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Imam Fakhruddin Razi on the Bukhari and Muslim

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Bismillah, Allahumma salli ali Muhammad wa aali Muhammad.

Assalamu aleikum wa rahmatullah. Fakhr Razi, a well known ash'ari muhadeeth writes in his "Asas Taqdees":

(I do not speak english good enough to present you a decent translation so please someone correct it!)

اشْتهر فِيمَا بَين الْأمة أَن جمَاعَة من الْمَلَاحِدَة وضعُوا أَخْبَارًا مُنكرَة واحتالوا فِي ترويجها على الْمُحدثين والمحدثون لِسَلَامَةِ قُلُوبهم مَا عرفوها بل قبلوها وَأي مُنكر فَوق وصف الله تَعَالَى بِمَا يقْدَح فِي الإلهية وَيبْطل الربوبية فَوَجَبَ الْقطع فِي أَمْثَال هَذِه الْأَخْبَار بِأَنَّهَا مَوْضُوعَة أما البُخَارِيّ والقشيري فهما مَا كَانَا عَالمين بالغيوب بل اجتهدا واحتاطا بِمِقْدَار طاقتهما فَأَما اعْتِقَاد أَنَّهُمَا علما جَمِيع الْأَحْوَال الْوَاقِعَة فِي زمَان الرَّسُول صلى الله عَلَيْهِ وَسلم إِلَى زَمَاننَا فَذَلِك لَا يَقُوله عَاقل غَايَة مَا فِي الْبَاب أَنا نحسن الظَّن بهما وبالذين رويا عَنْهُم إِلَّا أَنا إِذا شاهدنا خَبرا مُشْتَمِلًا على مُنكر لَا يُمكن إِسْنَاده إِلَى الرَّسُول صلى الله عَلَيْهِ وَسلم قَطعنَا بِأَنَّهُ من أوضاع الْمَلَاحِدَة وَمن ترويجاتهم على أُولَئِكَ الْمُحدثين الرَّابِع أَن هَؤُلَاءِ الْمُحدثين يخرجُون الرِّوَايَات بِأَقَلّ الْعِلَل أَنه كَانَ مائلا إِلَى حب عَليّ فَكَانَ رَافِضِيًّا فَلَا تقبل رِوَايَته وَكَانَ معبد الْجُهَنِيّ قَائِلا بِالْقدرِ فَلَا تقبل رِوَايَته فَمَا كَانَ فيهم عَاقل يَقُول إِنَّه وصف الله تَعَالَى بِمَا يبطل إلهيته 

"And it is known that a group of disbelievers have fabricated some munkar reports and made efforts in planting them among the hadeeth schoolars. And the schoolars due to the naivety of their hearts have not rejected them but accepeted them.

And what munkar is worse than reports destroying rububiya of Allah and His uluhiya? So that we must call these reports fabricated! As for Bukhari and Qusheiri (muslim) - they didn't posses the knowledge of unseen...

...And these muhadeethes reject hadeeth due to weakest reasons such as "ones loves Ali so he's rafidhi and his reports aren't accepted" or "Magad bin Juhani is a Qadaree so his hadeeth are not to be accepted". So why there was none with 'Aql among them to say that "the narrator narrates what destroys Rububiya and Uluhiya so this is not accepted"? This is really wierd!"

(Asas Taqdees, 218-219) 

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