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abidigroup

Rona Aur Matam Ahl-e-sunnat Ki Kitabon Men

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From www.yaali.co.cc [All In One Shia Website]

We read in Ahl'ul Sunnah's authority work Ma'arij al Nubuwwah, Chapter 1 page 248:

"Adam was so distressed that he smashed his hands onto his knees and the skin from his hands caused gashes from which bone could be seen".

As evidence we shall cite the following works:

1. Sahih Bukhari, Volume 9, Book 92, Number 446

2. Sunan al Nasai, Volume 3 page 305

3. Adaab al Mufarad, page 426

4. Sahih Muslim Volume 1 page 291

5. Musnad Abu Aawna, Volume 2 page 292

Sahi bukhari

Narrated 'Ali bin Abi Talib:

That Allah's Apostle came to him and Fatima the daughter of Allah's Apostle at their house at night and said, "Won't you pray?" 'Ali replied, "O Allah's Apostle! Our souls are in the Hands of Allah and when he wants us to get up, He makes us get up." When 'Ali said that to him, Allah's Apostle left without saying anything to him. While the Prophet was leaving, 'Ali heard him striking his thigh (with his hand) and saying, "But man is quarrelsome more than anything else." (18.54)

"Then came forward his wife in grief, she smote her face and said (what! I) An old barren woman?"

Quran 51:29

We read in Tafseer Kabeer, Volume 9 page 98:

Hazrat yaqoob ka rona

We read in Ahl'ul Sunnah's authority work Aqd al Fareed, Volume 1 page 342:

æáãÇ äõÚí ÇáäðøÚãÇä Èä ãõÞóÑóøä Åáì ÚãÑ Èä ÇáÎØÇÈ æÖÚ íÏóå Úáì ÑÃÓå æÕÇÍ íÇ ÃÓÝí Úáì ÇáäÚãÇä

When Umar received news of the death of Numan ibn Muqran, he placed his hand on his head and wailed: 'O my grief for Numan!'

We find a similar narration in Kanz al Ummal, Vol.8, Page 117, Kitab al Maut:

When Omar heard of Nu'man ibn Muqran's death he beat his head and screamed, "O what a pity that Nu'man died".

Let us refute this Nasibi by citing Allamah Shibli Numani al Hanafi is a renowned Sunni scholar from the Indian subcontinent. In his Sirat-un Nabi (Eng translation Volume 2 pg 74) quoting Sirat Ibn Hisham we read the following about Hamzah (as) martyrdom:

"The Holy Prophet (P) returned to Madina and found the whole city gone into mourning. Whenever he went, he heard wailing and lamentation in every house. He was grieved to find that all who were martyred in the battle had their mourners doing their duty to the memory of their dear ones. But there was none to mourn the death of Hamzah (ra). Overwhelmed with grief, the words that there was no one to mourn the loss of Hamzah escaped his lips. The Ansâris were touched to the core when they heard this remark from the Prophet(s). They asked their women to go to the house of the Prophet (S) and mourn for Hamzah. The Prophet (p) thanked them for their sympathy, prayed for their well-being, but added that it was not permissible to lament in memory of the dead. (Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future)"

Al Muhaddith Shah Abdul Haqq Dehlavi in Madarij un Nabuwat records the event as follows:

"When Holy Prophet (s) reached Madina, he saw that cries could be heard from most of the houses of Ansaar (the helpers) but not from Hamza's house. Holy Prophet (s) said that wasn't there anyone to cry over Hamza? The helpers (Ansaar) asked their women to mourn over Hamza first and then they may go and cry over their own martyr. The women went to Hamza's house in the evening and kept crying till midnight. When Holy Prophet(s) woke up and asked about it, he was told the whole thing. Holy Prophet(s) blessed them by saying" May Allah be pleased with you and your children."

As narrated by al Tabari in History Volume 9 page 183 (English translation by Ismail Poonawala):

Abbas narrates:

"I heard Ayesha saying "The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women".

We read in Tareekh Kamil Volume 3 page 89:

"When Uthman was killed his killers intended to sever his head. His wives Naila and Umm'ul Baneen lay over him screamed and began to beat their faces"

Narrations also record that Uthman's daughter also acted likewise. As evidence we shall rely on the following Sunni works:

1. Al Bidayah wa al Nihaya, Volume 7 page 371

2. Tareekh Tabari, Volume 6 page 302

3. Tareekh Aathim Kufi, page 159

We read in Riyadh al Nadira page 187:

"When Umar died the Djinns recited a elegy 'Umar female Djinns are mourning you in a loud voice and they are beating their faces'

Baba Fareed Ganj Shakar of Pak Patan is a major Sunni Sufi Saint. He commands thousands of adherents from the Indian Subcontinent. We read in the Sunni text From Uswa - e - Sufia Uzzaam, Page 8:

He used to lament and cry for Imam Husayn (as) on the day of Ashura so much so that he would fall unconscious. It is narrated from him that there was a saintly man in Baghdad and when the tragedy of Karbala was described to him, he cried so piteously and profusely and smashed his head so hard on the ground out of grief that he died! The same night, people saw him in their dream and enquired of his condition to which he replied: I gave up my life for the love of Ahl - e - Bait (as) hence Allah has pardoned me and I now live with Imam Husayn (as).

From www.yaali.co.cc [All In One Shia Website]

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