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John Romerro

Gift/Hadiya Thawab/Reward to AHLEBAIT (عليه السلام)

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As.Salam.O.Alaikum

I have one question and I will really appreciate your thoughts on it.

Is it ok to hadiya/gift the thawab/reward of the Quranic verses/chapters or duas to Prophet Muhammad (صلى الله عليه وآله وسلم) or AHLEBAIT (عليه السلام)?  I am asking because in some cultures when they cook some especial meal particularly rice on some occasion or even on Thursday nights and when the meal is ready then some elder recites some quranic verses/chapters or different duas & then he/she gifts that to all Prophets (عليه السلام) and AHLEBAIT (عليه السلام) to saints and other martyrs and momeneen/momenaat muslemeen/muslemaat etc. I myself do this but then I just got confused only about how can we gift the reward to AHLEBAIT (عليه السلام) when they are the one this whole Universe and everything was created for. I hope you understand my point and I am looking for your answers. W.Salam,

Asad

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Alaikas Salaam brother, 

6 minutes ago, John Romerro said:

Is it ok to hadiya/gift the thawab/reward of the Quranic verses/chapters or duas to Prophet Muhammad (صلى الله عليه وآله وسلم) or AHLEBAIT (عليه السلام)?

There's no problem in it. 

7 minutes ago, John Romerro said:

I am asking because in some cultures when they cook some especial meal particularly rice on some occasion or even on Thursday nights and when the meal is ready then some elder recites some quranic verses/chapters or different duas & then he/she gifts that to all Prophets (عليه السلام) and AHLEBAIT (عليه السلام) to saints and other martyrs and momeneen/momenaat muslemeen/muslemaat etc.

The delicacies we cook is called as 'Niyaz' or 'Tabarruk'. It carries reward as well. 

8 minutes ago, John Romerro said:

I myself do this but then I just got confused only about how can we gift the reward to AHLEBAIT (عليه السلام) when they are the one this whole Universe and everything was created for

They don't need our gift but we're so lowly fallible being that we can only try to present our master something in our capacity. Holy Ahlul Bayt (ams), on the other hand, are so generous that they won't keep anyone's favor and will return you much more.

It's akin to a beggar giving gift to a Billionaire. 

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1 hour ago, John Romerro said:

As.Salam.O.Alaikum

I have one question and I will really appreciate your thoughts on it.

Is it ok to hadiya/gift the thawab/reward of the Quranic verses/chapters or duas to Prophet Muhammad (صلى الله عليه وآله وسلم) or AHLEBAIT (عليه السلام)?  I am asking because in some cultures when they cook some especial meal particularly rice on some occasion or even on Thursday nights and when the meal is ready then some elder recites some quranic verses/chapters or different duas & then he/she gifts that to all Prophets (عليه السلام) and AHLEBAIT (عليه السلام) to saints and other martyrs and momeneen/momenaat muslemeen/muslemaat etc. I myself do this but then I just got confused only about how can we gift the reward to AHLEBAIT (عليه السلام) when they are the one this whole Universe and everything was created for. I hope you understand my point and I am looking for your answers. W.Salam,

Asad

Allah (سُبْحَانَهُ وَ تَعَالَى) didnt create the whole universe for Ahlul Bayt :) That's ghaloo /ghuluu and a scary way to understand Islam. 

Allah (سُبْحَانَهُ وَ تَعَالَى) set a beautiful precedent regarding ghuluu

Almaidah verse 73 to 77 

لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِن لَّمْ يَنتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ (73) أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ(74) مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ (75) قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (76) قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ (77)

 

Edited by Fink

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12 hours ago, Fink said:

Allah (سُبْحَانَهُ وَ تَعَالَى) didnt create the whole universe for Ahlul Bayt :) That's ghaloo /ghuluu and a scary way to understand Islam. 

Allah (سُبْحَانَهُ وَ تَعَالَى) set a beautiful precedent regarding ghuluu

Almaidah verse 73 to 77 

لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِن لَّمْ يَنتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ (73) أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ(74) مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ (75) قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (76) قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ (77)

 

Oh again! you forgot to take your pills.

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13 hours ago, Sirius_Bright said:

Alaikas Salaam brother, 

There's no problem in it. 

The delicacies we cook is called as 'Niyaz' or 'Tabarruk'. It carries reward as well. 

They don't need our gift but we're so lowly fallible being that we can only try to present our master something in our capacity. Holy Ahlul Bayt (ams), on the other hand, are so generous that they won't keep anyone's favor and will return you much more.

It's akin to a beggar giving gift to a Billionaire. 

Thank you for your reply. 

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15 minutes ago, John Romerro said:

Oh again! you forgot to take your pills.

Lol thanks kindly I hate them ghuluu pills everyone seems to be taking. The Qur'an is still in my library.

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19 hours ago, John Romerro said:

As.Salam.O.Alaikum

I have one question and I will really appreciate your thoughts on it.

Is it ok to hadiya/gift the thawab/reward of the Quranic verses/chapters or duas to Prophet Muhammad (صلى الله عليه وآله وسلم) or AHLEBAIT (عليه السلام)?  I am asking because in some cultures when they cook some especial meal particularly rice on some occasion or even on Thursday nights and when the meal is ready then some elder recites some quranic verses/chapters or different duas & then he/she gifts that to all Prophets (عليه السلام) and AHLEBAIT (عليه السلام) to saints and other martyrs and momeneen/momenaat muslemeen/muslemaat etc. I myself do this but then I just got confused only about how can we gift the reward to AHLEBAIT (عليه السلام) when they are the one this whole Universe and everything was created for. I hope you understand my point and I am looking for your answers. W.Salam,

Asad

Wa aleykumsalaam,

Such actions can be found in our narrations, read the following hadeeths.


حدثني محمد بن الحسن قال حدثني محمد بن الحسن الصفار عن أحمد ابن أبي عبد الله البرقي قال حدثنا أبي عن محمد بن أبي عمير عن مرازم قال: قال أبو عبد الله عليه السلام قال إن رجلا أتى النبي صلى الله عليه وآله فقال يا رسول الله اني جعلت ثلث صلاتي لك فقال له خيرا فقال يا رسول الله اني جعلت نصف صلاتي لك فقال ذلك أفضل قال قد جعلت كل صلاتي لك قال إذا يكفيك الله ما أهمك من أمر دنياك وآخرتك فقال له رجل أصلحك الله كيف يجعل صلاته له؟ قال أبو عبد الله عليه السلام لا يسأل الله شيئا إلا بدأ بالصلاة على محمد وآل محمد.

Narrated to us Muhammad bin Hassan who said, narrated to us Mohammed bin Hassan Al-Saffar from Ahmad ibn Abi Abdullah Al-Barqi who said, narrated to us my father from Muhammad bin Abi Umair from Marazim who said: Abu Abdullah (عليه السلام) said

"A person came to the Messenger of Allah ((صلى الله عليه وآله وسلم).s.) and said, “I have dedicated my one-third prayer for you.” The Holy Prophet ((صلى الله عليه وآله وسلم).s.) said, “Goodness be for you.” The man said, “I have dedicated half of my prayer for you.” He replied, “You did a really good thing.” The man told him, “I have dedicated my whole prayer for you.” He replied, “Allah will fulfill all your desires of this world and the hereafter.” At that time, a person asked Imam Ja’far Sadiq ((عليه السلام).), “May Allah do good to you, how can a person dedicate his supplication to the Holy Prophet ((صلى الله عليه وآله وسلم).s.)?” Imam Ja’far Sadiq ((عليه السلام).) said, “Send salutation of Muhammad ((صلى الله عليه وآله وسلم).s.) and his progeny before asking for anything from Allah.”

And in al-Kafi Shaykh Kulayni has narrated from Ali ibn Ibrahim who has narrated from his father from ibn Abu ‘Umayr from Murazim likewise.

Source:

  1. Thawāb al-aʿmāl by Shaykh Saduq, Pg 157.
  2. al-Kafi by Shaykh Kuylani, Vol 2, Pg 493, H 12.

Grading:

  1. Shaykh Ahmed al-Mahuzi said hadeeth has "Saheeh Sanad" (Authentic Chain) in his Thawāb al-aʿmāl, Vol 1, Pg 432.
  2. Allamah Majlisi said hadeeth is "Hasan kal-Saheeh" (Good like Authentic) in Mirat ul Uqool Vol 12, Pg 99.

 


4 ـ عدة من أصحابنا ، عن أحمد بن محمد بن خالد ، عن يحيى بن إبراهيم بن أبي البلاد ، عن أبيه ، عن علي بن المغيرة ، عن أبي الحسن عليه‌السلام قال قلت له إن أبي سأل جدك عن ختم القرآن في كل ليلة فقال له جدك كل ليلة فقال له في شهر رمضان فقال له جدك في شهر رمضان فقال له أبي نعم ما استطعت فكان أبي يختمه أربعين ختمة في شهر رمضان ثم ختمته بعد أبي فربما زدت وربما نقصت على قدر فراغي وشغلي ونشاطي وكسلي فإذا كان في يوم الفطر جعلت لرسول الله صلى‌الله‌عليه‌وآله ختمة ولعلي عليه‌السلام أخرى ولفاطمة عليها‌السلام أخرى ثم للأئمة عليهم‌السلام حتى انتهيت إليك فصيرت لك واحدة منذ صرت في هذا الحال فأي شيء لي بذلك قال لك بذلك أن تكون معهم يوم القيامة قلت الله أكبر فلي بذلك قال نعم ثلاث مرات.

A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Yahya ibn Ibrahim ibn Abu al-Balad from his father from Ali ibn (Abi) al- Mughirah who has said the following: 

“Once I asked Abu al-Hassan (عليه السلام), ‘My father once asked your grandfather about reading all of the Holy Qur'an in one night.’ ‘(Do you mean it to happen) every night?’ Your grandfather inquired. ‘Yes, in the month of Ramadan.’ My father replied. Your grandfather asked him, ‘In the month of Ramadan?’ My father said, ‘Yes, in the month of Ramadan if I could.’ My father would read the Holy Qur'an forty times in the whole month of Ramadan. After my father I would read the Holy Qur'an sometimes more and sometimes less than he did, as I would get a chance within my work, activities and laziness. On 'id day (after the month of Ramadan) I would assign the reward for reading the Holy Qur'an once for the Holy Prophet, one for Imam Ali, one for Al-Sayyidah Fatimah and one for each Imam until yourself and I assigned the reward for reciting the Holy Qur'an once for you from the time I am doing this. Will there be anything for me in this? The Imam said, ‘On the Day of Judgment, you will be with them.’ ‘Allah is greater than can be described, this much for me!’ I exclaimed. The Imam, recipient of divine supreme covenant, said three times, ‘Yes.’” 

Source:

  1. al-Kafi by Shaykh Kuylani, Vol 2, Pg 618, H 4.
  2. Wasā'il al-Shīʿa by Shaykh al-Hur al-Aamili, Vol 6, Pg 218, H 1.

Grading:

  1. Allamah Majlisi said hadeeth is "Majhool Kal-Hasan" (Unknown like Good) in Mirat ul Uqool Vol 12, Pg 505.
  2. Allamah Majlisi-I said hadeeth is "Saheeh" (Authentic) in Rawdah al-Muttaqīn Vol 13, Pg 133.

 

4 - وعن محمد بن علي، عن يونس بن يعقوب، عن عبد الأعلى قال: أكلت مع أبي عبد الله عليه السلام فدعا واتي بدجاجة محشوة بخبيص (1) فقال أبو عبد الله عليه السلام: هذه أهديت لفاطمة، ثم قال: يا جارية ايتينا بطعامنا المعروف، فجاءت بثريد وخل وزيت.

From him, from Muhammad Bin Ali, from Yunus Bin Yaqoub, from Abdul A’ala who said:
‘I ate with Abu Abdullah (عليه السلام), so he called (for the meal to be served), and they brought the stuffed chicken and Khabis (a sweet made of bread and dates). So Abu Abdullah said: ‘This, I dedicated (gifted) to Syeda Fatima’. Then he said: ‘O maid! Bring us (also) our well-known (regular) food’. So she came with porridge, vinegar and oil’.

Source:

  1. Wasā'il al-Shīʿa by Shaykh al-Hur al-Aamili, Vol 25, Pg 47, H 4.

 

3 - وعنهم عن أحمد بن محمد، عن علي بن الريان رفعه قال: قلت لأبي عبد الله عليه السلام: لم كان رسول الله صلى الله عليه وآله يحب الذراع أكثر من حبه لأعضاء الشاة؟ فقال: إن آدم قرب قربانا عن الأنبياء من ذريته فسمى لكل نبي من ذريته عضوا وسمى لرسول الله صلى الله عليه وآله الذراع، فمن ثم كان رسول الله صلى الله عليه وآله يحبها ويشتهيها ويفضلها

ورواه البرقي في (المحاسن) عن علي بن الريان والذي قبله عن جعفر بن محمد والذي قبلهما عن ابن فضال مثله محمد بن علي بن الحسين في (العلل) عن محمد بن الحسن، عن محمد بن يحيى، عن محمد بن أحمد، عن علي بن الريان عن عبيد الله الواسطي، عن واصل بن سليمان أو عن درست يرفعه إلى أبي عبد الله عليه السلام نحوه.


A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Rayyan in a marfu‘ manner who has said the following:

“I once asked Abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Why did the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, like shoulder meat more than meat from other parts of a sheep? He (the Imam) said, ‘It is because Adam offered a sacrifice for Prophets of his offspring and he for everyone named a part. The shoulder was assigned to the Messenger of Allah. For this reason he liked it, desired and preferred over the other parts.’”

Source:

  1. Wasā'il al-Shīʿa by Shaykh al-Hur al-Aamili, Vol 17, Pg 40, H 3.

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1 hour ago, Aquib Rizvi said:

Wa aleykumsalaam,

Such actions can be found in our narrations, read the following hadeeths.


حدثني محمد بن الحسن قال حدثني محمد بن الحسن الصفار عن أحمد ابن أبي عبد الله البرقي قال حدثنا أبي عن محمد بن أبي عمير عن مرازم قال: قال أبو عبد الله عليه السلام قال إن رجلا أتى النبي صلى الله عليه وآله فقال يا رسول الله اني جعلت ثلث صلاتي لك فقال له خيرا فقال يا رسول الله اني جعلت نصف صلاتي لك فقال ذلك أفضل قال قد جعلت كل صلاتي لك قال إذا يكفيك الله ما أهمك من أمر دنياك وآخرتك فقال له رجل أصلحك الله كيف يجعل صلاته له؟ قال أبو عبد الله عليه السلام لا يسأل الله شيئا إلا بدأ بالصلاة على محمد وآل محمد.

Narrated to us Muhammad bin Hassan who said, narrated to us Mohammed bin Hassan Al-Saffar from Ahmad ibn Abi Abdullah Al-Barqi who said, narrated to us my father from Muhammad bin Abi Umair from Marazim who said: Abu Abdullah (عليه السلام) said

"A person came to the Messenger of Allah ((صلى الله عليه وآله وسلم).s.) and said, “I have dedicated my one-third prayer for you.” The Holy Prophet ((صلى الله عليه وآله وسلم).s.) said, “Goodness be for you.” The man said, “I have dedicated half of my prayer for you.” He replied, “You did a really good thing.” The man told him, “I have dedicated my whole prayer for you.” He replied, “Allah will fulfill all your desires of this world and the hereafter.” At that time, a person asked Imam Ja’far Sadiq ((عليه السلام).), “May Allah do good to you, how can a person dedicate his supplication to the Holy Prophet ((صلى الله عليه وآله وسلم).s.)?” Imam Ja’far Sadiq ((عليه السلام).) said, “Send salutation of Muhammad ((صلى الله عليه وآله وسلم).s.) and his progeny before asking for anything from Allah.”

And in al-Kafi Shaykh Kulayni has narrated from Ali ibn Ibrahim who has narrated from his father from ibn Abu ‘Umayr from Murazim likewise.

Source:

  1. Thawāb al-aʿmāl by Shaykh Saduq, Pg 157.
  2. al-Kafi by Shaykh Kuylani, Vol 2, Pg 493, H 12.

Grading:

  1. Shaykh Ahmed al-Mahuzi said hadeeth has "Saheeh Sanad" (Authentic Chain) in his Thawāb al-aʿmāl, Vol 1, Pg 432.
  2. Allamah Majlisi said hadeeth is "Hasan kal-Saheeh" (Good like Authentic) in Mirat ul Uqool Vol 12, Pg 99.

 


4 ـ عدة من أصحابنا ، عن أحمد بن محمد بن خالد ، عن يحيى بن إبراهيم بن أبي البلاد ، عن أبيه ، عن علي بن المغيرة ، عن أبي الحسن عليه‌السلام قال قلت له إن أبي سأل جدك عن ختم القرآن في كل ليلة فقال له جدك كل ليلة فقال له في شهر رمضان فقال له جدك في شهر رمضان فقال له أبي نعم ما استطعت فكان أبي يختمه أربعين ختمة في شهر رمضان ثم ختمته بعد أبي فربما زدت وربما نقصت على قدر فراغي وشغلي ونشاطي وكسلي فإذا كان في يوم الفطر جعلت لرسول الله صلى‌الله‌عليه‌وآله ختمة ولعلي عليه‌السلام أخرى ولفاطمة عليها‌السلام أخرى ثم للأئمة عليهم‌السلام حتى انتهيت إليك فصيرت لك واحدة منذ صرت في هذا الحال فأي شيء لي بذلك قال لك بذلك أن تكون معهم يوم القيامة قلت الله أكبر فلي بذلك قال نعم ثلاث مرات.

A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Yahya ibn Ibrahim ibn Abu al-Balad from his father from Ali ibn (Abi) al- Mughirah who has said the following: 

“Once I asked Abu al-Hassan (عليه السلام), ‘My father once asked your grandfather about reading all of the Holy Qur'an in one night.’ ‘(Do you mean it to happen) every night?’ Your grandfather inquired. ‘Yes, in the month of Ramadan.’ My father replied. Your grandfather asked him, ‘In the month of Ramadan?’ My father said, ‘Yes, in the month of Ramadan if I could.’ My father would read the Holy Qur'an forty times in the whole month of Ramadan. After my father I would read the Holy Qur'an sometimes more and sometimes less than he did, as I would get a chance within my work, activities and laziness. On 'id day (after the month of Ramadan) I would assign the reward for reading the Holy Qur'an once for the Holy Prophet, one for Imam Ali, one for Al-Sayyidah Fatimah and one for each Imam until yourself and I assigned the reward for reciting the Holy Qur'an once for you from the time I am doing this. Will there be anything for me in this? The Imam said, ‘On the Day of Judgment, you will be with them.’ ‘Allah is greater than can be described, this much for me!’ I exclaimed. The Imam, recipient of divine supreme covenant, said three times, ‘Yes.’” 

Source:

  1. al-Kafi by Shaykh Kuylani, Vol 2, Pg 618, H 4.
  2. Wasā'il al-Shīʿa by Shaykh al-Hur al-Aamili, Vol 6, Pg 218, H 1.

Grading:

  1. Allamah Majlisi said hadeeth is "Majhool Kal-Hasan" (Unknown like Good) in Mirat ul Uqool Vol 12, Pg 505.
  2. Allamah Majlisi-I said hadeeth is "Saheeh" (Authentic) in Rawdah al-Muttaqīn Vol 13, Pg 133.

 

4 - وعن محمد بن علي، عن يونس بن يعقوب، عن عبد الأعلى قال: أكلت مع أبي عبد الله عليه السلام فدعا واتي بدجاجة محشوة بخبيص (1) فقال أبو عبد الله عليه السلام: هذه أهديت لفاطمة، ثم قال: يا جارية ايتينا بطعامنا المعروف، فجاءت بثريد وخل وزيت.

From him, from Muhammad Bin Ali, from Yunus Bin Yaqoub, from Abdul A’ala who said:
‘I ate with Abu Abdullah (عليه السلام), so he called (for the meal to be served), and they brought the stuffed chicken and Khabis (a sweet made of bread and dates). So Abu Abdullah said: ‘This, I dedicated (gifted) to Syeda Fatima’. Then he said: ‘O maid! Bring us (also) our well-known (regular) food’. So she came with porridge, vinegar and oil’.

Source:

  1. Wasā'il al-Shīʿa by Shaykh al-Hur al-Aamili, Vol 25, Pg 47, H 4.

 

3 - وعنهم عن أحمد بن محمد، عن علي بن الريان رفعه قال: قلت لأبي عبد الله عليه السلام: لم كان رسول الله صلى الله عليه وآله يحب الذراع أكثر من حبه لأعضاء الشاة؟ فقال: إن آدم قرب قربانا عن الأنبياء من ذريته فسمى لكل نبي من ذريته عضوا وسمى لرسول الله صلى الله عليه وآله الذراع، فمن ثم كان رسول الله صلى الله عليه وآله يحبها ويشتهيها ويفضلها

ورواه البرقي في (المحاسن) عن علي بن الريان والذي قبله عن جعفر بن محمد والذي قبلهما عن ابن فضال مثله محمد بن علي بن الحسين في (العلل) عن محمد بن الحسن، عن محمد بن يحيى، عن محمد بن أحمد، عن علي بن الريان عن عبيد الله الواسطي، عن واصل بن سليمان أو عن درست يرفعه إلى أبي عبد الله عليه السلام نحوه.


A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Rayyan in a marfu‘ manner who has said the following:

“I once asked Abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Why did the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, like shoulder meat more than meat from other parts of a sheep? He (the Imam) said, ‘It is because Adam offered a sacrifice for Prophets of his offspring and he for everyone named a part. The shoulder was assigned to the Messenger of Allah. For this reason he liked it, desired and preferred over the other parts.’”

Source:

  1. Wasā'il al-Shīʿa by Shaykh al-Hur al-Aamili, Vol 17, Pg 40, H 3.

Brother Rizvi! Thank you so much for your detailed answer. May Allah BLESS You and others. 

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