Jump to content
In the Name of God بسم الله

Open Club  ·  189 members

The Hadith Club

Favourite Hadiths


Qa'im

Recommended Posts

  • Advanced Member

 حدثنا عمران بن موسى عن ابراهيم بن مهزيار عن اخيه عن على عن محمد بن سنان عن اسمعيل بن جابر وآرام عن محمد بن مضارب عن ابي عبد االله عليه السلام قال ان االله جعلنا من عليين وجعل ارواح شيعتنا مما جعلنا منه ومن ثم تحن ارواحهم الينا وخلق ابدانهم من دون ذلك وخلق عدونا من سجين وخلق ارواح شيعتهم مما خلقهم منه وخلق
ابدانهم من دون ذلك ومن ثم تهوى ارواحهم إليهم. 


It has been narrated to us Umran Bin Musa, from Ibrahim bin Mahziyar, from his brother Ali, from Muhammad Bin Sinan, from Ismail Bin Jabir and Karaam, from Muhammad Bin Mazaarib who said: Abu Abdullahasws said:

‘Surely Allah(azwj)  Made us from Illiyeen and Made the souls of our Shiites from that which we were Made from, and from then on their souls yearned for us, and Created their bodies from other than that; and Created our enemies from Sijjeen, and Created their Shiites from what they had been Created from, and Created their bodies from other than that, and from then on their souls yearned for them.’

( From Basairad Darajaat by
ABU JA’FAR MUHAMMAD BIN AL-HASSAN BIN AL-FAROOKH AL-SAFFAAR - Companion of Imam Hassan Al-Askari (as), Chapter 10, hadith 2). 

Link to comment
Share on other sites

On 8/21/2017 at 0:11 AM, Shaykh Patience101 said:

One of the first from our premier collection of traditions, al-Kafi:

 

عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ مُفَضَّلِ بْنِ صَالِحٍ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنِ الاصْبَغِ بْنِ نُبَاتَةَ عَنْ علي (عَلَيْهِ السَّلام) قَالَ هَبَطَ جَبْرَئِيلُ عَلَى آدَمَ (عَلَيْهِ السَّلام) فَقَالَ يَا آدَمُ إِنِّي أُمِرْتُ أَنْ أُخَيِّرَكَ وَاحِدَةً مِنْ ثَلاثٍ فَاخْتَرْهَا وَدَعِ اثْنَتَيْنِ فَقَالَ لَهُ آدَمُ يَا جَبْرَئِيلُ وَمَا الثَّلاثُ فَقَالَ الْعَقْلُ وَالْحَيَاءُ وَالدِّينُ فَقَالَ آدَمُ إِنِّي قَدِ اخْتَرْتُ الْعَقْلَ فَقَالَ جَبْرَئِيلُ لِلْحَيَاءِ وَالدِّينِ انْصَرِفَا وَدَعَاهُ فَقَالا يَا جَبْرَئِيلُ إِنَّا أُمِرْنَا أَنْ نَكُونَ مَعَ الْعَقْلِ حَيْثُ كَانَ قَالَ فَشَأْنَكُمَا وَعَرَجَ.

Ali ibn Muhammad has narrated from Sahl ibn Ziyad, from 'Amr ibn ‘Uthman, from Mufaddal ibn Salih from Sa‘d ibn Tarif from Asbagh ibn Nabatah, from Ali (a.s) who has said the following:

"Once Jebrael came to Adam (a.s) and said, ‘I am ordered to offer you three choices. You may choose one and leave the other two. Adam then asked, “What are those three things?”
Jebrael replied, ‘They are intelligence, modesty, and religion.’
Adam then said, “I chose intelligence.” Jebrael then asked modesty and religion to return and leave intelligence with Adam. They said to Jebrael, ‘O Jebrael, we are commanded to be with Intelligence wherever it may exist.' "

That is a wise choice and why not!! Prophets are wise among the creation. With intelligence, Adam a.s secured religion and modesty. It is intelligence which is the basis of deen and tool of separating evil from the good. 

Link to comment
Share on other sites

  • Forum Administrators

:bismillah:

*The Messenger of Allah (peace be upon him and his family) has said: “The look of a child towards his parents out of love for them is an act of worship.”

Biharul Anwar, Volume 74, Page 80

*Imam ar-Ridha (peace be upon him) relates that the Noble Prophet (peace be upon him and his family) has said: “Be good and kind to your parents so that your recompense is paradise, and if you have been disowned by them, your abode shall be the fire (of Hell).”

Al-Kafi, Volume 2, page

Link to comment
Share on other sites

  • 4 weeks later...
  • Forum Administrators

:bismillah:

  • The Holy Prophet (S) said:

Surely, there exists in the hearts of the Mu'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.

Mustadrak al‑Wasail vol 10 pg. 318.

 

  • The Holy Prophet (S) said:

O' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.

Bihar al‑Anwar, vol. 44 pg. 193.

 

  • Imam Ridha’ (A.S.) said:

With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.

Amaali Saduq, pg. 111

 

  • Imam 'Ali Ibn al‑Husayn (A.S.) used to say:

Every Mu'min, whose eyes shed tears upon the killing of Husayn Ibn 'Ali (A.S.) and his companions, such that the tears roll down his cheeks, Allah shall accommodate him in the elevated rooms of Paradise.

Yanaabe'al‑Mawaddah, pg. 419.

Link to comment
Share on other sites

  • Advanced Member

Bihar al Anwar 44 page 279
 

قالَ الصّادِقُ(علیه السلام): مَنْ دَمِعَتْ عَیْنُهُ فِینا دَمْعَهً لِدَمِ سُفِکَ لَنا أَوْ حَقٍّ لَنا نُقِصْناهُ أَوْ عِرْض انْتُهِکَ لَنا أَوْ لاَِحَد مِنْ شِیعَتِنا بَوَّأَهُ اللهُ تَعالى بِها فِی الْجَنَّهِ حُقُباً

 

Al Sadiq (as): Whoever cries upon us or cries tears of blood for us, or the violation of our rights, or how they made a display of it, or one of our shia, Allah will have mercy upon him, in Jannah.

Link to comment
Share on other sites

  • Moderators

‫هللا‬ ‫رسول‬ ‫قال‬ :‫قال‬ ‫السالم‬ ‫عليه‬ ‫عبدهللا‬ ‫يب‬ ‫أ‬ ‫عن‬ ،‫القداح‬ ‫عن‬ ،‫عيىس‬ ‫بن‬ ‫حامد‬ ‫عن‬ ،‫بيه‬ ‫أ‬ ‫عن‬ ،‫براهمي‬ ‫ا‬ ‫بن‬ ‫عيل‬ :‫الاكيف‬ ]١/١ ٨ [
‫به‬ ‫رضا‬ ‫العمل‬ ‫لطالب‬ ‫جنحَتا‬ ‫أ‬ ‫لتضع‬ ‫املالئكة‬ ‫ن‬ ‫وا‬ ‫اجلنة‬ ‫ىل‬ ‫ا‬ ‫طريقا‬ ‫به‬ ‫هللا‬ ‫سكل‬ ‫علام‬ ‫فيه‬ ‫يطلب‬ ‫طريقا‬ ‫سكل‬ ‫من‬ : ‫َل‬ ‫وأ‬ ‫عليه‬ ‫هللا‬ ‫صَل‬
‫سائر‬ ‫عَل‬ ‫القمر‬ ‫كفضل‬ ‫العابد‬ ‫عَل‬ ‫العامل‬ ‫وفضل‬ ،‫البحر‬ ‫يف‬ ‫احلوت‬ ‫حىت‬ ‫الارض‬ ‫يف‬ ‫ومن‬ ‫السامء‬ ‫يف‬ ‫من‬ ‫العمل‬ ‫لطالب‬ ‫تغفر‬ ‫يس‬ ‫نه‬ ‫وا‬
‫وافر‬ ‫حبظ‬ ‫خذ‬ ‫أ‬ ‫منه‬ ‫خذ‬ ‫أ‬ ‫مفن‬ ‫العمل‬ ‫ورثوا‬ ‫ولكن‬ ‫درهام‬ ‫وال‬ ‫دينارا‬ ‫يورثوا‬ ‫مل‬ ‫الانبياء‬ ‫ن‬ ‫ا‬ ‫الانبياء‬ ‫ورثة‬ ‫العلامء‬ ‫ن‬ ‫وا‬ ،‫البدر‬ ‫ليةل‬ ‫النجوم‬


[1/18] al-Kafi: Ali b. Ibrahim – his father – Hammad b. Isa – al-Qaddah – Abi Abdillah ‫عليه‬ ‫السالم‬ who said : «The messenger of Allah ‫َل‬ ‫أ‬ ‫و‬ ‫عليه‬ ‫هللا‬ ‫صَل‬ said: Whoever treads a path seeking knowledge Allah makes him tread a path to paradise. The angels lay down their wings for the seeker of knowledge being pleased with him. They do seek forgiveness for the seeker of knowledge whatsoever is in heaven and whatsoever is on earth even the fish in the sea. The merit of the scholar over the worshipper is like the excellence of the moon over the rest of the stars on a full-moon night. The scholars are the inheritors of the prophets, the prophets do not leave behind silver or gold coins rather they leave behind knowledge so whomsoever partakes of it then he has obtained an abundant share«

al-Kafi: 1/34; See also al-Amali of al-Saduq: 116 No. 9 where it is narrated with the following chain: al-Husayn b. Ibrahim – Ali b. Ibrahim – Ibrahim b. Hashim – Abdallah b. Maymun al-Qaddah

Link to comment
Share on other sites

  • Advanced Member

@Qa'im @Dhulfikar @Mansur Bakhtiari @Hassan- @Sindbad05 @Heavenly_Silk @E.L King

 

I am trying to find a hadith which Ammar Nakshwani quoted in his lecture "History and Evolution of Taqleed". He said that Imam e Zamana (a.s) said during my occultaion if you have any problem go to people who quote us. Something like that. Do you guys know anything about this?

Link to comment
Share on other sites

  • Advanced Member

As far as newly occurring circumstances are concerned, you should refer to the narrators of our hadith, for they are my proof over you and I (asws) am Allah (azwj)’s Proof. [Letter of Imam-e-Zamana (ajfj) to his representative, quoted by al-Tabarsi, in his book Al-Ihtijaj al-Tabarsi, Vol. 2, pg. 469]

Recognize the status of our (asws) Shia in accordance with how many good narrations they relate from us (asws), for we do not consider the ‘Faqih’ from them to be a ‘Faqih’ unless they are narrators of hadith (Muhaddith). It was said to him (asws), “Is a believer a narrator of hadith? He (asws) said: “He is an understanding one (mufhim: meaning the one who has fahm, which means understanding, the who uses his innate God-given ability to think, reflect and perceive the reality of things); and the understanding one is a narrator of hadith (al Mufhim al Muhaddith)”. [Imam Jafar al Sadiq (as), Wasail ul Shia, H. 33453]

Link to comment
Share on other sites

  • Advanced Member
3 hours ago, Ron_Burgundy said:

@Qa'im @Dhulfikar @Mansur Bakhtiari @Hassan- @Sindbad05 @Heavenly_Silk @E.L King

 

I am trying to find a hadith which Ammar Nakshwani quoted in his lecture "History and Evolution of Taqleed". He said that Imam e Zamana (a.s) said during my occultaion if you have any problem go to people who quote us. Something like that. Do you guys know anything about this?

Damn..... I heard that hadith is from a book Kamaluddin...... my memory is failing me but I'll look Inshallah brother

Link to comment
Share on other sites

  • Advanced Member

images.jpg.29cf72310806ab32c4d76aa5e774fa95.jpg

(٥ (٥ - محمد بن يعقوب عن علي بن محمد بن بندار عن إبراهيم بن إسحاق عن محمد بن سليمان الديلمي عن أبي يحيى الأسلمي عن أبي عبد الله (عليه السلام) قال: قال رسول الله (صلى الله عليه وآله): من اتى مكة حاجا ولم يزرني في المدينة جفوته يوم القيامة، ومن اتاني زائرا وجبت له شفاعتي ومن وجبت له شفاعتي وجبت له الجنة.

5-Muhammad bin Ya'qoub from Ali bin Muhammad bin Bandar from Ibrahim bin Ishaq from Muhammad bin Sulayman ad-Dilami from Abi Yahya al Aslami from Abi Abdillah (as): "Rasulullah (saw) said whoever goes to Mecca and does Hajj, but does not visit me in Medina, he will be estranged on the Day of Judgement, and he who visits me my intercession is obligatory for him, and whoever my intercession is obligatory for, Jannah is obligatory for him as well.

-Tahdhib al Ahkam, Sheikh at-Tusi, Volume 6, Page 4, Hadith 5

 

Link to comment
Share on other sites

  • Forum Administrators
On 10/6/2017 at 9:25 AM, Ron_Burgundy said:

He said that Imam e Zamana (a.s) said during my occultaion if you have any problem go to people who quote us. Something like that. Do you guys know anything about this?

This saying from Imam Mahdi AJ was posted at ShiaChat in the past:

On 3/9/2015 at 9:01 PM, Abbas Ali Akbar said:
“If any incident occurs (now) then refer for it to the narrators of our traditions. For surely, they are my proof on you and I am the proof of Allah upon them”.

(Bihar, V. 53, p 181)

http://www.shiachat.com/forum/topic/235028912-imam-mahdi-as-quotes/

Link to comment
Share on other sites

  • 1 month later...

علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن هشام بن سالم ، عن أبي عبد الله عليه‌السلام قال كان أمير المؤمنين صلوات الله عليه يقول ابن آدم إن كنت تريد من الدنيا ما يكفيك فإن أيسر ما فيها يكفيك وإن كنت إنما تريد 
ما لا يكفيك فإن كل ما فيها لا يكفيك.

“Amir al-Mu’minin (Ali ibn abu Talib), would say, ‘O sons of Adam, if you want from the world that much that is sufficient for you, the little that is there will suffice you. However, if you are not satisfied with basic necessities but want more than the basic needs, then the whole thing that is there will not be sufficient for you.’” 

حسن كالصحيح

Link to comment
Share on other sites

  • 1 month later...
  • Advanced Member

“Allah, the Most Majestic, the Most Holy, has said, ‘I Swear by My Majesty, My Glory, My Greatness, Beauty and Height of My Highness, if anyone of My servant acts as I wish instead of his own wish in anything of worldly matters I will make him feel rich in his soul and concentrate on his affairs of the next life. I guarantee to provide his sustenance from the heavens and earth, and I will be for him (to support) in all of his dealings with each and every merchant.’” 
محمد بن يحيى ، عن أحمد بن محمد ، عن ابن محبوب ، عن العلاء بن رزين ، عن ابن سنان ، عن أبي حمزة ، عن أبي جعفر عليه‌السلام قال قال الله عز وجل وعزتي وجلالي وعظمتي وبهائي وعلو ارتفاعي لا يؤثر عبد مؤمن هواي على هواه في شيء من أمر الدنيا إلا جعلت غناه في نفسه وهمته في آخرته وضمنت السماوات والأرض رزقه وكنت له من وراء تجارة كل تاجر. 

صحيح
 

Link to comment
Share on other sites

×
×
  • Create New...