Syeda Khaula (s.a.)

[M.N.A.]

According to one story (Bibi) Syeda Khaula (S.A.) was the 2 year old daughter (S.A.) of Imam Hussain (A.S.), She (S.A.) was with Imam (A.S.) during the Tragedy of Karbala. After the tragedy at Karbala She (S.A.) was taken by the evil forces of cursed umawis along with the other Survivors (A.S. & S.A.) to Damascus, however she (S.A.) did not survive the journey and died in Ba'lbek (Lebanon) before reaching Damascus.

is it right or wrong???

[Syed Demanding]

یÀ ÇÑÏæ ÝæÑã Àی ªÿ äÀ

[syednaqihaider]

salam un alaik warahmatullah

hmm aapne jo likha aisa abhi tak to nahi suna aur na h kahin padha hai aur na hi damishq ka koi rasta iraq se lebanan hokar jata hai khair laiakin inkar bhi nahi kiya ja sakta hai wallaho aaalam bil sawab

Edited March 7, 2010 by syednaqihaider

[M.N.A.]

salam

je kafi ajeeb baat hai main ne bi nae parha ise but pata nahi lo0g kya kya likh rahe hain aur bna rahe

aj tak to 2 daughters suni han pata nahi is story ka moajd koun hai??

w/s

[syednaqihaider]

beher haal shiyat main kahaniyon ka nahi haqiqaton ka safar hai . hamare india main to bahut kahaniyan rayej hain aapke pak ka pata nahi laiakin lag raha hai aisi batein sun sun kar he he he hamare india main bibi sagat ,chatpat bibi,.......etc bahut rayej hain ha ha ha agar ye kahani maan kar na suni to shadi ka ghar matam kada ho jayega,tabarruk na lakar diya apne kaam ko chale gaye javan beta mar jayega , sunne se mana kar diya to padosiyon ke gharon main aag lag jayegi ...ha ha ha

[Syed Demanding]

Imam Hussain (as) Ky Aulaad Ky Tad'aad Kay Baray Main Or Names Kay Baray Main Confirm Nahy Hay Ulema Kay Nazdeek,Jahan Tak Baat Hay Woh Balbik Kasay Pohnchay To Yazad (la) Ka Hukam Tha Kay Ahl ul Bayt (as) Ko Puri Riyasat Main Phiraye Takay Loag Inhayn Khwariji Samjhayn,Mgar Allah Paak Jis Ka Maqaam Buland Rakhna Chahay Uska Koi Nahy Gira Sakta,Hazrat Khawla (as) Bemaar Thyn,Unki Shahadat Rastay Main He Ho Gaye,Unhayn Wahan He Dafan Kiya Gaya,Unkay Mazaar Par 1 Darakht (tree) Ka Moajza Bhe Mashoor Hay

(wasalam)

[M.N.A.]

Do you have any authentic reference of this story???????

[syednaqihaider]

Imam Hussain Ky Aulaad Ky Tad'aad Kay Baray Main Or Names Kay Baray Main Confirm Nahy Hay Ulema Kay Nazdeek,Jahan Tak Baat Hay Woh Balbik Kasay Pohnchay To Yazad (la) Ka Hukam Tha Kay Ahl ul Bayt Ko Puri Riyasat Main Phiraye Takay Loag Inhayn Khwariji Samjhayn,Mgar Allah Paak Jis Ka Maqaam Buland Rakhna Chahay Uska Koi Nahy Gira Sakta,Hazrat Khawla Bemaar Thyn,Unki Shahadat Rastay Main He Ho Gaye,Unhayn Wahan He Dafan Kiya Gaya,Unkay Mazaar Par 1 Darakht (tree) Ka Moajza Bhe Mashoor Hay

assalamo alaikum brother syed maula aapko salamat rakhe . hmm aapki bat sahi hai ke imam husain <AS> ki aulad ke bare main ikhtelaf hai laiakin jinkebare main ikhtelaf hai un sab ke name confirm hai ulema ke nazdiik aur rahi baat ba'l bakk ki to kiisi tarikh ki book main mere qalil mutale main to nahi guzra ke lebnan le gaye hon ahle haram ko . beshak tash'hire aam ka hukm tha laiakin ba'l bakk wala mamla nahi samjh aaya beshak Allah ne inke martabe aur maqam ko baland kiya hai aur azmaton ke talab garon ke liye inki garde pa tak pahunchna sharaf ka baes qarar diya hai beher haal ye mojzaye shajar wali baat kahan mash'hoor hai ye bhi ham nahi samjhe na to awam main hi mash'hoor hai aur na hi ahle fanne mutalea aur ilmi halqe main hi. khair ho sakta hai aqidat mandon ne vahan kuch tameer kiya ho jo ab waqt ke guzarne ke sath aisi shohrat pa gaya ho wallaho aalam bil-sawab

[Syed Demanding]

(salam)

Mawla Ali (as) Farmatay Han,Insan Har Us Cheez Say Ikhtelaaf Karta Hai,Jisko Woh Nahy Janta

Agar Hamayn Ilm Nahy To Ya Qataye Is Baat Par Dalaalat Nahy Kay Us Cheez Ka Wajood He Nahy

Ya Lijiya

åí ÎæáÉ ÇÈäÊ ÇáÅãÇã ÇáÍÓíä (Ú

ÞÏ íÊÓÇÁá ÇáÈÚÖ ãÇ ÇáÐí ÃÊì ÈåÇ Åáì ãäØÞÉ ÈÚáÈß ÈáÈäÇä¿ æáãÇÐÇ íæÌÏ ÞÈÑåÇ Ýí åÐå ÇáãäØÞÉ ÈÇáÐÇÊ¿ æÈÅÌÇÈÉ ãÎÊÕÑÉ äÞæá: ÈÚÏ ÇÓÊÔåÇÏ ÇáÅãÇã ÇáÍÓíä (Ú) Ýí ßÑÈáÇÁ. æÝí Çáíæã ÇáÍÇÏí ÚÔÑ ÓÈíÊ ÃÎæÇÊ æÈäÇÊ æäÓÇÁ ÇáÅãÇã ÇáÍÓíä (Ú) ÈÑÍáÉ ÔÇÞÉ ãä ßÑÈáÇÁ Åáì ÇáßæÝÉ æãä ÇáßæÝÉ Åáì ÇáÔÇã. æãä ÇáØÈíÚí Ãä ÇáÑÍáÉ Åáì ÇáÔÇã ÓÊãÑ Ýí ÈáÇÏ æãäÇØÞ ßËíÑÉ¡ ÝÑßÈ ÇáÓÈÇíÇ ÓÇÑ ãä ÍáÈ æÍãÇå æÍãÕ ãÑæÑÇð ÈãäÇØÞ áÈäÇäíÉ ãÎÊáÝÉ æãÊÚÏÏÉ¡ æÕæáÇð Åáì ÈÚáÈß æãÑÌÉ ÑÃÓ ÇáÚíä¡ ÍíË íæÌÏ ãÓÌÏ ÑÃÓ ÇáÅãÇã ÇáÍÓíä (Ú)¡ æßãÇ åæ ãÚÑæÝ Ãä ÇáÞæÇÝá Ýí ÇáÓÇÈÞ æäÙÑÇð ááÓÝÑ ÇáØæíá Ýí ÇáÕÍÇÑí ßÇäÊ ÊÊÈÚ ãÌÇÑí ÇáÃäåÇÑ æÇáíäÇÈíÚ ãÎÇÝÉ ÇáÚØÔ æáÓÞÇíÉ ÇáÍíæÇäÇÊ ÇáÊí ãÚåã¡ æßãÇ åæ ãÚÑæÝ ÈÃä ÇáãäØÞÉ ÇáããÊÏÉ ãä ÍáÈ ÍÊì ÇáÈÞÇÚ ÛäíÉ ÈÇáÎÖÑÉ æÃÔÌÇÑ ÇáÝÇßåÉ æÇáÃäåÇÑ æÇáíäÇÈíÚ¡ æÈÇáÐÇÊ ãäØÞÉ ÇáÈÞÇÚ æÈÚáÈß. ÝÎØ ÓíÑ ÇáÓÈÇíÇ ÅÐÇð ßÇä áÇ ÈÏø Ãä íãÑ Ýí åÐå ÇáãäÇØÞ. æßãÇ ÊÑæí ÇáÓíÑ ÇáÍÓíäíÉ* ÈÃä ÇáÞÇÝáÉ ÍØÊ ÈÑÃÓ ÇáÚíä¡ Ëã ÈÏíÑ íÚÑÝ ÈÏíÑ ÇáÚÐÇÑì ÇáÞÑíÈ ãä ÞáÚÉ ÈÚáÈß ÇáÔåíÑÉ. ãä åäÇ äÚáã áãÇÐÇ ÏÝäÊ ÇáÓíÏÉ ÎæáÉ Ýí ÈÚáÈß æÊÍÏíÏÇð ÈÇáÞÑÈ ãä ÞáÚÉ ÈÚáÈß ÇáÔåíÑÉ.

äÚã ÔÇÁ Çááå ÊÚÇáì Ãä íÞÏøÓ åÐå ÇáãäØÞÉ ÈÔÐÇ ÚÈíÑ ÇáØÝæáÉ ÇáÍÓíäíÉ ÇáãÈÇÑßÉ¡ æÇáÊí íÞÇá ÃäåÇ ØÝáÉ ÈÚãÑ ÇáËáÇË ÓäæÇÊ¡ ÞÏ ÊæÝÇåÇ Çááå ÈåÐå ÇáãäØÞÉ ÈÇáÐÇÊ äÊíÌÉ ÇáÓÈí æÇáÓíÑ ÇáØæíá æÇáÚØÔ æÇáÊÚÈ. æÊÑæí ÇáÓíÑ ÃíÖÇð Ãäå æØæÇá ÝÊÑÉ ÇáãÓíÑ åäÇß ãÑÇÞÏ ãÔÑøÝÉ áÂá ÇáÑÓæá æåÐÇ Ïáíá Úáì ÇáæÝÇÉ ÇáÊí ßÇäÊ ÊÍÕá äÊíÌÉ ãÇ ÃÕÇÈåã ãä ÚÐÇÈ æÚØÔ æÌæÚ.. æÞÏ ÎÕ Çááå ãäØÞÉ ÈÚáÈß ÈæÌæÏ åÐÇ ÇáãÑÞÏ ÇáÔÑíÝ ãä ÑÇÆÍÉ ÇáÅãÇã ÇáÍÓíä (Ú) ÇáÚØÑÉ æÇáÐí íÝæÍ ÚÈíÑåÇ Úáì ÃÑÌÇÁ ÇáãäØÞÉ ÈÃßãáåÇ.

æÑÈãÇ ÞÏ íÊÓÇÁá ÇáÈÚÖ ÃíÖÇð Ýí Ãí ÓäÉ ÇßÊÔÝ ÞÈÑ ÇáÓíÏÉ ÎæáÉ (Ú)¡ æãä åæ ÇáÔÎÕ ÇáÐí ÇßÊÔÝå. Ýãä ÇáËÇÈÊ Ãä ÑÌáÇð ãä Âá ÌÇÑí ÕÇÍÈ ÇáÈÓÊÇä ÇáÐí íÍæí ÞÈÑåÇ ÇáÔÑíÝ ÑÃì ØÝáÉ ÕÛíÑÉ ÌáíáÉ Ýí ãäÇãå¡ ÝÞÇáÊ áå: (ÃäÇ ÎæáÉ ÈäÊ ÇáÍÓíä ãÏÝæäÉ Ýí ÈÓÊÇäß) æÚíäÊ áå ÇáãßÇä æÃãÑÊå ÈÇáÞæá Íæøá ÇáÓÇÞíÉ (ÓÇÞíÉ ãíÇå ÑÃÓ ÇáÚíä) Úä ÞÈÑí áÃä ÇáãíÇå ÊÄÐíäí. ÝÇáãíÇÉ ßÇäÊ ÂÓäÉ¡ áßä ÇáÑÌá áã íáÊÝÊ ááÃãÑ¡ ÝÌÇÁÊå ËÇäíÉ æËÇáËÉ æÑÇÈÚÉ ÍÊì ÇäÊÈå ÇáÑÌá ÝÒÚÇð ãä åÐå ÇáÑÄì¡ ÝåÑÚ ÚäÏåÇ ááÇÊÕÇá ÈäÞíÈ ÇáÓÇÏÉ ãä Âá ãÑÊÖì Ýí ÈÚáÈß æÞÕóø Úáíå ÇáÑÄíÉ¡ ÝÐåÈ ÇáäÞíÈ æãä ÍÖÑ ãä ÇáÃåÇáí æÍÝÑæÇ ÇáãßÇä ÇáãÔÇÑ Åáíå¡ æÅÐ Èåã ÃãÇã ÞÈÑ íÍæí ØÝáÉ ãÇ ÊÒÇá ÛÖÉ ØÑíÉ¡ ÝÃÒÇÍæÇ ÇáÈáÇØÇÊ æÇÓÊÎÑÌæÇ ÌÓÏåÇ ÇáãÈÇÑß æäÞáæåÇ ÈÚíÏÇð Úä ãÌÑì ÇáÓÇÞíÉ æÈäæÇ ÝæÞå ÞÈÉ ÕÛíÑÉ ááÏáÇáÉ Úáíå.

æãÇ Åä ÐÇÚ ÕíÊ ÇáÍÇÏËÉ ÇáÊí íÚæÏ ÚãÑåÇ áãÆÊí ÚÇã ÊÞÑíÈÇ ÍÊì ÊæÇÝÏ Åáì ÒíÇÑÉ ÇáãÞÇã ãÍÈøæÇ Ãåá ÇáÈíÊ (Ú) ÍÊì ÖÇÞ Èåã ÇáãßÇä¡ ÝÃÕÈÍ ãÔåÏåÇ ÇáãÈÇÑß ãÒÇÑÇð íÃÊíå ÇáÚæÇã ãä ãÎÊáÝ ÇáãäÇØÞ æÇáÃØÑÇÝ æÇáÈáÇÏ áÇ ÓíãÇ ÃíÇã ÚÇÔæÑÇÁ æÇáÃÑÈÚíä æÇáÌãÚÇÊ æÇáÃÚíÇÏ æÇáãäÇÓÈÇÊ (3).

ßÐáß æáÏì ÒíÇÑÊäÇ áãÏíäÉ ÈÚáÈß ÓÃáÊ ÃÍÏ ÇáÃÔÎÇÕ Úãä ÇßÊÔÝ ÇáãÞÇã ÝÑæì åÐå ÇáÑæÇíÉ ÃíÖÇ æÃßÏåÇ¡ ããÇ íÏá Úáì ÃäåÇ ãä ÇáãÑæíÇÊ ÇáËÇÈÊÉ æÇáãÊæÇÊÑÉ áÏì ÓßÇä ÇáãäØÞÉ¡ æÃÎÈÑäÇ Ãä ÇßÊÔÇÝ ÇáãÞÇã íÚæÏ áãÆÊí ÓäÉ ãÇÖíÉ æãäÐ Ðáß ÇáæÞÊ ÃÕÈÍ åÐÇ ÇáãÑÞÏ ÇáÔÑíÝ ãÒÇÑÇð ááãÄãäíä ãä ãÎÊáÝ ÇáãäÇØÞ ÇááÈäÇäíÉ æÇáÈáÇÏ ÇáÚÑÈíÉ.

ãæÞÚ ÇáãÞÇã ÇáÌÛÑÇÝí:

íÞÚ ãÞÇã ÇáÓíÏÉ ÎæáÉ Úáì ÞØÚÉ ÃÑÖ (ÊÈáÛ ãÓÇÍÊåÇ ÍæÇáí ÇáÃáÝ æÎãÓãÇÆÉ ãÊÑ ãÑÈÚ) ÚäÏ ÇáãÏÎá ÇáÌäæÈí áãÏíäÉ ÈÚáÈß æãÞÇÈá ãÕÑÝ áÈäÇä¡ æåí Ãæá ãÇ íØÇáÚß Ýí åÐå ÇáãÏíäÉ æÞáÚÊåÇ¡ æíÍíØ ÈÇáãÞÇã ÇáÐí íõÈäì Çáíæã ÈÃÑÞì åäÏÓÉ ÇáÃÔÌÇÑ ÇáÕäæÈÑíÉ æÇáÍÑÌíÉ¡ ææÓØ ÈäÇÁ ÇáãÞÇã ÔÌÑÉ ÓÑæ ãÚãöøÑÉ æäÇÏÑÉ ÚãÑåÇ íÑÈæ Úáì ãÆÇÊ ÇáÓäíä¡ æÞíá ÅäåÇ æÇÍÏÉ ãä ÇáÃÔÌÇÑ ÇáÊí ÒÑÚÊ ãÚ ÈäÇÁ ÇáÞáÚÉ¡ æÚÔÚÔ Ýí Êáß ÇáäÇÍíÉ ÇáÚÕÇÝíÑ ãÇ íÖÝí Úáì ÇáãÞÇã ÈåÌÉ æÑæäÞÇð äÇÏÑíä¡ æåÐÇ ÇáãßÇä ÞÏ ÓÌøá Ýí ãÏíÑíÉ ÇáÂËÇÑ áãÇ íãÊáßå ãä ÞíãÉ ÃËÑíÉ ÅÖÇÝÉ Åáì ÞíãÊå ÇáÏíäíÉ æÇáãÚäæíÉ¡ æíÚÊÈÑ ÇáãßÇä ÍÌÇð ááÒæÇÑ ãä ßÇÝÉ ÇáãäÇØÞ ÇááÈäÇäíÉ¡ æÐÇÚ ÕíÊ ÇáãÞÇã æßÑÇãÉ ÕÇÍÈÊå ÇáÊí ßÇäÊ Öãä ÑßÈ ÇáÓÈÇíÇ Åáì ÇáÃãÕÇÑ ÇáÚÑÈíÉ æÇáÅÓáÇãíÉ. ÝÕÑÊó ÊÌÏ ÇáÞÇÕÏíä áÒíÇÑÊåÇ ãä ÓæÑíÇ æÅíÑÇä æÏæá ÇáÎáíÌ æÇáÏæá ÇáÅÓáÇãíÉ ÇáÃÎÑì(4).

æÕÝ ÇáãÞÇã æÊØæÑå ÇáÚãÑÇäí:Ýí ÅØáÇáÉ Úáì æÕÝ ÇáãÞÇã æÊØæÑå ÇáÚãÑÇäí äáÇÍÙ Ãä ÇáãÞÇã ßÇä ÚÈÇÑÉ Úä ÈäÇÁ ÍÌÑí ãÑÈÚ (ÛÑÝÉ) Øæá ÖáÚå ÓÊÉ ÃãÊÇÑ íÍæí ÇáÖÑíÍ ÇáÔÑíÝ ÇáÐí íÖØÌÚ Ýí ÇáÒÇæíÉ ÇáÔãÇáíÉ ÇáÛÑÈíÉ Úáì íãíä ÇáÏÇÎá¡ æÞÏ ÃÞíã ÝæÞå ÕäÏæÞ ÎÔÈí ãÒÎÑÝ ÈÂíÇÊ ÞÑÂäíÉ æÃÔßÇá åäÏÓíÉ íÝæÍ ãäåÇ ÔÐÇ ÇáÞÏÇÓÉ æÚØÑ ÇáäÈæÉ¡ æááãÞÇã ÌÏÑÇä ÓãíßÉ ÊÍãá ÃÑÈÚÉ ÚÞæÏ ÍÌÑíÉ ãÞæøÓÉ ÊÚáæåÇ ÞÈÉ ÍÌÑíÉ ÕÛíÑÉ¡ æÞÏ ÊæÓØ ãÍÑÇÈ ÈÓíØ ÇáÌÏÇÑ ÇáÌäæÈí¡ æÊÔíÑ ÇáÈáÇØÇÊ ÇáÎÇÑÌíÉ Åáì æÌæÏ ãÓÌÏ ÕÛíÑ ßÇä ÈÅÒÇÁ ÇáãÒÇÑ ÇáÐí ÊÙááå ÔÌÑÉ ÓÑæ ÞÏíãÉ ÇáÚåÏ ÇáãÚÑæÝÉ ÈäãæåÇ ÇáÈØíÁ æÈÇÎÖÑÇÑåÇ ÇáÏÇÆã. æÞÏ Þíá ÚäåÇ ÃäåÇ ÅÍÏì ÇáÔÌíÑÇÊ ÇáíÊíãÇÊ ÇáÊí ßÇäÊ Öãä ÇáÌäÇÆä ÇáÑæãÇäíÉ ÇáÔåíÑÉ æÇáÊí ßÇäÊ ãÍíØÉ ÈÇáãÚÇÈÏ ÇáÑæãÇäíÉ Ýí ÇáÚÕÑ ÇáÑæãÇäí (64 Þ.ã. ÚÇã 330 ã). æÞíá ÃíÖÇð: ÅäåÇ ÒÑÚÊ ááÏáÇáÉ Ãæ ÇáÚáÇãÉ æßÃä ÍæáåÇ Ãæ ÞÑÈåÇ ÔíÆÇð ãÞÕæÏÇð¡ ÅÐ íÊÑÏÏ Èíä ÇáÚæÇã Ãä ÇáÅãÇã Òíä ÇáÚÇÈÏíä (Ú) ÃãÑ ÈÒÑÚåÇ ááÇÓÊÏáÇá ãä ÎáÇáåÇ Úáì ÖÑíÍ ÇáÓíÏÉ ÎæáÉ (Ú) (5).

ÃãÇ ÇáÂä ÝÞÏ Êã ÊæÓÚÉ ÇáãÞÇã ÈãÈÇÏÑÉ ÇáÎíÑíä æÈãÈÇÏÑÉ ÇáÌãåæÑíÉ ÇáÅÓáÇãíÉ ÇáÅíÑÇäíÉ ÇáÊí áåÇ ÇáÃÌÑ ÇáÃßÈÑ ÚäÏ Çááå ÈÊÍÓíä åÐÇ ÇáãÞÇã¡ ÝÃæá ãÇ íØÇáÚß ÈÃÚáì ÇáãÞÇã ãä ÇáÎÇÑÌ áæÍÉ ßÈíÑÉ ãßÊæÈ ÚáíåÇ: "ÈãÈÇÑßÉ æáí ÃãÑ ÇáãÓáãíä ÇáÓíÏ Úáí ÇáÎÇãäÆí æÈÑÚÇíÉ æßíáå ÇáÔÑÚí ÇáÚÇã ÇáÔíÎ ãÍãÏ íÒÈß Êã ÊÌÏíÏ æÊæÓíÚ ÇáãÞÇã Ýí ÚÇã (1416 åÜ)¡ æÐáß ÚÑÈæä æÝÇÁ áÔåÏÇÁ ÇáãÞÇæãÉ ÇáÅÓáÇãíÉ æÚæÇÆáåã ÇáÃÈÑÇÑ". ÝÃÕÈÍ ÇáãÞÇã ÈÇáÍÇáÉ ÇáÌãíáÉ ÇáÊí äÑÇå ÇáÂä. ãÞÇã ßÈíÑ íÊÃáÝ ãä ÞÞÕ ÍÏíÏí ßÈíÑ¡ íÊÎáá åÐÇ ÇáÞÝÕ ÝÊÍÇÊ ÕÛíÑÉ Úáì Ôßá äæÇÝС æÈÏÇÎá åÐÇ ÇáÞÝÕ ÇÍÊÝÙ ÈÇáÞÝÕ ÇáÎÔÈí ÇáÕÛíÑ æÇáÞÏíã æÇáÐí íÍÊæí ÈÏÇÎáÉ ÖÑíÍ ÇáÓíÏÉ ÎæáÉ (Ú).

æåÐÇ ÇáÞÝÕ ÇáÍÏíÏí ãÒÏÇä ÈÂíÇÊ ÞÑÂäíÉ æÃÍÇÏíË äÈæíÉ ÔÑíÝÉ æÃÞæÇá áÃÆãÉ Ãåá ÇáÈíÊ Úáíåã ÇáÓáÇã ãä ÌãíÚ ÇáÌåÇÊ. Ëã áæ äÙÑÊ Åáì ÌÏÑÇä ÇáãÞÇã ÇáÚÇáíÉ ÝßíÝãÇ ÊæÌå äÙÑß ÊÌÏ ÃÞæÇá æÃÍÇÏíË ãÒÎÑÝÉ ÈØÑíÞÉ ÌãíáÉ íÎÊáØ ÝíåÇ ÇáÃáæÇä ãÇ Èíä ÇáÃÒÑÞ æÇáÃÈíÖ æÇáßÍáí¡ ÈØÑíÞÉ ÊÈåÑ ÇáäÙÑ¡ ÍÊì ßÊÇÈÉ ÇáÃÞæÇá æÇáÂíÇÊ ÇáÞÑÂäíÉ ÝÞÏ ßÊÈÊ ÈÎØæØ ÚÑÈíÉ ãÎÊáÝÉ ÇáÃÔßÇá æÇáÃáæÇä. ææÌÏäÇ ãä ÇáãäÇÓÈ ÐßÑ ÈÚÖ åÐå ÇáÃÞæÇá æÇáßÊÇÈÇÊ ãËáÇð:

äÈÏà ÈÂíÉ ÞÑÂäíÉ ÔÑíÝÉ: ﴿ Þõáú áÇó ÃóÓúÃóáõßõãú Úóáóíúåö ÃóÌúÑÇð ÅöáÇó ÇáúãóæóÏóøÉó﴾(6).

æåäÇß ÍÏíË ÞÏÓí*: "ãßÊæÈ Úáì ÈÇÈ ÇáÌäÉ áÇ Åáå ÅáÇ Çááå ãÍãÏ ÑÓæá Çááå æÚáí æÝÇØãÉ æÇáÍÓä æÇáÍÓíä ÎíÑ ÎáÞ Çááå

Many people may ask the question; how come there is a “shrine” of Sayeda “Khawla” daughter of Imam Al-Hussein peace be upon them at Baalbek in Lebanon? And why would the “Shrine” be in this area?

The answer comes; it is after the great battle of “Karbala” and the martyrdom of MASTER OF THE MARTYRS peace be upon Him and His family, on the eleventh day of the month of “muharram”; sisters, daughters and women of Imam Al-Hussein (peace be upon Him and His family) were taken in captivity in a hard journey from “Karbala” to “Kufa” and from “Kufa” to “sham”. And it is normal that the trip to “sham” will pass through several countries and regions. The “caravan of captivity” went through “Aleppo”, “Hamah” and “Homs” which are three Syrian regions and It passed by many different Lebanese regions till “the caravan of captivity” reached “Baalbek” and the grassland of “Ras al Ayn”(the meaning of the name of this grassland means the source of the fountain since it is the place where a fountain starts) where there is the Masjid(MOSQUE) of “THE HOLY HEAD OF IMAM AL HUSSEIN PEACE BE UPON HIM AND HIS FAMILY”. And it is known that caravans used to follow river streams in the old days due to the hard travel conditions through the desert so they will not die of thirst and the animals used for the voyage will drink too. And it is known that the region extending from “Aleppo” till the “Bekaa” valley (which lies in Lebanon) is very rich in water and fruits and greenery. Therefore “the caravan of captivity” had to pass through this region due to the availability of water. And as the Husseiny biographies tell, the “caravan of captivity” landed at “Ras al Ayn” which is the grassland previously mentioned. Then at the “abbey of virgins” which is an abbey close to the famous temples of Baalbek. Well it is said that the holy SAYEDA “KHAWLA” daughter of Imam Al-HUSSEIN peace be upon them died in this region due to captivity, long journey , fatigue and thirst, since the “Holy Daughters of the Prophet peace be upon Him and His family” were mistreated by the non merciful umawi soldiers . The biographies mention also the presence of several “holy tombs” (even if not constructed) for the Family of The Prophet peace be upon Him and His Family along the travel path which is a valid proof about the hard conditions of the travel. (May Allah torture those who were the reason of this captivity and the soldiers who lead “the holy family” in captivity.)

Some may have questions about the year of the discovery of the “holy tomb” of Sayeda “Khawla” peace be upon Her. Well it is confirmed that a person from the family of “jari” owner of the orchard that has the “holy tomb” saw a dream where A HOLY LADY “SAYEDA KHAWLA” PEACE BE UPON HER WHERE SHE PEACE BE UPON HER told him “I AM KHAWLA DAUGHTER OF ALHUSSEIN ENTOMBED [bURRIED] IN YOUR ORCHARD” and SHE PEACE BE UPON HER INDICATED the place and ASKED him to deviate the path of the water stream of “Ras al Ayn” away from “Her tomb” because the water is hurting Her peace be upon Her since the water was “mutanajis” which means non pure but the man owner of the orchard did not take it into consideration so SHE PEACE BE UPON HER CAME TO THE OWNER OF THE ORCHARD SECOND,THIRD AND FOURTH TIME so he went to the “captain” of “sadat” [syeds] of that area from the family of “Mortada” in Baalbek and told him about the dream, so the “captain” went and brought people to dig the indicated place and they found a “tomb” containing the body of a small girl and the body was still soft and fresh as if it was very recently “entombed”. Therefore they took “the blessed body” away from the passage of the impure water and built a small dome over “the blessed body”. This story that goes back to around 300 years soon became fame and the lovers of “Ahl al Bayt” peace be upon them went to the visit of this “holy tomb”, especially during the days of “Muharram” and the visit of “The Forty” [al-arbaiin] , also during “Eids” and on “Fridays”.

Geographical location of the “shrine”

The “holy shrine” of “Sayeda Khawla” peace be upon Her lies on a piece of land (that is around 1500 square meters) on the south entrance of the city of Baalbek in front of the “Bank of Lebanon”. the “shrine” and the temples of Baalbek are the first to be noticed once you enter the city. The “shrine” is surrounded by many pine trees and inside the “Shrine” there is a very old “Cypress” tree which is planted hundreds of years ago and this is the tree we think that was planted to be an indication of the “holy tomb”. The “Holy Shrine” was famous for the miracles that happened due to bless of “This Holy Lady” peace be upon Her. Many believers come from the entire Arab world, Syria, the gulf and other Islamic countries like Iran and Pakistan. Believers come from European and American countries too.

“Shrine” description and Its evolution

The “Shrine” used to be a stony quadrate [square] room with 6 meters the side length. Above the “holy tomb” is a woody case decorated with “quranic Ayats” and geometrical forms. The “shrine” has four curved stones surmounted by a “small dome”, and a small sanctuary lies in the center of the south side. The external tiles mark that there was a small mosque that was near the “shrine” shaded by the blessed “Cypress” tree known for its always green look.

But now, the “shrine” has been expanded and it has a new look; a big metal cage and inside it still the old woody case that holds the “holy body of our beloved lady “Khawla” peace be upon Her”.

This metal cage is decorated with “quranic verses” and “noble sayings” [hadiths sheriff] and sayings for our Imams peace be upon Them. Then if you look at the walls of the “holy shrine” you will see the verses and sayings decorated in very beautiful manner where colors, white, blue and violet mix in a way to impress the visitor the writing is in Arabic and Arabic font.

There is a “sacred hadith” written in the shrine too; “it is written at the door of heaven, there is no god but Allah, Muhammad is the messenger of Allah

ALLAHUMMA SALLY ALA MUHAMMAD WA AALY MOUHAMMAD WA AJJIL FARAJAHOUM

O Allah bless Muhammad and his family and his progeny and his sect and fasten their relief!

Yeh Hai Woh Darakht Jo Imam Sajjad (as) Nay Khud Apnay Hathon Say Lagaya Tha Qabar,Kahtay Hain Jab Mazaar Tameer Honay Laga To Is Darakht Ko Hatanay Ky Bharpoor Koshish Ky Gaye,Mgar Isay Kattna Mumkin Na Ho Saka !

Iskay Elawah Bibi (as) Ky Ziyarat Bhe Mojood Hai

Jo Kuch Yun Hai :-

ÇáÓøóáÇãõ Úóáóíúßó íÇ ÑÓæáó Çááåº ÇáÓøóáÇãõ Úóáóíúßó íÇ ÍóÈöíÈó Çááå æÎöíÑóÊóåõ . ÇáÓøóáÇãõ Úóáóíúßó æÚáì ÅÈä Úãß ÇáãÑÊÖì º ÓíÏ ÇáÇæÕíÇÁ æÅãÇã ÇáÃÊÞíÇÁ . ÇáÓøóáÇãõ Úóáóíúßó æÚáì ÇÈäÊß ÝÇØãÉ ÇáÒåÑÇÁ ÓíÏÉ ÇáäÓÇÁ º æÚáì ÒæÌÊß ÎÏíÌÉ ÇáßÈÑì Çã ÇáÇæáíÇÁ º æÑÍãÉ Çááå æÈÑßÇÊå .

ÇáÓøóáÇãõ Úáì ÇáÓÈØíä ÇáÇãÇãíä ÇáÍÓä æÇáÍÓíä º ÓíÏí ÔÈÇÈ Çåá ÇáÌäÉ . ÇáÓøóáÇãõ Úáì ÇáÚÈÇÓ æÇáÇßÈÑ æÇáÞÇÓã º æÚáì ÒíäÈ æÇáÓÈÇíÇ æÔåÏÇÁ ßÑÈáÇÁ º æÑÍãÉ Çááå æÈÑßÇÊå .

ÇáÓøóáÇãõ Úóáóíúßó íÇ ÎæáÉ íÇ ÇÈäÉ ÇáÓÈØ ÇáÔåíÏ º æÇÈäÉ ÇáÞÊíá ÇáÝÑíÏ æÇáÅãÇã ÇáãÌíÏ . ÇáÓøóáÇãõ Úóáóíúßö ÇíÊåÇ ÇáäÇÆíÉ Úä ÍÑã ÇÈíßö º æÇáÛÑíÈÉõ Úä ãæÇØä ÇåÇáíßö . ÇáÓøóáÇãõ Úóáóíúßö ÇíÊåÇ ÇáÓíÏÉ ÇáÒøóßíÉ º æÇáåÇÔãíÉ ÇáãÍãøóÏíøóÉõ º æÇáÚáæíøóÉõ ÇáÝÇØãíøóÉõ . ÇáÓøóáÇãõ Úóáóíúßö º ÇÔåÏ áß ÈÇáÞõÑÈì æÇáÒøõáÝì ãöäú ÑÓæá Çááå . æÇÞÑøõ áß ÈÑÝíÚ ÇáäÓÈ æÚÙíã ÇáÍÓÈ º æÓÇãí ÇáÑøõÊÈ . ÝáÚä Çááå ÇãÉ ÙáãÊßã æÍÇÑÈÊßã æÞÊáÊßã æÓÈÊßã º æáÚä Çááå ÇáãÞÑíä ÈÐáß º æÇáÑÇÖíä Èå ãä ÇáÇæáíä æÇáÇÎÑíä .

ÇáÓøóáÇãõ Úóáóíúßö íÇ íÊíãÉ ÇáÍÓíä æÈÖÚÊå º ÇíÊåÇ ÇáØÇåÑÉ ÇáÎÇÑÌÉ ãä äÓá ÇáÇØåÇÑ . ÃäÊã æÇááå ãÚÏä ÇáäÈæÉ æãæÖÚ ÇáÑÓÇáÉ . Èßã äÊæÓá æÇáíßã äÓÊÔÝÚ º áÃäßã ÇáæÓíáÉ Åáì Çááå º ÝáÇ ÊõÎíÈõæäÇ . íÇ ãæáÇÊäÇ íÇ ÎæáÉ º ÓóáÇãõ Çááå Úóáóíúßö æÚáì ÃÈíßö æÃÚãÇãßö æÃÌÏÇÏßö º ãæáÇÊí ÌÆÊõßö ãÐäÈÇð º ÑÇÌíÇð ÔÝÇÚÊßö Ýí ãÍæ ÐäæÈí º æÓÊÑ ÚíæÈí º ÝáÇ ÃõÎíÈõ æÃäÊã ÇáßÑÇã íÇ ßÑíãÉ º íÇ ÇÈäÉ ÇáßÑÇã º æáí Ýíßã ËÞÉñ ÝáÇ ÃÑÌÚõ ãÍÑæãÇð . ÇáÓøóáÇãõ Úáíß íÇ ãæáÇÊí ÓáÇãÇð ãÊÕáÇð ãÇ ÇÊÕá Çááíá æÇáäåÇÑ º æÑÍãÉ Çááå æÈÑßÇÊå

Array Apnay Paroos Kay Arabic Sub-Forum Main Bhe Ik Qaseeda Mil Gaya Bibi Khawla (as) Ky Shaan Main

Iltemas e Dua !

(wasalam)

[syednaqihaider]

salam brother syed mashallah se aapki kohsishon ka shukriya sabse pehle to ye ke ham munkir nahi hue aur ham ne jo bata likhi thi vo ye thi ke jahan tak hamara mutalea hai . khair aapne koshish to achi kihai laikain brother koi refference nahi tha kisi book ka history ki ya maqtal ki book ka . aur doosra ye ke arabic main ek qissa aur story hona kisi bhi chiz ki haqiqat ki dalil nahi hai ya ziyarat nama hona sabse badi bata ek ziyarat nama bhi kisse sadir hua hai maloom ho aur rahi bata arabic main ye unke ahwaal ka bayan to jaise ham koi bata urdu main agar apni tarafs e bhi suanyenge to urdu main hi suanyenge kiunke hamari zaban hai isi tarah lebnan ki lang arabic hai so vo log arabic hi main likehnge . kahir ham to har us jagah ke ehteram ke qayen hain jo ehlebait se mansoob hai. khuda hame ziyarat ka sharaf de ameen laiakin yaqiin to hame tabhi aayega jab sabit ho ajyega tarikhi aitbaar se. wallah aalamo bil sawab

maula aapko salamt rakhe aur khair se navaze ameen