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In the Name of God بسم الله

Hadith Of The Day

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ ابْنِ عَمٍّ لِعُمَرَ بْنِ يَزِيدَ عَنْ بِنْتِ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِيهَا عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِذَا شَرِبَ أَحَدُكُمُ الْمَاءَ فَقَالَ بِسْمِ اللَّهِ ثُمَّ شَرِبَ ثُمَّ قَطَعَهُ فَقَالَ الْحَمْدُ لِلَّهِ ثُمَّ شَرِبَ فَقَالَ بِسْمِ اللَّهِ ثُمَّ قَطَعَهُ فَقَالَ الْحَمْدُ لِلَّهِ ثُمَّ شَرِبَ فَقَالَ بِسْمِ اللَّهِ ثُمَّ قَطَعَهُ فَقَالَ الْحَمْدُ لِلَّهِ سَبَّحَ ذَلِكَ الْمَاءُ لَهُ مَا دَامَ فِي بَطْنِهِ إِلَى أَنْ يَخْرُجَ

A number of our people have narrated from Ahmad Ibn Abu Abdillah from Ya‘qoub Ibn Yazid from the cousin of Omar Ibn Yazeed from daughter of Omar Ibn Yazeed from her father who has said the following:

“Abu Abdillah (عليه السلام) has stated this hadeeth.

"If one of you drinks water, and says , ‘In the name of Allah,’ then drinks, then stops and say, ‘All praise belongs to Allah,’ He then drinks and says, ‘In the name of Allah’ then stops, and says, ‘All praise belongs to Allah’ then drinks and says, ‘In the name of Allah’ then stops and says, ‘All praise belongs to Allah,’ that water keeps saying tasbeeh for him as long as it is in his belly until it goes out.’”

(Source: Kitab al-Kafi, Volume 6, The Words to Say When Drinking Water, Hadeeth #3)

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْبَرْقِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ الْعَزْرَمِيِّ قَالَ اسْتَعْمَلَ مُعَاوِيَةُ مَرْوَانَ بْنَ الْحَكَمِ عَلَى الْمَدِينَةِ وَ أَمَرَهُ أَنْ يَفْرِضَ لِشَباب قُرَيْشٍ فَفَرَضَ لَهُمْ فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ ( عليه السلام ) فَأَتَيْتُهُ فَقَالَ مَا اسْمُكَ فَقُلْتُ عَلِيُّ بْنُ الْحُسَيْنِ فَقَالَ مَا اسْمُ أَخِيكَ فَقُلْتُ عَلِيٌّ قَالَ عَلِيٌّ وَ عَلِيٌّ مَا يُرِيدُ أَبُوكَ أَنْ يَدَعَ أَحَداً مِنْ وُلْدِهِ إِلَّا سَمَّاهُ عَلِيّاًثُمَّ فَرَضَ لِي فَرَجَعْتُ إِلَى أَبِي فَأَخْبَرْتُهُ فَقَالَ وَيْلِي عَلَى ابْنِ الزَّرْقَاءِ دَبَّاغَةِ الْأَدَمِ لَوْ وُلِدَ لِي مِائَةٌ لَأَحْبَبْتُ أَنْ لَا أُسَمِّيَ أَحَداً مِنْهُمْ إِلَّا عَلِيّاً

Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad formal-Barqiy from ‘Abd al-Rahman ibn Muhammad al-‘Arzamiy who has said the following:

“Mu‘awiyah appointed Marwan ibn al-Hakam as his agent in al-Madinah and ordered him to pay a certain salary to the young people of Quraysh, which he did.

Ali ibn al-Husayn, (عليه السلام) has said, "I went to him and he asked,

‘What is your name?’

I replied, ‘It is Ali ibn al-Husayn.’

He then asked, ‘What is the name of your brother?’

I replied, ‘It is Ali.’

He said, ‘Ali and Ali. Is it that your father does not want to leave any of his children without naming them all Ali?’ He paid me a certain amount. I returned to my father and informed him of what had happened.

He [the Imam] said, ‘Woe is upon the son of al-Zarqa’, the leather-treating man. Even if one hundred sons will be born to me I will not give anyone of them any other name except Ali.’”

(Source: Kitab al-Kafi, Vol. 6, Names and Titles, H. #7)

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 قال: أخبرني أبو الحسن أحمد بن محمد بن الحسن بن الوليد قال: حدثني أبي، عن سعد بن عبد الله، عن أحمد بن محمد بن عيسى، عن بكر بن صالح، عن الحسن بن علي، عن عبد الله بن إبراهيم قال: حدثني الحسين بن زيد، عن جعفر بن محمد، عن أبيه، عن جده عليهم السلام قال: قال رسول الله صلى الله عليه وآله وسلم: لما أسري بي إلى السماء [و] انتهيت إلى سدرة المنتهى نوديت: يا محمد استوص بعلي خيرا، فإنه سيد المسلمين ، وإمام المتقين، وقائد الغر المحجلين يوم القيامة.

He said: Abul Hasan Ahmad Ibn Mohammad Ibn al-Hasan Ibn al-Walid reported to me from his father, from Sa’d Ibn Abdillah, from Ahmad Ibn Mohammad Ibn Isa, from Bakr Ibn Swaleh, from al-Hasan Ibn Ali, from Abdullah Ibn Ibrahim, who reported from al-Husayn Ibn Zaid, from Jafar Ibn Mohammad, reporting from his father and his grandfather, peace be upon them, that the Prophet (صلى الله عليه وآله وسلم) said:

"The night I was taken to the heavens, I ended up at Sidratul Muntaha, I heard:

"O Mohammad, counsel [your people] good about Ali, for he is Sayyed al-Muslimeen (the master of the Muslims), and Imam al-Muttaqeen (leader of the people of Taqwa), and Qaed al-Ghurr al-Muhajjaleen (leader of the hopping horses with white spots on their foreheads [leading to the Paradise]), on the Day of Resurrection."

(Source: Al-Amali -> Ali in the night of the Prophet's mi'raj)

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 حدثنا عبد الواحد بن محمد بن عبدوس النيسابوري العطار رضي الله عنه، بنيسابور سنة اثنتين وخمسين وثلاثمائة، قال: حدثنا علي بن محمد بن قتيبة النيسابوري قال: سمعت الفضل بن شاذان يقول: سأل رجل من الثنوية أبا الحسن علي بن موسى الرضا عليهما السلام، وأنا حاضر فقال له: إني أقول: إن صانع العالم اثنان، فما الدليل على أنه واحد؟ فقال: قولك: إنه اثنان دليل على أنه واحد لأنك لم تدع الثاني إلا بعد إثباتك الواحد، فالواحد مجمع عليه وأكثر من واحد مختلف فيه . باب الرد على الذين قالوا إن الله ثالث ثلاثة: وما من إله إلا إله واحد

Abd al-Wahid Ibn Mohammad Ibn Abdoos al-Neesaboori al-Attar (عليه السلام) said in Neesaboor, year 352 AH, that Ali Ibn Mohammad Ibn Qotaybah al-Neesaboori said that I heard al-Fadl Ibn Shazan saying when I was present, 

"A dualist asked Abul Hasan Ali Ibn Musa al-Reda (عليه السلام):

“I say: Verily, there are two producers of the Universe. Then what is the proof that He is One?”

Consequently, he (عليه السلام) replied, “You statement: “Verily, He is two” is proof that He is One, because you have not claimed the second except after ascertaining the One. Therefore, One is agreed upon, and more than one is disagreed."

(Source: Al-Tawheed, The Refutation of the Dualists & the Atheists, Hadeeth #6)

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أخبرنا عبد الواحد بن عبد الله بن يونس قال: حدثنا أحمد بن محمد بن رباح، قال: حدثنا أحمد بن علي الحميري قال: حدثني الحسن بن أيوب، عن عبد الكريم بن عمرو قال: حدثنا أحمد بن الحسن بن أبان قال: حدثنا عبد الله بن عطاء المكي، عن شيخ من الفقهاء (يعني أبا عبد الله ) قال: سألته عن سيرة المهدي كيف سيرته؟ فقال: يصنع كما صنع رسول الله ، يهدم ما كان قبله كما هدم رسول الله أمر الجاهلية، ويستأنف الإسلام جديداً

Abdul Wahid Ibn Abdullah Ibn Younus narrated from Ahmed Ibn Mohammad Ibn Rabah from Ahmed Ibn Ali al-Himyari from al-Hasan Ibn Ayyoub from Abdul Kareem Ibn Amr from Ahmed Ibn al-Hasan Ibn Abban that Abdullah Ibn Atta’ al-Mekki had asked Abu Abdullah as-Sadeq (عليه السلام) about the conduct of Imam al-Mahdi (عجّل الله تعالى فرجه الشريف) when he would appear. Abu Abdullah as-Sadiq (عليه السلام) said:

“He will act as the Apostle of Allah has acted. He will annul all what has been established before him as the Apostle of Allah has annulled all that has been established in the pre-Islamic age. He will resume Islam anew.”

(Source: Kitab al-Ghaybah by Mohammad Ibn Ibrahim al-Nomani -> Imam's aspects and deeds, Hadeeth 12)

Edited by -Rejector-
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اصول الكافي: محمد بن يحيى، عن أحمد بن محمد بن عيسى، عن ابن فضال، عن الحسن بن الجهم قال: سمعت الرضا عليه السلام يقول: صديق كل امرء عقله، وعدوه جهله

Usul al-Kafi: Mohammad Ibn Yahya from Ahmed Ibn Mohammad Ibn Isa from Ibn Fadal from al-Hasan Ibn al-Jahm who said: I heard al-Reda (عليه السلام) saying:

"The friend of every man is his intellect, and his enemy is his ignorance."

(Source: Mo'jam al-Ahadeeth al-Mo'tabara -> Submission of Intellect and its Excellence, Hadeeth #2)

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ مَنْ كَسِلَ عَنْ طَهُورِهِ وَصَلاتِهِ فَلَيْسَ فِيهِ خَيْرٌ لأمْرِ آخِرَتِهِ وَمَنْ كَسِلَ عَمَّا يُصْلِحُ بِهِ أَمْرَ مَعِيشَتِهِ فَلَيْسَ فِيهِ خَيْرٌ لأمْرِ دُنْيَاهُ‏

Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “Abi Abdillah (عليه السلام) has said:

"If one feels lazy to cleanse himself and to take wudu for prayer, there is nothing good in him in regards to his affairs in the hereafter. One who feels lazy in organizing his living conditions, there is nothing good in him for his worldly life."

(Source: Kitab Al-Kafi, Vol. 5 -> Detestability of laziness, H. #3)

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حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد ابن يحيى العطار، قال: حدثني أبوسعيد سهل بن زياد الآدمي، قال حدثنا الحسن بن الحسين اللؤلؤي، عن علي بن حفص العبسي، عن الصلت بن العلاء، عن أبي الحزور، عن أبي جعفر عليه السلام قال: قال رسول الله صلى الله عليه وآله: خلق الناس من شجر شتى، وخلقت أنا وابن أبي طالب من شجرة واحدة، أصلي علي وفرعي جعفر

Mohammed Ibn al-Hasan Ibn Ahmed Ibn al-Waleed (رضي الله عنه) narrated that Mohammed Ibn Yahya al-Attar quoted on the authority of Abu Saeed Sahl Ibn Ziyad al-Adami, on the authority of al-Hasan Ibn al-Husayn al-Lo’lo’i, on the authority of Ali Ibn Hafs al-Abasi, on the authority of al-Salt Ibn al-Ala, on the authority of Abil-Hozour, on the authority of Abi Ja’far (عليه السلام) that God’s Prophet (صلى الله عليه وآله وسلم) said,

“The people were created from several roots. The son of Abu Taleb and I were created from the same root. Ali is my trunk, and Ja’far is my branch.”

(Source: al-Khisal, The Prophet (صلى الله عليه وآله وسلم) and Ali Ibn Abi Taleb Were Created from the Same Root)

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 عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ وَالْفَضْلِ بْنِ عَبْدِ الْمَلِكِ وَبُكَيْرٍ قَالُوا سَمِعْنَا أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ كَانَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) يُصَلِّي مِنَ التَّطَوُّعِ مِثْلَيِ الْفَرِيضَةِ وَيَصُومُ مِنَ التَّطَوُّعِ مِثْلَيِ الْفَرِيضَةِ

Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ’Udhaynah from ibn Fudayl ibn Yasar and al-Fadl ibn ‘Abd al-Malik and Bukayr who have said the following:

'We heard Abu Abdillah (عليه السلام) saying that the Messenger of Allah (صلى الله عليه وآله وسلم) would perform of optional salah twice as much as obligatory salah, and fast of optional fast twice as much as the obligatory one.'

(Source: Kitab al-Kafi, Vol. 3 -> The Optional Salah, H. #2)

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قال: أخبرني أبو الحسن علي بن محمد بن خالد الميثمي قال: حدثنا أبو بكر محمد بن الحسين بن المستنير قال: حدثنا الحسين بن محمد بن الحسين بن مصعب قال: حدثنا عباد بن يعقوب قال: حدثنا أبو عبد الرحمن المسعودي، عن كثير النواء ، عن أبي مريم الخولاني، عن مالك بن ضمرة، قال: قال أمير المؤمنين علي بن أبي طالب عليه السلام: أخذ رسول الله صلى الله عليه وآله بيدي فقال: من تابع هؤلاء الخمس ثم مات وهو يحبك فقد قضى نحبه ، ومن مات وهو يبغضك فقد مات ميتة جاهلية يحاسب بما يعمل في الإسلام ، ومن عاش بعدك وهو يحبك ختم الله له بالأمن والإيمان حتى يرد علي الحوض

He said: Abul Hasan Ali Ibn Mohammed Ibn Khaled al-Maysami reported to me from Abu Bakr Mohammed Ibn al-Husayn Ibn al-Mustaneer, who reported from al-Husayn Ibn Mohammed Ibn al-Husayn ibn Masab, who reported from Abbad Ibn Yaqoub, who reported from Abu Abd al-Rahman al-Masoudi, from Kaseer al-Nawa, from Abu Maryam al-Khawlani, from Malek Ibn Damrah, that Ameer al-Momineen Ali Ibn Abi Taleb (عليه السلام) said:

'The Apostle of Allah (صلى الله عليه وآله وسلم) held my hand and said:

"Whoever dutifully performed the five [daily] prayers, and then died with your love in his heart, he will have redeemed his pledge. And whoever died with hatred for you, died a death of ignorance, though he will account for his deeds as ordained by Islam. And he who lives after you, with your love in his heart, Allah will end his life with security and faith, till he arrives near me at the Pool."'

(Source: Al-Amali, First Assembly -> Dying with the Love of Ali (عليه السلام), Hadeeth #1)

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 أبي رحمه الله، قال: حدثنا سعد بن عبد الله، قال: حدثنا أحمد بن محمد ابن عيسى، عن الحسين بن سعيد، عن فضالة بن أيوب، عن أبان بن عثمان، عن محمد بن مسلم قال: سمعت أبا عبد الله عليه السلام يقول: إن لله عز وجل خلقا من رحمته خلقهم من نوره ورحمته من رحمته لرحمته (١) فهم عين الله الناظرة، وأذنه السامعة ولسانه الناطق في خلقه بإذنه، وأمناؤه على ما أنزل من عذر أو نذر أو حجة، فبهم يمحو السيئات، وبهم يدفع الضيم، وبهم ينزل الرحمة، وبهم يحيي ميتا، وبهم يميت حيا، وبهم يبتلي خلقه، وبهم يقضي في خلقه قضيته، قلت: جعلت فداك من هؤلاء؟ قال: الأوصياء. باب معنى قوله عز وجل: (وقالت اليهود يد الله مغلولة غلت أيديهم ولعنوا بما قالوا بل يداه مبسوطتان)

Abi Ramahallah said: Sa'd Ibn Abdillah narrated to me that Ahmed Ibn Mohammed Ibn Isa narrated to me that: (from al-Husayn Ibn Saeed, from Fadala Ibn Ayyoub, from Aban Ibn Osman, from) Mohammed Ibn Muslim said:

'I heard Aba Abdillah (عليه السلام) say:

"Verily, Allah, the Mighty and High created a creation fro His own Light and a mercy from His Mercy. Hence, they are the Eye through which Allah sees, the Ear through which Allah listens, and the Tongue through which Allah speaks His Will. They are the Guardians of His Revelation which He sends down as a mercy, a warning and a proof. Hence, He wipes out their sins, removes injustice from them, sends down mercy for them, gives life to the deceased from them, kills the living for them, tries His Creation through them, and fulfils the needs of His Creation through them."

I asked, "May I be sacrificed for you! Who are these?”

He said: "The successors [of Muhammad (صلى الله عليه وآله وسلم)]."

(Source: Al-Tawheed -> Meaning of the Eye, the Ear, and the Tongue of Allah, Hadeeth #1)

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 حدثنا علي بن محمد بن الحسن القزويني المعروف بابن مقبرة قال: أخبرنا محمد بن عبد الله الحضرمي قال: حدثنا أحمد بن يحيى الاحول قال: حدثنا خلاد المقرئ، عن قيس، عن أبي الحصين، عن يحيى بن وثاب، عن ابن عمر قال: كان على الحسن والحسين عليهما السلام تعويذان حشوهما من زغب جناح جبرائيل عليه السلام

Ali Ibn Mohammed Ibn al-Hasan al-Qazwini known as Ibn Muqayrih narrated that Mohammed Ibn Abdullah al-Hadrami quoted Ahmed Ibn Yahya al-Ahwal, on the authority of Khilad al-Muqarri, on the authority of Qays, on the authority of Abil Hassain , on the authority of Yahya Ibn Wasab that Ibn Omar said,

“Hasan and Husayn (peace be upon them both) had two amulets which were filled with fuzz from the wings of Gabriel (عليه السلام)."

(Source: Al-Khisal -> Al-Hassan and Al-Hussein Had Two Amulets, Hadeeth #1)

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَأْكُلُ بِشِمَالِهِ أَوْ يَشْرَبُ بِهَا فَقَالَ لَا يَأْكُلْ بِشِمَالِهِ وَ لَا يَشْرَبْ بِشِمَالِهِ وَ لَا يَتَنَاوَلْ بِهَا شَيْئاً

A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following:

“I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who eats or drinks with his left hand.

He (the Imam) said, ‘He must not eat with his left hand and must not drink with his left hand or lift up anything with it.’”

(Source: Kitab al-Kafi, Volume 6 -> Eating with the right hand, Hadeeth #3)

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ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَجْلانَ أَبِي صَالِحٍ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) أَوْقِفْنِي عَلَى حُدُودِ الإيمَانِ فَقَالَ شَهَادَةُ أَنْ لا إِلَهَ إِلا الله وَأَنَّ مُحَمَّداً رَسُولُ الله وَالإقْرَارُ بِمَا جَاءَ بِهِ مِنْ عِنْدِ الله وَصَلَوَاتُ الْخَمْسِ وَأَدَاءُ الزَّكَاةِ وَصَوْمُ شَهْرِ رَمَضَانَ وَحِجُّ الْبَيْتِ وَوَلايَةُ وَلِيِّنَا وَعَدَاوَةُ عَدُوِّنَا وَالدُّخُولُ مَعَ الصَّادِقِينَ

Ali Ibn Ibrahim [narrates from] Mohammed Ibn Isa Ibn Younus Ibn Abdir Rahman from Ajlan Abi Saleh who said:

"I said to Abi Abdillah (عليه السلام):

'Teach me, please, the principles of beliefs.'

He said, ‘They are: to testify that there is no god but Allah, and that Mohammad is the Apostle of Allah, and whatever he has taught is from Allah, there is prayer five times every day, to pay Zakah, to fast in the month of Ramadan, to perform Hajj of the House [of Allah], to love those who love us [Aimmah from the family of the Apostle of Allah], to disown our enemies and to become part of the group of the truthful ones.'"

(Source: Al-Kafi, Volume 2 -> The Fundamentals of Islam, Hadeeth #2)

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قال: حدثنا أبو بكر محمد بن عمر بن سالم، قال: حدثني أبو جعفر محمد بن عيسى العجلي قال: حدثنا مسعود بن يحيى النهدي ، قال: حدثنا شريك، عن أبي إسحاق، عن أبيه قال: بينما رسول الله صلى الله عليه وآله جالس في جماعة من أصحابه إذ أقبل علي بن أبي طالب عليه السلام نحوه، فقال رسول الله صلى الله عليه وآله: من أراد أن ينظر إلى آدم في خلقه ، وإلى نوح في حكمته، وإلى إبراهيم في حلمه فلينظر إلى علي بن أبي طالب

He said: Abu Bakr Muhammad ibn Umar ibn Salim has reported to me from Abu Ja’far Muhammad ibn Isa al-Ajaly, who reported from Masood ibn Yahya al-Nahdi, who reported from Sharik, from Abu Ishaq, from his father who said:

"Once when the Prophet (صلى الله عليه وآله وسلم) was sitting with a group of his companions, Ali Ibn Abi Taleb (عليه السلام) approached near him. Then the Prophet (صلى الله عليه وآله وسلم) said:

'Whoever wishes to look at Adam in his image and nobility, at Nooh in his wisdom, at Ibraheem in his forbearance, he should look at Ali Ibn Abi Taleb.'"

(Source: Al-Amali -> Adam, Nooh, Ibraheem & Ali)

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عن أبي ذر رضي الله عنه، قال: رأيت رسول الله صلّى الله عليه وآله وقد ضرب كتف عليّ بن أبي طالب عليه السلام بيده وقال: يا عليّ، من أحبّنا فهو العربيّ، ومن أبغضنا فهو العِلْج، فشيعتنا أهل البيوتات والمعادن والشرف، ومن كان مولده صحيحاً. وما على ملّة إبراهيم عليه السلام إلاّ نحن وشيعتنا وسائر الناس منها براء، إن الله وملائكته يهدمون سيّئات شيعتنا كما يهدم القوم البنيان

Abu Zarr (رضي الله عنه) related:

'I saw the Prophet (صلى الله عليه وآله وسلم) strike on the shoulder of Ali Ibn Abi Taleb (عليه السلام) and say:

"O Ali, he who loves us is the true Arab and he who hates us is the infidel. Our shia are the masters, the highborn, the honorable, and the legitimate. Only are our shia and we following the religion of Ibraheem (عليه السلام). The remaining people are all out of it [i.e. the religion of Ibraheem]. Allah and His angels are surely destroying the evil deeds of our shia in the same way as an axe destroys the building."'

(Source: Fadaail al-Shia, H. #9)

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The Holy Prophet ((صلى الله عليه وآله وسلم)&hp) is reported to have said,

“Surely God, the Blessed and Exalted does not regard your physical image, nor your wealth, rather He regards your hearts and actions.”

(Shaykh al-Tusi, al-Amali, p. 536)

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عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ سَمِعْتُ الرِّضَا (عَلَيهِ السَّلام) يَقُولُ التَّثَاؤُبُ مِنَ الشَّيْطَانِ وَالْعَطْسَةُ مِنَ الله عَزَّ وَجَلَّ

From him, from Ahmed Ibn Mohammed Ibn Isa, from Ahmed Ibn Mohammed Ibn Abi Naser who said:

'I heard al-Reda (عليه السلام) saying:
"Yawning is from Satan and sneezing is from Allah (عزّ وجلّ)."

(Source: Kitab al-Kafi, Vol. 2 -> Response to Sneezing, H. #5)

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حدثنا أبي رضي الله عنه قال: حدثني علي بن إبراهيم بن هاشم، عن أبيه، عن عبد الله بن ميمون، عن جعفر بن محمد، عن أبيه، عن آبائه، عن علي عليهم السلام قال: قال رسول الله صلى الله عليه وآله: فضل العلم أحب إلى الله عز وجل من فضل العبادة، وأفضل دينكم الورع

[The compiler of the book narrated] that his father (رضي الله عنه) narrated that Ali Ibn Ibraheem Ibn Hashim quoted on the authority of his father, on the authority of Abdullah Ibn Maymoun , on the authority of Jafar Ibn Mohammad, on the authority of his father, on the authority of his forefathers, on the authority of Ali (A) that God’s Prophet (صلى الله عليه وآله وسلم) said,

“God loves the loftiness of knowledge more than the loftiness of worshipping Him. Moreover, the loftiest characteristic in your religion is piety.”

(Source: Al-Khisal -> The Loftiest Characteristic of the Religion, H. #1)

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