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In the Name of God بسم الله

The Origins Of A Holy Book Quran

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What do you think of the article :dry:

The origins of a holy book

Using ancient texts, scholars have begun an audacious effort to unravel the story of the Koran. What will they find?

Later this spring, a team of scholars at Germany’s Berlin-Brandenberg Academy of Sciences will complete the first phase of what will ultimately be an unprecedented, two-decade effort to throw light on the origins of the Koran.

The project, called the Corpus Coranicum, will be something that scholars of the Koran have long yearned for: a central repository of imagery, information, and analysis about the Muslim holy book. Modern research into Islam’s origin and early years has been hampered by the paucity and inaccessibility of ancient texts, and the reluctance of Muslim governments in places like Yemen to allow wide access to them.

But, drawing on some of the earliest Korans in existence — codices found in Istanbul, Cairo, Paris, and Morocco — the Corpus Coranicum will allow users to study for themselves images of thousands of pages of early Korans, texts that differ in small but potentially telling ways from the modern standard version. The project will also link passages in the text to analogous ones in the New Testament and Hebrew Bible, and offer an exhaustive critical

commentary on the Koran’s language, structure, themes, and roots. The project’s creators are calling it the world’s first “critical edition” of the Koran, a resource that gathers historical evidence and scholarly literature into one searchable, cross-referenced whole.

Critical editions — usually books rather than websites — are a commonplace in academia. University bookstores do a brisk business in critical editions of the world’s best-known literary works, from “The Iliad” to “Hamlet” to “Das Kapital.” As labor-saving devices for scholars and teaching aids for students, they can be invaluable. Presenting a novel or manifesto or play in its historical context helps readers to see the ways it was shaped by contemporaneous events and local attitudes, how it was built from the distinctive cultural building blocks at hand. Embedding a work in critical commentary — and critical editions often include essays that are sharply at odds with each other — gives readers a sense of the richness of possible readings of the text.

But the form takes on a special significance with holy books, where millions of people order their lives in accordance to what they see as divine language. Standard versions like the King James Bible or the regularized Cairo Koran (the version, first printed in 1924, that most Muslims have today) help to unite the faithful in one common reading of their holy book. A critical edition, on the other hand, by its nature, highlights the contingency of a text’s creation and gives readers the tools to interpret it for themselves.

Among Koranic scholars, there’s a great deal of excitement about the Corpus Coranicum, which will help them make better sense of a text that — despite the fact that millions regularly recite from it and live their lives according to its precepts — remains something of a historical and theological puzzle.Continued...

http://www.boston.com/bostonglobe/ideas/articles/2010/03/28/the_origins_of_a_holy_book/?page=1 Continued... Continued... Continued...

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ASAWB,

Yes, I have been looking forward to reading this further in depth. I presume that this research would corroborate with the Shia version of Quranic history and narrative. This is what I'm reading so far:

http://journal.oraltradition.org/files/articles/25i/10_25.1.pdf

Salams

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