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Found 18 results

  1. This is a nice article about the KSA in the light of history of Islam and current political situation in the region. Saudi Arabia's Great Gamble The detail can be seen at the given link: http://nationalinterest.org/feature/saudi-arabias-great-gamble-23348 wasalam Comments on it are welcome.
  2. Yazeed Grave, Yazeed ki Qabar ka Haal, Allah ki La'anat us par aur us ki Qabar par yazeed ki qabar par kanch ki bhatti, maqam e ibrat, jable qasun, syria mein qabar hai us lanati shaks ki, jitna zyada se zyada ho sake uski qabar ko share karein aur batadein yazid ke chahnewaloan ko, Allah ka azab yazid ki qabar par, take wo ibrat hasil karke hidayat pa kar, imam hussain zindabad keh sakein. yazid ki qabar
  3. SHAH AST HUSSAIN BADSHAH AST HUSSAIN DEEN AST HUSSAIN DEEN PANAH AST HUSSAIN NADA-E- ROOHI ROH AST HUSSAIN ISM ULLAH ZAAT AST HUSSAIN SARDAD NA DAD DAST, DAR DAST-E-YAZEED HAQQAAQ-E-BINA-E-LA ILLAH AST HUSSAIN <3 -khuwaja moeen ud deen chishti (r,a)
  4. Umar b. Khattab wrote a letter to Muaiyah l.a., the contents of which were as follows: ‘I went to the house of Ali, after having decided with others to bring him out of the house. Fatima came out and I told her, ‘Tell Ali to come out and swear the oath of allegiance to Abu Bakr for all Muslims have done so.’ Fatima replied that Ali was busy in arranging the Quran. I said, ’Keep this talk aside, tell Ali to come out or else we will forcefully enter the house and bring him out!’ At that moment, Fatima came and stood with her back towards the door and said, ‘O misled liars! What do you say and
  5. When the governor of Kufa, Ibn Ziyad The Servant of Muawiya bin Abu Sufyan is reported to have said: "When Yazeed came with al-Husain's head and placed it in his hands, I saw Yazeed crying and he said: 'If there had been any relationship between Ibn Ziyad and al-Husain then he would not have done this (referring to Ibn Ziyad).'"[14] Is this true? Or is Wikipedia telling the wrong information. My parents have told m that Yazeed (lanat baishmar) laughed when he saw imam hussain (a.s) head.
  6. (salam) the people of shiachat, So we know that someone saying the shahada makes them a Muslim and we also know how wrong it is for US as falible humans to assume another is not a Muslim. However, in this instance what if Yazeed & Muawiyah repented for the atrocious acts they comited? Since we cant even begin to imagine the Mercy of Allah (swt), my question is: a) How can we as Muslims declare another (in this case yazeed & muawiyah) is a kaffir when we do not know if they repented and what lies in their heart? - Except for those who repent and correct themselves and make evident [
  7. Great scholar and Mujtahid Hafiz Ibn Hazm Undalasi in the translation of Yazid bin Muawiya describing the character of Yazid . He remarks: وكان قبيح الآثار في الإسلام؛قتل أهل المدينة، وأفاضل الناس، وبقيّة الصحابة- رضي الله عنهم- يوم الحرة، في آخر دولته؛ وقتل الحسين- رضي الله عنه- وأهل بيته في أول دولته؛ وحاصر ابن الزبير- رضي الله عنه- في المسجد الحرام، واستخفّ بحرمة الكعبة والإسلام Hafiz Ibn Hazm says that in the era of Islam the character of Yazid is extremely bad because He in last days of his monarchist reign on the day of event of Harra massacred people of Madina in whi
  8. http://www.foxnews.com/world/2013/07/09/secret-document-appears-to-show-qatar-payoffs-to-key-morsi-cronies/ A secret document that appears to show six-figure payments from Qatar to top Muslim Brotherhood officials is fueling charges of corruption and hypocrisy at ousted Egyptian President Mohamed Morsi and his Islamist cronies. The document, allegedly recovered in the ransacking of Muslim Brotherhood offices in Cairo after the Egyptian military removed Morsi from office, lists payments ranging from $250,000 to $850,000 to top Morsi associates from the former Prime Minister of Qatar. The p
  9. (salam) Let us first see what Quran says about a cruel leader. It is understood from the Holy Quran that Imamate and caliphate is not the right of evil-doer and cruel man and he should not be followed, for example:"æ ÇÐ ÇÈÊáí ÇÈÑÇåíã ÑÈå ȘáãÇÊ ÝÇÊãåä ÞÇá Çäí ÌÇÚᘠááäÇÓ ÇãÇãÇ ÞÇá æ ãä ÐÑíÊí ÞÇá áÇ íäÇá ÚåÏí ÇáÙÇáãíä"A[1] “And when his Lord tried Ibrahim with certain words, he fulfilled them. He said: Surely I will make you an Imam of men. Ibrahim said: And of my offspring? My covenant does not include the unjust, said He.” "ÇÝãä íåÏí Çáí ÇáÍÞ Çä íÊÈÚ Çãä áÇ íåÏí ÇáÇ Çä íåÏí ÝãÇ á˜ã ˜íÝ Ê͘ãæä
  10. Muawiyah and Abusing Imam Ali (as) =================================================== What the Prophet said about those who fight, hate, or abuse his Ahlul-Bayt =================================================== The Messenger of Allah said: "Loving Ali is the sign of belief, and hating Ali is the sign of hypocrasy." Sunni references: - Sahih Muslim, v1, p48; - Sahih Tirmidhi, v5, p643; - Sunan Ibn Majah, v1, p142; - Musnad Ahmad Ibn Hanbal v1, pp 84,95,128 - Tarikh al-Kabir, by al-Bukhari (the author of Sahih), v1, part 1, p202 - Hilyatul Awliya', by Abu Nu'aym, v4, p185 - Tarikh, b
  11. Some Muslims expressed their unfavorable impressions of Mu'a`wiya in his time. They are as follows: 1. Ibn 'Abba`s: 'Abd Allah b. 'Abba`s, a great Muslim thinker, expressed his opinion of Mu'a`wiya saying: "Mu'a`wiya has no quality to bring him near to the Caliphate.(Al-Mas'u`di, Ha`mish b. al-Athïr, vol. 6, p. 7). 2. Sa'sa'a bin Soha`n Sa'sa'a bin Soha`n al-'Abdi, a great Muja`hid, met Mu'a`wiya in the days of his government, and he asked him: "Which Caliph you have seen me?" Sa'sa'a answered him courageously, saying: "He who rules the people by force, governs over them with pride, and sizes
  12. (salam) Ibn e Taymmiyah (l.a) was the first to lay the foundation of love of Yazeed in the hearts of Sunnis otherwise, before him Sunnis were more inclined to accept the reality and had more love for Ahl ul bayt a.s. Ibn e Taymmiyah (l.a) not only created doubts about the merits of Ahl ul bayt a.s rather he also tried to conceal the truth about the tragedies of Ahl ul bayt a.s like he advocated Yazeed and tried to clear him from the biggest crime of Islamic history. Like see the following attempt by Ibn e Taymmiyah (l.a) ibn Taymiyah says that: “sending the head of Husayn to Damascus has no f
  13. (salam) there have been written various issues in Sunni historical books about Muawiyah’s actions for founding Yazid’s caliphate and he tried his best to reach this intention, for example: pay attention to these two events: 1- When Muawiyah’s kingdom was established, he had in mind to nominate his son as successor and make people to swear allegiance and establish a stable dominion of Umayyads in his family, therefore he got continuously agreement of people on swearing allegiance to Yazid during seven years, he gave gifts to his relatives and won the hearts of others[1], sometimes he did not t
  14. MUAWVIA AND DRINKING WINE while quoting a surprising historical event, some of great Sunni historians have quoted drinking wine habit of Muawiyah in this way that: Abdul-Rahman ibn Suhayl Ansari was the commander of war at the time of Uthman’s caliphate and Muawiyah’s ruling over Damascus. That time a caravan caring wine for Muawiyah passed him. He took his lance and attacked camels, slaves who were protectors of caravan resisted and Muawiyah was informed of it. Muawiyah ordered that: “relinquish resistance to Abdul-Rahman, because he is unwise”. Abdul-Rahman answered that: “it is not true, I
  15. (salam) Sa’id ibn Uthman ibn Affan asked Muawiyah for governing of Khurasan. Muawiyah said that: “Ubaydullah ibn Ziyad is its governor”[1]. Sa’id said that: "ÇãÇ áÞÏ ÇÕØÚä˜ ÇÈí æ ÑÝǘ ÍÊí ÈáÛÊ ÈÇÕØäÇÚå ÇáãÏíÇáÐí áÇ íÌÇÑí Çáíå æ áÇ íÓÇãí¡ æ æÇááå áÇäÇ ÎíÑ ãäå ÇÈÇ æÇãÇ ÝãÇ Ô˜ÑÊ ÈáÇÁå æ áÇ ÌÇÒíËå ÈÇáÇäå¡ æ ÞÏãÊ Úáí åÐÇ – íÚäí íÒíÏ Èä ãÚÇæíå – æ ÈÇíÚÊ áå æ äÝÓÇ" “He was my father who trained you and brought you up, and ennobled you until under his care and by his graces you reached a position which is ineffable and gained such a place that no one can do that, but you were ungrateful and did not re
  16. (salam) Followers of Muawvia are blind like Sonodar. it is written in “Muruj al- Zahab” that: “a Kufic person came to Damascus on his camel, while returning from Siffin (Battle of Siffin); one of men of Damascus claimed that this “Naqih” (female camel) was his and it has been taken from him in Siffin. They went to Muawiyah to solve the problem, the Damascene man called fifty men to witness that this “Naqih” is his, so, Muawiyah considered him to be rightful and ordered to Kufic man to give the camel to the Damascene man, Kufic man said to Muawiyah that: “sorry but, this camel is male, not a fe
  17. (salam) Once Zeid Ebne Arqam came to Moavieh and saw Amro Aas sitting beside him. He sat between them. Amro Aas told him: Did you not find any other place as you intervened us? Zeid replied: In one of the battles in which both of you accompanied Prophet (s.a.), he worried when looking at you. On the second and third day, he looked at you for a longer period. On the third day, he said: «ÅÐÇ ÑÃíÊã ãÚÇæíÉ æÚãÑæ Èä ÇáÚÇÕ ãÌÊãÚóíäö ÝÝÑöøÞæÇ ÈíäåãÇ¡ ÝÅäøåãÇ áä íÌÊãÚÇ Úáì ÎíÑ» Whenever you saw Moavieh and Amro Ebne Aas besides each other, intervene between them, because these two do not gather ea
  18. This is the first article in the series of the wretched assassins of Imam Husain (a.s.) in the service of our esteemed readers to enlighten them on the character and conduct of the enemies of Ahle Bait (a.s.). Here we have recorded the circumstance of Ibne Ziyad’s immoral life so that the readers of Al-Muntazar may understand his ‘unholy position’. Lineage: His name was Ubaidullah and his father’s name was Ziyad bin Abeeh. His epithet was Abu Hafs. His mother’s name was Marjana. His paternal grandmother Somaiya was a slave- maid of Haaris bin Kaldah Taefi. Since her promiscuous nature was k
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