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In the Name of God بسم الله
Fahad Sani

Twelver Shias, Sahabah and ShiaChat

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Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

 

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21 minutes ago, Fahad Sani said:

Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

 

whats there to debate about, if all shia agree about it? this is a discussion forum, not a fan page. 

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18 minutes ago, DigitalUmmah said:

whats there to debate about, if all shia agree about it? this is a discussion forum, not a fan page. 

Same applys to ahlebait. Shias are agreed upon.

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2 hours ago, Fahad Sani said:

Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

 

Yes the views of all Shia are based on whether or not we have a forum on Shiachat.

Just PM @hameedeh if you really want to get somewhere with this.

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2 hours ago, Fahad Sani said:

Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

Who are true companions of Prophet?

We see the true companions in the battle of hunayn when only ten left with the Prophet & rest flee from the battle cowardly. We see the true companions in the last verse of Chapter Al-Jumma where only 12 companions remain with Prophet & rest flee from the mosque leaving the Prophet standing in Jumma Prayers.

You need to correct your definition of Sahaba, we really love & respect the true followers of Prophet Muhammad (peace be upon him & his pure progeny)

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4 hours ago, Fahad Sani said:

Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

 

It does not mean that we do not read or talk about real Ashab. The reason that there is no discussion on here about Ashab-i-Rasool, is that there is no conflict on that issue except on the wrong people who were called Ashab. 

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6 hours ago, Fahad Sani said:

Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

 

You knoooooww what some of the companions turned out to be after the Prophet (saw) died?

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10 hours ago, Fahad Sani said:

Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

 

Gosh! Darn! You got us.

Do you want to discuss the people you consider sahaba or the peoople we consider sahaba?

I did a quick search on the following and found:

  • Salman Farsi - 1,878 results
  • Abu Dharr - 1,337 results 
  • Ammar Ibn Yasir - 1,320 results
  • Owais Qarani - 45 results

Another one of your useless topics' myth busted O Seer of Allah.

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11 hours ago, Fahad Sani said:

Twelver shias often claim that they love the sahabah/companions of prophet saww. And we dont regard majority of them as unbelievers or apostates. Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

 

:salam:

Dear brother, how.about we go on sunniforum and look for topics about Sayeda Zeinab (as) or Imam Musa al Kazim (as)?

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16 hours ago, Fahad Sani said:

Then why there is no any dedicated forum on ShiaChat where people can show their love and respect for sahabah.

It was decided back in 2014 that there is not a need for a separate subforum for Sahabah, but members could create different topics for them in the Shia/Sunni Dialogue. If you search ShiaChat you might find those topics and add to the information already there. If a topic does not exist, you can start one. Please read about the discussion and decision here: 

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18 hours ago, shiaman14 said:

Gosh! Darn! You got us.

Do you want to discuss the people you consider sahaba or the peoople we consider sahaba?

I did a quick search on the following and found:

  • Salman Farsi - 1,878 results
  • Abu Dharr - 1,337 results 
  • Ammar Ibn Yasir - 1,320 results
  • Owais Qarani - 45 results

Another one of your useless topics' myth busted O Seer of Allah.

Ok. So these are the top 4 whom you and shiachat consider sahabah. Lets analyze.

Salman Farsis r.a.

Who joined prophet s.a.w.w, when prophet migrated to madina. Wasnt part of his struggle during stay in makka.

Abu Zar r. A

Who accepted Islam several months later than many other sahabah which are not at your list. Then he went back to his tribe banu ghafar. And then went to madina after battle of trench.

Ammar Bin Yasir r.a.

From your top list of sahabah he is the only one who remained with prophet saww during the entire makka life of hardships and migrated to madina along with him. 

Awais Qarni R.a

He was neither muhajir nor ansar. In fact he never met with prophet saww.

Quran explicitly praises muhajirun and ansaar at many places in quran. Where are all those. At badr there were total 313 sahabah alongwith prophet s.a.w.w. more than 100 were at the time of migration to madina. And during that time neither Salman Farsi, nor Abu Zar, nor Awais Qarni was there. Who were they then. Which are also mentioned in quran, tauba 100. Sabiqun al awalun minal muhajirun wal ansaar and also those who followed their footsteps. Till the demise of Prophet s.a.w.w and even after that there was only one active member of ahlebayt i.e Imam Ali a.s. Role of Imam Hassan a.s and Imam Hussain a.s was actually started after demise of Imam Ali a.s. So during the entire life of prophet s.a.w.w and during all the battles, and other events who helped him in his mission and who accompanied him in journeys, in battles etc. What about ansaar who gave them shelter. And about muhajirun who faced intense hardships during their stay at makka. All this means nothing to you. Just like shiachat I am sure shia hadith booka are also free from any chapters on them. You accept zurarah who is explictly cursed by Imam Jafar a.s many times but not sahabah of Imam ul ambiya saww who are explictly praised by prophet s.a.ww himslef on many occassions. May be because there are no any prophetic narrations in shia books about them. Or may be there are but shia consider all such reports as taqqiyah. Or may be they never cared and recorded events of life of prophet s.a.w.w. 

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5 minutes ago, Fahad Sani said:

What about ansaar who gave them shelter. And about muhajirun who faced intense hardships during their stay at makka. All this means nothing to you

Surah Al-Ankaboot, Verse 2:

أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ

Do men think that they will be left alone on saying, We believe, and not be tried?

(English - Shakir)

 

Surah Al-Ankaboot, Verse 3:

وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ

And certainly We tried those before them, so Allah will certainly know those who are true and He will certainly know the liars.

(English - Shakir)

 

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4 minutes ago, Engineer73 said:

Surah Al-Ankaboot, Verse 2:

أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ

Do men think that they will be left alone on saying, We believe, and not be tried?

(English - Shakir)

 

Surah Al-Ankaboot, Verse 3:

وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ

And certainly We tried those before them, so Allah will certainly know those who are true and He will certainly know the liars.

(English - Shakir)

 

There were three unique categories of sahabah. See tauba 100-102. Dont mix them with eachother. Also dont consider all of them at same level. 

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15 minutes ago, Fahad Sani said:

Ok. So these are the top 4 whom you and shiachat consider sahabah. Lets analyze.

Salman Farsis r.a.

Who joined prophet s.a.w.w, when prophet migrated to madina. Wasnt part of his struggle during stay in makka.

Abu Zar r. A

Who accepted Islam several months later than many other sahabah which are not at your list. Then he went back to his tribe banu ghafar. And then went to madina after battle of trench.

Ammar Bin Yasir r.a.

From your top list of sahabah he is the only one who remained with prophet saww during the entire makka life of hardships and migrated to madina along with him. 

Awais Qarni R.a

He was neither muhajir nor ansar. In fact he never met with prophet saww.

Quran explicitly praises muhajirun and ansaar at many places in quran. Where are all those. At badr there were total 313 sahabah alongwith prophet s.a.w.w. more than 100 were at the time of migration to madina. And during that time neither Salman Farsi, nor Abu Zar, nor Awais Qarni was there. Who were they then. Which are also mentioned in quran, tauba 100. Sabiqun al awalun minal muhajirun wal ansaar and also those who followed their footsteps. Till the demise of Prophet s.a.w.w and even after that there was only one active member of ahlebayt i.e Imam Ali a.s. Role of Imam Hassan a.s and Imam Hussain a.s was actually started after demise of Imam Ali a.s. So during the entire life of prophet s.a.w.w and during all the battles, and other events who helped him in his mission and who accompanied him in journeys, in battles etc. What about ansaar who gave them shelter. And about muhajirun who faced intense hardships during their stay at makka. All this means nothing to you. Just like shiachat I am sure shia hadith booka are also free from any chapters on them. You accept zurarah who is explictly cursed by Imam Jafar a.s many times but not sahabah of Imam ul ambiya saww who are explictly praised by prophet s.a.ww himslef on many occassions. May be because there are no any prophetic narrations in shia books about them. Or may be there are but shia consider all such reports as taqqiyah. Or may be they never cared and recorded events of life of prophet s.a.w.w. 

In typical sunni fashion, you look at the time someone spent with the Prophet (saw) to determine their greatness which is naive at best and completely stupid at worst.

We have a more robust criteria than time-spent. We look at the quality of the time and their sincerity to the Prophet (saw) and his AhlulBayt (as) in determining their status.

The list of sahaba we love and respect is quite long. Unfortunately, the people you want on the list are not in it so even if I had listed 1,000 sahaba you would not be satisfied with it.

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7 minutes ago, Fahad Sani said:

There were three unique categories of sahabah. See tauba 100-102. Dont mix them with eachother. Also dont consider all of them at same level. 

:) lets see your referred verses first:

Surah At-Taubah, Verse 100:

وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ

And (as for) the foremost, the first of the Muhajirs and the Ansars, and those who followed them in goodness, Allah is well pleased with them and they are well pleased with Him, and He has prepared for them gardens beneath which rivers flow, to abide in them for ever; that is the mighty achievement.

(English - Shakir)

Assabeqoon from muhajireen & ansaar, they are no doubt the muqarraboon as mentioned in chapter Al-waqia.

Surah At-Taubah, Verse 101:

وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ

And from among those who are round about you of the dwellers of the desert there are hypocrites, and from among the people of Medina (also); they are stubborn in hypocrisy; you do not know them; We know them; We will chastise them twice then shall they be turned back to a grievous chastisement

(English - Shakir)

:) this verse does not need the tafseer.

Surah At-Taubah, Verse 102:

وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

And others have confessed their faults, they have mingled a good deed and an evil one; may be Allah will turn to them (mercifully); surely Allah is Forgiving, Merciful.

(English - Shakir)

:) I cannot consider them at the same level, the test of companions was the whole life of prophet Muhammad (pbuh). We can see who obeyed him & who disobeyed.

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5 minutes ago, shiaman14 said:

In typical sunni fashion, you look at the time someone spent with the Prophet (saw) to determine their greatness which is naive at best and completely stupid at worst.

We have a more robust criteria than time-spent. We look at the quality of the time and their sincerity to the Prophet (saw) and his AhlulBayt (as) in determining their status.

The list of sahaba we love and respect is quite long. Unfortunately, the people you want on the list are not in it so even if I had listed 1,000 sahaba you would not be satisfied with it.

Its not about the time only but the role they played at different times. 

And I am talking in general terms. 

And if the reason of shia rejection of most of the sahabah is bayah to abu bakr a.s then almost all gave him bayah and never opposed him by any means. Just like sulaim bin qais said in his book that except few all become apostate. And I think thats why shia books are free from any narrations from them. Even there are no any narrations from those sahabah whom shia consider the real ones except a dozen or two of narrations.

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31 minutes ago, Fahad Sani said:

And if the reason of shia rejection of most of the sahabah is bayah to abu bakr a.s then almost all gave him bayah and never opposed him by any means. Just like sulaim bin qais said in his book that except few all become apostate

Surah Al-Hadid, Verse 14:

يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ

They will cry out to them: Were we not with you? They shall say: Yea! but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you till the threatened punishment of Allah came, while the archdeceiver deceived you about Allah.

(English - Shakir)

Can you get to these people of fire mentioned in this verse? With the help of Islamic history, finding the ones who waited & doubted and deceived by vain desires?

 

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22 hours ago, shiaman14 said:

Gosh! Darn! You got us.

Do you want to discuss the people you consider sahaba or the peoople we consider sahaba?

I did a quick search on the following and found:

  • Salman Farsi - 1,878 results
  • Abu Dharr - 1,337 results 
  • Ammar Ibn Yasir - 1,320 results
  • Owais Qarani - 45 results

Another one of your useless topics' myth busted O Seer of Allah.

Alot of love for Salman Farsi but no love for Suhayb Ar Rumi or Bilal Ibn Rabah?

Those 3 were close to each other, as they were non Arab Sahaba, and frequently enjoyed each others company.  Not to mention supported Imam 'Ali ibn Abi Talib

:(

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2 hours ago, Ozzy said:

@Fahad Sani

Better than this thread: Just make threads dedicated to various companions and members will contribute to them ...

but that would mean doing something constructive.

2 hours ago, Fahad Sani said:

Its not about the time only but the role they played at different times. 

And I am talking in general terms. 

And if the reason of shia rejection of most of the sahabah is bayah to abu bakr a.s then almost all gave him bayah and never opposed him by any means. Just like sulaim bin qais said in his book that except few all become apostate. And I think thats why shia books are free from any narrations from them. Even there are no any narrations from those sahabah whom shia consider the real ones except a dozen or two of narrations.

Once you accept all the narrations from the AhlulBayt, then we can discuss the narrations from sahaba. There is no edict in the Quran nor authentic narrations that state that we should take all narrations from all sahaba.

13 minutes ago, wmehar2 said:

Alot of love for Salman Farsi but no love for Suhayb Ar Rumi or Bilal Ibn Rabah?

Those 3 were close to each other, as they were non Arab Sahaba, and frequently enjoyed each others company.  Not to mention supported Imam 'Ali ibn Abi Talib

:(

salaam brother,

I only mentioned a few names. The search option takes a long time since you have to wait 1 minute between searches. There are definitely more than the ones I mentioned including Ibn Al-Abbas, etc.

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4 hours ago, Fahad Sani said:

Ok. So these are the top 4 whom you and shiachat consider sahabah. Lets analyze.

Salman Farsis r.a.

Who joined prophet s.a.w.w, when prophet migrated to madina. Wasnt part of his struggle during stay in makka.

Abu Zar r. A

Who accepted Islam several months later than many other sahabah which are not at your list. Then he went back to his tribe banu ghafar. And then went to madina after battle of trench.

Ammar Bin Yasir r.a.

From your top list of sahabah he is the only one who remained with prophet saww during the entire makka life of hardships and migrated to madina along with him. 

Awais Qarni R.a

He was neither muhajir nor ansar. In fact he never met with prophet saww.

Quran explicitly praises muhajirun and ansaar at many places in quran. Where are all those. At badr there were total 313 sahabah alongwith prophet s.a.w.w. more than 100 were at the time of migration to madina. And during that time neither Salman Farsi, nor Abu Zar, nor Awais Qarni was there. Who were they then. Which are also mentioned in quran, tauba 100. Sabiqun al awalun minal muhajirun wal ansaar and also those who followed their footsteps. Till the demise of Prophet s.a.w.w and even after that there was only one active member of ahlebayt i.e Imam Ali a.s. Role of Imam Hassan a.s and Imam Hussain a.s was actually started after demise of Imam Ali a.s. So during the entire life of prophet s.a.w.w and during all the battles, and other events who helped him in his mission and who accompanied him in journeys, in battles etc. What about ansaar who gave them shelter. And about muhajirun who faced intense hardships during their stay at makka. All this means nothing to you. Just like shiachat I am sure shia hadith booka are also free from any chapters on them. You accept zurarah who is explictly cursed by Imam Jafar a.s many times but not sahabah of Imam ul ambiya saww who are explictly praised by prophet s.a.ww himslef on many occassions. May be because there are no any prophetic narrations in shia books about them. Or may be there are but shia consider all such reports as taqqiyah. Or may be they never cared and recorded events of life of prophet s.a.w.w. 

Salman (ra) was definetely the most spiritual of the Sahaba. Ayatollah Muttahri quotes a hadith which reads

"If Abu Dharr (ra) knew the spirituality of Salman (ra), he would have killed him (for supposed heresy)

Abu Dharr (ra) lived his life in exile because he criticized the unislamic life style of Uthman. 

Uwais bin Qarni I don't know much about. But you are criticizing one of the most spiritual people to live and you criticize one who wasnt afraid to stand up to an unislamic government?

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I wonder if Abu Bakr and Umar questioned the Prophet (saw) when they were ordinary soldiers under the leadership of Amr Al-Aas who had only been a Muslim for a few months whereas they had been Muslims for almost 20 years (Dhat el-Salasil).

Perhaps the Prophet (saw) wanted to show/tell everyone that the time spent with the Prophet (saw) is not as important as other factors.

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^companions of prophet are not as important source of ahadith for 12er imami shias  as companions of later imams like Baqir imam as Sadiq etc maybe that is why there is less emphasis on them.The imami scholars have devoted a lot of time to sahaba whom they consider loyal to cause of ahlebsyt but it's true they dont feature  at all in the commemoration of common shias whose Islam is very much karbala centric 

 

Similarly as Aysha is a big source of Sunni ahadith enormous amount of  work is devoted to defending her reputation while many companions of Badr are barely known as they reported no ahadith 

Edited by Panzerwaffe

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12 hours ago, shiaman14 said:

I wonder if Abu Bakr and Umar questioned the Prophet (saw) when they were ordinary soldiers under the leadership of Amr Al-Aas who had only been a Muslim for a few months whereas they had been Muslims for almost 20 years (Dhat el-Salasil).

Perhaps the Prophet (saw) wanted to show/tell everyone that the time spent with the Prophet (saw) is not as important as other factors.

Amr b a'as was given leadership as he was a capable and shrewd leader but prophet didn't mean to say his status was superior to muhajireen and ansar 

Same reason Khalid was given commands by him 

And same reason Ali says to muawiyah the decision to choose leader was for myhajireen and ansar of medina and they have picked Ali 

Edited by Panzerwaffe

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Some narrations from shia books about those sahabah who are at the top of the list of twelver shias.

 

علي بن الحكم، عن سيف بن عميرة، عن أبي بكر الحضرمي، قال: أبو جعفر عليه السلام ارتد الناس: الا ثلاثة نفر سلمان وأبو ذر والمقداد قال: قلت فعمار ؟ قال: قد كان جاض جيضة ثم رجع، ثم قال: ان اردت الذي لم يشك ولم يدخله شئ فالمقداد، فأما سلمان فانه عرض في قلبه عارض ان عند امير المؤمنين عليه السلام اسم الله الاعظم لو تكلم به لاخذتهم الارض وهو هكذا، فلبب ووجئت عنقه حتى تركت كالسلقة، فمر به أمير المؤمنين عليه السلام فقال له يا أبا عبد الله هذا من ذاك بايع، فبايع، وأما أبو ذر فأمره أمير المؤمنين عليه السلام بالسكوت ولم يكن ياخذه في الله لومة لا ئم فأبي الا أن يتكلم فمر به عثمان فأمر به، ثم أناب الناس بعد فكان أول من أناب أبو سنان الانصاري وأبو عمرة وشتيرة وكانوا سبعة، فلم يكن يعرف حق أمير المؤمنين عليه السلام الا هولاء السبعة

Abu bakr hizrmi narrates from Abu Jafar that all except three apostated (after the death of the Prophet peace be upon him). They are Salman, Abu Dharr, and Miqdad. I said “and Ammar?”  He said “he also, but later he came back” Then he said “If you want to see the one who never doubted at all, than he is Miqdad. Salman thought that Amir ul Momineen has Ism-e-Azam , if he recites it, earth will engulf these people (than why is he not reciting it? He meant the people who were making Abu Bakr the caliph). He was thinking so that his throat was held, and became such as if its skin had been torn away. Amir ul Momineen went towards him and said “O Abu Abdullah, this is the punishment for thinking like that. Pledge allegiance to Abu Bakr” So he pledged allegiance to him. And about Abu Dharr, Amir ul momineen told him to keep silent, but he never cared for anyone in such matters. So Uthman ordered that he be beaten up. Then some people repented, the first of whom was Abu Sasan Ansari, Abu Asra and Shatira. So no one realized the haq of Amir ul Momineen except these seven.

Rijal Kashi p. 11, Bihar al Anwar 22/440

 

وعن أبي بصير قال: سمعت أبا عبد الله رضي الله عنه يقول: قال رسول الله صلى الله عليه وسلم: يا سلمان ، لو عرض علمك على مقداد لكفر ، يا مقداد لو عرض علمك على سلمان لكفر

Abu Basir narrates that I heard Imam Jafar Sadiq saying “The Prophet (s) said “O Salman, if what you know is presented to Miqdad ,than he will become unbeliever, and O Miqdad, “If what you know is presented to Salman, than he will become unbeliever”

Rijal Kashi p. 11

 

عن عمران بن موسى ، عن هارون بن مسلم ، عن مسعدة بن صدقة ، عن أبي عبدالله عليه السلام قال : ذكرت التقية يوما عند علي بن الحسين عليهما السلام فقال : والله لو علم أبو ذر ما في قلب سلمان لقتله

Imam Jafar Sadiq said that Taqiya was mentioned in front of Ali bin Hussain, he said “By God, if Abu Dharr knew what is present in the heart of Salman, he would have killed him”

Usul Kafi 1/401

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Even the great Ibn Abbas is being cursed in shia rijal book Rijal Kashi by Imam Ali a.s

 

اللهم العن ابني فلان واعم أبصارهما ، كما عميت قلوبهما.. واجعل عمى أبصارهم دليلاً على عمى قلوبهما

Ali said “O Allah , curse his sons (i.e Abdullah ibn Abbas and Ubaidullah ibn Abbas), and blind their eyes , as their hearts are blind.”

Rijal Kashi, p. 53

 

alamer-1065454385.thumb.jpg.fa382be65745984d15959d94c0382914.jpg

 

Edited by Fahad Sani

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