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muhibb-ali

Status & Authority Of Ahlebait (as) From Quran

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Anger and Happiness of Allah (swt)???

Chapter: 43, Verse: 55

فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ

"When they invoked Our anger, We took revenge on them...." [43:55]

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ عَمِّهِ حَمْزَةَ بْنِ بَزِيعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ فَلَمَّا آسَفُونا انْتَقَمْنا مِنْهُمْ (الزخرف -: 55 -) فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَا يَأْسَفُ كَأَسَفِنَا وَ لَكِنَّهُ خَلَقَ أَوْلِيَاءَ لِنَفْسِهِ يَأْسَفُونَ وَ يَرْضَوْنَ وَ هُمْ مَخْلُوقُونَ مَرْبُوبُونَ فَجَعَلَ رِضَاهُمْ رِضَا نَفْسِهِ وَ سَخَطَهُمْ سَخَطَ نَفْسِهِ لِأَنَّهُ جَعَلَهُمُ الدُّعَاةَ إِلَيْهِ وَ الْأَدِلَّاءَ عَلَيْهِ فَلِذَلِكَ صَارُوا كَذَلِكَ وَ لَيْسَ أَنَّ ذَلِكَ يَصِلُ إِلَى اللَّهِ«» تَعَالَى كَمَا يَصِلُ إِلَى خَلْقِهِ لَكِنْ هَذَا مَعْنَى مَا قَالَ مِنْ ذَلِكَ وَ قَدْ قَالَ مَنْ أَهَانَ لِي وَلِيّاً فَقَدْ بَارَزَنِي بِالْمُحَارَبَةِ وَ دَعَانِي إِلَيْهَا وَ قَالَ مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطاعَ اللَّهَ (النساء -: 80 -) وَ قَالَ إِنَّ الَّذِينَ يُبايِعُونَكَ إِنَّما يُبايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ (الفتح -: 10 -) فَكُلُّ هَذَا وَ شِبْهُهُ عَلَى مَا ذَكَرْتُ لَكَ وَ هَكَذَا الرِّضَا وَ الْغَضَبُ وَ غَيْرُهُمَا مِن‏ الْأَشْيَاءِ مِمَّا يُشَاكِلُ ذَلِكَ وَ لَوْ كَانَ يَصِلُ إِلَى اللَّهِ عَزَّ وَ جَلَّ الْأَسَفُ وَ الضَّجَرُ وَ هُوَ الَّذِي خَلَقَهُمَا وَ أَنْشَأَهُمَا لَجَازَ لِقَائِلِ هَذَا أَنْ يَقُولَ إِنَّ الْخَالِقَ يَبِيدُ يَوْماً مَا لِأَنَّهُ إِذَا دَخَلَهُ الْغَضَبُ وَ الضَّجَرُ دَخَلَهُ التَّغْيِيرُ وَ إِذَا دَخَلَهُ التَّغْيِيرُ لَمْ يُؤْمَنْ عَلَيْهِ الْإِبَادَةُ ثُمَّ لَمْ يُعْرَفِ الْمُكَوِّنُ مِنَ الْمُكَوَّنِ وَ لَا الْقَادِرُ مِنَ الْمَقْدُورِ عَلَيْهِ وَ لَا الْخَالِقُ مِنَ الْمَخْلُوقِ تَعَالَى اللَّهُ عَنْ هَذَا الْقَوْلِ عُلُوّاً كَبِيراً بَلْ هُوَ الْخَالِقُ لِلْأَشْيَاءِ لَا لِحَاجَةٍ فَإِذَا كَانَ لَا لِحَاجَةٍ اسْتَحَالَ الْحَدُّ وَ الْكَيْفُ فِيهِ فَافْهَمْ إِنْ شَاءَ اللَّهُ تَعَالَى‏

Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma‘il ibn Bazi‘a from his uncle, Hamza ibn Bazia from Abu Abd Allah (as) who has said the following:

He said it about the words of Allah, ‘When they invoked Our anger, We took revenge on them . . .’" [43:55].

Allah, the Most Holy, the Most High, does not become frustrated the way we do. But He has created friends for His-Own-self who become frustrated and at times happy. They are created. They worship (Allah). He has designed their happiness to be His Own happiness and their anger as His-Own anger. It is because He has assigned them to guide people to Him and serve as proof of His existence. For this reason such conditions belong to them. This (anger) does not reach Allah the way it reaches people. The meaning is what just mentioned.

He has also said, "Whoever would humiliate My friends such people have declared war against Me with challenge."

He has also said, "One who obeys the Messenger has certainly obeyed Allah . . .." [4:80]

"Those who pledge obedience to you are, in fact, pledging obedience to Allah." "The hands of Allah are above their hands . . .."[48:10].

All of these and other similar cases mean what I just said. The same is the case with anger and happiness and other such matters. Had it been possible for frustration and anger to reach Allah one could have said that one-day Allah would vanish altogether. It is because if anger and frustration would reach Him changes also would take place in Him and, thus, He will not remain safe from banishment. As a result, there would exist no distinction between the created and the Creator, between the Almighty and those subject to such might and power. No distinction would exist between the created and the Creator. Allah is far above such things, and is the Most High and Most Great. He is the Creator of all things not because he needed them. If it would be without the need then it would be impossible to limit Him with limits and conditions. Note this if Allah would will it to be so."

[source: Al-Kafi, Vol.1, Pg. 144-145]

All narrators are trustworthy except for Hamza ibn Bazia whose trustworthiness is not confirmed.

Narration is Good (Hasan) as per Allama Majlisi, Mirat Al-Uqool, Vol. 2, Pg. 118

http://www.marefatea...-anger-of-imams

Edited by muhibb-ali

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Beautiful Names of Allah (swt)

Chapter: 7, Verse: 180

وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا

"And to Allah (swt) belong are the beautiful names, so call Him with those names.." [7:180]

الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأَشْعَرِيُّ وَ مُحَمَّدُ بْنُ يَحْيَى جَمِيعاً عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ وَ لِلَّهِ الْأَسْماء الْحُسْنى‏ فَادْعُوهُ بِها (الأعراف -: 180 -) قَالَ نَحْنُ وَ اللَّهِ الْأَسْمَاءُ الْحُسْنَى الَّتِي لَا يَقْبَلُ اللَّهُ مِنَ الْعِبَادِ عَمَلًا إِلَّا بِمَعْرِفَتِنَا

Al-Husain bin Muhammad Al-Ashari and Muhammad bin Yahya from Ahmad bin Ishaq from Sa'adan bin Muslim from Muawiya bin Ammar from Abi Abdillah (as):

Regarding the saying of Allah (swt) "And to Allah (swt) belong are the beautiful names, so call Him with those names.." [7:180]. Imam (as) said, "We, by Allah (swt) are the beautiful Names without which Allah (swt) will not accept the deeds of the see servants but with our Ma'arifat (recognition)."

[source: Al-Kafi, Vol. 1, Pg. 143-144]

Hadees is Authentic (saheeh)

All narrators are trustworthy. Sa'adan bin Muslim might be considered Majhool, But Sayed Khoi considered him Trustworthy.

http://www.marefatea...araaf/verse-180

Edited by muhibb-ali

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Sura of Imam Husain bin Ali (as)

روى محمد بن العباس بإسناده عن الحسن بن محبوب بإسناده عن صندل، عن دارم بن فرقد قال: قال أبو عبد الله عليه السلام: اقرؤا سورة الفجر في فرائضكم ونوافلكم، فانها سورة الحسين بن علي عليهما السلام وارغبوا فيها رحمكم الله تعالى، فقال له أبو أسامة وكان حاضر المجلس: وكيف صارت هذه السورة للحسين عليه السلام خاصة فقال: ألا تسمع إلى قوله تعالى: " يا أيتها النفس المطمئنة " الآية إنما يعني الحسين بن علي عليهما السلام فهو ذو النفس المطمئنة الراضية المرضية، وأصحابه من آل محمد صلى الله عليه وآله هم الراضون عن الله يوم القيامة، وهو راض عنهم. وهذه السورة في الحسين بن علي عليهما السلام وشيعته وشيعة آل محمد خاصة، من أدمن قراءة " والفجر " كان مع الحسين بن علي عليهما السلام في درجته في الجنة، إن الله عزيز حكيم

Narrated Muhammad bin Al-Abbas with his chain of narrators, from Al-Hasan bin Mahboob with his chain of narrators from Sandal, from Dawood bin Farqad who said:

Abu Abdillah (as) said, "Recite Sura Al-Fajr in your obligatory and Nawaafil (recommended) prayer, because it is the Sura of Husain bin Ali (as). And desire for it, Mercy of Allah (Swt) (be) upon you."

Abu Usama who was present in the sitting said to the Imam (as), "Why is this sura named such, specially for Imam Husain (as)?"

Imam (as) said, "Have you not heard the saying of Allah (swt), "O the Soul, in Satisfaction. "Come back to your Lord,- well pleased, and well-pleasing Him." [89:27-28]. Indeed meaning Husain bin Ali (as), He was the one possessing the Satisfied Soul, Pleased and Pleasing, And His [Husain's (as)] companions from Aal-e-Muhammad (as) are pleased with Allah (swt) on the day of judgement and Allah (swt) is pleased with them. And this Sura was descended for Husain bin Ali (as) and his Shia and the Shia of Aal-e-Muhammad specifically. One who constantly (regularly) recites Sura Al-Fajr, will be with Husain (as) in his station in heaven. Verily Allah (swt) is Honorable and Wise."

[source: Tafseer Al-Burhaan, Vol. 8, Sura-e-Fajr , Citing Tafseer-e-Ayashi]

http://www.marefatea...seer/89-al-fajr

Edited by muhibb-ali

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(bismillah)

Chapter: 30, Verse: 30 - The Nature on which the people are created:

حدثنا محمد بن الحسن بن أحمد بن الوليد رحمه الله، قال: حدثنا محمد بن الحسن الصفار، عن علي بن حسان الواسطي، عن الحسن بن يونس، عن عبدالرحمن بن كثير مولى أبي جعفر، عن أبي عبدالله عليه السلام في قول الله عزوجل: (فطرة الله التي فطر الناس عليها) قال: التوحيد ومحمد رسول الله وعلي أمير المؤمنين

Narrated to me Muhammad bin Al-Hasan bin Ahmad bin Waleed (ra), from Muhammad bin Al-Hasan Al-Saffar, from Ali bin Hasan Al-Wasiti, from Al-Hasan bin Yunus, from Abdul Rahman bin Kaseer Mu'la Abi Jafar, from Abi Abdillah (as)

"Regarding the saying of Allah (swt), "The nature made by Allah (swt), the one upon which he made mankind" [30:30]"

Imam (as) said, "(It is) Tauheed and Muhammad (saww) is the Prophet of Allah and Ali is Amir Al-Momineen (as)."

[source: Al-Tawheed, Sheikh Sadooq, Pg. 329]

حدثنا الحسين بن علي بن زكريا قال حدثنا الهيثم بن عبدالله الرماني قال حدثنا علي بن موسى الرضا عليه السلام عن ابيه عن جده محمد بن علي بن الحسين عليهم السلام في قوله (فطرة الله التي فطر الناس عليها) قال هو لا إله إلا الله محمد رسول الله علي أمير المؤمنين ولي الله إلى ههنا التوحيد

Narrated to me Al-Husain bin Ali bin Zakariya, from Al-Haysam bin Abdullah Al-Ramani, from Ali bin Musa Al-Reza (as) from his father (as) from his grand father Muhammad bin Ali bin Al-Husain (as)

"Regarding the saying of Allah (swt), "The nature made by Allah (swt), the one upon which he made mankind" [30:30]"

Imam (as) said, It is, "There is no God but Allah (swt), Muhammad (saww) is the Prophet of Allah and Ali Amir Al-Momineen is Wali of Allah (as). Upto here it is Tauheed(?)"

[source: Tafseer Al-Qummi, Vol.2, Pg. 132]

http://www.marefateahlebait.com/tafseer/30-al-room

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(bismillah)

Chapter: 5, Verse: 35 - Al-Waseelah

عن ابي جعفر عليه السلام ... وقوله (اتقوا الله وابتغوا اليه الوسيلة) فقال تقربوا اليه بالامام

From Abi Jafar (as),

And regarding the saying of Allah (swt), "O those who believe. Do your duty to Allah, and seek the means of approach to Him" [5:35], Imam (as) said, "Seek nearness to him through the Imam (as)."

[source: Tafseer Al-Qummi, Vol. 1, Pg. 175]

حدثنا أبو الفضل العلوى قال حدثنى سعيد بن عيسى الكربزى البصري عن ابراهيم بن الحكم بن ظهير عن ابيه عن شريك بن عبد الله عن عبد الاعلى الثعلبيعن ابى تمام عن سلمان الفارسىره عن امير المؤمنين عليه السلام في قول الله تبارك وتعالى قل كفى بالله شهيدا بينى وبينكم ومن عنده علم الكتاب فقال انا هوالذى عنده علم الكتاب و قد صدقه الله واعطاه الوسيلة في الوصية ولا تخلى امة من وسيلته إليه والى الله فقال يا ايها الذين آمنو اتقوا الله وابتغوا إليه والوسيلة

Narrated to us Abu Al-Fazl Al-Alawi, from Saeed bin Isa Al-Karbazi Al-Basari, from Ibraheem bin Al-Hakam bin Zaheer, from his father, from Shareek bin abdullah, from Abdul Aa'la Al-Salabi, from Abi tamam, from Salman Al-Farasi from Amir Al-Momineen (as):

Regarding the saying of Allah (swt), "Say: Allah is sufficient as a witness between me and you and whoever has knowledge of the Book" [13:43]. He (as) said, "I am the one who has the knowledge of the Book and Allah (swt) has attested this and has given me (as the) Means (Al-Waseelah) in the commandment and has not left the community empty from the means towards Him (Imam) and towards Allah (swt). As He has said, "O those who believe. Do your duty to Allah, and seek the means of approach to Him" [5:35]

[source: Basaair Al-Darajaat, Vol. 5, Chapter. 1, Hadees. 21]

ابن شهر اشوب، قال امیر المومنین : فی قوله تعالی وابتغوا إليه والوسيلة. انا وسیلته

Ibn Shahr Ashoob, Amir Al-Momineen (as), regarding the saying, "Seek the means of approach to Him" [5:35] said, "I Am His Means."

[source: Tafseer Al-Burhaan, Vol. 2, Pg. 449-450 - Citing Al-Manaqib ]

http://www.marefatea...om/tafseer/5/35

Edited by muhibb-ali

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يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ

The Words of the Almighty "O men! Eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your open enemy. He only enjoins you evil and indecency,and that you may speak against Allah what you do not know" – Sura Albaqra, VERSES, 168 & 169

Tafseer-e-Imam Hassan Askariasws, Part 12, (www.hubeali.com)

Imam Hassan Al-Askariasws said that Allahazwj the Almighty Said: "O men! Eat the lawful and good things out of what is in the earth" from its fruits and its foods "the lawful and good" if you obey your Lordazwj in considering him to be great whom Heazwj has Made to be great, and to consider him to be little whom Heazwj has Made to be insignificant "and do not follow the footsteps of the Shaitan" which he has laid out to you, and deceives you to oppose the one whom Allahazwj has Sent as a Messengersaww being the highest of the Messengersasws, and Ordered himsaww to appoint the oneasws whom Allahazwj has Made to be the highest of the Trusteesasws, and the rest of Hisazwj Caliphsasws and Hisazwj Guardiansasws who have been Sent. "surely he is your open enemy" his enmity is clear to you, and hela orders you to oppose the highest of the Prophetssaww and be inimical to the most honourable of Trusteesasws.

"He only enjoins you" The Satan "evil and indecency" evil religious beliefs against the best of the creation of Allahazwj – Muhammadsaww the Messenger of Allahazwj – and fight against the Mastership of the best of the Guardiansasws of Allahazwj after Muhammadsaww the Messenger of Allahsaww "and that you may speak against Allah what you do not know" in the imamate of the one whom Allahazwj did not Send the Imamate, and the one whom Heazwj has Madeto be an enemy, and magnify him, and disbelieve by it (what has been sent).

Imam Ali Bin Al-Husaynasws said: 'The Messenger of Allahsaww said: 'Isaww have been preferred over all the people, and been honoured over all the Prophetsasws, and have been made to be special by the Great Quran, and have been made to be prestigious by Aliasws the Chief of the Trusteesasws, have been magnified by hisasws Shiites being better than the Shiites of the other Prophetsasws and other Trusteesasws'.

And Heazwj Said to mesaww: 'O Muhammadsaww! Be thankful for Myazwj Bounties to yousaww, a lot'. Isaww said: 'O mysaww Lordazwj! What is the best one that Isaww should be thankful for to Youazwj?' Allahazwj Said to mesaww: 'O Muhammadsaww! The best of that which Iazwj Gave to yousaww is the Magnificence of yoursaww brother Aliasws, and yousaww should tell the rest of Myazwj servants to revere himasws and revere hisasws Shiites.

And, Iazwj Order yousaww to tell them not to be inimical except for Myazwj sake, and not to have hatred except for Myazwj sake, and not to have friendship except for Myazwj sake. And, they should declare war on Ibleesla and the stubborn ones who call to Myazwj opposition, and make to be enemies those that are the enemies of Muhammadsaww and Aliasws, And, they should make their best weapon against Ibleesla and hisla army, by giving superiority to Muhammadsaww over all of the Prophetsasws, and by giving superiority of Aliasws over the rest of the communities altogether, and have the belief that theyasws are truthful, and never lie, and are wise and are never ignorant, and are aware and are never unaware.

And by loving themasws, the scales of the believers will be heavier, and by harbouring hatred for themasws, the scales of the Nasibis will be lighter. When they (believers) do that, it will be a great defeat for Ibleesla and hisla army of stubborn ones who will be chained and become the weakest of the weak.

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Chapter: 64, Verse: 2

هُوَ الَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

"It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that you do" [64:2]

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحَسَنِ بْنِ نُعَيْمٍ الصَّحَّافِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ فَمِنْكُمْ كافِرٌ وَ مِنْكُمْ مُؤْمِنٌ فَقَالَ عَرَفَ اللَّهُ إِيمَانَهُمْ بِوَلَايَتِنَا وَ كُفْرَهُمْ بِهَا يَوْمَ أَخَذَ عَلَيْهِمُ الْمِيثَاقَ فِي صُلْبِ آدَمَ ع وَ هُمْ ذَر

Muhammad bin Yahya, from Ahmad bin Muhammad from Ibn Mahboob, from Al-Hasan (Al-Husain) bin Naeem Al-Sahhaf who said:

I asked Aba Abdillah (as) about the saying of Allah (swt) "And of you are some that are Unbelievers, and some that are Believers"[64:2]. Imam (as) said, "Allah (swt) knew their faith (Eeman) due to our Wilayat and knew their disbelief (Kufr) due to it (our Wilayat) on the day He took the covenant from them in the loins of Adam (as) and they were particles."

[source: Al-Kaafi, Vol.1, Pg. 413]

All Narrators are trustworthy, Narration is Saheeh (Authentic). Narration is Hasan (Good) as per Allama Majlisi, See Mirat Al-Uqool, Vol. 5, Pg. 10

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحُسَيْنِ بْنِ نُعَيْمٍ الصَّحَّافِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِهِ فَمِنْكُمْ كافِرٌ وَ مِنْكُمْ مُؤْمِنٌ فَقَالَ عَرَفَ اللَّهُ عَزَّ وَ جَلَّ إِيمَانَهُمْ بِمُوَالاتِنَا وَ كُفْرَهُمْ بِهَا يَوْمَ أَخَذَ عَلَيْهِمُ الْمِيثَاقَ وَ هُمْ ذَرٌّ فِي صُلْبِ آدَمَ وَ سَأَلْتُهُ عَنْ قَوْلِهِ عَزَّ وَ جَلَّ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ فَإِنْ تَوَلَّيْتُمْ فَإِنَّما عَلى‏ رَسُولِنَا الْبَلاغُ الْمُبِينُ فَقَالَ أَمَا وَ اللَّهِ مَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ وَ مَا هَلَكَ مَنْ هَلَكَ حَتَّى يَقُومَ قَائِمُنَا ع إِلَّا فِي تَرْكِ وَلَايَتِنَا وَ جُحُودِ حَقِّنَا وَ مَا خَرَجَ رَسُولُ اللَّهِ ص مِنَ الدُّنْيَا حَتَّى أَلْزَمَ رِقَابَ هَذِهِ الْأُمَّةِ حَقَّنَا وَ اللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيم‏

Muhammad bin Yahya, from Ahmad bin Muhammad, from Ibn Mahboob, from Al-Husain bin Naeem Al-Sahhaf who said:

I asked Aba Abdillah (as) about the saying of Allah (swt) "And of you are some that are Unbelievers, and some that are Believers" [64:2]. Imam (as) said, "Allah (swt) knew their faith (Eeman) due to our Wilayat and knew their disbelief (Kufr) due to it (our Wilayat) on the day He took the covenant from them in the loins of Adam (as) and they were particles."

And I (narrator) asked Him (as) about the saying of Allah (swt), "Obey Allah and the Messenger, but if you turn away, know that the only duty of Our Messenger is to clearly preach." [64:12].

Imam (as) said, "By Allah (swt)! None have been destroyed who were before you and none will be destroyed up-to the rising of our Qaim (atfs) but due to rejecting Our Wilayat and denial of Our rights. And the Prophet (saww) did not leave from the world untill He had obligated our rights upon the necks of this Ummah. And Allah (swt) guides whom He wishes towards the right path."

[source: Al-Kaafi, Vol.1, Pg. 426-427]

All Narrators are trustworthy, Narration is Saheeh (Authentic). See Mirat Al-Uqool, Vol. 5, Pg. 91

http://www.marefatea...64-al-taghaabun

Edited by muhibb-ali

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Chapter: 20, Verse: 82 - Guidance after repentance, faith and righteous acts??
 
وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ
 
"And most surely I am most Forgiving to him who repents and believes and does righteous acts, then is on the guidance" [20:82]
 

أبي رحمه الله، قال: حدّثني سعد بن عبد الله قال: حدّثنى عباد بن سليمان عن محمد بن سليمان عن سليمان عن داود بن كثير الرقي قال دخلت على أبي عبد الله عليه السلام فقلت له: جعلت فداك قوله تعالى: (وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى) فما هذا الهدى بعد التوبة والايمان والعمل الصالح ؟ قال: فقال: معرفة الائمة والله إمام بعد إمام

My father ® narrated to me, from Sad bin Abdullah, from Ebbad bin Sulaiman, from Mohammed bin Sulaiman from, Sulaiman that Dawoud bin Kuthair ar-Raqqi said:
 
"When I was before Abu Abdullah (as), I said to him: Allah may make me your sacrifice. Regarding the Holy saying of Allah, "I am All-forgiving to him who repented, believed, and did righteous acts then followed the right guidance, [20:82]" what is that guidance, which comes after repentance, faith, and the righteous acts?

He (as) said: (This guidance is) the acknowledgement/recognition (Maarifah) of the Imams-one after the other.

[source: Fazail Al-Shia, Sheikh Sadooq, Chapter. 22]

Note: There are many more narrations with similar meaning
 
Edited by muhibb-ali

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Chapter: 53, Verse: 57 - Prophet Muhammad the very first creation and very first Warner
 
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
"This is a Warner, of the Warners of old." [53:57]
 
حدثنا علي بن الحسين عن احمد بن ابي عبدالله عن محمد بن علي عن علي بن اسباط عن علي بن معمر عن ابيه قال: سألت ابا عبدالله عليه السلام عن قول الله " هذا نذير من النذر الاولى " قال ان الله تبارك وتعالى لما ذرأ الخلق في الذر الاول فأقامهم صفوفا " وبعث الله محمدا فآمن به قوم وأنكره قوم، فقال الله هذا نذير من النذر الاولى، يعني به محمدا صلى الله عليه وآله حيث دعاهم إلى الله عزوجل في الذر الاول
 

Narrated to me Ali bin Al-Husain, from Ahmad bin Abi Abdillah, from Muhammad bin Ali, from Ali bin Isbat, from Ali bin Mamar, from his father who said:

 
I asked Aba Abdillah (as) regarding the saying of Allah, "This is a Warner, of the Warners of old." [53:57].
 

Imam (as) said, "When Allah created the creations in the form of particles firstly and made them to stand in rows. And then send Muhammad (saww). So a nation believed in Him and a nation denied Him. Hence is the saying of Allah, "This is a Warner, of the Warners of old." [53:57], meaning with Muhammad (saww) where they (the creations) were called towards Allah when in the form of particles the first."

 
[source: Tafseer Al-Qummi, Vol. 2, Pg. 340]
Similar narration has come in Basaair Al-Darajaat also. see Basaair Al-Darajaat, Vol. 3, Chapter. 14, Hadees. 6
 

و بهذا الإسناد، عن الحسين، عن المفضل، عن أبي عبد الله عليه السلام، قال ما بعث الله نبيا أكرم من محمد صلى الله عليه و آله، و لا خلق الله قبله أحدا، و لا أنذر الله خلقه بأحد من خلقه قبل محمد صلى الله عليه و آله، فذلك قوله تعالى هذا نَذِيرٌ مِنَ النُّذُرِ الْأُولى، و قال إِنَّما أَنْتَ مُنْذِرٌ وَ لِكُلِّ قَوْمٍ هادٍ، فلم يكن قبله مطاع في الخلق، و لا يكون بعده إلى أن تقوم الساعة في كل قرن إلى أن يرث الله الأرض و من عليه

 

And with the previous chain of narrators, from Al-Husain, from Al-Mufazzal, from Abi Abdillah (as):

 
Abi Abdillah (as) said, "Allah has not sent any Prophet more generous that Muhammad (saww), And Allah has not created any one before Him. And Allah did not warn anyone of his creations before Muhammad (saww). Hence that is the saying of Allah, "This is a Warner, of the Warners of old." [53:57].
 
[source: Al-Amaali - Sheikh Toosi, Pg. 669, Hadees no. 1406]
 
Edited by muhibb-ali

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Chapter: 88, Verse: 3/4 - The Naasib - Those who hold enmity with the AhlulBait (as)

 

عَامِلَةٌ نَّاصِبَةٌ تَصْلَىٰ نَارًا حَامِيَةً

"The laboring Naasibi, entering the blazing fire." [88:3-4]
 

عدة من أصحابنا عن سهل بن زياد عن ابن فضال عن حنان عن أبى عبدالله عليه السلام قال لا يبالى الناصب صلى أم زنا ، وهذه نزلت فيهم : عاملة ناصبةتصلى نارا حامية

A number of our companions narrated to us, from Sahl bin Zyad, from Ibn Fazal, from Hannan from Abi Abdillah (as):
 
Abi Abdillah (as) said, "It does not matter for the Naasibi* whether he prays or commits adultery (it is the same). And this verse was revealed regarding them, " "The laboring Naasibi, entering the blazing fire." [88:3-4]
 

* Naasibi - One who holds enmity with the AhlulBait (as) and their followers.

 
[source: Al-Kafi, Vol. 8, Pg. 160]
 

علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن عمرو بن أبي المقدام قال: سمعت أبا عبدالله (ع) يقول ....

كل ناصب وإن تعبد واجتهد منسوب إلى هذه الآية " عاملة ناصبة  تصلى نارا حامية. فكل ناصب مجتهد فعمله هباء

Ali bin Ibraheem, from his father, from Ibn Abi Umayr, from Umro bin Abi Al-Maqdaam who said: I heard Aba Abdillah (as) saying: 

 
(Only relevant part of the narration quoted here)
 

"Every hostile one (Nasibi), if he were to worship, and struggle, would be attributed to this Verse: Toiling, Hostile one. Entering into burning fire" [88:3-4]. So every Hostile One (Nasibi) who struggles, his deeds would be wasted."

 
[source: Al-Kafi, Vol. 8, Hadees. 259]
 
 
 
Chapter: 88, Verse: 25-26 - Who will do the accounting of the Shias on Qayamah?
 

إبراهيم الأحمري، عن عبد الرحمن بن أحمد التميمي، عن عبد الله ابن سنان، عن أبي عبد الله عليه السلام، قال إذا كان يوم القيامة وكلنا الله بحساب شيعتنا، فما كان لله سألنا الله أن يهبه لنا فهو لهم، و ما كان لنا فهو لهم، ثم قرأ أبو عبد الله عليه السلام إِنَّ إِلَيْنا إِيابَهُمْ ثُمَّ إِنَّ عَلَيْنا حِسابَهُمْ


Ibraheem Al-Ahmiri, from Abdul Rahman bin Ahmad Al-Tameemi, from Abdullah bin Sinan, from Abi Abdillah (as):
 
Abu Abdullah (as) said, "On the day of judgment, will be commissioned with the accounting of our Shias, so for the things which were to do with Allah (sins against Allah), We will ask Him to grant it to us, then it will be theirs, and whatever is Ours will be theirs". Then Abu Abdullah (as) recited, "Surely to us is their turning back, Then surely upon Us is the taking of their account."[88:25-26]
 
[source: Al-Amali - Sheikh Toosi, Vol. 2, Pg. 20]
 

There are a few more narrations with the same meaning

 
 

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Chapter: 24, Verse: 35 - Noor (light) of Allah ÓÈÍÇäå æÊÚÇáì


عَلِيُّ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَصَمِّ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ عَنْ صَالِحِ بْنِ سَهْلٍ الْهَمْدَانِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ تَعَالَى اللَّهُ نُورُ السَّماواتِ وَ الْأَرْضِ مَثَلُ نُورِهِ كَمِشْكاةٍ (النور -: 35 -) فَاطِمَةُ ع فِيها مِصْباحٌ (النور -: 35 -) الْحَسَنُ الْمِصْباحُ فِي زُجاجَةٍ (النور -: 35 -) الْحُسَيْنُ الزُّجاجَةُ كَأَنَّها كَوْكَبٌ دُرِّيٌّ (النور -: 35 -) فَاطِمَةُ كَوْكَبٌ دُرِّيٌّ بَيْنَ نِسَاءِ أَهْلِ الدُّنْيَا يُوقَدُ مِنْ شَجَرَةٍ مُبارَكَةٍ (النور -: 35 -) إِبْرَاهِيمُ ع زَيْتُونَةٍ لا شَرْقِيَّةٍ وَ لا غَرْبِيَّةٍ (النور -: 35 -) لَا يَهُودِيَّةٍ وَ لَا نَصْرَانِيَّةٍ يَكادُ زَيْتُها يُضِي‏ءُ (النور -: 35 -) يَكَادُ الْعِلْمُ يَنْفَجِرُ بِهَا وَ لَوْ لَمْ تَمْسَسْهُ نارٌ نُورٌ عَلى‏ نُورٍ (النور -: 35 -) إِمَامٌ مِنْهَا بَعْدَ إِمَامٍ يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشاءُ (النور -: 35 -) يَهْدِي اللَّهُ لِلْأَئِمَّةِ مَنْ يَشَاءُ وَ يَضْرِبُ اللَّهُ الْأَمْثالَ لِلنَّاسِ (النور -: 35 -) قُلْتُ أَوْ كَظُلُماتٍ (النور -: 40 -) قَالَ الْأَوَّلُ وَ صَاحِبُهُ يَغْشاهُ مَوْجٌ (النور -: 40 -) الثَّالِثُ مِنْ فَوْقِهِ مَوْجٌ (النور -: 40 -) ظُلُمَاتٌ الثَّانِي بَعْضُها فَوْقَ بَعْضٍ (النور -: 40 -) مُعَاوِيَةُ وَ فِتَنُ بَنِي أُمَيَّةَ إِذا أَخْرَجَ يَدَهُ (النور -: 40 -) الْمُؤْمِنُ فِي ظُلْمَةِ فِتْنَتِهِمْ لَمْ يَكَدْ يَراها وَ مَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُوراً (النور -: 40 -) إِمَاماً مِنْ وُلْدِ فَاطِمَةَ ع فَما لَهُ مِنْ نُورٍ (النور -: 40 -) إِمَامٍ يَوْمَ الْقِيَامَةِ وَ قَالَ فِي قَوْلِهِ يَسْعى‏ نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَ بِأَيْمانِهِمْ (الحديد -: 12 -) أَئِمَّةُ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ تَسْعَى بَيْنَ يَدَيِ الْمُؤْمِنِينَ وَ بِأَيْمَانِهِمْ حَتَّى يُنْزِلُوهُمْ مَنَازِلَ أَهْلِ الْجَنَّةِ

عَلِيُّ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُوسَى بْنِ الْقَاسِمِ الْبَجَلِيِّ وَ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ جَمِيعاً عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع مِثْلَه‏

 

Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al-Rahman al-Asamm from ‘Abd Allah ibn al-Qasim from Salih ibn Sahl al-Hamadani who has said the following:

"Abu Abd Allah (as) has said the following About the statement of Allah, the Most High, "Allah is the light of the heavens and the earth. A metaphor for His light is a lantern in which there is a lamp placed in a glass. The glass is like a shining star, which is lit from a blessed olive tree that is neither eastern nor western. Its oil almost lights up even though the fire has not touched it. It is light upon light. Allah guides to His light whomever He wants. Allah uses various metaphors. He has the knowledge of all things." (24:35) The (Imam) said that the lantern metaphorically stands for the Holy lady, Fatima (sa) the lamp stands for (Imam) al-Hassan (as) and the glass stands for (Imam) al-Husayn (as). The shining star stands for the Holy lady Fatima (sa) who shines among the ladies of the world. The blessed olive tree stands for Prophet Abraham. Neither eastern nor western means not Jewish nor Christian. ‘Its oil almost lights up’ means that it almost bursts up with knowledge. ‘Light up on light’ means that there will one Imam after the other Imam (as). "Allah guides to His light who ever He wants" means that Allah guides through the Imam whomever He wants." About "Allah uses various metaphors" I said, "Or it (the deeds of the unbelievers) are like the darkness of a deep, stormy sea with layers of giant waves, covered by dark clouds. It is darkness upon darkness whereby even if one stretches out his hands he can not see them. One can have no light unless Allah gives him light. (24:40)

The Imam (as) said, "darkness" refers to the first and his friend, "with layers of giant waves" refers to the third, "covered with darkness" refers to the second, "It is darkness up on darkness" refers to Muawiya and the disasters caused by the Bani Omayya. "Even if one stretches out his hands" means that even if a true believer would stretch his hands in such disastrous condition he can not see them. "One can have no light unless Allah gives him light, means the light from the children of the Holy Lady, Fatima(sa), "Can have no light" means an (Imam) on the Day of Judgment." The Imam (as) said that, "On the Day of Judgment you will see the believers with their light shining in front of them and to their right. They will be told, "Paradise wherein streams flow is the glad news for you today. You will live therein forever. This is the greatest triumph." (57:12), "the shining light in front"  is a reference to the Imam (as) whom would walk in front and on the right of the true believers until they all enter paradise.



Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from Musa ibn al-Qasim al-Bajali and Muhammad ibn Yahya from al-‘Amrakiy ibn Ali altogether from Ali ibn Jafar (as) from his brother a similar Hadith.

[source: Al-Kafi, Vol.1, Pg. 196]
Hadees is Saheeh (Authentic) as per the second chain. See Miral Al-Uqool, Vol.2 Pg. 358
 
 
 

Chapter 24, Verse 36: Houses permitted by Allah to be raised and glorified in

 

محمد بن العباس، قال: حدثنا المنذر بن محمد القابوسي، قال: حدثنا أبي، عن عمه، عن أبيه، عن أبان بن تغلب، عن نفيع بن الحارث، عن أنس بن مالك، وعن بريدة، قالاقرأ رسول الله صلى الله عليه وآلهفِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيها بِالْغُدُوِّ وَالْآصالِ‏ فقام إليه رجل، فقال: أي بيوت هذه، يا رسول الله؟ قال: بيوت الأنبياء. فقام إليه أبو بكر، فقال: يا رسول الله، هذا البيت منها؟ وأشار إلى بيت علي وفاطمة (عليهما السلام): قال: نعم، من أفضلها

 
Muhammad bin Abbas, from al-Manzar bin Muhammad al-Qaboosi, from his father, from his uncle, from his father, from Aban bin Tuglab, from Nafeea bin al-Haris, from Ans bin Maalik and Buraydah who said:
 
"Prophet Muhammad (saww) recited the verse, "In the houses which Allah hath permitted to be raised; for the rememberance of His Name in them, In them is He glorified in the mornings and in the evenings" [24:36]
 
So he said, "Which are these houses, O Prophet of Allah (saww)"?
 
Prophet Muhammad (saww) said, "The houses of the Messengers".
 
Then Abu Bakr stood up and said, "O! Prophet of Allah (saww), is this house included in them? And pointed towards the house of Ali (as) and Fatima (sa).
 
Prophet Muhammad (saww) said, "Yes. This is from the best of them".
 
[source: Taweel al-Aayat, Vol.1, Pg. 359]
Similar narration also comes in books of Ahle Sunna. See Tafseer al-Salabi

 

 

http://www.marefateahlebait.com/tafseer/24

Edited by muhibb-ali

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Muhammad bin Abbas, from al-Manzar bin Muhammad al-Qaboosi, from his father, from his uncle, from his father, from Aban bin Tuglab, from Nafeea bin al-Haris, from Ans bin Maalik and Buraydah who said:
 
"Prophet Muhammad (saww) recited the verse, "In the houses which Allah hath permitted to be raised; for the rememberance of His Name in them, In them is He glorified in the mornings and in the evenings" [24:36]
 
So he said, "Which are these houses, O Prophet of Allah (saww)"?
 
Prophet Muhammad (saww) said, "The houses of the Messengers".
 
Then Abu Bakr stood up and said, "O! Prophet of Allah (saww), is this house included in them? And pointed towards the house of Ali (as) and Fatima (sa).
 
Prophet Muhammad (saww) said, "Yes. This is from the best of them".
 
[source: Taweel al-Aayat, Vol.1, Pg. 359]
Similar narration also comes in books of Ahle Sunna. See Tafseer al-Salabi

 

 

The quotes show the Prophet Muhammad said the houses in verse 24:36 are the houses of the Messengers... including the house of Ali and the house of Fatima? What happened to the houses? If a Muslim wants to visit the houses to glorify Allah, where are the houses?

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The quotes show the Prophet Muhammad said the houses in verse 24:36 are the houses of the Messengers... including the house of Ali and the house of Fatima? What happened to the houses? If a Muslim wants to visit the houses to glorify Allah, where are the houses?

If a Muslim wants to visit the houses, they can go to the public washrooms in [THE COUNTRY THAT WILL NOT BE NAMED]. This is what those disgusting people have done to our heritage and our religion.

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Chapter: 43, Verse: 19 - Quran came down upon the Imam's (as) before coming down to the People:
 

حدثنا احمد بن الحسين عن ابيه عن بكير بن صالح عن عبدالله بن ابراهيم بن عبدالعزيز بن محمد بن على بن عبدالرحمن بن جعفر الجعفرى قال حدثنا يعقوب بن جعفر قال كنت مع ابى الحسن ع بمكة فقال له رجل انك لتفسر من كتاب الله مالم تسمع به فقال ابوالحسن عليه السلام علينا نزل قبل الناس ولنا فسر قبل ان يفسر في الناس فنحن نعرف حلاله وحرامه وناسخه ومنسوخه وسفريه وحضريه وفى اى ليلة نزلت كم من آية وفيمن نزلت وفيما نزلت فنحن حكماء الله في ارضه وشهداؤه على خلقه وهو قول الله تبارك وتعالى ستكتب شهادتهم ويسألون فالشهادة لنا والمسألة للمشهود عليه فهذا علم ماقد انهيته اليك وادبته اليك ما لزمنى فان قبلت فاشكر وان تركت فان الله على كل شئ شهيد

 

It has been narrated to us by Ahmad Bin Al-Husayn, from his father, from Bakeyr Bin Saaleh, from Abdullah Bin Ibrahim Bin Abdul Aziz Bin Muhammad Bin Ali Bin Abdul Rahmaan Bin Jafar Al-Jafary, from Yaqoub Bin Jafar who said:

"I was with Abu Al-Hassan (as) in Mecca. A man said to Him, "You are interpreting from the Book of Allah what has not been heard before".

 
Abu Al-Hassan (as) said: "To Us Came down (the Verses) before the people, and it was explained to Us before it was explained to the people, for We understand its Permissible, and its Prohibited, and its Abrogating, and its Abrogated, its Journeying, and its Staying, and in which night Came down how many Verses, and where it Came down, and for what it Came down. We are the Judges of Allah in His earth, and His Witnesses on His creation, and that is that Statement of Allah Blessed and High "Their testimony will be written and they will be questioned (on the day of Judgement)" [43:19]. Bearing witness is for Us and the questioning is for those against who witness is being borne. This knowledge, I have informed to you, and have taught you, it was not necessary for Me, then, if you accept it, then be thankful, and if you leave it, then Allah is a Witness over all things".
 
[source: Basaair al-Darajaat, Vol. 4, Chapter. 8, Hadees. 4]
 
Edited by muhibb-ali

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Chapter: 43, Verse: 19 - People of al-Kahf answer to Imam Ali (as):
 
سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ

"Their testimony will be written and they will be questioned (on the day of Judgement)" [43:19]

 

محمد بن العباس (رحمه الله): حدثنا أحمد بن هوذة الباهلي عن إبراهيم بن إسحاق النهاوندي، عن عبدالله بن حماد، عن عمرو بن شمر قال: قال أبوعبدالله عليه السلام: أمر رسول الله صلى الله عليه وآله أبا بكر وعمر وعليا عليه السلام أن يمضوا إلى الكهف والرقيم فيسبغ أبوبكر الوضوء ويصف قدميه ويصلي ركعتين وينادي ثلاثا فإن أجابوه وإلا فليقل(1) مثل ذلك عمر، فإن أجابوه وإلا فليقل(2) مثل ذلك علي عليه السلام فمضوا وفعلوا ما أمرهم به رسول الله صلى الله عليه وآله فلم يجيبوا أبا بكر ولا عمر. فقام علي عليه السلام وفعل ذلك فأجابوه وقالوا: لبيك لبيك ثلاثا.

فقال لهم: ما لكم لم(3) تجيبوا الصوت الاول والثاني(4) وأجبتم الثالث؟ فقالوا: إنا امرنا أن لا نجيب إلا نبيا أو وصيا.

ثم انصرفوا إلى النبي صلى الله عليه وآله فسألهم ما فعلوا، فأخبروه، فأخرج رسول الله صلى الله عليه وآله صحيفة حمراء فقال لهم: اكتبوا شهادتكم بخطوطكم فيها بما(5) رأيتم وسمعتم.

فأنزل الله عزوجل (ستكتب شهادتهم ويسئلون) يوم القيامة

 
Muhammad bin al-Abbas, from Ahmad bin Huwzah al-Bahili, from Ibraheem bin Ishaaq al-Nahawandi, from Abdullah bin Hammad, from Umro bin Shimr who said, Abu Abdillah (as) said:
 
"The Prophet of Allah (saww) ordered Abu Bakr, Umar and Ali (as) to go towards (the people of) al-Kahf and al-Raqeem.
Then Abu Bakr is to performed the Wuzu, arrange his feet and pray two rakaat, and then call out thrice, If they (people of al-Kafh and al-Raqeem) answer him then fine, else Umar is to do the same and if they answer him then fine else Ali (as) is to do the same.
 
They all (Abu Bakr, Umar & Ali (as)) went and did the same as ordered by the Prophet of Allah (saww). But they did not answer to Abu Bakr and Umar. Then Imam Ali (as) stood up and did the same and they answered him and said, "Labbaik Labbaik", three times. 
 
Then Imam Ali (as) said to them, Why din't you answer to the call of the first (i.e. abu bakr) and the second (i.e. umar)? and answer to the call of the third (i.e. Ali (as))? They said, "We have been ordered not to answer to any one except a Prophet or his gaurdian.
 
Then they went to the Prophet (saww). He asked them about what they did and they informed him of what happened. Then the Prophet (saww) brought a red paper and told them, "Write with your own hands in this paper, what you all witnessed what you saw and heard." Then Allah send the verse, "Their testimony will be written and they will be questioned (on the day of Judgement" [43:19]
 
[Taweel al-Aayat, Vol. 2, Pg. 553]

 

http://www.marefateahlebait.com/tafseer/43

Edited by muhibb-ali

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(bismillah)

 

Chapter: 3, Verse: 31 - Is Deen anything by Love?
 

العياشي: عن زياد، عن أبي عبيدة الحذاء، قال: دخلت على أبي جعفر (عليه السلام)، فقلت: بأبي أنت وأمي، ربما خلا بي الشيطان فخبثت نفسي، ثم ذكرت حبي إياكم، وانقطاعي إليكم فطابت نفسي، فقال (عليه السلام): يا زياد، ويحك، وما الدين إلا الحب، ألا ترى إلى قول الله تعالى: إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ‏

 

Narrated from Ziyad, from Abi Ubaydah al-Khaza, who said;

"I come to Abi Jafar (as) and said, "May my father and mother be sacrificed for you, Some times the Satan over comes me making my self (nafs) malacious(evil), then I remember my love for You and cut off myself (from him) (and come) towards You and my self (Nafs) is cured. Then Imam (as) said, "O'Ziyad, Woe be to you, And what is Deen but Love. Have you not seen the saying of Allah, "(Say) If you love Allah, follow Me, Allah will love you." [3:31]

 
[source: Tafseer al-Ayyashi, Vol.1, Pg. 167, Hadees no. 25]
 

Note: This narration is a motivation for all to over come the satan and move away from Sins.

 

http://www.marefateahlebait.com/tafseer/3-aali-imraan

Edited by muhibb-ali

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Chapter: 25, Verse: 55 - Ali (as) is Rab in Wilayah and Obedience. 

 

 

حدثنا عبدالله بن عامر عن ابى عبدالله البرقى عن الحسين بن عثمان عن محمد بن الفضيل عن ابى حمزة قال سئلت اباجعفر عليه السلام عن قول الله تبارك وتعالى ... وكان الكافر على ربه ظهيرا قال تفسيرها على بطن القرآن يعنى على هو ربه في الولاية والطاعة والرب هو الخالق الذى لايوصف

 
Narrated to us Abdullah Bin Aamir, from Abu Abdullah Al-Barqy, from Al-Husayn Bin Usman, from Muhammad Bin Al-Fazeyl, from Abu Hamza who said:
 
I asked Abu Jafar Imam Sadiq (as) about the Statement of Allah, "And the unbeliever is a helper against his Lord"
 
Imam (as) said: "In its Baatin interpretation of the Quran it means Ali (as), He is his Lord (Rabb) regarding the Wilayah and the
obedience, and the Lord (Allah), He is the Creator Who cannot be described."
 
[Only required part of the narration is quoted here]
 
[source: Basair al-Darajaat, Pg. 98-99, Hadees. 5]
 
 

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Chapter: 25, Verse: 11 - Fire prepared for those who deny the Imam's (as) 

حدثنا احمد بن علي قال حدثني الحسين بن احمد عن احمد بن هلال عن عمر الكلبي عن ابي الصامت قال قال ابوعبدالله عليه السلام: ان الليل والنهار اثنتا عشرة ساعة وان علي بن ابي طالب عليه السلام اشرف ساعة من اثنتي عشرة ساعة وهو قول الله تعالى (بل كذبوا بالساعة وأعتدنا لمن كذب بالساعة سعيرا)

Narrated Ahmad bin Ali, from al-Husain bin Ahmad, from Ahmad bin Hilaal, from Amr al-Kalbi, from Abi Samit who said:

Abu Abdillah Imam Sadiq (as) said, "Verily the night and day is of 12 hours and Imam Ali ibn Abi Talib (as) is the most honorable (Ashraf) of the 12 hours and this is the saying of Allah, "They deny the hour, but We have prepared a blazing fire for those who deny the hour " [25:11] 

[source: Tafseer al-Qummi, Vol.2 Pg. 88]

http://www.marefateahlebait.com/tafseer/25

Edited by muhibb-ali

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Chapter: 25, Verse: 23 - Those who reject the merits (Fazael) of Imam Ali (as).
 

وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا

"And we will turn what ever deeds they did and make them like scattered dust." [25:23]
 

حدثني ابي عن النضر بن سويد عن يحيى الحلبي عن ابي حمزة الثمالي عن ابي جعفر عليه السلام قال يبعث الله يوم القيامة قوما بين أيديهم نور كالقباطي ثم يقال له كن هباء‌ا منثورا ثم قال: أما والله يا ابا حمزة انهم كانوا ليصومون ويصلون ولكن كانوا إذا عرض لهم شئ من الحرام اخذوه وإذا عرض لهم شئ من فضل امير المؤمنين عليه السلام انكروه


Narrated my father, from Abi Nazr bin Saweed, from Yahya al-Halabi, from Abi Hamza Samali:

Abu Jafar Imam Baqir (as) said, "Allah will raise a community on the day of Qayamah such that in front of them will be a light like al-Qabati (a white cloth). Then it will be said to it, "Become like scattered dust". Imam (as) then said, "By Allah! O Aba Hamza, These people will be fasting and praying but when any Haraam thing is presented to them they take it. And when any thing from the merits (Fazael) of Amir Ali Momineen (as) is presented to them they deny it."
 

[source: Tafseer al-Qummi, Vol.2 Pg.113]


http://www.marefateahlebait.com/tafseer/25

Edited by muhibb-ali

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Chapter: 25, Verse: 27 - Imam Ali (as) is the Sabeel (Path)

محمد بن العباس حدثنا أحمد بن القاسم عن أحمد بن محمد بن السياري عن محمد بن خالد عن حماد بن حريز عن أبي عبد الله ع أنه قال قوله عزوجل يا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا يعني علي بن أبي طالب

Mohammad bin al-Abbas narrated from Ahmad bin al-Qasim, from Ahmad bin Mohammad bin al-Sayyari, from Mohammad bin Khalid, from Hammad bin Hareer; 

Abi Abdillah Imam Sadiq (as) said, Allah said, "Oh! I wish I had taken a (straight) path with the Messenger" [25:27] it means Ali ibn Abi Talib (as).

[source: Taweel al-Aayat, Vol.1, Pg. 373]


Chapter: 25, Verse: 28 - Umar (la) as a friend??

محمد بن جمهور عن حماد بن عيسى عن حريز عن رجل عن أبي جعفر ع أنه قال يَوْمَ يَعَضُّ الظَّالِمُ عَلى يَدَيْهِ يَقُولُ يا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا يا وَيْلَتى لَيْتَنِي لَمْ أَتَّخِذْ فُلاناً خَلِيلًا قال يقول الأول للثاني

Mohammad bin Jamhoor, from Hammad bin Isa, from Hareez, from a person;

Abi Jafar Imam Baqir (as) said regarding the verse; "The day the oppressor will bite his hands and say I wish I had taken a (straight) path with the Messenger. Woe to me, I wish I had never taken such a one for a friend!" [25:27-28], The first (Abu Bakr) saying this to the second (Umar).

[source: Taweel al-Aayat, Vol.1, Pg. 374]


http://www.marefateahlebait.com/tafseer/25

Edited by muhibb-ali

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The night of Qadr and Wilayat of Imam Ali (as) !!!

 

Hadith 1:

 

Ali bin Abi Talib (as) said, "The Messenger of Allah (saww) said to me, 'O Ali (as), do you know what is the meaning of 'Night of Qadr'?

 

I [imam Ali (as)] said, "No, O Messenger of Allah (saww) [imam Ali (as) said No, for our learning, else these narrations would not have reached us].

 

The Messenger of Allah (saww) then said, "Allah the Blessed and the High, decreed (decided/ordained) in this night all that is going to happen till the day of Qayamat. And Allah decreed (decided/ordained) Your Wilayat and Wilayat of the Imam's from your progeny till the day of qayamat."

 

[source: Maani al-Akhbar - Sheikh Sadooq, Vol. 2, Chapter. Meaning of night of Qadr, Hadees. 1]

 

Hadith 2:

 

"The verse 'We have indeed revealed this (Quran) in the Night of Qadr' [97:1] was mentioned in the presence of Aba Abdillah Imam Sadiq (as). Imam Sadiq (as) said, " How evident(clear) is the merit of this night above the other months"

 

I said, "And what is its merit? Imam Sadiq (as) said, "Wilayat of Amir al-Momineen (as) descended (came down) in this night.

 

I said. "The night of Qadr which is in the month of Ramazan?" Imam (as) said, "Yes, It is the Night of Qadr, in which the skies and the earth is decreed (decided/ordained) and Wilayat of Amir al-Momineen was decreed (decided/ordained) in this night."

 

[source: Maani al-Akhbar - Sheikh Sadooq, Vol. 2, Chapter. Meaning of night of Qadr, Hadees. 2]

 

The arabic text can be seen at the following link:
http://www.marefateahlebait.com/tafseer/97-al-qadr

Edited by muhibb-ali

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Chapter: 8, Verse: 11 - Purification of the hearts through Love of Imam Ali (as)

 

Narrated from Jabir from Abi Abdillah Imam Baqir (as):

 

"I asked Imam Baqir (as) about the Baatin (inner or secret meaning) of this verse,
"And he caused rain to descend on you from sky, to clean you with it and to remove from you the evil of Satan, to strengthen your hearts, and to establish your feet firmly." [8:11]

 

Imam (as) said, "The sky in the Baatin (inner or secret meaning) is the Prophet (saww), and the rain is Ali (as) and Allah made Imam Ali (as) from the Prophet (saww) and that is the saying of Allah, "(descended) the rain to clean you with it" and that is Ali (as), Allah purifies the hearts of those who Love Him. And regarding the saying of Allah, "And to remove from you the evil of Satan", The one who loves Ali (as), the evil is removed from him and his heart is strengthened. And the saying of Allah, "And to strengthen your hearts and establish your feet firmly", verily that is Ali (as), the one who loves Ali (as), Allah strengthens his heart through Ali (as) and establishes him upon His Wilayat."

 

[source: Tafseer al-Ayyashi, Vol. 2, Pg. 50, Hadees. 25 & Tafseer-e-Furat, Pg. 153, Hadees. 190]

 

عن جابر عن أبي عبد الله جعفر بن محمد ع قال سألته عن هذه الآية في البطن «وَ يُنَزِّلُ عَلَيْكُمْ مِنَ السَّماءِ ماءً- لِيُطَهِّرَكُمْ بِهِ وَ يُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطانِ وَ لِيَرْبِطَ عَلى قُلُوبِكُمْ- وَ يُثَبِّتَ بِهِ الْأَقْدامَ» قال: السماء في الباطن رسول الله، و الماء علي ع جعل الله عليا من رسول الله ص فذلك قوله: «ماءً لِيُطَهِّرَكُمْ بِهِ فذلك علي يطهر الله به قلب من والاه، و أما قوله: «وَ يُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطانِ» من والى عليا يذهب الرجز عنه، و يقوى قلبه و «لِيَرْبِطَ عَلى قُلُوبِكُمْ وَ يُثَبِّتَ بِهِ الْأَقْدامَ» فإنه يعني عليا، من والى عليا يربط الله على قلبه بعلي فثبت على ولايته

 

http://www.marefateahlebait.com/tafseer/8-al-anfal

 

Edited by muhibb-ali

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Chapter: 43, Verse: 57 - Imam Ali (as) and similarity with Prophet Isa (as):

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Suleyman, from his father, from Abu Baseer who said:

"One day the Messenger of Allah (saww) was explaining (matters) in a session, when Amir-ul-Momineen (as) came over. The Messenger of Allah (saww) said to Him that, "In You there is a similarity with Isa Bin Maryam (as) and had it not been for a sect from My community saying regarding You what the Christians are saying regarding Isa Bin Maryam (as), I would have said regarding You such words that you would not pass by a group of people except that they would take the dust from under Your feet seeking Blessings by that". 

He said, "Two Arabs became angered along with Al-Mugheira Bin Shobah as well a number of them from the Qureish among them. So they said, "He (the Prophet) was not happy until He struck an example for the Son of His uncle (i.e. Imam Ali [as]) with Isa bin Maryam (as)."

So Allah Revealed unto His Prophet (saww) Saying, "When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)! And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; Ineed, they are a contentious people. He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel And if it were Our Will, We could make angels from among-st you" [43:57-60], meaning the Clan of Hashim, "succeeding each other on the earth"

He said, "Al-Haaris Bin Amro Al-Fahry became angry and said, "O Allah ! If this was the truth from You that the Clan of Hashim will be inheriting from Heraclius and after Heraclius, so Rain upon us stones from the sky or Bring down upon us a Grievous Punishment". So Allah Revealed against the words of Al-Haaris and this Verse Came down, "But Allah was not going to chastise them while you were among them, nor is Allah going to chastise them while they ask for forgiveness".[8:33]

Then the Prophet (saww) said to him, "O Ibn Amro, either you repent or you leave". He said,"O Muhammad (saww), but You have made for all of the Qureish something from what is in Your hands, for the Clan of Hashim have taken away the prestige of the Arabs and the non-Arabs". The Prophet (saww) said to him, "That is not up to Me, but that is up to Allah Blessed and High". He said, "O Muhammad (saww), my heart does not incline me for the repentance, but I shall leave from you". So he called for his ride and rode away. When he came to the back of Al-Medina, a stone fell upon him and crushed his skull.

Then Revelation Came to the Prophet (saww) Saying, "One demanding, demanded the chastisement which must befall, Upon the disbelievers, of the Wilayah of Ali (as) which none can repel, From Allah, Lord of the Ascending Stairways".[70:1-3] 

He (the narrator) said, "I said, "May I be sacrificed for you, we do not read it like this. He said, "By Allah! Jibraeel Descended with it upon Muhammad (saww), and by Allah , this is how it is recorded in the Parchment (Mus’haf) of Fatima (sa)".

So the Messenger of Allah (saww) said to those who were around Him from the hypocrites, "Go to your companion, for he has got what he was seeking for". Allah Mighty and Majestic Said, "And they asked for Judgement and every insolent opposer was disappointed" [14:15].

[source: Al-Kafi, Vol. 8, Pg. 57, Hadees. 18]

http://www.marefateahlebait.com/tafseer/43

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Imam Ali's (as) Hikmat and use of Taqayya!!!

قَالَ: وَ رَوَوْا عَنْ سُفْيَانَ، عَنْ فُضَيْلِ بْنِ الزُّبَيْرِ، عَنْ نَقِيعٍ، عَنْ أَبِي كُدَيْبَةَ «5» الْأَزْدِيِّ، قَالَ: قَامَ رَجُلٌ إِلَى أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ فَسَأَلَهُ عَنْ قَوْلِ اللَّه تَعَالَى: يا أَيُّهَا الَّذِينَ آمَنُوا لا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَ رَسُولِهِ «1» فِيمَنْ نَزَلَتْ؟.
فَقَالَ: مَا تُرِيدُ؟ 
أَ تُرِيدُ أَنْ تُغْرِيَ بِيَ النَّاسَ؟. قَالَ: لَا يَا أَمِيرَ الْمُؤْمِنِينَ، وَ لَكِنْ أُحِبُّ أَنْ أَعْلَمَ. قَالَ: اجْلِسْ، فَجَلَسَ، فَقَالَ: اكْتُبْ عَامِراً اكْتُبْ مَعْمَراً اكْتُبْ عُمَرَ اكْتُبْ عَمَّاراً اكْتُبْ مُعْتَمِراً .. فِي أَحَدِ الْخَمْسَةِ نَزَلَتْ. قَالَ سُفْيَانُ: قُلْتُ لِفُضَيْلٍ:
أَ تَرَاهُ عُمَرَ؟. قَالَ: فَمَنْ هُوَ غَيْرُه


Narrated from Sufyaan, from Fuzail bin Zubair, from Naqee, from Abi Kudaibah al-Azdee who said;

A man came to Amir al-Momineen (as) and asked him about the saying if Allah, "O those who believe, do not put yourselfs forward before (ahead of) Allah and His Prophet (saww)" [49:1], for whom was this verse revealed?

Imam Ali (as) said, "What do you intend? Do you intend to entice people upon (killing) me"?
He said, "No, O'Amir al-Momineen (as), I wish that I know it".
Imam Ali (as) said, "Sit". He sat. 
Imam Ali (as) then said, "Write, 'Aamir', 'Ma'amar', 'Umar', 'Ammar', 'Mo'tamar'. The verse descended for one of these five.

Sufyaan (the narrator) says, "I said to Fuzail, Do you think it is Umar? He said, "Who other than him"?

[source: Bihar al-Anwar, Vol. 30, Pg. 379-380 & Taqreeb al-Ma'arif, Pg. 243]

http://www.marefateahlebait.com/tafseer/49

Edited by muhibb-ali

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Chapter: 3, Verse: 103 - Unity upon Wilayat of Aale Mohammad (as)

 

في رواية أبي الجارود عن أبي جعفر عليه السلام في قوله: { ولا تفرقوا } قال: إن الله تبارك وتعالى علم أنهم سيفترقون بعد نبيهم ويختلفون فنهاهم عن التفرق كما نهى من كان قبلهم فأمرهم أن يجتمعوا على ولاية آل محمد عليهم السلام ولا يتفرقوا


Narrated Abu Jarood from Abi Jafar Imam Baqir (as) about the words of Allah, "And do not be divided" [3:103], 
Imam (as) said, "Verily Allah knew that they (the community) would divide after their Prophet (saw) and would differ amongst themselves, so He forbid them from being divided like he forbid the ones before them and ordered them to gather upon the Wilayah of Aal-e-Mohammad (as) and not be divided."

[source: Tafseer al-Qummi, Vol. 1, Pg. 108]
 

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hapter 7: Verse: 69

 

فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ

"And remember (speak of) the bounties of Allah so that you succeed." [7:69]

 

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ الْهَيْثَمِ بْنِ وَاقِدٍ عَنْ أَبِي يُوسُفَ الْبَزَّازِ قَالَ: تَلَا أَبُو عَبْدِ اللَّهِ ع هَذِهِ الْآيَةَ- فَاذْكُرُوا آلاءَ اللَّهِ‏ قَالَ أَ تَدْرِي مَا آلَاءُ اللَّهِ قُلْتُ لَا قَالَ هِيَ‏ أَعْظَمُ‏ نِعَمِ‏ اللَّهِ‏ عَلَى‏ خَلْقِهِ‏ وَ هِيَ‏ وَلَايَتُنَا

 
Al-Husayn ibn Muhammad has narrated from Mu'alla ibn Muhammad from Muhammad ibn Jumhur from Adallah ibn Abd al-Rahman from al-Haytham ibn Waqid from abu Yusuf al-Bazzaz who has said the following:
 
"Abu Abdillah Imam Sadiq (as), recited the following verse, "Remember (speak of) the bounties of Allah" [7:69] and said, "Do you know what the bounties of Allah are?’I said, "No, I do not know." He said, "It is the greatest of the bounties of Allah upon his creations and it is Our Wilayah."
 
[source: al-Kafi, Vol. 1, Pg. 217]
 

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~ Tafseer of al-Fateha ~

 

From Abi Abdillah Imam Sadiq (as),

About the saying of Allah "الحمد لله - Praise be to Allah", Imam (as) said, "Thanks be to Allah".

About "رب العالمين - The lord of the worlds", Imam (as) said, "He created the creations".

About "الرحمن – The most Gracious", Imam (as) said, "For all the creations".

About "الرحيم – The most Merciful", Imam (as) said, "Specially for the believers".

About "مالك يوم الدين – The master of the day of Judgment", Imam (as) said, "The day of Judgment. And the proof for that is the saying of Allah, "They will say, "Ah! Woe to us! This is the Day of Judgment".

About "اياك نعبد – You we worship", Imam (as) said, "Addressing Allah".

About "واياك نستعين – And Your help we seek", Imam (as) said, similar to it [i.e. Addressing Allah]

About "اهدنا الصراط المستقيم – Keep us on the straight path", Imam (as) said, "It is the path and it is knowing (ma'refat of) the Imam (as)."

 

[source: Tafseer al-Qummi, Vol. 1, Pg. 28]

 

From Abi Abdillah Imam Sadiq (as),

About "الصراط المستقيم– The straight path", Imam (as) said, "It is Amir al-Momineen (as) and to know him (Ma'refat) and the proof that it refers to Amir al-Momineen (as) is the saying of Allah, "And verily, it is in the Mother of the Book (Umm al-Kitab), in Our Presence, high (in dignity), full of wisdom" and it is Amir al-Momineen (as) in the Mother of the Book (Umm al-Kitab) and in the saying of Allah, "The straight path".

 

[source: Tafseer al-Qummi, Vol. 1, Pg. 29]

 

http://www.marefateahlebait.com/tafseer/1-al-fateha

Edited by muhibb-ali

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Chapter: 6, Verse: 82 - Mixing belief (Eeman) with Injustice (Zulm)!!
 
محمد بن يحيى، عن أحمد بن أبي زاهر، عن الحسن بن موسى الخشاب، عن علي بن حسان، عن عبدالرحمن بن كثير، عن أبي عبدالله عليه السلام في قول الله عز و جل: " [و] الذين آمنوا ولم يلبسوا إيمانهم بظلم" قال بما جاء به محمد صلى الله عليه وآله من الولاية ولم يخلطوها بولاية فلان وفلان، فهو الملبس بالظلم
 
Muhammad ibn Yahya has narrated from abu Zahir from al-Hassan ibn Musa al-Khashshab from Ali ibn Hassa’n from Abd al-Rahman ibn Kathir from Abi Abdillah Imam Sadiq (as) who has said the following:

"About the words of Allah, "Those who have accepted the faith and have not mixed it with injustice, have achieved security and guidance." [6:82]

Imam said, "It (faith/eeman) refers to belief in all that Prophet Muhammad (saww) has brought from Allah about Wilayah, and has not mixed it with the Wilayah of so (Abu Bakr) and so (Umar), that is mixed with injustice."
 
[source: al-Kafi, Vol. 1, Pg. 413]
 

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Chapter: 36, Verse: 12 - Knowledge of the Imam (as)

 

 

وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ

 
“And we have kept the account of everything in an evident Imam” [36:12]
 
Following is taken from the sermon of Prophet Muhammad on the day of Ghadeer, as narrated by Imam Muhammad Baqir (as).
 
معاشر الناس ما من علم إلا و قد أحصاه الله في و كل علم علمنيه قد علمته عليا و المتقين من ولده و هو الإمام المبين الذي ذكره الله في سورة يس وَ كُلَّ شَيْ ءٍ أَحْصَيْناهُ فِي إِمامٍ مُبِينٍ
 

“O People! There is no knowledge except that Allah has kept its account in Me. And all the knowledge that I have, have taught Ali and the Pious ones from his progeny [imam’s (as)] and He [Ali (as)] is the evident Imams that has been mentioned by Allah in Chapter of Yasin, “And we have kept the account of everything in an evident Imam”. (36:12)

 

[source: Al-Yaqin, Sayyid Ibn Tawus, Pg. 350]

 

 

حدثنا الحسن بن عبد الواحد، قال: حدثنا الحارث بن الحسن، قال: حدثنا أحمد بن إسماعيل بن صدقة، عن أبي الجارود، عن أبي جعفر محمد بن علي الباقر، عن أبيه، عن جده عليهم السلام قال: لما انزلت هذه الاية على رسول الله صلى الله عليه واله " وكل شئ أحصيناه في إمام مبين "قام أبو بكر وعمر من مجلسهما فقالا: يارسول الله هو التوراة ؟ قال: لا، قالا: فهو الانجيل ؟ قال: لا، قالا: فهو القرآن ؟ قال: لا. قال: فأقبل أمير المؤمنين علي عليه السلام فقال رسول الله صلى الله عليه واله: هو هذا، إنهالامام الذي أحصى الله تبارك وتعالى فيه علم كل شئ

 

Narrated al-Hasan bin Abdul Wahid, from al-Haris bin al-Hasan, from Ahmad bin Ismail bin Sadaqah, from Abi Jarood,

 
From Abi Jafar Mohammad bin Ali al-Baqir (as), from his Father, from his forefather (as) who said, 
 
When the verse, "And all the things we have encompassed in an manifest Imam" (36:12) was revealed, Abu Bakr and Umar stood up and said, "O Prophet of Allah, is the manifest Imam 'Tawrat'? The Prophet said, 'No'. 
Then they said, 'Is it Injil (bible)'? The Prophet said, 'No'.
Then they said, 'Is it the Quran'? The Prophet said, 'No'.
Then Amir al-Momineen Ali (as) came and then the Prophet (saww) said, "He is the one. Verily He is the Imam in whom Allah has encompassed the knowledge of everything."
 
[source: Ma'ani al-Akhbar, Vol. 1, Pg. 95]
 
Edited by muhibb-ali

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Chapter: 6, Verse: 59 - All wet and dry is in a manifest book
 

محمد بن يحيى عن أحم دبن محمد بن عيسى، عن محمد بن خالد، والحسين بن سعيد جميعا، عن النضر بن سويد، عن يحيى الحلبي، عن عبدالله بن مسكان، عن زيد بن الوليد الخثعمي، عن أبي الربيع الشامي قال: سألت أبا عبدالله عن قول الله عزوجل: وما تسقط من ورقة إلا يعلمها ولا حبة في ظلمات الارض ولا رطب ولا يابس إلا في كتاب مبين قال: فقال الورقة السقط والحبة الولد وظلمات الارض الارحام والرطب ما يحيا من الناس واليابس ما يقبض و كل ذلك في إمام مبين

Mohammad bin Yahya, from Ahmad bin Mohammad bin Isa, from Mohammad bin Khalid and al-Husain bin Saeed together, from al-Nazr bin Suweyd, from Yahya al-Halabi, from Abdullah bin Maskan, from Zaid bin al-Waleed al-Khashmee, from Abi al-Rabi al-Shami who said:
 
I asked Aba Abdillah Imam Sadiq (as) about the saying of Allah, "And there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything wet nor dry but (it is all) in a clear book" (6:59)
 

Imam (as) said, "The fallen leaf (is the miscarried child) and the grain is the child, and the darkness of the earth is the womb, and the wet is who lives from the people, and the dry is who has been Captured (died), and all of that is in the Manifest Imam.

 
(only required portion of narration quoted here)

[source: al-Kafi, Vol. 8, Pg. 249]

 

All the narrators are trustworthy, except for Zayb bin al-Waleed al-Khashmee who is unknown. 

Shaikh Ali Namazi considers the Hadith as Authentic/Saheeh in his book Mustadrak Safinat al-Bihar, Vol, 9, Pg. 21

See here. http://ar.lib.eshia.ir/11016/9/21

 

 

http://www.marefateahlebait.com/tafseer/6

Edited by muhibb-ali

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