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"shia" Imam Mahdi

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Usually, if someone refers to sources but doesn't cite them then he is full of it.

 

 

The sayings AND sources are right there on that page (below).

 

1.      Shia’s Mahdi kills and does not accept repentance

           ان القائم امر ان يسير بالقتل ولا يستتيب احدا

“The Qa’im (Shia’s Mahdi) has been ordered (by God) to go forth killing (people) and does not ask for or accept repentance of anyone.”  (Al-Numani, Al-Ghaiba , p. 153 and Baqir Al-Majlisi’s Bihar Al-Anwar, Vol. 52, page 353)

 

         ان الامام المهدي (ع) سوف يضع السيف في كل المنحرفين ...فيستاصلهم جميعا ولا يقبل اعلانهم التوبة

“Al-Imam Al-Mahdi will strike with the sword all those who deviate (meaning deviate from Shiism or the new religion he will be spreading) … and will eradicate all of them and will not accept the declaration of repentance.”  (Al-Sadr, Tarikh ma ba’d Zuhur (History of After the Emergence) p. 558 )

 

2.       Shia’s Mahdi will be cruel  towards  defenceless  people

 

      القائم له أن يقتل المولي ويجهز على الجريح

     الغيبة للنعماني ص121

“It is permissible for Al-Qa’im to kill Al-Mawla (the captive person) and finish off (kill) the wounded person.” (Al-Numani Al-Ghaiba, p. 121)

 

 

 

3.        Shia’s Mahdi is sent as a Vengeance

 

   :  عن عبد الرحمن القصير عن أبي جعفر عليه السلام 

        إن الله بعث محمدا رحمة وبعث القائم نقمة   : قال

Abd-Rahman Al-Qaseer reported that Abi Ja’far (a. s.) said: 

 “ Allah sent Mohammad (p) as a Mercy, and sends Al-Qa’im (Mahdi) as a Vengeance (Revenge).”   (Baqir Al-Majlisi, Bihar Al-Anwar, Vol. 52,  p. 314-315)

 Imam Mahdi will take revenge against all the sins (meaning the sinners) since Adam (a.s). (Muhammad ibn Hasan al-SaffarBashairu al-Darajat, p. 83)

 

4.      Shia's Mahdi will persecute the Sunni Muslims

فإذا قام قائم عرضوا كل ناصب عليه فإن أقر بالإسلام وهي الولاية وإلا ضربت عنقه أو أقر بالجزية فأداها كما يؤدي أهل الذمة

       52/357   بحار الأنوار  ,   تفسير فرات ص 100

“ When Qa’im (Shia refer to their Mahdi as Al-Qa’im) appears, they (the Shia) will bring every Nasib (a term used by Shia to refer to Sunnis)  to him (Shia’s Mahdi). If  he (the Nasib) accepts Islam, and it is recognition of Al-Wilaya (meaning Imam Ali is Representative of God), he will be freed; otherwise his head will be cut off. Alternatively, if  he accepts jizyah (penalty tax), he will be required to pay as a Zhimmi (Zhimmi is a status given by Islam to Christians & Jews).. ( Baqir Al-Majlisi’s Bihar Al-Anwar, Vol. 52, page 373 and  Furat ibn Ibrahim’s Tafseer , page 100)

 

According to Shia’s book, Baqir Al-Majlisi’s Haq Al-Yaqeen, page 527, Imam Mahdi will kill all Sunni Scholars:

      يناكحوننا ويوارثوننا الى ان يظهر المهدي حيث يبدا بقتل علماء اهل السنة ثم عوامهم 

“They (Sunnis) may marry from us and inherit from us until the Mahdi emerges.  He starts by killing the scholars of the Sunnis and then ordinary Sunnis.”  (Baqir Al-Majlisi’s Haq Al-Yaqeen)

According to Shia’s book, Al-Kulaini’s Al-Rawdah min al-Kafi, Vol. 8, page 160,  the Sunnis who do not accept his teachings of Shiism will be beheaded.

In a narration attributed to Imam Abu Abdullah [a.s.], (Shia’s 6th Imams), he says: “As mankind realize what is going to be done by Al-Qaim (Shia’s Mahdi) when he appears, most people will prefer not to  see him because of the killings he will do to mankind, it makes most  mankind say: ' He is not from the House of Muhammad, if he were from the House of Muhammad, he would certainly have compassion.'  (Baqir Majlisi, Bihar Al-Anwar, Vol. 52, page 353)      

 

Nuaim bin Hammad’s Kitab Al-Fitan mentions a variation of this narration, but says “from the progeny of Fatima” (Prophet Mohammad’s daughter and wife of Imam Ali), instead of “from the House of Muhammad”.

 

Sayid Sadr states: “Indeed, most the killings (by the Mahdi & his followers) that happen to mankind will be directed against the Muslims. Then, he (Shia’s Mahdi) will distribute a copy of his book (a new scripture, not the current Quran)...” (Sayyid Husein Al-Musawi, Li Allah Thumma Li Tarikh, p.137)

 

    ما لمن خالفنا في دولتنا نصيب إن الله قد أحل لنا دماءهم عند قيام قائمنا

      بحار الأنوار 50/373

“For those in our (Shia’s) State who differ with us, there is a punishment. God has made their blood Halal (permissible to be shed) when our Qa’im (Shia’s Mahdi) emerges.”( Baqir Al-Majlisi’s Bihar Al-Anwar, Vol. 50, p. 373)

 

        مال الناصب وكل شيء يملكه حلال

         وسائل الشيعة للحر العاملي 11/60  ,  تهذيب الأحكام للطوسي 2/48

“ The money of the Al-Nasib (the Sunni) is Halal (permissible to be stolen) and every thing he owns is Halal.” ( Al-Tusi, Tahzeeb Al-Ahkam, Vol. 2, p. 48 and  Al-Hur Al-Amili, Wasil Al-Shia, Vol. 11, p.60)

 

      خذ مال الناصب حيثما وجدته وأدفع إلينا الخمس

      وسائل الشيعة للحر العاملي 6/340  ,  السرائر لابن أدريس ص 484  , تهذيب الأحكام للطوسي 1/384

“Take the money (meaning by stealing or rip-off) of Al-Nasib (the Sunni) wherever you find it and pay to us Al-Khums (one fifth of the money).”  (Al-Tusi, Tahzeeb Al-Ahkam, Vol. 1, p. 384, Ibn Idriss,  Al-Sarair p. 484,  and Al-Hur Al-Amili, Wasil Al-Shia, Vol. 340, p.6)

 

     5.  Shia's Imam Mahdi will be an Anti-Arab bigot who will massacre the Arabs

The following is some of what Shia books say their Mahdi’s massacres of the Arabs:

      ما بقي بيننا وبين العرب إلا الذبح

الغيبة للنعماني ص155 بحار الأنوار 52/349

“There will be nothing left between us and the Arabs, except slaughter.” (Baqir Al-Majlisi, Bihar Al-Anwar, Vol. 52, p. 349  and  Al-Numani, Al-Ghaiba, p. 155)

 

  

“Al-Muntazar (the Awaited One, meaning Shia’s Mahdi) will walk amongst the Arabs and kill them.” (Baqir Al-Majlisi, Bihar al-Anwar, Vol. 52, p. 318)

 

      منهم أحد  اتق العرب فإن لهم خبر سوء أما إنه لم يخرج مع القائم

      52/333  بحار الأنوار   ,    الغيبة للنعماني ص254

“Fear the Arabs because there will be very bad news for them, which is that none from amongst them will come out with Al-Qa’im (Shia’s Mahdi).” (Baqir Al-Majlisi, Bihar Al-Anwar, Vol. 52,  p. 333, and Al-Numani, Al-Ghaiba, p. 254)   This Shia narration is warning the Arabs of bad things that will happen to Arabs because none of the Arabs, including Shia Arabs, will follow the Mahdi.

 

 

يروي المفيد عن أبي عبدالله أنه قال

إذا قام القائم من آل محمد عليهم السلام أقام خمسمائة من قريش فيضرب أعناقهم ثم خمسمائة أخر حتى يفعل ذلك ست مرات

In a Shia narration attributed to Imam Abi Abdullah (Shia’s 6th Imam), he say: "When the Qa’im (Shia’s Mahdi) from the family of Mohammad (peace be upon him) rises, he will resurrect five hundred from Quraish (dead people of Prophet Mohammad's tribe) and cut off their necks, then another five hundred, until he does this (action) six times." (Al-Mufeed Al-Tusi, Al-Irshad)

 

 

 

6.      Digging up the graves of the Prophet’s Sahabahs (Companions)

 

 

                     وأجيء إلى يثرب فأهدم الحجرة وأخرج من بها وهما طريان فآمر بهما تجها البقيع وأمر بخشبتين يصلبان عليهما

        بحار الأنوار ج 53/104-105

 “(When Shia’s Mahdi) Will come to Yathrib (Medina’s old name), and destroy the Al-Hujra Al-Nabawiyya (the Room of Aisha in which Prophet Mohammad (s.a.w.) was buried and later Abu Bakr and Omar were also buried there) and will dig out who is in it while they are lean and will order them to be sent to Al-Baqi and order two pieces of wood to be crucified on them…”  (Al-Majlisi, Bihar al-Anwar, Vol. 53, p. 104 -105) 

 

 

The graves of Abu Bakr Al-Siddiq (r.a.) and Umar bin al-Khattab (r.a.) (Prophet Mohammad’s companions and successors as Caliphs) are to be dug up, and they are to be crucified and flogged in front of the crowds. Both of them will be resurrected to receive their sentences. (Ni’matullah Al-Jazairi, Al-Anwar Al-Numaniyah, Vol.2, p. 85 and Baqir Al-Majlisi, Haq al-Yaqeen, Vol. 2, p. 242)

 

 

      

   :  عن عبد الرحمن القصير عن أبي جعفر عليه السلام

    إلى القائم ؟    فكيف أخر الله ذلك   :قلت     ردت إليه الحميراء حتى يجلدها الحد ، وحتى ينتقم لأمه فاطمة ، أما  لو  قام  قائمنا

       إن الله بعث محمدا رحمة وبعث القائم نقمة   : قال

 

Abd-Rahman Al-Qaseer reported that Abi Ja’far (a. s.) said:  “When our Qa’im (Shia’s Mahdi) rises, Al-Humaira (Aisha, Prophet Mohammad’s wife) will be returned (resurrected) so that he flogs her according to the law of hudud, and takes revenge for the Umma (nation or people) of Fatima (meaning the Shia).”

So, I (Abd-Rahman Al-Qaseer) said: “How come Allah (God) delays this punishment to (be performed by) the Qa’im (Mahdi) ?”

He said: “ Allah sent Mohammad (p) as a Mercy, and sends Al-Qa’im (Mahdi) as a Vengeance (Revenge).”   (Baqir Al-Majlisi, Bihar Al-Anwar, Vol. 52,  p. 314-315)

 

 

     7.   Shia's Mahdi will destroy the Ka’bah and the two Holy Mosques of Mecca and Medina

 

            القائم يهدم المسجد الحرام حتى يرده إلى أساسسه ومسجد الرسول صلى الله عليه وسلم وإله إلى أساسه   

 

             بحار الأنوار 52/338   ,   الغيبة ص 282

“Al-Qaim (Shia’s Mahdi) will demolish Haram Mosque (in Mecca) down to its foundation and the Messenger’s Mosque (Prophet Mohammad’s s.a.w. Mosque in Medina) down to its foundation.” (Al-Majlisi, Bihar al-Anwar, vol. 52, p. 338, and Al-Tusi, Al-Ghaibah, p. 282)

 

 

 

                  …  إذا قام المهدي هدم المسجد الحرام 

          الغيبة للطوسي ص282   ,  الإرشاد للمفيد ص411

“When Imam Mahdi rises up, he will demolish Al-Haram Mosque ( in Mecca) …' (Al-Mufid, Al-Irshad. p. 411 and At-Tusi, Kitab al Ghaibah, p. 282)

 

 

 

          أول ما يبدأ به يخرج هذين  هل تدري أول ما يبدأ به القائم

   ويكسر المسجد  رطبين غضين فيحرقهما ويذريهما في الريح 

 بحار الأنوار 52/386

 “Do you know what the Qa’im (Shia’s Mahdi) will start with? What he will start with is that he will dig up/out  the graves of these two (Abu Bakr al-Siddiq r.a. and Umar bin al-Khattab r.a., Prophet Mohammad’s companions and successors as Caliphs) while they are still wet and fresh and burn/cremate them and throw them (their ashes) into the wind. And he will break/destroy the Mosque (meaning the holy Al-Haram Mosque of Mecca).” (Al-Majlisi, Bihar al-Anwar, Vol. 52, p. 386)   

 

 

8.      At the time of Shia’s Mahdi, the Shia will be gathered from all over the World

This is similar to the notion that the Jews will gathered from around the World, according to Jewish beliefs as well as the Quran)

                                                                                عن أحد موالي أبي الحسن عليه السلام قال

                                       {أينما تكونوا يأت بكم الله جميعا }  سألت أبا الحسن عليه السلام عن قوله تعالى

                                    وذلك والله أن لو قد قام قائمنا يجمع الله إليه شيعتنا من جميع البلدان : قال

                                                                                            - بحار الأنوار -                               

A follower of Imam Abu Al-Hasan (Shia’s 7th Imam) asked him about his interpretation of (verse 148 of Sura Baqara) {From wherever you are, Allah will bring forth (or gather) all of you...}.

Imam Abu Al-Hasan said: " When our Qa’im (Imam Mahdi) rises up, Allah will gather for him our Shia from all countries." (Al-Majlisi, Bihar Al-Anwar) Please note that the Sunni classical interpretation of this verse is that it pertains to God's gathering people around the time of the Day of Resurrection.

 

       9.  Jews  & prominent Prophets will be among the followers of Shia’s Mahdi

According to the Shia, the Jews will also be among the followers of Imam Mahdi:

عن المفضّل بن عمر عن أبي عبد الله قال

    يخرج مع القائم عليه السلام من ظهر الكوفة سبعة وعشرون رجلا من قوم موسى، وسبعة من أهل الكهف ويوشع بن نون وسليمان وأبو دجـانة الأنصاري والمقداد ومالك الأشتر فيكونون بين يديه أنصارا

 الإرشاد للمفيد الطوسي ص402

 

Sheikh al-Mufeed has reported in his Al-Irshaad based on al-Mufadhaal ibnu Umar that Imam Abu Abdullah [as] said: “With the Qa'im twenty seven men from the people of Moses (meaning Jews or Israelites), seven from Ahl Al-Kahf (People of the Cave), (prophet) Joshua bin Nun, (prophet) Solomon, Abu Dajana Al-Ansari, Al-Miqdad, Malik Al-Ahtar  will come out and they will be his supporters."  (Al-Mufeed Al-Tusi, Al-Irshaad  p.402)

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Many of these hadiths are fabricated and we shia dont put our hadith books on the level of the Quran and claim everything in them is sahih.

 

Anyways, i dont see a problem with many of these claims. The verse from the Quran is interpreted differently in this hadith than it has been by sunni scholars? Wow I actually dont give a [Edited Out].

 

The Imam(as) will kill sunni ulema and nasibis? Well, I hope so because 99% of the sunni ulama are munafiq who have sold their souls for petrodollars. And if they want to label all sunnis as nasibis then go ahead but what does it have to do with the character of the Imam(as)?

 

Also, many of their caliphs tore down and modified Masjid Al-Haram numerous times and then built it up according to their own desires as opposed to how it had been under the time of Ibrahim(as) so why the sudden condemnation of Imam Mahdi(as) for wanting to rebuild the mosque as it was meant to be?

Does the house of Saud (LA) have any more right to tear down large parts and build something else?

 

Finally, its ironic how Imam Mahdi(as) is being called an anti-Arab bigot for bringing vengeance upon the Arab munafiqs and nasibis and then just a few lines later he is being condemned by the same author because he will have Jews among his followers and ostensibly not slaughter all the Jews as the author would prefer. Hmmm.

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Salam all.
some hadith about his mercifulness and his blessful government:
Imam Mahdi is manifestation of divine mercy:
when Imam Mahdi (may Allah hasten his reappearance) returns says:
“Your Lord's mercy is completely overwhelming, and I am that comprehensive mercy of Allah.”
Biharul Anwar, volume 53, page 11.
The Most Beloved to the Prophet (‘s):
The Messenger of Allah (peace be upon him and his family) has said: “Congratulations to the person who meets the Qa’im [one who will rise] from my Ahlul Bayt and has firm belief in him before his advent. He will have love for his friends, and will distance himself from his enemies and will have love for the leaders of guidance (the Imams) who came before him. Indeed these are my true friends, those whom I have love and affection for and (they) are the noblest of people from my nation.”
Biharul Anwar, Volume 52, Page 129; al-Ghaybah of Shaykh Tusi
Absolute Obedience to the Imam:
Imam Muhammad ibn ‘Ali al-Jawad (peace be upon them both) has said: “… Indeed al-Qa’im is from among us (the Ahlul Bayt) and he is al-Mahdi - the one whom it is obligatory to wait for during his occultation and obey during his advent, and he is the third from my progeny …”
Kamal ad-Din, Volume 2, Page 377
Tears of Separation:
Imam Ja’far ibn Muhammad as-Sadiq (peace be upon both of them) said: “I swear by Allah that your Imam will go into an occultation for a number of years … [during that period] the eyes of the true believers shall be filled with tears [due to being separated from him].”
Biharul Anwar, Volume 51, Page 147; al-Ghaybah of al-Nu’mani
People with the Highest Rank:
Imam ‘Ali ibnil Hussain al-Sajjad (peace be upon both of them) has said: “Indeed the people who live during the time of his occultation, have firm belief in his (the 12th Imam’s) Imamate and are awaiting his advent are the best people of every age since Allah, Great is His Mention, has granted them from the intellect, understanding and cognizance needed which would permit them to live during the period of the occultation, as if they were living during the time of his advent.”
Biharul Anwar, Volume 52, Page 122; al-Ihtijaj
Perfection of the Intellect and Moral Traits:
Imam Muhammad ibn ‘Ali al-Baqir (peace be upon both of them) has said: “When our Qa’im makes his advent, he will place his hand over the heads of the servants and their intellects will join together and their ethical traits will be perfected.”
Biharul Anwar, Volume 52, Page 336, Kharaij of al-Rawandi
Completion of Wisdom:
Imam Muhammad ibn ‘Ali al-Baqir (peace be upon both of them) has said: “During the period of his [Imam al-Mahdi’s] government, wisdom shall be disbursed among the people such that a woman sitting in her house [with no ‘formal’ religious training] will be able to pass judgement by the Book of Allah, the High, and the Sunnah of the Messenger of Allah (peace be upon him and his family).”
Biharul Anwar, Volume 52, Page 352; al-Ghaybah of al-Nu’mani
The Completion of Knowledge:
Imam Ja’far ibn Muhammad as-Sadiq (peace be upon both of them) said: “Knowledge is contained in twenty-seven letters (parts) and everything which all of the (previous) messengers brought was merely two of these letters and until the day (when al-Mahdi makes his advent), the people will not be given knowledge except of these two letters. So then when our Qa’im makes his advent, he will bring with him the other twenty-five letters (of knowledge) and he will spread these among the people and add these to the previous two letters (parts) such that he will have imparted the twenty-seven letters (of knowledge) to them.”
Wasa’il ash-Shi’a, Volume 7, Page 326, hadith 10
Ruling with Justice:
Imam Muhammad ibn ‘Ali al-Baqir (peace be upon both of them) said: “When the Qa’im of the Ahlul Bayt makes his advent, he will divide (the riches) with equity and will show justice among the people. So whoever obeys him, has obeyed Allah; and whoever goes against him, has gone against Allah. Indeed al-Mahdi was named as such because he will guide to the hidden affairs.”
Biharul Anwar, Volume 97, Page 117
Felicitations are for…
The Messenger of Allah (peace be upon him and his family) has said: “… Paradise is for that person who meets him (al-Mahdi), and paradise is for to that person who loves him, and paradise is for that person who has belief in him (and his Imamate).”
Wasa’il ash-Shi’a, Volume 7, Page 327, hadith 1
Brotherhood During the Imam’s Advent:
Imam Muhammad ibn ‘Ali al-Baqir (peace be upon both of them) has said: “ … When al-Qa’im makes his advent, at that time, friendship and unity will be established to such a degree that a person will be able to put his hand in his brother-in-faith’s pocket and take whatever he needs without his brother preventing him from doing so!”
Wasa’il ash-Shi’a, Volume 7, Page 324, hadith 3
Tranquility and Ease in the Era of the Imam:
The Commander of the Faithful, ‘Ali ibn Abi Talib (peace be upon both of them) said: “When our Qa’im makes his advent, the skies will send down their rain; the Earth will bring forth its produce; enmity will be removed from the hearts of the servants; wild animals and beasts will live [in peace] with one another and will not stampede each other; [and life will be such that] if a woman wanted to walk from ‘Iraq to Sham (Syria), then every step that she took will be on luscious, green grass and she will be able to display her adornments (jewelry, etc…) [and not a single person will try and steal them from her] – no animal will attack her, nor will she have any fear about them [the wild beasts].”
Biharul Anwar, Volume 52, Page 316; al-Khisal
Financial Equality:
Imam Muhammad ibn ‘Ali al-Baqir (peace be upon both of them) has said: “When al-Qa’im makes his advent … wealth will be distributed among the people in such an equitable manner that not a single person will be seen in need of zakat...”
Biharul Anwar, Volume 52, Page 390
No Oppression or Tyranny:
Imam ‘Ali ibn Musa al-Ridha (peace be upon both of them) has said: “ … So when he [Imam al-Mahdi] will make his advent, the Earth with radiate with the celestial illumination of its’ Lord and the scale of justice will be positioned among mankind such that not a single person will oppress another individual …”
Biharul Anwar, Volume 52, Page 321; Kamal ad-Din
Do Not Despair of Allah’s Mercy:
The Commander of the Faithful, ‘Ali ibn Abi Talib (peace be upon both of them) has said: “Await the relief and do not despair from the mercy of Allah, because indeed the most beloved of actions with Allah, the Noble and Grand, is awaiting the relief.”
Biharul Anwar, Volume 52, Page 123; al-Khisal
A Servant of the Imam for Life:
Imam Muhammad ibn ‘Ali al-Baqir (peace be upon both of them) has said: “ … Indeed if I were to live to see that (the advent of Imam al-Mahdi), then I would have availed myself to serve the Sahib al-Amr (for life).”
Biharul Anwar, Volume 52, Page 234; al-Ghaybah of al-Nu’mani
The Perpetual Servant of the Imam:
Imam Ja’far ibn Muhammad as-Sadiq (peace be upon both of them) said: “Indeed if I were to live to see him (al-Mahdi) then I would have been his servant for the duration of my life.”
Biharul Anwar, Volume 51, Page 148; al-Ghaybah of al-Nu’mani
How to Guarantee that One will See the Imam:
Imam Ja’far ibn Muhammad as-Sadiq (peace be upon both of them) has said: “A person who says:
‘O Allah! Send your blessings upon Muhammad and the family of Muhammad and hasten their succor.’
after his Salatul Fajr and Salatul Zuhr will not die until he sees al-Qa’im from the family of Muhammad, peace be upon them all.”
Safinatul Bihar, Volume 2, Page 49
Source URL:
https://www.al-Islam.org/forty-hadith-awaited-savior-humanity-abdul-rahim-mugahi

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