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In the Name of God بسم الله

Laylatul Qadr - post your Dua requests for tonight

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Wa alaykum assalam

I have two requests, I would really appreciate if you can make dua for both of them:

Please pray that Allah softens my heart and never allow me to abandon Islam or the right path. I find hard to accept many things about religion and I just ignore them for now because I don't want to leave Islam. I really need to soften my heart and never go astray. I want a sincere belief, not only because my parents taught me that Islam is the right path.

The other request is to pray to Allah that reunite me with my beloved one and allow me to marry him in a halal way. Please note the emphasis on halal

May Allah forgive all the sins of the sincere hearts and grant them Jannah, Inshallah I'm also included :D

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15 minutes ago, SIAR14 said:

A part from 19, 21and 23 of Ramzan. Do we shia also consider 25 and 27 Ramzan as Laylatul Qadr nights? 

Though I don't have a hadith at hand but we do consider 27th and 29th of Mahe Ramazan as nights of Qadr. Infact, last 10 nights are generally considered as Shabe Qadr. 

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11 hours ago, Sirius_Bright said:

Though I don't have a hadith at hand but we do consider 27th and 29th of Mahe Ramazan as nights of Qadr. Infact, last 10 nights are generally considered as Shabe Qadr. 

If someone has haidth please share it. Up till now, haidth I came across of Imam (A.S) marks importance to 19, 21 and 23 of Ramzan. 

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13 hours ago, Sirius_Bright said:

Though I don't have a hadith at hand but we do consider 27th and 29th of Mahe Ramazan as nights of Qadr. Infact, last 10 nights are generally considered as Shabe Qadr. 

Incorrect brother. Stronger opinion is 19, 21 and 23.

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11 minutes ago, Sumerian said:

Incorrect brother. Stronger opinion is 19, 21 and 23.

19, 21, 23 are for sure nights of Qadr but I was asking do we shias even consider other odd nights such as 25, 27 and 29 as nights of Qadr. 

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Keep these preconditions in mind. 

 

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وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا {64}

[Pickthal 4:64] We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.

Does this refers to Forgiveness of Sins / Dua[supplication]. There is a connection here[In my Layman opinion], will try to point to it, what needs to happen first [my understanding] based on 

The Islamic narrations are replete with great emphasis on asking for help from the Holy Prophet (S) and his Progeny (‘a).

Dawud al-Barqi says: “I used to listen to Abu ‘Abdillah as-Sadiq (‘a), he mostly used to implore Allah for the sake of the Five, that is the Prophet of Allah, Amir al-Mu’minin, Fatimah, al-Hasan, and al-Husayn (peace be upon all of them).”5

Sama’ah is reported to have said,
 

“Abu al-Hasan al-Kazim (‘a) said to me, ‘O Sama’ah! If you sought a need from Allah, then say,

‘O Allah, {I beseech You} for the sake of Muhammad and ‘Ali, for they enjoy status and rank with You, and {I implore You} for the sake of that status to bless Muhammad and his Progeny, and do with me such and such.’”6

https://www.al-islam.org/supplication-in-the-eyes-of-ahlalbayt-muhammad-mahdi-al-asifi/means-be-employed-when-praying-Allah#pleading-holy-prophet-s-and-ahl-al-bayt-‘

Imam ‘Ali (‘a) says: “Sin hinders response (ijabah).”

A man once asked Imam ‘Ali (‘a) about the verse “Call Me, I will answer you” saying, “What has happened to us, we pray but we are not answered.” He (‘a) replied, “Which of your prayers do you expect to be answered when you have closed its doors and ways. So be wary of Allah and reform your deeds, and purify your hearts, bid the good and forbid the wrong, thus Allah will answer your prayers.”22

Imam ‘Ali bin al-Husayn Zayn al-’Abidin (‘a) is narrated to have said, “And the sin which causes prayer to be rejected and the skies to turn dark is disobedience (‘uquq) to the parents.”23

https://www.al-islam.org/supplication-in-the-eyes-of-ahlalbayt-muhammad-mahdi-al-asifi/obstacles-and-hindrances#sins-withhold-prayer

This narration is in Amali, about the day of judgement. Just to understand the connection "....Its exterior will be from the mercy of Allah, and its interior will be from His grace..."

https://www.shiachat.com/forum/topic/235034558-can-hazrat-abbas-as-now-grant-our-duas/?page=5&tab=comments#comment-2922091

 

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Spend some time in reaching Clarity in fundamentals. Read and watch lectures. 

نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى {13}

[Pickthal 18:13] We narrate unto thee their story with truth. Lo! they were young men who believed in their Lord, and We increased them in guidance.

*****

97. Amir al-mu'minin, peace be upon him, heard about a Kharijite who said the mid-night prayers and recited the Qur'an, then he said:

 Sleeping in a state of firm belief is better than praying in a state of doubtfulness.

97. وَ سَمِعَ عليه السلام رَجُلًا مِنَ الْحَرُورِيَّةِ يَتَهَجَّدُ وَ يَقْرَأُ فَقَالَ: نَوْمٌ عَلَى يَقِينٍ خَيْرٌ مِنْ صَلَاةٍ فِى شَكٍّ .

https://www.al-islam.org/nahjul-balagha-part-2-letters-and-sayings/selections-sayings-and-preaching-amir-al-muminin-ali#hadith-n-97

Two Lectures here

https://www.shiachat.com/forum/topic/235045328-12-imam-mahdi-af-official-thread/?tab=comments#comment-3146732

 

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