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In the Name of God بسم الله

Allah's Messenge Muhammad Was Poisoned By Aisha

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farid136547

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Allah's Messenge  (ﷺ): There is none of us (Ahlulbait) except he is poisoned or killed

 

Quran 66:10

Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter."

 

Many Sunni Interpreter of the Qur'an Believe that this verse is about Aisha and Hafsa [1]

 

Narrated `Aisha:

We poured medicine into the mouth of Allah's Messenger (ﷺ) during his illness, and he pointed out to us intending to say, "Don't pour medicine into my mouth." We thought that his refusal was out of the aversion a patient usually has for medicine. When he improved and felt a bit better he said (to us.) "Didn't I forbid you to pour medicine into my mouth?" We said, "We thought (you did so) because of the aversion, one usually have for medicine." Allah's Messenger (ﷺ) said, "There is none of you but will be forced to drink medicine (you should drink too), and I will watch you, except Al-`Abbas, for he did not witness this act of yours."

http://www.sunnah.com/bukhari/87/36

http://www.sunnah.com/muslim/39/115

 

1.Why did they disobey Allah's Messenger (ﷺ)?

2.Why did they pour medicine into the mouth of Allah's Messenger () by force? Was he a child?

3.Why did Allah's Messenger () ask them to drink medicine if there wasn't any poison in it?

4.Why they didn't drink medicine and again disobey Allah's Messenger (ﷺ)?

 

 

تفسير العياشي عَنْ عَبْدِ الصَّمَدِ بْنِ بَشِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: تَدْرُونَ مَاتَ النَّبِيُّ أَوْ قُتِلَ إِنَّ اللَّهَ يَقُولُ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى‏ أَعْقابِكُمْ فَسُمَّ قَبْلَ الْمَوْتِ إِنَّهُمَا سَقَتَاهُ فَقُلْنَا إِنَّهُمَا وَ أَبُوهُمَا شَرُّ مَنْ خَلَقَ اللَّهُ «5». [تفسیرالعیاشی ج۱ص۲۰۰ و بحارالانوار ج۲۲ص۵۱۶ و ج ۲۸ ص۲۱]

 

 

Imam Sadiq: Do you know that Muhammad died or was killed? As Allah said: (If he die or was killed will you return to Jahiliyya) . He was poisoned before die. Those two women(Aisha and Hafa) drank him poison. And we have hold both of them and their fathers are worst creatures.

 

[Tafsir al-Ayashi vol.1 page 200, Bihar al-Anwar vol.22 page 516 and vol 28 page 21]

 

 

 

 

 

[1]

1-قرطبی: قوله «ضَرَبَ اللَّهُ مَثَلاً لِلَّذينَ كَفَرُوا» مثل ضربه الله يحذر به عائشة وحفصة في المخالفة حين تظاهرتا على رسول الله.

الجامع لأحكام القرآن، ج 18، ص 202 ، ناشر: دار الشعب – القاهرة.

2-ابن قیم الجوزیه: ثُمَّ في هذه الْأَمْثَالِ من الْأَسْرَارِ الْبَدِيعَةِ ما يُنَاسِبُ سِيَاقَ السُّورَةِ فَإِنَّهَا سِيقَتْ في ذِكْرِ أَزْوَاجِ النبي صلى اللَّهُ عليه وسلم وَالتَّحْذِيرِ من تَظَاهُرِهِنَّ عليه وَأَنَّهُنَّ إنْ لم يُطِعْنَ اللَّهَ وَرَسُولَهُ وَيُرِدْنَ الدَّارَ الْآخِرَةَ لم يَنْفَعْهُنَّ اتِّصَالُهُنَّ بِرَسُولِ اللَّهِ صلى اللَّهُ عليه وسلم كما لم يَنْفَعْ امْرَأَة نُوحٍ وَلُوط اتِّصَالهمَا بِهِمَا وَلِهَذَا إنَّمَا ضَرْب في هذه السُّورَةِ مَثَلَ اتِّصَالَ النِّكَاحِ دُونَ الْقَرَابَةِ.قال يحيى بن سَلَّامٍ ضَرَبَ اللَّهُ الْمَثَلَ الْأَوَّلَ يُحَذِّرُ عَائِشَةَ وَحَفْصَةَ ثُمَّ ضَرَبَ لَهُمَا الْمَثَلَ الثَّانِيَ يُحَرِّضُهُمَا على التَّمَسُّكِ بِالطَّاعَةِ.

إعلام الموقعين عن رب العالمين، ج 1، ص 189، تحقيق: طه عبد الرؤوف سعد، ناشر: دار الجيل - بيروت - 1973؛

الأمثال في القرآن الكريم، ج 1، ص 57، تحقيق: إبراهيم محمد، ناشر: مكتبة الصحابة - طنطا - مصر - 1406، الطبعة: الأولى.

3-علامه شوکانی: وما أحسن من قال فإن ذكر امرأتي النبيين بعد ذكر قصتهما ومظاهرتهما على رسول الله صلى الله عليه وإله وسلم يرشد أقم إرشاد ويلوح أبلغ تلويح إلى ان المراد تخويفهما مع سائر أمهات المؤمنين وبيان أنهما وإن كانتا تحت عصمة خير خلق الله وخاتم رسله فإن ذلك لا يغني عنهما من الله شيئا... .

فتح القدير الجامع بين فني الرواية والدراية من علم التفسير، ج 5، ص 256، ناشر: دار الفكر – بيروت.

4-فیروز ابادی: ضَرَبَ اللَّهُ مَثَلاً ... . ثم خوّف عائشة وحفصة لإيذائهما النبى صلى الله عليه وسلم بامرأة نوح وامرأة لوط فقال «ضَرَبَ اللَّهُ» بين الله «مثلا» صفة «لِلَّذينَ كَفَرُوا» بالمرأتين الكافرتين « امْرَأَةَ نُوحٍ» واهلة « وَامْرَأَةَ لُوطٍ» واعلة « كانَتا تَحْتَ عَبْدَيْنِ مِنْ عِبادِنا صالِحَيْنِ» مرسلين « فَخانَتاهُما»... .

تنوير المقباس من تفسير ابن عباس، ج 1، ص 478 ، ناشر: دار الكتب العلمية – لبنان.

5-علامه فخر رازی: الحكاية الثانية:أن عثمان رضي الله عنه أخر عن عائشة رضي الله عنها بعض أرزاقها فغضبت ثم قالت يا عثمان أكلت أمانتك وضيعت الرعية وسلطت عليهم الأشرار من أهل بيتك والله لولا الصلوات الخمس لمشى إليك أقوام ذوو بصائر يذبحونك كما يذبح الجمل.فقال عثمان رضي الله عنه ضرب الله مثلا للذين كفروا امرأة نوح وامرأة لوط الآية فكانت عائشة رضي الله عنها تحرض عليه جهدها وطاقتها وتقول أيها الناس هذا قميص رسول الله صلى الله عليه وسلم لم يبل وقد بليت سنته اقتلوا نعثلا قتل الله نعثلا.

المحصول في علم الأصول ، ج 4، ص 492، تحقيق : طه جابر فياض العلواني ، ناشر : جامعة الإمام محمد بن سعود الإسلامية - الرياض ، الطبعة : الأولى ، 1400هـ.

6-ابن الجوزي الحنبلي - زاد المسير في علم التفسير، ج 8، ص 314، ناشر: المكتب الإسلامي - بيروت، الطبعة: الثالثة، 1404هـ؛

7-مقاتل بن سليمان(متوفاي150هـ) تفسير مقاتل بن سليمان، ج 3، ص 379 ، تحقيق : أحمد فريد ، ناشر : دار الكتب العلمية - لبنان/ بيروت ، الطبعة : الأولى ، 1424هـ - 2003م؛

8-ابن عادل الدمشقي الحنبلي - اللباب في علوم الكتاب، ج 19، ص 351 ، تحقيق: الشيخ عادل أحمد عبد الموجود والشيخ علي محمد معوض، ناشر: دار الكتب العلمية - بيروت / لبنان، الطبعة: الأولى، 1419 هـ ـ 1998م؛

9-الثعالبي - الجواهر الحسان في تفسير القرآن ، ج 9، ص 351 ، ناشر : مؤسسة الأعلمي للمطبوعات – بيروت؛

Edited by farid136547
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Did not Rasulallah annonce, at the last Hajj that he will soon be called away  by  Allah swt ? So, how could  Ayesha kill Rasulallah when Rasulallah had  already had  announced  his death?

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Did not Rasulallah annonce, at the last Hajj that he will soon be called away  by  Allah swt ? So, how could  Ayesha kill Rasulallah when Rasulallah had  already had  announced  his death?

 Yes they wanted to kill him sooner. Cause his father was awaiting to be caliph.  Abubakr and Umar expect caliphate since many years before Muhammad die so they offered their daughters for marriage to Muhammad so if their daughters had sons their grandsons was caliph.

1. They knew that Muhammad is about to die so planned to confiscate the caliphate.

2. Allah's messenger sent him out of city far from Madina but he disobey and came back, because he knew that he will be killed soon

3. Aisha and Hafsa killed Muhammad as soos as possible

4. Umar said he has not died for three days till Abu Bakr came back

5. Then they left Muhammad's funeral and went to Saqifa( that was owe to Jews) and then they confiscated the caliphate.

Edited by farid136547
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 Yes they wanted to kill him sooner. Cause his father was awaiting to be caliph.  Abubakr and Umar expect caliphate since many years before Muhammad die so they offered their daughters for marriage to Muhammad so if their daughters had sons their grandsons was caliph.

1. They knew that Muhammad is about to die so planned to confiscate the caliphate.

2. Allah's messenger sent him out of city far from Madina but he disobey and came back, because he knew that he will be killed soon

3. Aisha and Hafsa killed Muhammad as soos as possible

4. Umar said he has not died for three days till Abu Bakr came back

5. Then they left Muhammad's funeral and went to Saqifa( that was owe to Jews) and then they confiscated the caliphate.

 

Garbage

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 Yes they wanted to kill him sooner. Cause his father was awaiting to be caliph.  Abubakr and Umar expect caliphate since many years before Muhammad die so they offered their daughters for marriage to Muhammad so if their daughters had sons their grandsons was caliph.

1. They knew that Muhammad is about to die so planned to confiscate the caliphate.

2. Allah's messenger sent him out of city far from Madina but he disobey and came back, because he knew that he will be killed soon

3. Aisha and Hafsa killed Muhammad as soos as possible

4. Umar said he has not died for three days till Abu Bakr came back

5. Then they left Muhammad's funeral and went to Saqifa( that was owe to Jews) and then they confiscated the caliphate.

 

I agree with point: 1. 4. 5. but not with point 2. 3.

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Narrated 'Abdullah bin 'Amr:

that the Messenger of Allah (ﷺ) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions."

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