ShiaChat calendar?

[ShiaChat Mod]

For those who are keeping track, today is the 29th day of Dhu al-Qidah (Zilqad) in the US and Canada.

[ShiaChat Mod]

Today was the 30th day of Dhu al-Qidah (Zilqad) in the US and Canada.

Saturday, June 8, 2024, in the US and Canada is the first day of Dhu al-Hijjah (Zilhaj). 

In the Name of God, the Beneficent, the Merciful

Announcement Concerning:

The Crescent Moon of the Month of Dhu al-Hijjah, 1445 A.H.

 اضغط هنا لملاحظة بيان هلال شهر ذي الحجة الحرام ١٤٤٥ هـ

To the respected believers in North America,

Peace be upon you.

The Moon-Sighting Committee of the Council of Shia Muslim Scholars of North America announces that Saturday, June 8th, 2024, will be the first day of Dhu al-Hijjah, 1445 A.H. for the entire region of North America.

This determination is based on the fact that there were no verified sightings of the crescent moon by the naked eye at sunset on Thursday, June 6th, 2024 in any region of North America. Therefore, Friday, June 7th, 2024 will be the last day of Dhu al-Qidah, 1445 A.H.

We ask God, the Most High, to accept your fasting, grant success in performing good deeds, and to hasten the Return of Our Master, Imam Mahdi (p).

Moon-Sighting Committee
Sayyid M. Rizvi, Toronto
Sayyid Mehboob Mehdi Abidi, Chicago
Shaykh Ahmad Bahrani, Potomac, Maryland
Shaykh M. Jafar Bangloori, Miami, Florida
Shaykh M. Taqi Zakeri, Springfield, Virginia 

https://www.imams.us/news/the-crescent-moon-of-the-month-of-dhu-al-hijjah-1445-a-h/

[Hameedeh]

9th of Dhu al-Hijjah marks the Day of Arafah, on Sunday June 16, 2024 in the US and Canada. Other countries might be on a different day.

According to a hadith attributed to Imam Sadiq (p), the Day of Arafah is “the day of supplication and making requests from God” [“Ilal al-sharai,” v. 2, p. 73]. Here is a simple guide to help you get ready for this once-a-year opportunity. 

Try to fast
Fasting on the Day of Arafah is recommended (mustahabb) unless it makes one too weak to make dua. Imam Ali (p) is reported to have said, “If one fasts on the Day of Arafah seeking its reward, it is as if he has fasted for all of time” [“Daaim al-islam,” v. 1, p. 284].

Ghusl
Making ghusl at noon is recommended, “wherever you may be,” per a hadith attributed to Imam Sadiq (p), so not just for those at Arafat while on Hajj [“Wasail al-Shia,” v. 3, p. 309]. Sayyid Sistani mentions the ghusl of the Day of Arafah among the ghusls that are firmly established, and thus, it takes the place of wudu.

The duas of Arafah of the third and fourth Imams (pbut)
There are two beautiful duas referred to as “the Dua of Arafah,” one attributed to Imam Husayn (p), which can be found in books of dua like “Mafatih al- Jinan,” and the other to Imam Zayn al-’Abidin (p), which can be found in “Al-Sahifa al-Sajjadiyya.” Since they are both longer dues, you may not have time to recite both, but try to read at least one of them, as they are lessons in monotheism and servitude toward God. 

The dua the Prophet ((صلى الله عليه وآله وسلم)&hp) reportedly taught Imam Ali (p)
It's reported that the Prophet ((صلى الله عليه وآله وسلم)&hp) taught Imam Ali (p) the following dua for the Day of Arafah:

There is no god but God alone, with no partner to Him. To Him belongs dominion and to Him is praise. He gives life and causes death, and causes death and gives life, and He is Ever-Living and does not die. In His hand is good, and He is over all things Almighty

“There is no deity but God alone, with no partner. To Him belongs the autonomy and the praise. He gives life and causes death, and He lives and does not die. In His hand is all good, and He is over all things powerful.”

O God, praise be to You. You are what you say and better than what those who say say. O God, you are my prayer, my religion, my life and my death, you are my heritage, I am around you, and my strength is from you.

“O God, all praise is for You as You say, and better than what anyone can say. O God, to You belong my prayer, my faith, my life, my death, my legacy, my strength is through You, and from You is my power.”

Oh God, I seek refuge in You from poverty, from the compulsions of the chest, from the distraction of affairs, from the torment of the Fire, and from the torment of the grave.

“O God, I seek refuge in You from poverty, from the whispers of the chest, from disorder in affairs, from the punishment of the Fire, and from the punishment of the grave.”

Oh God, I ask You for the good that the winds bring, and I seek refuge in You from the evil that the winds bring, and I ask You for the good of the night and the good of the day.

“O God, I ask You for the good that the winds bring, and I seek refuge in You from the evil that the winds bring. I ask You for the good of the night and the good of the day.”
[“Man la yahduruhu al-faqih,” v. 2, pp. 542-43]

The Prophet's ((صلى الله عليه وآله وسلم)&hp) dua before sunset on the Day of Arafah
Imam Sadiq (p) reportedly said that when the sun was about to set at Arafat, the Prophet ((صلى الله عليه وآله وسلم)&hp) would recite this short dua:

Oh God, I seek refuge in You from poverty, from distraction, and from the evil of what happens day and night I seek refuge in Your security, and my humiliation becomes refuge in Your glory, and my mortal face seeks refuge in Your everlasting face, O the best of those who are asked and the most generous of those who give Cover me with your mercy, clothe me with your health, and avert from me the evil All of your creation

“O God, I seek refuge in You from poverty, from disorder in affairs, and from the evil that occurs by night and day. My wrongdoing seeks refuge in Your pardon, my fear seeks refuge in Your security, my humiliation seeks refuge in Your honor, and my mortal face seeks refuge in Your eternal face. O best of those who are asked and most generous of those who give, cover me with Your mercy, clothe me with Your well-being, and ward off from me the evil of all Your creation.”
[“Wasail al-Shia,” v. 13, p. 559]

Imam Sadiq's (p) dua
Imam Sadiq (p) reportedly told Abu Basir to recite this dua at sunset on the Day of Arafah:

O God, do not make him the last of the covenant from this standing and we have ever. The best of what the day is turned on, one of you, and the hugs of your mind, and make me today Blessing, well -being and mercy And contentment and forgiveness, and bless for me whatever I return to, whether family or money, little or much, and bless them for me.

“O God, do not make this my last visit to this place, and grant me the opportunity to return here as long as You keep me alive. Allow me to depart today fortunately, successful, my prayers answered, with Your mercy and forgiveness with the best return that anyone can have today from among Your visitors and pilgrims of Your Sacred House. And give me the best you've given any of them in goodness, blessings, well-being, mercy, contentment, and forgiveness. And bless for me whatever I return to, whether family, wealth, a little or a lot, and bless them through me.”
[Shaykh Tusi, “Al-Nihayah,” p. 251]

https://imam-us.org/the-day-of-arafah

[Hameedeh]

On 6/7/2024 at 10:49 PM, ShiaChat Mod said:

Saturday, June 8th, 2024, will be the first day of Dhu al-Hijjah, 1445 A.H. for the entire region of North America.

https://www.imams.us/news/the-crescent-moon-of-the-month-of-dhu-al-hijjah-1445-a-h/

Salam. Look for the new crescent moon tonight. Tomorrow might be the Holy Month of Muharram in the US and Canada. 

[ShiaChat Mod]

13 hours ago, Hameedeh said:

Salam. Look for the new crescent moon tonight. Tomorrow might be the Holy Month of Muharram in the US and Canada. 

Salam. The announcement came that Sunday, July 7, 2024 is the first day of the Month of Muharram in all of North America. 

In the Name of God, the Beneficent, the Merciful

Announcement Concerning:

The Crescent Moon of the Month of Muharram, 1446 A.H.

 اضغط هنا لملاحظة بيان هلال شهر محرم الحرام ١٤٤٦ هـ

To the respected believers in North America,

Peace be upon you.

The Moon-Sighting Committee of the Council of Shia Muslim Scholars of North America announces that Sunday, July 7th, 2024, will be the first day of Muharram, 1446 A.H. for the entire region of North America.

This determination is based on the fact that there were verified sightings of the crescent moon by the naked eye at sunset on Saturday, July 6th, 2024 in many locations.

We ask God, the Most High, to accept your fasting, grant success in performing good deeds, and to hasten the Return of Our Master, Imam Mahdi (p).

Moon-Sighting Committee
Sayyid M. Rizvi, Toronto, Canada
Sayyid Mehboob Mehdi Abidi, Chicago, Illinois
Shaykh Ahmad Bahrani, Potomac, Maryland
Shaykh M. Jafar Bangloori, Miami, Florida
Shaykh M. Taqi Zakeri, Springfield, Virginia 

https://www.imams.us/news/the-crescent-moon-of-the-month-of-muharram-1446-a-h/

Arabic:

https://www.imams.us/wp-content/uploads/1446_Muharram_Arb.pdf

[Hameedeh]

For those who are in England, the Islamic Centre of England has nightly Muharram Majalis activities.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Hay'at Baqiyatollah kindly encourages believers to attend the majlis of Imam Hussain (عليه السلام).

Talks delivered by Shaykh Ali Safdari

Recitations by Haji Mohamed Baqir, Mulla Noureddine Al Kathemy & Mulla Ammar Al Nashed

Dates: From tonight 08/07/2024

Time: 9:30pm

Location: Islamic Centre of England, 140 Maida Vale, W9 1QB

https://www.aimislam.com/

[wolverine]

Today is Muharram 7 in the US and Canada.  Muharram 7 was the day that water is cut off from Imam Hussain (p), his family, and his companions.

Muharram 9 is The Day of Tasua, the day before Ashura. Condolences. May Allah (سُبْحَانَهُ وَ تَعَالَى) accept your amal (activities) in remembrance of the martyrs of Karbala.

Muharram 10 is The Day of Ashura, the anniversary of the martyrdom of Imam Hussein AS. Condolences. May Allah (سُبْحَانَهُ وَ تَعَالَى) accept all your amal (activities) in remembrance of the martyrs of Karbala.  

Muharram 13 Burying Imam Hussain AS and his companions in Karbala.

Muharram 18 is the day the Qiblah was changed from Al Quds to Kaaba.

Muharram 25 Martyrdom of Imam al-Sajjad AS. 

An old topic at ShiaChat:

The Revolution of Imam al-Husayn (a) 

[ShiaChat Mod]

As we approach the Day of Ashura, let us take some time to remember the purpose of Imam Hussain’s (p) struggle and great sacrifice.

From I.M.A.M. organization:

What Did Imam Hussain Fight For?

July 12, 2024

When he set out towards Kufa, Imam Hussain (p) famously stated, “Indeed, I have come out only to seek reform in the community of my grandfather. I want to enjoin what is right and forbid what is wrong.”1 By exposing the immorality of the Umayyad leadership and making the ultimate sacrifice, he sparked a communal awakening in the community of Muslims who were seemingly in a slumber, far removed from the remembrance of God and the sunnah of the Prophet ((صلى الله عليه وآله وسلم)&hp).

The Imam (p) never sought authority or position, for he is from the best of households and takes inspiration and instruction from the best of creation. His mission resembled that of his grandfather, the Messenger of God, Muhammad ((صلى الله عليه وآله وسلم)&hp), who addressed the Quraysh when he stated “O my uncle, if they placed the sun in my right hand and the moon in my left hand on condition that I abandon this matter until God reveals it or I perish in it, I would not have abandoned it.” 

Both the Prophet and his grandson, the King of Martyrs, had absolute conviction in God’s religion and demonstrated a level of sincerity that continues to offer inspiration to this day. 

Imam Hussain (p) Fought for the Worship of God

Islam calls mankind to know and worship the Lord of the Worlds, as God says in the Quran, “We have created jinn and human beings only so that they might worship Me.”2 And Imam Ali (p) reportedly said, “The first step in religion is to know God.”3 God’s representatives, both prophets and Imams (pbut), sought to support their respective communities in fulfilling their potential and increasing their awareness and consciousness of God. 

During the Battle of Jamal, a Bedouin man interrupted a discussion about war by asking Imam Ali (p), “Do you say that God is One?” The Imam’s companions reprimanded the Bedouin, thinking it was a bad time to ask such a basic question, yet the Imam told his companions, “Let him speak. What this Bedouin seeks is the very thing we demand from these people whom we are fighting with.”4 Despite the threat of warfare, for the Imam, it was clear that an individual’s desire to fulfill their responsibility to God outweighs everything else. And we see the same approach throughout the Day of Ashura. 

What separates the martyrdom of Imam Hussain (p) at Karbala from other tragic episodes in history is not only the tremendous sacrifices he made but also the Imam’s (p) unwavering conviction and submission to God. The Imam sought to protect a pure understanding of the All-Merciful Lord for a Muslim community that had fallen off of the path of Islam. 

The Imam (p) made a statement about violating the sanctity of monotheism and submission to God. In the days leading up to Ashura, Imam Hussain (p) reportedly said, “Behold! These people have adhered to the obedience of the devil and have abandoned the obedience of the Most Merciful. They have manifested corruption… They have made lawful what God has made unlawful and have made unlawful what God has made lawful.”5

Throughout the Day of Ashura, the Imam (p) was reportedly seen invoking God and supplicating to Him. Being aware of the fate that awaited him and his loved ones, Imam Hussain (a) reportedly turned to God (سُبْحَانَهُ وَ تَعَالَى) on the morning of Ashura, raised his hands in prayer, and said, “O Lord! I depend on You in every affliction and am hopeful of Your blessing in every hardship. In every difficulty with which I am faced, You are my only remedy and resort.”6

By aligning our hearts with Imam Hussain, we draw closer to God. His (p) sincerity in action continues to inspire millions of Muslims every year. So when we face challenges in life, we can look to the model of Imam (p) and similarly turn to God at every stop. 

Imam Hussain (p) Fought for Justice

Believers have a responsibility to cultivate an environment that upholds justice and equity. As mentioned in the Quran (16:90), “God commands justice, doing good, and generosity towards relatives and He forbids what is shameful, blameworthy, and oppressive. He teaches you, so that you may take heed.” 

Fulfilling this injunction was at the heart of Imam Hussain’s (p) movement. The Battle of Karbala was not an interpersonal, tribal conflict but rather the display of justice and value standing in opposition to injustice and corruption. 

The Imam (p) reportedly referenced this when he addressed the Umayyad army on the Day of Ashura, saying “O people, I have heard the Messenger of God ((صلى الله عليه وآله وسلم)&hp) say, ‘Whoever sees a tyrannical ruler—who makes lawful what God has forbidden, breaks his covenant, opposes the Sunnah of his Messenger, and oppresses the servants of God with sin and aggression, and does not then change his actions or speech—it is indeed God’s right to send him to his own place.'” 7

Imam Hussain’s (p) stand at Karbala serves as a timeless reminder for believers that they should actively resist oppression and cultivate a just and equitable society. While time and place may differ, the struggle for justice continues today. By upholding the values Imam Hussain (p) embodied—self-sacrifice, integrity, and deep commitment to truth—we can continue to build a better world, one that pleases God.

Imam Hussain (p) Fought for Ethics

Islamic tradition calls us to be aware of the dangers of materialism and the fleeting pleasures of this world. These warnings are present in the words of Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp) and Imam Hussein (p).

The Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp) warned us about the dangers of excessive desire for worldly possessions and status, reportedly saying, “Beware of developing covetousness, for it fills the heart with excessive greed and seals the hearts with the nature of worldly love.”8 The hadith emphasizes contentment and moderation, which facilitate spiritual growth. It discourages us from pursuing worldly pleasures that ultimately leave us unfulfilled.

Imam Hussain (p) reportedly clarified the difference between those who genuinely adhere to religious principles and those who merely use religion for their own gain, saying, “People are slaves of this world, and religion is merely a word on their tongues. They embrace it as long as it provides them with their livelihood. But when faced with adversity, the truly pious are few.”9

At no time was this dichotomy between sincere and insincere Muslims more apparent than the Day of Ashura, when the Imam (p) was surrounded by an army that was prepared to violate the sanctity of the Prophet’s ((صلى الله عليه وآله وسلم)&hp) family.

Imam Hussain (p) reportedly mentioned how past sins had sent the Umayyad army down a path that culminated in unimaginable oppression. He (p) reportedly called out, “Woe to you! What is upon you that you should not listen to me and hear my words? I only call you to the path of guidance… And all of you are disobedient to my command and do not listen to my words. Your bellies are filled with haram (forbidden things) and your hearts are sealed.”10

With this address, Imam Hussein (عليه السلام) makes clear that their moral transgressions and disregard for his message of truth and justice have made them deaf to the truth, deaf to the message of the Prophet ((صلى الله عليه وآله وسلم)&hp). He (p) informs them that their disobedience and indulgence in forbidden acts have hardened their hearts and made them unreceptive of God’s guidance.

Imam Hussain (p) Fought for the Establishment of Prayer

Even in the most trying of circumstances, on the eve of Ashura, as the enemy army was preparing for battle, the Imam (p) reportedly directed his brother al-Abbas (p) to make a request of Umar bin Sad. 

“Go back to them and see if you can delay them until tomorrow,” the Imam (p) reportedly said. “Try to keep them away from us tonight so that we can pray to our Lord, supplicate to Him, and seek His forgiveness. He knows that I have always loved to pray to Him, recite His Book, and make frequent supplications and seek forgiveness.”11

Later, on the Day of Ashura, in the midst of a battle, Imam Hussain (p) prioritized performing the obligatory prayers with his companions and confidantes. His loyal companion, Abu Thumamah al-Saydawi approached the Imam and said, “O Abu Abdullah, our souls are your ransom! These men are approaching you. By God, you shall not be killed until I am killed before you. I long to meet God Almighty having prayed this prayer with you.” 

It is reported that the Imam (p) then raised his head to the sky and said, “You have mentioned prayer. May God make you among those who pray and remember Him. Yes, its time has just set in.”12 Tragically, Abu Thumamah, who was killed only a few moments later on the tenth of Muharram, provides us all a lesson in terms of praying at the appropriate time. 

The unwavering commitment of Imam Hussein (p) and his companions to prayer, even in the face of imminent battle, serves as a powerful testament to the importance of faith in our daily lives. In these sacred nights of Muharram, let us commit to upholding our prayers, regardless of the circumstances. Let us follow the example of Imam Hussein (p) to cultivate a deeper connection with God and find purpose in our lives, even when faced with challenges. 

Imam Hussain (p) Fought for Prophethood

In ziyara, we often address Imam Hussain (p) as the “inheritor of the prophets” preceding him. On one level, this can refer to the knowledge passed down through generations of prophets and then from the Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp) to the Imams of Ahl al-Bayt (pbut). 

The Commander of the Faithful (p) reportedly said, “The Messenger of God taught me one thousand doors of knowledge, each of which opens another thousand doors.”13 And that knowledge was undoubtedly passed down to the Imams of Ahlul Bayt (pbut). 

On a deeper level, though, this notion of inheritance speaks to qualities and characteristics along with specific roles and responsibilities. Through his efforts on the Day of Ashura, Imam Hussain (p) sought to preserve the religion and morality of his predecessors, which he now found on the brink due to the immorality of the Umayyad leadership. 

The role of the prophets and messengers (pbut) in many ways is to awaken humanity toward a sense of awareness and consciousness of God. The Quran states (18:56), “We do not send the apostles except as bearers of good news and as warners, but those who are faithless dispute fallaciously to refute thereby the truth, having taken My signs and what they are warned of in derision.” 

The message of Islam is not limited to a particular group of people or a particular time or space. Rather, it is a universal and timeless call to submission to God. We live a life of slumber, often negligent of our purpose and responsibility on earth. Through the support of the divine representatives of God, we are drawn closer to actualizing our potential. And upon reflection on the tragedy of Karbala, we see that what the Imam (p) called for was no different. 

Imam Hussain (p) reportedly called out to the enemy army on the Day of Ashura, saying, “If you have no religion and do not fear the hereafter, then be free in your worldly life.”14 This makes clear the foundational choice of humanity: adhere to moral principles or submit to our desires. 

This speech was addressed to the opposing army on the tenth of Muharram and designed to motivate them to examine their respective motivations. But it also functions as a call and a wake-up call for humanity as a whole. 

When the Imam (p) implied that his enemies “have no religion,” he made clear that their sins and acts of transgression have eradicated their moral compass. And they are left with only the pursuit of self-gratification with no regard for the consequences of their actions. 

True faith and conviction, by contrast, provide a framework for ethical conduct and instill a sense of accountability for one’s actions. Imam Hussain’s (p) statement urges people to examine their beliefs and motivations. It challenges them to consider whether their actions are driven by genuine faith and a concern for the well-being of others or by a self-centered pursuit of worldly and fleeting pleasures.

Imam Hussain (p) fought for the sanctity of the Kaaba

Upon Imam Hussain’s (p) refusal to pledge allegiance to Yazid ibn Muawiyah, he left Medina on the final days of Rajab, in the year 60 AH. The Imam, along with his family, arrived in Mecca at the beginning of the month of Shaban. Imam Hussain’s (p) departure from Mecca for Iraq was on the Day of Tarwiya, the eighth day of the month of Dhu al-Hijjah, in the year 60 AH. In fulfilling his sacred mission, it is only natural that the King of Martyrs performed a pilgrimage to the House of his Lord in the sacred city of Mecca before the ultimate sacrifice and attainment of martyrdom on the Day of Ashura. 

God states in the Holy Quran (3:97), “In [Mecca], there are many clear signs…Whoever seeks refuge therein will be protected by the laws of amnesty.” Believers recognized the sacred precinct of the Holy Kaaba as a place of refuge, yet, as the political pressure began to take hold of the city of Mecca, the Ummayds sought to violate its sanctity and slaughter the beloved grandson of their Prophet. The Imam (p), recognizing the sanctity of the space, as many historians suggest, opted to leave Mecca and direct himself, along with his family, to Iraq. 

At the same time as the uprising and stand of Imam Hussain (p), Yazid bin Muawiya faced resistance from some other prominent figures who refused to pledge allegiance, (albeit not supporting the movement of the Imam). Amongst these personalities was Abdullah bin Zubair who opted to utilize the Grand Mosque as a place of refuge during Yazid’s attempt to subdue him. In response, the Umayyad army responded with violence and in 64 AH, they even used a catapult to attack the Kaaba, damaging its walls.

The signs and symbols of our religious tradition, which draw us closer to God, were magnified by the Imam (p), who demonstrates to us the care, respect, and consciousness that we should have toward them and the illumination of the values that they represent. 

Of note: The bold numbers correspond to the sources listed at the bottom of the article here:

https://imam-us.org/what-did-imam-hussain-fight-for

[Hameedeh]

Monday, July 15, 2024, is the 9th of Muharram, known as Tasua in the US and Canada. 

Tomorrow, July 16, 2024, in the US and Canada, is the 10th of Muharram, known as Ashura. 

Condolences to everyone. 

[Hameedeh]

Muharram 18 (Wednesday, July 24, 2024 in the US and Canada) is the day the Qiblah was changed from Al Quds to the Holy Kaaba. 

Muharram 25 (Wednesday, July 31, in the US and Canada) is the Martyrdom (shahadat) of Imam Ali Ibn Hussain AS (Al Zain al-Abideen), popularly known as Imam Sajjad AS. Condolences.

https://www.al-islam.org/story-of-the-holy-kaaba-and-its-people-shabbar/fourth-imam-ali-ibn-al-husayn-zainul-abedeen 

[ShiaChat Mod]

On 7/20/2024 at 11:28 PM, Hameedeh said:

Muharram 18 (Wednesday, July 24, 2024 in the US and Canada) is the day the Qiblah was changed from Al Quds to the Holy Kaaba. 

Today is Muharram 18 in the US and Canada. 

[Hameedeh]

Today is Muharram 25 in the US and Canada. The Anniversary of the martyrdom (shahadat) of the 4th Imam Zayn al-Abideen AS. Condolences to all. 

[Hameedeh]

Today (Monday, August 5, 2024) is Muharram 30 in the entire region of North America. Tomorrow (Tuesday, August 6, 2024) is Safar 1 in the US and Canada.

https://www.imams.us/news/the-crescent-moon-of-the-month-of-safar-1446-a-h/

In the Name of God, the Beneficent, the Merciful

Announcement Concerning:

The Crescent Moon of the Month of Safar, 1446 A.H.

 اضغط هنا لملاحظة بيان هلال شهر صفر ١٤٤٦ هـ

To the respected believers in North America,

Peace be upon you.

The Moon-Sighting Committee of the Council of Shia Muslim Scholars of North America announces that Tuesday, August 6th, 2024 will be the first day of Safar, 1446 A.H. for the entire region of North America.

This determination is based on the fact that there were no verified sightings of the crescent moon by the naked eye at sunset on Sunday, August 4th, 2023 in any region of North America. Therefore, Monday, August, 5th, 2024, will be the last day of Muharram, 1446 A.H.

We ask God, the Most High, to accept your fasting, grant success in performing good deeds, and to hasten the Return of Our Master, Imam Mahdi (p).

Moon-Sighting Committee
Sayyid M. Rizvi, Toronto, Canada
Sayyid Mehboob Mehdi Abidi, Chicago, Illinois
Shaykh Ahmad Bahrani, Potomac, Maryland
Shaykh M. Jafar Bangloori, Miami, Florida
Shaykh M. Taqi Zakeri, Springfield, Virginia 

[ShiaChat Mod]

Monday, August 12, 2024 is the 7th of Safar in the US and Canada, the Martyrdom Anniversary of the Second Imam AS, Imam Hasan al-Mujtaba (p). Condolences to everyone.

https://imam-us.org/islamic-awareness/islam-101/beliefs/ahl-al-bayt/imam-hassan-ibn-ali-al-mujtaba

[ShiaChat Mod]

Today is Safar 10 in the US and Canada. Thursday, August 22, 2024 (next week) is 17 Safar: the Anniversary of the Martyrdom of Imam Ali ibn Musa al-Rida (p). Condolences. 

[Hameedeh]

Today is Safar 16 in the US and Canada, so next Sunday, August 25, 2024 is Safar 20 -- Arbaeen, Arbayeen, Chehlum -- the 40th day commemoration of Ashura, the Karbala Massacre, the martyrdom of Imam Hussain AS and some of his family and companions, peace be upon them. Condolences to everyone. 

The Revolution of Imam al-Husayn    Get PDF

http://www.shiachat.com/forum/topic/235043555-the-revolution-of-imam-al-husayn-a/

Arbaeen of Imam Husayn   Get PDF

https://www.al-islam.org/arbaeen-imam-husayn-shaykh-saleem-bhimji

[Hameedeh]

On 8/21/2024 at 2:53 PM, Hameedeh said:

in the US and Canada, Sunday, August 25, 2024 is Safar 20 -- Arbaeen, Arbayeen, Chehlum -- the 40th day commemoration of Ashura, the Karbala Massacre, the martyrdom of Imam Hussain AS and some of his family and companions, peace be upon them. Condolences to everyone. 

Imam Jafar al-Sadiq (p) is reported to have said: “If the residence of any of you is remote and the distance of your home is far [from our graves], then go to the highest place of your home and offer two units of prayer, and then make a gesture of salutation towards our graves for this will surely reach us.” [Ibn Qawlawayh, Kamil al-Ziyarat, p. 480]   روي عن الإمام الصادق (ع):   "إذا بَعُدَتْ بأحَدِكم الشُّقَّة ونَأتْ به الدّار فليَعل أعلى منزلٍ له فيصلّي رَكعتين وليؤمَّ بالسَّلام إلى قبورنا، فإنَّ ذلك يصير إلينا" [ابن قولويه، "كامل الزيارات"، ص ٤٨٠] For more information about Imam Hussain bin Ali (p), click here.

[Hameedeh]

In the US and Canada, Monday, September 2, 2024 is Safar 28, the Anniversary of the passing of Prophet Muhammad SA and the martyrdom of Imam Hassan AS, according to one narration.

Monday, September 2nd, 2024 is the 28th of Safar which marks the death anniversary of Prophet Muhammad al-Mustafa ((صلى الله عليه وآله وسلم)&hp)

https://imam-us.org/death-anniversary-of-prophet-muhammad-pbuhamphp-1446-a-h

The Blessing of the Prophet ((صلى الله عليه وآله وسلم)&hp) in the Words of Imam Ali (p)

In Nahj al-Balagha, Imam Ali (p) reportedly reminded believers of the blessing of the Prophet ((صلى الله عليه وآله وسلم)&hp) and why we should continue to be grateful for it to this day. The khutba begins with the Imam (p) saying:

“[God] sent [the Prophet, (صلى الله عليه وآله وسلم)&hp] at a time when there was a gap between the messengers, and a long slumber among nations, with widespread turmoil and matters being scattered, and the flames of war were raging. The world was dim in light, apparent in deceit, its leaves yellowing, its fruits withered, and its waters receding the beacons of guidance had vanished, and the signs of destruction had emerged. It was grim to its inhabitants, frowning upon its seekers; its fruits were tribulation, its food was carrion, its emblem was fear, and its garment was the sword. So take heed, O servants of God, and remember those before you, your ancestors and brethren, who are detained by it and will be held accountable for it. By my life, it has not been long for you nor for them, nor have ages and generations passed between you and them. Today, you are not far from when you were in their loins.”

Our connection with the Prophet ((صلى الله عليه وآله وسلم)&hp) through the Ahl al-Bayt (pbut)

In this speech, the Imam (p) also reminded the Muslims of his time of their continued connection with the Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp) saying, “By God, the Prophet did not convey anything to you except that I am now conveying it to you, and your hearing today is no different from their hearing back then. The eyes were not created for them, nor were hearts granted to them at that time, except that you have been given the same in this time. By God, you have not been shown anything after them that they were ignorant of, nor have you been favored with anything they were deprived of. Indeed, tribulation has come upon you with loose reins and a wide belly. So do not be deceived by what those in delusion are experiencing, for it is but an extended shadow until an appointed time.”

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 For more information about Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp), click here.

[ShiaChat Mod]

The Moon-Sighting Committee of the Council of Shia Muslim Scholars of North America announces that Thursday, September 5th, 2024 will be the first day of Rabi al-Awwal, 1446 A.H. for the entire region of North America.

https://www.imams.us/news/the-crescent-moon-of-the-month-of-rabi-al-awwal-1446-a-h/

 اضغط هنا لملاحظة بيان هلال شهر ربيع الأول ١٤٤٦ هـ

Upcoming events for the US and Canada:

 

• 8 Rabi al-Awwal (Sep. 12): Martyrdom of Imam Hasan al-Askari (p) 
• 12 Rabi al-Awwal (Sep. 16): The arrival of Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp) to Yathrib city (al-Madina) marking the start of the Islamic calendar.
• 17 Rabi al-Awwal (Sep. 21): Birth Anniversary of Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp) 
• 17 Rabi al-Awwal (Sep. 21): Birth Anniversary of Imam Jafar al-Sadiq (p) 
• 18 Rabi al-Awwal (Sep. 22): Establishment of Masjid al-Nabi in the city of al-Madina in the first Hijri year.

Edited September 4 by ShiaChat Mod
Upcoming events for the US and Canada:

[ShiaChat Mod]

On 9/4/2024 at 2:10 AM, ShiaChat Mod said:

Upcoming events for the US and Canada:

• 8 Rabi al-Awwal (Sep. 12): Martyrdom of Imam Hasan al-Askari (p)

Today in the US and Canada is the martyrdom of the 11th Imam AS. Condolences.

https://imam-us.org/martyrdom-anniversary-of-imam-hasan-al-askari-p-1446-a-h

[Hameedeh]

Salam. Eclipse news from I.M.A.M. website:

Dear Believers,

Peace be upon you.

There will be a partial lunar eclipse that will be visible over North America beginning in the evening on Tuesday, September 17, 2024, wherein Salat al-Ayat is obligatory (wajib). To see [the time] when the lunar eclipse will occur in your respective area, please click here. <--- The link shows a count down clock to the time of the eclipse.

If the countdown clock is not working, the eclipse is probably over, unless you did not let the website know your location so it could start the clock for you.

 

[Hameedeh]

Salam. Rabi al-Awwal 17 is Saturday, September 21, 2024, in the US and Canada. Congratulations.  

From IMAM website: In the name of Allah, the Compassionate, the Merciful Saturday, September 21, 2024, is the 17th of Rabi al-Awwal which marks the birth anniversaries of Prophet Muhammad ((صلى الله عليه وآله وسلم)&hp) and Imam Jafar al-Sadiq (p). The blessing of the Prophet ((صلى الله عليه وآله وسلم)&hp) in the words of Imam Ali (p) In Nahj al-Balagha, Imam Ali (p) reportedly reminded believers of the blessing of the Prophet ((صلى الله عليه وآله وسلم)&hp) and why we should continue to be grateful for it to this day.  The khutba begins with the Imam (p) saying: “[God] sent [the Prophet, (صلى الله عليه وآله وسلم)&hp] at a time when there was a gap between the messengers, and a long slumber among nations, with widespread turmoil and matters being scattered, and the flames of war were raging. The world was dim in light… Click here to continue reading...

[Hameedeh]

Today is the 30th of Rabi al-Awwal in North America (US and Canada). Tomorrow (Saturday, October 5, 2024) will be the new month according to the Islamic Calendar. 

https://www.imams.us/news/the-crescent-moon-of-the-month-of-rabi-al-akhir-1446-a-h/

In the Name of God, the Beneficent, the Merciful

Announcement Concerning:

The Crescent Moon of the Month of Rabi al-Akhir, 1446 A.H.

 اضغط هنا لملاحظة بيان هلال شهر ربيع الآخر ١٤٤٦ هـ

To the respected believers in North America,

Peace be upon you.

The Moon-Sighting Committee of the Council of Shia Muslim Scholars of North America announces that Saturday, October 5th, 2024 will be the first day of Rabi al-Akhir, 1446 A.H. for the entire region of North America.

This determination is based on the fact that there were no verified sightings of the crescent moon by the naked eye at sunset on Thursday, October 3rd, 2024 in any region of North America. Therefore, Friday, October 4th, 2024, will be the last day of Rabi al-Awwal, 1446 A.H. 

We ask God, the Most High, to accept your fasting, grant success in performing good deeds, and to hasten the Return of Our Master, Imam Mahdi (p). 

Moon-Sighting Committee
Sayyid M. Rizvi, Toronto, Canada
Sayyid Mehboob Mehdi Abidi, Chicago, Illinois
Shaykh Ahmad Bahrani, Potomac, Maryland
Shaykh M. Jafar Bangloori, Miami, Florida
Shaykh M. Taqi Zakeri, Springfield, Virginia