ﺗﻌﺮﯾﻒ ﮨﯽ ﯾﮧ ﮐﮧ ﺍﺱ ﮐﺎ
ﮐﻮﺋﯽ ﺳﻠﺴﻠﮧﺀِ ﺑﯿﻌﺖ ﮨﯽ ﻧﮩﯿﮟ ﮨﻮﺗﺎ.
ﺍﺳﯽ ﻟﯿﮯ ﺍﻟﻠﮧ ﺭﺏ ﺍﻟﻌﺰﺕ ﻧﮯ ﺍﺭﺷﺎﺩ ﻓﺮﻣﺎ ﮐﮧ :
ﻭَﻣَﻦ ﻳُﻀْﻠِﻞْ ﻓَﻠَﻦ ﺗَﺠِﺪَ ﻟَﻪُ ﻭَﻟِﻴّﺎً ﻣُّﺮْﺷِﺪﺍً
{ ﺍﻟﻜﻬﻒ17}
ﺍﻭﺭ ﺟﻮ ﮔﻤﺮﺍﮦ ﮨﻮﺟﺎﺋﮯ ﺁﭖ ﺍﺱ ﮐﺎ ﮐﻮﺋﯽ ﻭﻟﯽ ﺍﻭﺭ ﻣﺮﺷﺪ ﻧﮩﯿﮟ ﭘﺎﺋﯿﮟ ﮔﮯ۔
ﺟﺐ ﻭﻟﯽ ﺍﻭﺭ ﻣﺮﺷﺪ ﮐﺎ ﻧﮧ ﮨﻮﻧﺎ ﻋﻼﻣﺖِ ﮔﻤﺮﺍﮨﯽ ﮨﮯ۔ ﺗﻮ ﭘﮭﺮ ﮨﺪﺍﯾﺖ ﺍﺱ ﮐﺎ ﺍﻟﭧ ﮨﯽ ﮨﻮﮔﯽ ﻧﺎﮞ۔
ﯾﻌﻨﯽ ﮨﺪﺍﯾﺖ ﮐﯽ ﭘﮩﭽﺎﻥ ﻭﻻﯾﺖ
ﮨﮯ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ﺍﻭﺭ
ﮔﻤﺮﺍﮨﯽ ﮐﯽ ﭘﮩﭽﺎﻥ ﺍﻧﮑﺎﺭِ ﻭﻻﯾﺖ ﮨﮯ۔

The concept can be traced to the Prophetic tradition (Sunnah) where the Prophet (S) took the bay’a (accepted allegiance from) from certain companions under a tree.  There is a verse in the Qur'an that refers to this event.  Secondly in Ghadeer e Kum, the companions took allegiance from Imam Ali (عليه السلام) after he was pronounced As the Master over everyone. You will find this practice continued and emphasized in certain of the Tasawwuf traditions of Islam (which is Traditional Islam as far as ai am concerned regardless of whether one is Sunni or Shia).  We all would like to take allegiance with the Prophet (S).  We can take allegiance with the Prophet (S) via the Imams (عليه السلام) and we can take allegiance with the Imams (عليه السلام) through those that best represent them and the Prophet (S).  

Pledging allegiance is not a light affair.  It is pretty serious.  And no one has the right of forcing anyone to pledge allegiance to him or her.  

 

Edited by eThErEaL

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7 hours ago, Fatimah59 said:

A person , few days back, asked me infact forced me to do be'aet بیعت of a renowned Islamic figure. For that , a person has to visit the Peer and do the be'aet as it was done before in Islamic history. The peer will be responsible for one's religious well-being and he will guide one in the wordly matters besides giving one various wazifas for success in everyday matters. I don't know what the peer practices ,either he is Shia or Sunni. As far as , I gathered from the conversation, the peer is a Sunni Muslim while I'm a practicing Shia. I do taqleed , too.

Salam. Are you being forced by a relative (your father, mother, grandfather, grandmother, uncle, aunt, etc.)? 

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20 hours ago, Fatimah59 said:

If there is no concept of peer o murshed /be'aet in Shia'ism then how one should refuse such offers , so , the other person does not feel any sort of humiliation or disrespect?

Salam ,you must avoid & reject them completely but with giving respect to them ,also even there is also some group between Shias that calls them Sufis too that you must avoid them too with respect 

 

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On 7/3/2019 at 12:45 AM, Hameedeh said:

Salam. Are you being forced by a relative (your father, mother, grandfather, grandmother, uncle, aunt, etc.)? 

Yes, my in-laws force me( they keep on saying that go and do be'aet every now and then , they hint it in their conversation, they keep on stating the concept whenever they find a chance , I have a serious medical condition, to cure it , my sister-in-law asked me to visit the peer or else I will remain sick and when I disagreed ,they asked my husband to take me to the peer for be'aet/bay'a).

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On 7/2/2019 at 8:19 AM, Fatimah59 said:

:bismillah:

:salam:

A person , few days back, asked me infact forced me to do be'aet بیعت of a renowned Islamic figure. For that , a person has to visit the Peer and do the be'aet as it was done before in Islamic history. The peer will be responsible for one's religious well-being and he will guide one in the wordly matters besides giving one various wazifas for success in everyday matters. I don't know what the peer practices ,either he is Shia or Sunni. As far as , I gathered from the conversation, the peer is a Sunni Muslim while I'm a practicing Shia. I do taqleed , too.

I want to ask :

Is there any such concept in Shia Islam as doing Be'aet ?

What are the requirements for a peer to meet the criteria of being a peer ? 

What if a Shia Muslim , already practicing the concept of taqleed , does be'aet? What are the pros and cons?

Does a practicing Shia Muslim needs to do be'aet? If ,yes, then why?

If there is no concept of peer o murshed /be'aet in Shia'ism then how one should refuse such offers , so , the other person does not feel any sort of humiliation or disrespect?

(*) No one can force you to take ba'yah of anyone.

(*) You do not need to take ba'yah of anyone. 

(*) This entire "peer o murshid" concept is false and unproven from the Qur'an, the Sunnah, the authentic Ahadith, the Salaf, the Ahlul Bayt etc.. It was unheard of in early Islam and only appeared later within Sufism.

(*) This form Sufism itself is a false, poisonous ideology that has no basis from the Qur'an, the Sunnah, the Salaf or the Ahlul Bayt (عليه السلام). It stems from the corruption of Islamic concepts such as dhikr, tazkiyyah, ihsan, zuhd, etc. 

(*) I am of the opinion that you should shame and humiliate the fool who tells you to take ba'yah of a "peer." This person is advancing a bid'ah within the deen and should be called out for doing so.

Edited by Abu Shareef

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I can't stand the concept of pirs and murshids, they are just normal people yet they are treated with such pomp and ceremony. At a Barelvi mosque I attended once, people all stood up and made way for this pir like he was a king, all lined up to kiss his hand and had him sat on a couch in front of everyone sat on the floor.

I was surprised they stopped short of bringing in chubby little boys to hand feed the pir grapes and carrot halwa to be honest. Jokes aside, very odd.

Edited by aaaz1618

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2 hours ago, aaaz1618 said:

I can't stand the concept of pirs and murshids, they are just normal people yet they are treated with such pomp and ceremony. At a Barelvi mosque I attended once, people all stood up and made way for this pir like he was a king, all lined up to kiss his hand and had him sat on a couch in front of everyone sat on the floor.

I was surprised they stopped short of bringing in chubby little boys to hand feed the pir grapes and carrot halwa to be honest. Jokes aside, very odd.

Barelviyya is a jahil takfiri sect based on folklore, superstition, shirk, and near worship of these old men. 

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On 7/2/2019 at 5:19 PM, Fatimah59 said:

:bismillah:

:salam:

A person , few days back, asked me infact forced me to do be'aet بیعت of a renowned Islamic figure. For that , a person has to visit the Peer and do the be'aet as it was done before in Islamic history. The peer will be responsible for one's religious well-being and he will guide one in the wordly matters besides giving one various wazifas for success in everyday matters. I don't know what the peer practices ,either he is Shia or Sunni. As far as , I gathered from the conversation, the peer is a Sunni Muslim while I'm a practicing Shia. I do taqleed , too.

I want to ask :

Is there any such concept in Shia Islam as doing Be'aet ?

What are the requirements for a peer to meet the criteria of being a peer ? 

What if a Shia Muslim , already practicing the concept of taqleed , does be'aet? What are the pros and cons?

Does a practicing Shia Muslim needs to do be'aet? If ,yes, then why?

If there is no concept of peer o murshed /be'aet in Shia'ism then how one should refuse such offers , so , the other person does not feel any sort of humiliation or disrespect?

There is no concept of Bayah for a Peer-o-Murshid in Shariah except doing Taqleed of Mujtahid who is well-versed in religious knowledge and until such Mujtahid is not violating any injunction of Qur'an or Hadith or Aaimah deliberately, in other words, if he deviates from religion, you are not bound to do his taqleed as Taqleed is actually for Islam and not for a person. 

However, there is another concept in Sub-continent of Indo-Pakistan that is actually of "Respect to the generation of Prophet (PBUHHP)", the people in Indo-Pakistan showed respect to Syeds for the sake of their connection with the Prophet (PBUHHP), however, such respect does not mean that if a son or daughter of Prophet (PBUHHP) has fallen to bad practice, you have to adore his wrong practices. The Mureed or peer in this context is actually a "love and respect" between both a syed and non-syed, both being the Mureeds of Rasolallah (SAAWW) and our Prophet (PBUHHP) being the Peer himself. A syed loves a non-syed for the sake of Rasol-Allah (SAAWW) and a non-Syed loves syed for the sake of Rasolallah (SAAWW), so if a non-syed says that such and such syed is my Peer, he actually imply towards Rasolallah (SAAWW), and if any syed says that such and such people are Mureeds, they actually imply that they are Mureeds of Prophet (PBUHHP). And, if syed by mistake says that such and such people are his mureed, ask him what has impressed them to be your disciples ? He would undoubtedly say, my achievement is that I am a born syed which is not really his achievement at all. But you are to respect each other non-syeds for being the lovers of Rasolallah (SAAWW) and syeds for being the generation of our beloved (SAAWW).

Do not confuse yourself with such words. Follow a Mutaqqi person whether he calls himself Mureed or other calls him Peer until he part ways with Islam. 

What you are mentioning are actually commercialism in religion bereft of any barakah. 

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