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In the Name of God بسم الله

Tabarra - Can You Handle The Truth?

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِذَا رَأَيْتُمْ أَهْلَ الرَّيْبِ وَ الْبِدَعِ مِنْ بَعْدِي فَأَظْهِرُوا الْبَرَاءَةَ مِنْهُمْ وَ أَكْثِرُوا مِنْ سَبِّهِمْ وَ الْقَوْلَ فِيهِمْ وَ الْوَقِيعَةَ وَ بَاهِتُوهُمْ كَيْلَا يَطْمَعُوا فِي الْفَسَادِ فِي الْإِسْلَامِ وَ يَحْذَرَهُمُ النَّاسُ وَ لَا يَتَعَلَّمُوا مِنْ بِدَعِهِمْ يَكْتُبِ اللَّهُ لَكُمْ بِذَلِكَ الْحَسَنَاتِ وَ يَرْفَعْ لَكُمْ بِهِ الدَّرَجَاتِ فِي الْآخِرَةِ

The Messenger of Allah (صلى الله عليه وآله وسلم) said: “When you will find people of bid`ah (innovation) and doubt/suspicion after me, do baraa’ (disassociation) from them and increase in your insults (sabihim) to them, and oppose (them) and bring evidences against them so they may not become greedy in bringing fasaad (corruption) to Islam. You must warn people against them and do not learn their bid`ah (innovation). Allah will write for you hasanaat (good deeds) for this, and will raise you darajaat (levels) in the next life.’”

Source:

1. Al-Kulayni, Al-Kaafi, vol. 2, ch. 159, pg. 375, hadeeth # 4

Grading:

1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)

à Mir’aat Al-`Uqool, vol. 11, pg. 77

Other Scholar's who have said this hadeeth is SaHeeH:

1. al-FaaDil al-Kaadhimi (d. 1065), Masaalik al-Afhaam 'ila Ayaat al-Ahkaam, vol. 2, pg. 397

2. Shaheed al-Thaani (d. 966), Masaalik al-Afhaam ila TanqeeH Sharaa'i` al-Islaam, vol. 14, pg. 434

3. al-Majlisi I (al-Majlisi's father), RawDah al-Muttaqeen, vol. 9, pg. 327

4. Muhaqqiq al-Sabzawaaree (d. 1090), Kifaayah al-Ahkaam, vol. 1, pg. 437

5. `Abd al-`Ala (d. 1414), Mahdhab al-Ahkaam, vol. 16, pg. 134

6. `Abd Allaah al-Jazaa'iree (d. 1173), al-TuHfah al-Suniyyah, pg. 83

7. Yoosuf al-Bahraani, al-Hadaa'iq al-NaaDirah, vol. 18, pg. 164

8. al-Hussayn bin Aal `Asfoor al-Bahraani, Sadaad al-`Ibaad, pg. 446

9. Muhammad Mujaahid al-Tabataba'i (d. 1242), al-Munaahil, pg. 259

10. Ahmad al-Naraaqi (d. 1245), Mustanad al-Shee`ah fee Ahkaam al-Sharee`ah, vol. 14, pg. 162

11. Murtada al-Ansaari (d. 1281), Kitaab al-Makaasib, vol. 1, pg. 353

12. al-Khoei, MisbaaH al-Fiqaahah, vol. 1, pg. 354

13. Jawad al-Tabrizi, Irshaad al-Taalib 'ila al-Ta`leeq `ala al-Makaasib, vol. 1, pg. 162

14. Jawad al-Tabrizi, Asad al-Hadood, pg. 235

15. Abu Talib al-Tabrizi, al-Ta`leeqah al-Istidilaaliyyah, pg. 430

16. al-Sayfa al-Mazandaraani, Daleel Tahreer al-Waseelah, vol. 2, pg. 174

http://www.revivinga...ing-so.html?m=1

And here is some more evidence that Bakri's know more about Shi'ism than many claiming to be Shi'a:

روى الكشي عن داوود بن النعمان قال : دخل الكميت على عبد الله

فأنشده :فقال الكميت :يا سيدي أسئلك عن مسئلة

ثم قال سل: فقال : أسئلك عن أبي بكر وعمر :فقال:يا كميت بن

زيد ما أهريق في الأسلام قطرة من دم ولا أكتسب مال من غير حله

ولا نكح فرج حرام إلا وذالك في أعناقهما إلى يوم يقوم مهدينا

ونحن معاشر بني هاشم نأمر كبارنا وصغارنا بسبهما والبراءة منهما

رواه الكشي في رجاله الجزء ٢ الصفحة ٤٦٤

Shaikh al Kashi reported from Dawud b. al Nu'man who said:Al Kumait entered upon Abdullah and implored: "O my master! I want to ask you regarding an issue." Imam (as) said: "Ask." Al Kumait said: "I want to ask regarding Abu Bakr and Umar." So Imam (as) said: "O Kumait b. Zaid! A drop of blood does not spill, wealth is not obtained in haram manner and neither does fornication happen but that it (the sin) is on their necks till our Mahdi (as) rises. And us community of Bani Hashim order our older ones and younger ones to insult/abuse them and to tabarra on them." (Rijal Kashi, Volume 2, Page 464)

عن زرارة ان الأمام الصادق فسر قوله تعالى من جاء بـ الحسنة فله

عشرة أمثالها ..قال: من ذكر أبا بكر وعمر فلعنهما كل غداة كتب

الله له سبعين حسنة ومحى عنه عشر سيأت ورفع له عشر درجات

رواه العياشي في تفسيره الجزء ١ الصفحة ٣٨٧

رواه الشيخ حسن بن سليمان الحلي في كتاب المحتضر الصفحة ٣٥

Zurarah reported that Imam al Sadiq (as) explained the verse (6:160) [Whoever brings a good deed shall have ten times the like thereof to his credit]: "Whoever mentions Abu Bakr and Umar, then sends la'nah on them every morning, Allah (swt) will write for him seventy hasanat (good deeds) and remove from him ten bad deeds and raise his rank by ten positions." (Tafsir Ayyashi by Shaikh al Ayyashi: Volume 1 Page 387, Mukhtasar al Basair by Shaikh Hasan b. Suleiman al Hilli: Page 35)

تقريب المعارف - أبو الصلاح الحلبي - الصفحة ٢٤٤

Taqribul Ma'arif by Shaikh Abu Salah al Halabi* (447 AD), Page 244

*Shaikh Abu Salah al Halabi was a foremost student of Sharif al Murtada and is one of the giant scholars. His monumental work, Al Kafi fi al Fiqh, is one of the major texts on Shia Imami Fiqh.

وعن أبي علي الخراساني، عن مولى لعلي بن الحسين عليهما السلام قال: كنت مع علي بن الحسين عليهما السلام في بعض خلواته، فقلت: إن لي عليك حقا، ألا تخبرني عن هذين الرجلين، عن أبي بكر وعمر؟ فقال: كافران، كافر من أحبهما

And from abi Ali al Khurasani, from a servant of Ali b. al Hussain (as) who said: I was with him (as) in some of his retreats, so I said: Indeed I have a right upon you, would you not inform me about the state of those two men, Abu Bakr and Umar? So he (as) said: "Both are kafirs (disbelievers), one who likes them is (also) a kafir."

And it is reported from Qudamah b. Sa'd al Taqfi who said: I asked aba Ja'far (as) about Abu Bakr and Umar. So Imam (as) said: "Observe my household, we severely criticize/blast them."

قال: سألت أبا جعفر عليه السلام عن أبي بكر وعمر؟ فقال كهيئة المنتهر: ما تريد من صنمي العرب، أنتم تقتلون على دم عثمان بن عفان، فكيف لو أظهرتهم البراءة منهما، إذا لما ناظروكم طرفة عين

(Narrator) said: I asked aba Ja'far (as) regarding Abu Bakr and Umar. So Imam (as) replied in exasperation: "What do you want from the idols of Quraish? You people are being killed over the blood of Uthman b. Affan, so what if you expressed tabarra on those two, if when they (their supporters) saw you for a blink of an eye."

قال محمد باقر المجلسي في كتابه ( بحار الأنوار ) (٣٠ / ٣٩٩ ) أقول: الأخبار الدالة على كفر أبي بكر وعمر وأضرابهما وثواب لعنهم والبراءة منهم وما يتضمن بدعهم أكثر من أن يذكر في هذا المجلد أو في مجلدات شتى وفيما أوردنا كفاية لمن أراد الله هدايته إلى الصراط المستقيم

Muhammad Baqir Majlisi wrote in his book Biharul Anwar (Volume 30, Page 399): I say: The ahadith evidence upon the kufr of Abu Bakr and Umar and their chastising, as well as the thawab (reward) for doing la'nah (damnation) upon them and dissociating from them and what is included in their bid'ahs (innovations), most of which has been mentioned in this volume or in other volumes. And what has been stated is sufficient for one to whom Allah (swt) wills to guide him to the straight path.

قال المجلسي ( جلاء العيون ص: ٤٥ ) لا مجال لعاقل أن يشك في كفر عمر فلعنة الله ورسوله عليه وعلى من اعتبره مسلماً وعلى من يكف عن لعنه

Baqir Majlisi wrote in Jila' al Uyoon (page 45): "It is impossible for a sane person to doubt the kufr of Umar, so la'nah (damnation) of Allah (swt) and His messenger (pbuh) upon him and upon anyone who considers him a Muslim and anyone who restrains from doing la'nah on him."

http://realtashayyu.blogspot.com/

Now let's look at many of the Tawalla and Tabara'a riwayah below:

And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful.

'Al-i-'lmran, No. 3, verse 104

The Holy Prophet said: "The time when my Ummah (Muslim followers) merely count on others to enjoin right and forbid wrong, in fact, they have declared a fight against Allah, the Exalted."

Bihar-ul-Anwar, vol. 100, p. 92

Imam Amir ul Mu'mineen Ali [a] said: "He who abandons forbidding what is wrong theoretically and practically is a moving corpse amongst the living."

Bihar-ul-Anwar, vol. 100, p. 94

Imam Amir ul Mu'mineen Ali [a] said: "Ask others to do good; you will thus be among the good doers. Desist others from evil with your action as well as your speech, and stay away, to the best of your ability, from he who commits it. Struggle for Allah as is His due; and the reviling of a reviler should not deter you in matters of Allah. Leap into danger for the sake of right wherever it may be."

Nahjul Balagha, p. 392 letter 31

Imam Baqir [a] said: "Verily, enjoining what is right and forbidding what is wrong is the way of prophets and the method of good doers. It is such a great obligatory deed (wajib) by which other obligatory deeds can survive, other creeds can be saved, bargains are lawful, injustices are warded off, and prosperity can fill the earth..."

Al-Kafi, vol. 5, p. 56

Imam Amir ul Mu'mineen Ali [a] said: "The firmness of the religion is due to enjoining what is good and forbidding what is wrong, and observing the limits of Allah.

Ghurar-ul-Hikam, p. 236

The Holy Prophet said: "The one who sees a wrong action done should prohibit it by his deed, if he is capable, of course; and if he cannot do that, he should prohibit it by his tongue, but if he is not able to do even that, he may forbid it by his heart."

Wasa'il-ush-Shi'ah, vol. 16, p. 135

The Holy Prophet said: "He who enjoins right and prohibits wrong is the vicegerent of both Allah and His Messenger on the earth."

Mustadrak-ul-Wasa'il, vol. 12, p. 179

The Holy Prophet said: " Whensoever my Ummah undertake to enjoin right and prohibit evil and associate in establishing benevolence, they live happily and prosperously; but when they stop doing so, the blessings will be taken off from them."

At-Tahthib, vol. 6, p. 181

Imam Amir ul Mu'mineen Ali [a] said to Imam al-Hassan and Imam al-Husayn [a] when Ibn Muljam (the curse of Allah be upon him) struck him (fatally with a sword): "... Fear Allah (and again) fear Allah in the matter of Jihad, (struggle for the Holy War), with the help of your property, lives and speech in the way of Allah..."

"Do not give up bidding for good and forbidding from evil lest the mischievous gain positions over you, and then (in that case) when you pray, your invocations will not be granted to you.

Nahjul Balagha, Letter 47, p. 422

Imam Sadiq [a] said: "All good deeds totally, including even the struggle in the Holy War in the way of Allah, comparing with enjoining right and forbidding wrong, is like a small amount of saliva compared with a deep ocean.

Bihar-ul-Anwar, vol. 100, p. 89

Imam Baqir, the fifth Imam, [a] said: " Allah, Almighty and Glorious, revealed to Prophet Jethro (Shu'ayb) [a]: 'I will punish one hundred thousand people of your folk. Forty thousand people are from their vicious ones but sixty thousand of them are from their good-doers. Jethro [a] inquired: 'These are the vicious (who deserve punishment), but what about the good-doers?' Then, Allah, Almighty and Glorious, revealed to him: 'They (the good-doers) associated with the sinners and did not become angry because of My wrath."

Al-Kafi, vol. 5, p. 56

Imam Amir-uI-Mu'mineen Ali [a] said: "Ask others to do good and forbid evil and do know that 'enjoining right and forbidding wrong' never draws death near nor ceases sustenance."

Wasa'il-ush-Shi'ah, vol. 16, p. 120

Imam Sadiq [a] said: "Woe to the people who do not support the religion of Allah by enjoining good and forbidding evil."

Mustadrak Al-Wasa'il-ush-Shi'ah, vol. 12, p. 181

So how do you forbid the evil if you stand by and watch it happen?

How do you stop the evil from infiltrating Islam if you don't separate it from Islam?

The answer is, you (whoever remains idle & covers the truth) don't. But we (whoever isn't idle & uncovers the truth) do, by exposing them and speaking against their evils and bringing it to the attention of the people around us publicly, otherwise we would be silent and approving.

Edited by Dawud Miqdad al-Amriki
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The answer is, you don't. But we do, by exposing them and speaking against their evils and bringing it to the attention of the people around us publicly, otherwise we would be silent and approving.

Who's ''you'' and who's ''we''...? anyways the prophet was silent for almost 13 yrs in mecca b4 migrating to madina. was he approving the acts of the mushrekeen then? brother, we as a shia know very well what tabara is in islam and do practice it. just bcos someone happened to disagree with your interpretations doesn't mean they are forsaking tabara.

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(bismillah)

Imam al-Askari (as) said:

The Shia of Ali are those who follow Him in honoring the brothers in faith. Such is the above saying of Allah 'do good deeds' That means they fulfill all the obligations. Verily after believing in Tawhid, Nubuwwat, and Imamat, the most important obligation is fulfilling the rights of the brothers in faith and acting upon Taqiyya before the enemies of Allah.

- Tafsir Imam al-Hasan al-Askari, pp 307-320

- Bihar al-Anwar, v65, pp 154-163, Hadith #11

The real question is can YOU handle the truth?

Edited by thenamelessone
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(bismillah)

Imam al-Askari (as) said:

The Shia of Ali are those who follow Him in honoring the brothers in faith. Such is the above saying of Allah 'do good deeds' That means they fulfill all the obligations. Verily after believing in Tawhid, Nubuwwat, and Imamat, the most important obligation is fulfilling the rights of the brothers in faith and acting upon Taqiyya before the enemies of Allah.

- Tafsir Imam al-Hasan al-Askari, pp 307-320

- Bihar al-Anwar, v65, pp 154-163, Hadith #11

The real question is can YOU handle the truth?

Yes, and I don't reject Taqiyya. But it isn't a license to lie, and you don't cover up all of your books and reject all of the evidence and resources all over the internet when a Bakri confronts you, and you don't cause so much confusion in the Ummah that nobody even knows what Shi'ism is anymore except they think that Shi'a are all liars.

Read my original post, because clearly you just closed your eyes and responded blindly without acknowledging any of the hadith I posted.

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(bismillah)

(salam)

How dare you call the Prophet of Islam (saw) and the Aimmah Masumeen (as) those who are liars and teach lies. Because this is the mirror of your words, the Prophet (saw) hid the entire religion of Allah for 3 years, the Aimmah (as) have taught us taqiyyah is 90% of the religion. 90%! We are to practice taqiyyah on sensitive topics until the RETURN of the Imam (atf) Don't you dare say it's not a license to lie! There are some things that are sensitive and we simply practice our faith quietly, without bothering others. This is Haqq.

I have simply put you on ignore. Do whatever, I will never respond to you again nor see any of your posts or topics

Edited by thenamelessone
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