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Is it just me or has their been A LOT of anti Shia hate propoganda online? I mean I can't even get on twitter without see a thread on supposedly "exposing" Shiaism, I know there are channels like TSD and Anti [edited out] but c'mon nobody actually listens to that garbage? Right? Idk why it just feels weird to see all the name calling, insulting, cursing, and God knows what else appear online! And now you have people saying : " sHiAs dOnT fOlLoW tHe Ahlulbayt(as)" I mean like it's crazy the amount of hate we get from the Salaf(not sunnis)!

Bismillah Rahman Raheem. I am absolutely heartbroken after finding out Anti-Majos 3 had made a video entitled “when fake matam turns real!!” and making comments from the contributors with things about God being pleased with those who did (killing the Shias in that shooting video) or bringing a scholar who says that the only solution for the Shias is to kill the men, take their women as captives and enslave their children (I think the name was specifically Rami Issa). What is the sick and disgusting stuff? Did their prophet (saws) hurt the Jews and Christians during his time? The prophet only ever fought in a battle after being expelled with his followers from their homes, getting harassed and looted constantly, having the peace treaties broken and absolutely being oppressed! Now can anyone tell me when did the Shias do that? I think we need to report these channels for their hate speech which is a CLEAR crime. If the police will not listen then at least we have to try and take down these hate-inspiring videos and channels by reporting it on YouTube and Google. Who is with me and willing to help do this? Anti-majos production even called Imam Mahdi a “rat” in one of the YouTube comments when they themselves should believe in his appearance. Absolutely disgusting and sickening. What a great shame they bring to Islam for their fighting and enmity towards the other sects!

An interesting discussion I once had with my wife was the issue of division and segregation within the Muslim community. While generally everyone gets along in my home city where there is one mosque and one mosque only, my current city the Muslims generally lack the communal feeling. The Gujeratis have their own mosques and are split into two, mostly Deobandi but some Barelvi, then the Pakistanis have their own mosques, mostly the reverse. You then have the Salafis... They are just, well, Salafis... Now hear me out here, I think the world needs less mosques. If we had less mosques we'd all just have to like it or lump it, right? Now I know there is just as much difference in Shi'a communities, so my question is, would less mosques work for you too?

Do you guys think unity between our these two religions would be good? (Unity as in support each other and focus on common grounds) I think so personally. And the comment I took a screenshot of, I agree with, because both religions are trying to serve God.

Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion is true for Shias... You are insulting the Ahlul Bayt by not accepting them as divinely appointed leaders of Allah, and infallible individuals, and perfect preservers of the religion of Islam, and a high means of seeking closeness to Allah (intercession). Not only are you insulting revered Shia figures by not following them, you are commiting MAJOR shirk by giving a false attribute to Allah, by saying that Allah has not always appointed an infallible leader on this Earth, and that there currently isn't an infallible leader. Furthermore, the real kicker is that plenty of revered Shia figures, such as Abu Talib (رضي الله عنه), are considered kuffar by Sunnis. Is this not insulting? So, how can we Shias unite with Sunnis based on their own fallacious logic? Shias are the minority, and Sunnis are the majority. It makes Sunnis think that they are Orthodox and that they have to unite with Heterodox for political and humanitarian reasons, and that Shias must make [ridiculous] compromises. Shias are far more receptive to the unity message, because we actually understand Sunni Islam, and can see the commonalities. We understand that we can't make Sunnis compromise on their beliefs. Simply by being the minority within Islam, by nature we Shias already understand Sunni beliefs, whereas Sunnis have a basic strawman understanding of Shia beliefs... which is natural, considering that they are the majority. Anyways, the point of my post is the following: Let's compile a list of revered Shia figures that are not given their proper status by Sunnis, according to Shia Islam... with an explanation given. ...This is to show that we Shias and Sunnis can unite, but we cannot unite upon revered figures and imamah. ...This will also serve as a way of showing Sunnis that this argument of theirs makes no sense. Another important question we may ask is "What about commonly revered figures like Imam Ali (عليه السلام) who is given different status in both sects? Can we unite upon Imam Ali (عليه السلام)?" ...a common Sunni criticism of political unity is that "Ali ibn Abi Talib (رضي الله عنه) is given an improper status in Shia religion because they call upon him... tawassul (intercession) of the 'dead' is Shirk! So there is absolutely no room for unity since we can't even agree on the status of the sahabi" [yes, I am aware that the Imams (عليه السلام) are still alive, but Sunnis don't believe this...] I would love to hear your thoughts. Wassalam. JazakAllah Khair. Fi sabilillah.

Assalamu'alaikum warahmatullahi wabarakatuh We Muslims should remove sect in Islam. There shall not have sunni nor shia, we are all muslim. Why the needs to use shia words anyway? if shia means follower, then follower to what? it is better to use Muslim, that means the follower of the religion of Islam by prophet Muhammad (pbuh) Same with sunni, what is sunni? if you means sunnah of prophet Muhammad (pbuh) then use full name, dont just say sunni. people who often use sunni words mostly corrupted by the evil saud and supporting isis. We should stop arguing about the past and keep fighting for the better future of islam. Things like the betrayal of certain people in the time of sahaba like often been claimed by shia should not be discussed anymore. its the past, all of them has die anyway, let Allah (SWT) judge them. For me i still respect and love all prophet sahaba especially the 4 caliphate of islam. What we should focus now is to bring down the zionist house of saud. They have corrupted Islam with their bogus jihad. They brainwash young muslim man to fight and kill orthodox christian for decades. there is no doubt that saudi has a good relationship with western christianity (britain, america) who support the zionist (jew, israel) When i reveal saudi corruption in sunni majority forum, most of them quickly accused me as shia. then they said shia is kuffar. Most sunni doesnt even know what shia means, it is new words to them (even me). so the zionist can easily throwing fitnah and making a false story about shia and label them kuffar. Like what syria/iran did today, we muslim should have a good relation with orthodox Christianity (Russian) to fight the evil zionist empire (saudi, america, nato, turkey) And remember we all Muslim. There is no shia, there is no sunni. If people ask, tell them: I am Muslim. More reading: Qur’an says call yourselves Muslim a. If anyone poses a Muslim the question who are you, he should say “I am a MUSLIM, not a Hanafi or a Shafi”. Surah Fussilat chapter 41 verse 33 says “Who is better in speech than one who calls (men) to Allah, works righteousness, and says, ‘I am of those Who bow in Islam (Muslim)?’ ” [Al-Qur’an 41:33] The Qur’an says “Say I am of those who bow in Islam”. In other words, say, “I am a Muslim”. b. The Prophet (pbuh) dictated letters to non-Muslim kings and rulers inviting them to accept Islam. In these letters he mentioned the verse of the Qur’an from Surah Ali Imran chapter 3 verse 64: Say ye: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will).” [Al-Qur’an 3:64] Our Prophet was a Muslim One may ask such Muslims, “Who was our beloved prophet (pbuh)? Was he a Hanafi or a Shafi, or a Humbali or a Maliki?” No! He was a Muslim, like all the other prophets and messengers of Allah before him. It is mentioned in chapter 3 verse 52 of Al-Qur’an that Jesus (pbuh) was a Muslim. But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah ?" The disciples said," We are supporters for Allah . We have believed in Allah and testify that we are Muslims [submitting to Him]. Further, in chapter 3 verse 67, Al-Qur’an says that Ibrahim (pbuh) was not a Jew or a Christian but was a Muslim. Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah ]. And he was not of the polytheists. al quran 41:33 And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

Salaam, Anyone else notice a trend that there are some shias who are too worried about what Sunnis think of us? These are shias who hate on other shias because they perceive their actions to be something the Sunnis disapprove off. When the issue of bayat (allegiance) came up, Imam Hussain (as) did not say "well 99% of Muslims have given bayat so I should as well. What will they think of me otherwise?". He said, "One like me can never give bayat to one like Yazid." He really didn't care what anyone else did or say. If you are comfortable and confident about being a Shia, it doesn't matter what Sunnis think of us. Stand tall and hold your head up high - you are a shia.

Salaam all, I want to share part of a sermon from Nahjul Balagha--127 to be exact. I am interested to see how it is interpreted by others. I feel like the message is pretty clear and concise. However, I am all ears. Imam Ali (as) says: ... With regard to me, two categories of people will be ruined, namely he who loves me too much and the love takes him away from rightfulness, and he who hates me too much and the hatred takes him away from rightfulness. The best man with regard to me is he who is on the middle course. So be with him and be with the great majority (of Muslims) because Allah's hand (of protection) is on keeping unity. You should beware of division because the one isolated from the group is (a prey) to Satan just as the one isolated from the flock of sheep is (a prey) to the wolf. Beware; whoever calls to this course, kill him, even though he may be under this headband of mine. Certainly the two arbitrators were appointed to revive what the Qur'an revives and to destroy what the Qur'an destroys. Revival means to unite on it (in a matter) and destruction means to divide on a matter. If the Qur'an drives us to them we should follow them, and if it drives them to us they should follow up. ... Source: https://www.al-islam.org/nahjul-balagha-part-1-sermons/sermon-127-if-you-refuse-stop-claiming Subhanallah!

Everday i hear different things from both sides but i think as a muslim we have the most strong bond. Please avoid to blame each other and live in peace. Basically i am suni but i respect shia and every other sect in circle of islam and i also have shia as my best friend. Everyone should play his part and love each other i make islam strongest thats the most important thing.

(bismillah) Dear brothers and sisters. Lately I have noticed that Shiachat and it's members, including me have changed for the worse. Shiachat in itself is just a website, but it is also the biggest shia community. Granted that it is digital, but in todays day and age, it is equally reflective and mirrors what shias believe and how they behave than it does in physical life. Perhaps even more. However, we are in a bad spot here. I am talking about the behavior and conduct of shiachat members, and their lack of understanding the effects of their words. Both how it affects other shias and how it looks in the eyes of our enemies. I am saying shiachat member, because I myself am a member and take equal part in this act. Some points: 1. Issue: We are constantly criticizing the Ulama. Now this in itself is ok, but everyone knows by now that it has gotten way out of hand. We all have different marjas, and we all have different opinions on their actions. But that does not give us the right to cause turmoil in public. Shiachat, is public, and the worst thing we can do is to show the enemies of AhlulBayt that we have such low opinions about each other. It often turns into personal insults and really bad behavior in the name of criticizing. What this does is create hatred towards each other, and nothing.....NOTHING, pleases the wahabis more than this. I have witnessed now from a discussion that i had with a wahabi that we are in bad shape. He specifically pointed out shiachat, and i had nothing to defend our behavior with. It truly broke my spirit, hence me making this thread. 1. Solution: No matter how the Marjas behave and how much we disagree, we must remember we are in the same camp. Marjas are our generals and we are the soldiers. The generals might disagree, and some generals might misbehave. But that does not give us the right to disrupt the peace between ourselves. The only thing we have in this world is Allah, Ahlulbayt and our brothers and sisters in faith. Let us now focus on creating threads that show the unity we have. Let us create threads that are intellectual and smart in purpose. Let us create posts and threads that promote Shia Islam, not tare it down. This is what discomforts the wahabis and whoever is against the Ahlulbayt. This is what causes their despair and strikes fear in their heart, our strong unity. If we happen to create threads that show sings of getting out of hand, it is the responsibility of every shia to respond with respect and behavior that the Ahlulbayt has taught us. Speak gently, and if someone disagrees, then respond respectfully and with dignity. If someone does go out of hand, let's all join in and stop such behavior. I am certain, that when Imam Mahdi looks upon our behavior as of late, and i am sure he does, he is extremely disappointed. There is nothing wrong with holding back and controlling what you want to say. Let us respect each others marjas and ulama, no matter how much we disagree, and show the world that we stand united regardless. I know it might sound cheesy, but this is the way it should be. If you don't believe in the Marja of your fellow brother or sister, at least believe in the brother or sister themselves and love them mainly because they love AhlulBayt. This is the code of Ziyarat Ashura! 2. Issue: Nationalism! Even though we perhaps never mention the nationality that we have a problem with, the undertone is there. What is this nonsense? Since when did Allah or Ahlulbayt love anyone for their passport and place of birth? It is clear as day that we have issues with nationalities, and sometimes it comes off as a joke, but any sane person that understands linguistics and how it is used, will see that there is a nationalistic tension between members. 2. Solution: Again, it is the responsibility of shia members to stop this. Everyone must join in and firstly correct their on behavior, secondly be smart and noticing such things, and finally speak out in a proper manner about it. 3. Issue: The urge to answer. We can see that sometimes someone creates a thread about Yasser Habib, or Nasrullah, or Shirazis, Khamenei, Hezbollah, Iran, Iraq, etc etc. And we have this urge to show our disgust with the article or case that the thread starter is presenting. 3. Solution: Control your urge as much as you can. You don't have to answer negatively to it every time, there is no purpose to it other than starting a big mess. I am not ordering, i am merely asking in the name of Allah and everything that we hold dear, namely the AhlulBayt whom are dearer to us than our parents and our lives that we start changing. Pitch in and be constructive. Our main enemy is wahabis whom are killing Shias day in and day out, and they laugh and point their dirty fingers at us. This is the platform we can use to do our part in showing that no matter how much we disagree on certain issues, we won't let them have the pleasure of seeing it or taking joy from it. I hope you take this into consideration. Wasalam

Assalam o Alaikum! First thing, all shias are not bad nor kaafir.Yes there are people who call themselves shias nd i've listen them nd they believe that (Angel Jibreel) made mistake Allah send jibreel to Ali (r.a) but he goes to Muhammad (SaW). Some of the writers compare Ali (r.a) with Allah. They abuse to ABUBAKAR(R,A) UMER(R.A) USMAAN(R.A) nd many other sahabas. like there speakers promote hate by telling these kind of stories which does not even exist in their books nd totally against the QurAn. But there are true Group of shias.Which is totally different from the other groupof shias.They're true following AhlyBait nd the teaching of Muhammad SAW. Yes they are right in their believe in a good manner. we should Differentiate between those.

(salam) Unfortunately, Sunni side is not much open for Shia muslims. So called hardliner Sunnis call Shias Kafir/Majoosi/Sabai/Jews etc. Even in mainstream Sunnis we do not see much struggle from Sunni side for unity among Ummah (Shia-Sunni Unity). Often we being Shias face an unreasonable demand from Sunni side for unity among Ummah (Shia-Sunni Unity) that "Shias should convert to Sunni for unity". This is like a Wahabi saying to a Brailvi convert to Wahabism if you want unity. One has to accept others with their faith/views for unity. One can not thrust upon his/her views to others. On the other hand major Shia scholars always tried and preached for Shia-Sunni unity. Because this is the only way to defeat imperialists/zionists in the world. There are many Shias who are working against Shia-Sunni unity but fortunately, they did not get good recognition from Shia community.

https://historyofislam.com/contents/the-age-of-faith/muawiya/ I strongly Advise you read the above link. A Sunni' professor, describing Sunni perspective of the History of Muawiya. For those among my Shia brothers who believe their Sunni Brothers say RadiAllahu 'Anhu after Muawiyah, you can see that the Sunni's do not do that, at all. For those of you who want to see a Shia Acadamic, who is well known (and whom I saw lectures at UMAA this year), I refer you to Nabil Hussayn :http://scholar.princeton.edu/nhussen/links/term/400 and if you're lazy, here http://scholar.princeton.edu/nhussen/links/pro-alid-sunnis-المنزهون من اهل الحديث The above is a scholarly study on the Pro-'Ali Sunni scholars, that many of you may or may not know The reason I made this post is because I came across certain rhetoric over here making ill based sweeping generalizations that the MAJORITY of their Sunni brother's despise Ali and Revere Muawiyah so much so that they say RA after his name, The first step in Unity is to dispel ignorance and misconceptions from both sides. I've gone through great lengths with my Sunni' brothers to dispel and normalize their misconceptions of the Shia', now I feel I must do the same here. This: Modern Sunni literature Despite his endeavours in the expansion of the Caliphate and the establishment of the Umayyad Dynasty, the persona of Caliph Muawiyah I evokes a controversial figure in standard Islamic history whose legacy has never quite been able to shed the taint of his opposition to the Rashidun Caliph, Ali ibn Abi Talib. The late (Sunni) theologian Mawdudi (founder of Jamaat-E-Islami) wrote that the establishment of the caliphate as (essentially) a monarchy began with the caliphate of Muawiyah I. It wasn't the kind where Muawiyah was appointed by the Muslims. Mawdudi elaborated that Muawiyah wanted to be caliph and fought in order to attain the caliphate, not really depending upon the acceptance of the Muslim community. The people did not appoint Muawiyah as a caliph, he became one by force, and consequently the people had no choice but to give him their pledge of allegiance (baiah). Had the people not given Muawiyah their allegiance at that time, it wouldn't have meant so much as losing their rank or position, as much as it would have meant bloodshed and conflict. This certainly couldn't have been given preference over peace and order. Following Hasan ibn Ali's abdication of the caliphate, all the Muslims (including the Sahabah and Tabi'een) gave their pledge of allegiance to Muawiyah I, bringing an end to civil war. That year was called the Aam Al Jamaat (Year of Congregation). As Mawdudi pointed out, Muawiyah's own speech during the initial days of his caliphate expressed his own awareness of this:[146] By Allah, while taking charge of your government I was not unaware of the fact that you are unhappy over my taking over of government and you people don’t like it. I am well aware of whatever is there in your hearts regarding this matter but still I have taken it from you on the basis of my sword… Now if you see that I am not fulfilling your rights, then you should be happy with me with whatever is there The above taken from Wikipedia, with proper citations. Legacy Mu'awiyah greatly beautified Damascus and developed a court to rival that of the Byzantines. He expanded the frontiers of the empire, reaching the very gates of Constantinople at one point, though failing to hold any territory in Asia Minor. Throughout the Umayyad dynasty which he founded, its borders would be commensurate with those of the Islamic community (with the exception of the short-lived rival caliphate in Mecca, 680–692). No later caliphate would share the same borders as the whole ummah. Sunni Muslims credit him with saving the fledgling Muslim nation from post civil war anarchy, although many are critical of his controversial decision to designate his son as his successor, thereby converting the caliphate from an elective office to a monarchy. He nonetheless attempted to preserve the form of the election however, by causing his nobles and the chiefs of the empire to elect and swear allegiance to his son in his own lifetime, a tradition that endured for several succeeding dynasties. Later Sunnis decided that preservation of unity was more important than how the leader was chosen, and concentrated more in their writing on the caliphate on the qualities that were needed rather than on how he should be selected. Like Uthman, he tended to favor Arabs in general (and his own family in particular) over others. However, his administrative skills are widely acknowledged. It is said that friends and critics alike recognized his quality of hilm (civilized restraint). He shared this with his predecessors but not their humility and simple lifestyle. In contrast to their simple dress and table, he dressed and ate like a king. He began the transformation of Damascus, his capital, into a center of culture and learning. The Sunni view of Mu'awiyah Mu'awiya is not recognized as one of the four rightly guided caliphs. Most of the early Sunni historians saw his rule, and that of the Umayyad dynasty that followed him, as a descent into mere worldly rule (mulk), kingship rather than religious leadership. These historians were writing after the fall of the Umayyad dynasty to the Abbasids, and hence their writings reflect the Abbasid justifications for the Umayyad overthrow. Few later Sunni historians wholeheartedly defend Mu'awiyah. However, they do not dispute his right to rule. Sunni clerics and scholars have generally preached submission to authority, even when authority is less than perfect. Sunnis tend to view communal dissension with horror and accept flawed rule as preferable to civil war (fitnah). @ The above taken from http://www.newworldencyclopedia.org/entry/Muawiyah @kirtc @Gaius I. Caesar @Abu-Jafar Herz @Tawheed313 @Sarah2016 @shiaman14

Salam aleykum to all During all the time I watched how many brothers and sisters having to much discussion each other and im really shocked sometimes. A brother on Facebook defend Palestinians and then some other Shia Brothers say "Israel should bomb those Bakris" or "Hezbollah and Iran are not Shia and are not helping my faith". Im not a friend of the Sunni way and also not a big supporter of Khamenei or Nasrallah (I still support Hezbollah and Islamic Iran), but how can you call yourself Shia Muslim and wish the death to Palestinians and call others who follow Khamenei and Nasrallah as Batris and insult them? How we can call ourselve Shia Muslim if we can not like eachother, because some follow a Marja and some not, because one is pro Palestinian and one not, because one is pro tatbir and one not? We should respect each other and not insult us because of politics. Every man have his opinion thats true, but not lets forget that there are also many Palestinians who appreciatte the support from Shia Muslim and Palestinians are not only Sunnis, there were also some Palestinian Shia and some live in Lebanon or Syria. Palestinian Christians are suffering also under zionist opression and must hide their Palestinian Identity as "Israeli Arab". Shia Muslims should also know that Zionists and there media is making fun about our beloved Prophets Isa and Mohammad (pbut) (its also a insult for Christians if Prophet Isa is being insulted by Israelis). We are lovers from the Ahlul Bayt and the Ahlul Bayt is against injustice. Remember when Imam Ali helped a poor old blind Christian man. Remember when Imam Hussein even asked his enemies for water for his son? The Ahlul Bayt teached us not to curse and insult our enemies. The Ahlul Bayt teached us to deal with generosity, to help, being without hate and envy, being friendly even in front of a enemy, not to judge etc. Yes Abu Bakr, Umar, Aisha, Uthman, Muawiya, Yazid they destroyed the view of Islam and I dont like them for what they did, but cursing Sunnis is not a solution just a foolish act like the enemies of the Ahlul Bayt did. We should ignore the insults and judges from Sunnis and go our own way. Its enough to answer normal and nice without insulting and curse. How we should teach the people about the Ahlul Bayt if we are being dividing us. Before we judge Sunnis, Christians, Atheists and other religions or non believers, we should first judge ourself.

Honestly this might sound really weird coming from a 15 year old, but I've been doing some research related to Shias and Sunni. I was born in a Sunni family. So I searched for different things related to different sects. Now I'm confused as to which sect is correct. So I prayed to God to show me signs of the correct sect. And I'm not even kidding but I had dreams for two consecutive days in which I was supporting Shias. So I guess those were signs.. But now I'm very confused and everyone must be thinking that I'm only 15 and all but it's not that. I have this affiliation with the prophet(pbuh) and his family. I started watching documentaries related to the battle of Karbla. I got scared as I've never been taught about it in such depth. And now I feel the pain. I could go on about this but I don't even know.. Thank you.

Assalamou Aalaykom brothers and sisters. As you all know that when a person enters a community, a group, a team, etc.. He sees things from an objective point of view. What disturbs me as a new committed revert is when i see the followers of Sayed Sistani and Sayed al khamenei argue and dispute over minor matters which makes the disunity of shias more obvious and manifest. This actually makes our enemies feel really happy and satisfied, not only they are succeeding in killing us and showing us in a horrible picture but they are succeeding in dividing us. At first i didn't believe that these shias actually exist and they aim to out speak stuff like that until i started seeing some fellow shias actually stating it and it annoyed me so much. This makes me sad and angry. If only those people start seeing their actions first and judging their commitment and loyalty to Ahlulbayt(as) im sure they wouldn't dare to speak. Isn't it enough that the whole world is against us?

Salam This thread is dedicated to Sayyid Khomeini's speeches, letters and sayings. I will be posting some of the interesting parts of a series of books called "Imam's Sahifah" which contains nearly all of what the great Sayyid has said or written in response to different issues, God willing. I also thank @Repenter for this. You can find the entire series here. Simply search for "Sahifeh" in that website. http://en.imam-khomeini.ir/en/page/127/BOOK-LIBRARY/?kind=167&action=qs&txt=sahifeh With that said, let me begin: Religious minorities under the protection of Islam From one direction we are faced with multifarious propaganda. Propagandists both in Iran and abroad are using the issue of religious minorities in Iran to create the distorted view that were an Islamic government established in Iran, then all minority religions would be swept away. Do you (addressing the Shah) treat religious minorities better or does Islam? You are trampling both the minority religions and the majority religion underfoot and are destroying them! You have eliminated all human rights in Iran. You have allowed neither Muslims nor non-Muslims to be free. In Islam, however, the religious minorities are shown respect, they are free. Yet we are repeatedly asked the same question: “If an Islamic government were established (in Iran), how would it treat the religious minorities?” They ask this question because they are constantly instilled with the idea that in the event of an Islamic government being set up in Iran, all the Jews or all the Christians or Zoroastrians would be murdered. At what period in Islamic history did an Islamic country during peacetime—I am not speaking of a country at war here—massacre its religious minorities or murder people from minority religions. Hadrat Amir (Imam Ali) wanted to die of shame when a Jewish woman, a dhimmi, who was living under the shelter of Islam, had her anklet stolen while he was ruler. He said: “If a person were to die in such circumstances, it would be worth it.” Is then Islam or an Islamic government going to do the things they say it will do to those of religious minorities? This is all propaganda created by the Shah and his supporters and trumpeted over their loudspeakers to tarnish the image of Islam and Islamic government and sully the reputation of the Muslim clergy—at least in the eyes of those non-Muslims and non- religious people outside Iran. They promote the idea that they (the clergymen) want to have a reactionary government, a reactionary Islamic government! This man himself portrays Islam as being reactionary. On the one hand he invokes “the true religion of Islam” and on the other he says that those who preach Islam to the people are reactionaries! They are reactionary in that they have gone back one thousand four hundred years! They propagate something which belongs to one thousand four hundred years ago. The fact that he himself is reviving something which belongs to two thousand five hundred years ago is irrelevant! He is not considered to be a reactionary, only those who are promoting progressive laws from one thousand four hundred years ago, those who say that this man should be delivered a blow in the mouth for depriving the people of freedom, for establishing foreign rule in Iran and placing the people under the rule of the superpowers, are considered to be the reactionaries! While those who are stealing the wealth of the people through force and suppression, those who have deprived the people of freedom, they are seen to be the civilized ones who open the gates of freedom!

جانِ ایران، جانِ افغانستان یک دستور از رهبر انقلاب: هیچ دانش‌آموز افغانستانی، از تحصیل بازنماند؛ حتی .غیرقانونی خبرگزاری تسنیم: رهبر معظم انقلاب چندی پیش دستور داده‌اند که همه کودکان افغانستانی، چه آنها که دارای شرایط قانونی حضور در ایران هستند و چه آنها که مدارک قانونی حضور در ایران را ندارد باید در مدارس دولتی ثبت‌نام شوند، این یک تصمیم بزرگ و تاریخی است. سرانجام موعد رسانه‌ای شدن یکی از مهمترین تصمیمات عالی نظام جمهوری اسلامی در تاریخ سی و چند ساله حضور مهاجرین افغانستانی در ایران فرا رسیده است. صحبت‌های ضمنی مبنی بر اعلام این تصمیم در تمام طول این یکی دو سال شنیده می‌شد. اما سرانجام مشخص شد که به‌صورت مشخص و واضحی این دستور از سوی عالی‌ترین مقام نظام جمهوری اسلامی ایران، مقام معظم رهبری صادر شده است: "هیچ کودک افغانستانی، حتی مهاجرینی که به‌صورت غیرقانونی و بی‌مدرک در ایران حضور دارند، نباید از تحصیل بازبمانند و همه آنها باید در مدارس ایرانی ثبت‌نام شوند". این البته برای همه کسانی که روش و منش رهبر معظم انقلاب سر مسئله « مهاجرین افغانستانی» را دنبال می‌کنند مسئله عجیبی نیست. مرور فقط همین 2 سال اخیر نشان می‌دهد که رهبر انقلاب با دستور به «تکریم همه مهاجرین افغانستانی» و بیان جمله «تهران؛ خانه افغانستانی‌هاست»، مشخص کرده بودند که سیاست عالی نظام جمهوری اسلامی در مواجهه با مهاجرین افغانستانی، همچنان طبق آرمان‌های اولیه انقلاب تدوین می‌شود و کم‌کاری‌ها و بدکاری‌های مدیریت بی‌آرمان و بوروکراتیکی که مهاجرین را به‌چشم «بیگانگان» نگاه می‌کند، انحراف از آرمان‌های انقلاب است و شخص رهبری جلوی این انحراف ایستاده است. و حالا این دستور، سند تضمین‌شده دیگری بر اولویت نگاه انسانی و اسلامی، در تصمیم‌گیران اصلی نظام‌ جمهوری اسلامی است. این دستور البته چند وقتی است که صادر شده است و چند ماه پیش نیز خلیل الله بابالو در دیدار معاون رئیس اجرایی دولت افغانستان با وزیر آموزش وپرورش که در ساختمان شهید رجایی برگزارشد به صورت کاملا رسمی این دستور را اعلام کرد و در سایت آموزش و پرورش نیز این ماجرا منعکس شد، اما در بقیه رسانه‌های خبری بازتاب چندانی نیافت. بابالو در جریان آن دیدار اظهار کرده بود: بعد از فرمایش مقام معظم رهبری مبنی بر «هیچ دانش‌آموز افغانی از تحصیل بازنماند» آمار ثبت نام از دانش آموزان افغانی در مدارس ایرانی بیش از 10 درصد افزایش داشته و همچنان اجرا می‌شود. وی از ثبت نام مهاجرین غیرمجاز نیز در مدارس کشور خبر داد و افزود: در خصوص ثبت‌نام دانش‌آموزان مهاجر غیرقانونی تاکنون هیچ گزارشی از عدم ثبت نام این‌گونه دانش آموزان به آموزش و پرورش نرسیده است. بابالو با بیان اینکه آموزش وپرورش اعتقادی به جداسازی دانش آموزان ایرانی از افغانستانی ندارد، خاطرنشان کرد: در بخشنامه‌های آموزش وپرورش به‌طور کامل تصریح شده است که هیچ نوع تبعیض و تفاوتی نباید میان دانش آموزان قایل شد. به نظر می‌رسد با این تصمیم، یکی از مهمترین موانع رشد و پرورش جامعه مهاجر در ایران به‌زودی برداشته خواهد شد. مدارس ایرانی از این پس از دانش‌آموزان مهاجر افغانستانی، بدون اینکه قرار باشد کاغذها و مهرها و مدارک روی آنها ارزش‌گذاری کند ثبت‌نام به عمل خواهند آورد و سال تحصیلی جدید، یک سال تاریخی و شیرین برای همه مهاجرین افغانستانی خواهد بود. این اتفاق پیگیری خواهد شد. http://www.tasnimnews.com/Home/Single/741883 Some parts translated here :

http://asbarez.com/132694/holy-see-of-cilicia-hosts-muslim-christian-theological-dialogue/ ANTELIAS, Lebanon—The Armenian Catholicosate of Cilicia and the Islamic Culture and Relations Organization of the Islamic Republic of Iran held a series of meetings and discussions at the Armenian Catholicosate of Cilicia in Antelias, Lebanon on March 3 and 4. The two bodies adopted a joint statement at the conclusion of what was the sixth such event. The entire statement is below. * * * “We praise the Almighty God who once again granted to us the opportunity to organize the Sixth Session of our theological dialogue at the Armenian Catholicosate of Cilicia in Antelias, Lebanon. We chose for our common reflection an extremely important and timely topic: Muslim-Christian Cooperation for Establishment of Just Peace in the Middle East. We discussed this subject from different perspectives by identifying its concrete challenges and implications today, in light of our traditions, teachings and experiences. As the core of our common teachings, we affirmed that: a) peace is a divine gift, and that the violation of peace is a sin against God; b) as God’s gift peace is just, comprehensive and lasting; c) peace is the fruit of justice, and that justice and peace are intimately interconnected; d) working for peace with justice is the vocation of Christians and Muslims. With this firm understanding, we emphasized: 1) The importance of greater collaboration between Muslims and Christians in all parts of the world and particularly in the Middle East, based on mutual understanding and respect. 2) The urgency of combating violence and extremism in all their forms and expressions, as perceptions and practices that are against our two religions. As our meeting coincides with the 100th Anniversary of the Armenian Genocide, we strongly condemn together with this Genocide all genocides and atrocities of the past and the present, perpetrated by individuals, groups or states. Such acts of violence are against the teachings of our religions and are not justifiable under any circumstances. We emphasize the importance of the plan of action, “The world against extremism and violence” that was proposed by the President of the Islamic Republic of Iran at the General Assembly of the United Nations. Our dialogue reminds us the pivotal importance of peaceful co-habitation between Christians and Muslims and a closer collaboration aimed at restoring peace with justice in the Middle East.”

Should one better be neutral with these persons (abu bakr, umar, uthman, aisha, muawiya)? Because Ahlul Sunna have their hadiths and rijal while the Shia have theirs, and the rijal of narrators that Ahlul Sunnah trusts are some that the Shia don't trust and vice versa. What is the solution to this? Thanks (please keep the posts short summarized so that it may be easy to everyone)

A Sunni Muslim group called "Ahl al-Sunnah", consisted of eight Sunni tribes in the Iraqi southern province of Basra, has registered to fight against radical militants from the so-called Islamic State of Iraq and Levant (ISIL). Al-Alam correspondent in Basra reported on Tuesday that fighters from eight Sunni tribes registered the "Ahl al-Sunnah" group to cooperate with the army in their fight against the ISIL militants. Sheikh Muhammad Blasem, head of the Waqf Office for Sunni Muslims in Basra, told Al-Alam reporter that the group is going to fight for protecting Iraqi people under the command of Iraqi security forces. Iraqi forces continue their battle against the ISIL Takfiri group, which is threatening to take its acts of violence to several Iraqi cities, including Baghdad. On June 10, the ISIL militants took control of Mosul, the capital of Nineveh Province. They later took control of the city of Tikrit, located about 140 kilometers (87 miles) northwest of Baghdad. Hundreds of thousands of volunteer fighters have formed defense groups to help their army fight against Takfiri militants. Iraqi Prime Minister Nouri al-Maliki has said that his country will contain terrorists and get over the ‘conspiracy’ that has already taken hundreds of lives. A UN report said on Tuesday that more than a thousand people have been killed in the recent unrest only between June 5 to 22. http://en.alalam.ir/news/1605499#sthash.WRgybs5A.dpuf

Salamun Alaykum. What saddens me the most is the fact that we as the only followers of Ahl al-Bayt on the earth, can not tolerate each other! Can we call ourselves Shi'a of Ali (as) when we hate other members of Shi'a school of thought? It is true that the issue of Yaser al-Habib and the like has caused much hatred between some Sunnis and Shi'as but if it leads to the same hatred among us as Shi'as then, I believe, we have done the best service to our enemies. This is not limitted to the above-mentioned issues. In many threads you may find Shi'as accusing others of being ignorant, stupid and so on and the only crime is that they have a different viewpoint! When you belong to a religious minority then you have to keep unity whatever the cost maybe. This by no means involve refraining from discussion. Let us keep discussing while bearing in mind the fact that my addressee is also a member of the school of Ahl al-Bayt. Reconsideration maybe!

أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم I seek refuge in Allah from Shaitan, the accursed one. In the Name of Allah, the All-Beneficent, the All-Merciful اللهم صل على محمد وآل محمد و عجل فرجهم و العن عدوهم My God, send peace and blessings upon Muhammad and the progeny of Muhammad, and hasten the reappearance of our Imam and curse their enemies Salam, Today's so-called 'scholars' do nothing but praise bakris/sunnis and not only condemn cursing the enemies of Allah, and actually say it is haraam... Astaghfrilillah. Even on this forum, the rules of the chat say to not curse the first 3 caliphs, and this is a site that calls itself 'Shia' Chat. "There will come a time upon my Nation in which nothing will remain of the Qur'an except its writing, and nothing of Islam except its name. They will be named by it while they are the furthest of mankind from it. Their mosques will be populated, while they are ruined of guidance. Their religious leaders of that time will be the worst religious leaders ever under the sky. Sedition and dissension will go out from them and to them will it return." - The Prophet Muhammad (PBUH&HP) The munafiqheen (hypocrites) among the Shia spend more time defending and praising bakris then they do defending Shia Islam and praising Allah. Some even get angered when they see the word 'Bakri' instead of 'Sunni', it's pathetic. One notorious example is Yasser Habib. I saw a thread recently on here, where people were acting as if he's going to burn in the deepest flames of hell for quoting ahadith from the Prophet (PBUH&HP) and Imams (AS) against barkism/sunnism. Meanwhile, these same people could care less that Bakri/Salafi scholars are constantly slandering Shia, calling for Shia to be massacred, saying Shia are Kaffir, etc. I've never really cared about Yasser Habibi and I've maybe ever watched two Yasser Habib videos ever, but after seeing how much he angers the munafiqheen among the Shia I say I support him simply to anger the shayateen and stand firm in the teachings of Islam inshaAllah. Al-Kafi: محمد بن يحيى، عن أحمد بن محمد بن عيسى، عن محمد بن إسماعيل، عن أبي إسماعيل السراج، عن ابن مسكان، عن ثابت أبي سعيد قال: قال لي أبوعبدالله (عليه السلام): يا ثابت مالكم وللناس، كفوا عن الناس ولا تدعوا أحدا إلى أمركم، فوالله لو أن أهل السماء وأهل الارض اجتمعوا على أن يضلوا عبدا يريد الله هداه ما استطعاعوا، كفوا عن الناس ولا يقول أحدكم: أخي وابن عمي وجاري، فإن الله عزوجل إذا أراد بعبد خيرا طيب روحه، فلايسمع بمعروف إلا عرفه ولا بمنكر إلا أنكره، ثم يقذف الله في قلبه كلمة يجمع بها أمره Imam Al Sadiq (AS) said to Thabit "What have you got to do with the common people (non-Shias)? Stay away from them! Don't Call people towards amr (command/affair) of you people. Even if everyone wanted to misguide a man whom Allah wants to guide, they won't be able to do so. Stay away from common people (non-Shias) and don't think he's my brother, neighbor etc. When Allah wills good for someone He purifies his soul so when he hears the truth he accepts it and rejects falsehood. Allah puts a kalma in his heart that he stays steadfast on truth." I'm going to share Ayahs from Quran the hadiths I have so that whoever wishes can obtain knowledge, gain and increase Iman, and embrace Islam as well as ask for the guidance Allah inshaAllah. Please note that I had to break this down into several posts because there was so much text that the site kept crashing when I tried to post it all at once. Narrated `Abdullah bin Mas`ud: The Prophet (ﷺ) faced the Ka`ba and invoked evil on some people of Quraish, on Shaiba bin Rabi`a, `Utba bin Rabi`a, Al-Walid bin `Utba and Abu Jahl bin Hisham. I bear witness, by Allah, that I saw them all dead, putrefied by the sun as that day was a very hot day. حَدَّثَنِي عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ اسْتَقْبَلَ النَّبِيُّ صلى الله عليه وسلم الْكَعْبَةَ فَدَعَا عَلَى نَفَرٍ مِنْ قُرَيْشٍ، عَلَى شَيْبَةَ بْنِ رَبِيعَةَ، وَعُتْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأَبِي جَهْلِ بْنِ هِشَامٍ. فَأَشْهَدُ بِاللَّهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى، قَدْ غَيَّرَتْهُمُ الشَّمْسُ، وَكَانَ يَوْمًا حَارًّا. Reference : Sahih al-Bukhari 3960 In-book reference : Book 64, Hadith 12 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 297 (deprecated numbering scheme) http://sunnah.com/bukhari/64 2 hours ago · Edited Mush Shah Narrated `Abdul `Aziz: Anas said, "The Prophet (ﷺ) sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet (ﷺ) therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation." حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَبْعِينَ رَجُلاً لِحَاجَةٍ يُقَالُ لَهُمُ الْقُرَّاءُ، فَعَرَضَ لَهُمْ حَيَّانِ مِنْ بَنِي سُلَيْمٍ رِعْلٌ وَذَكْوَانُ، عِنْدَ بِئْرٍ يُقَالُ لَهَا بِئْرُ مَعُونَةَ، فَقَالَ الْقَوْمُ وَاللَّهِ مَا إِيَّاكُمْ أَرَدْنَا، إِنَّمَا نَحْنُ مُجْتَازُونَ فِي حَاجَةٍ لِلنَّبِيِّ صلى الله عليه وسلم، فَقَتَلُوهُمْ فَدَعَا النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ شَهْرًا فِي صَلاَةِ الْغَدَاةِ، وَذَلِكَ بَدْءُ الْقُنُوتِ وَمَا كُنَّا نَقْنُتُ. قَالَ عَبْدُ الْعَزِيزِ وَسَأَلَ رَجُلٌ أَنَسًا عَنِ الْقُنُوتِ أَبَعْدَ الرُّكُوعِ، أَوْ عِنْدَ فَرَاغٍ مِنَ الْقِرَاءَةِ قَالَ لاَ بَلْ عِنْدَ فَرَاغٍ مِنَ الْقِرَاءَةِ. Reference : Sahih al-Bukhari 4088 In-book reference : Book 64, Hadith 132 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 414 (deprecated numbering scheme) Narrated Anas: Allah's Messenger (ﷺ) said Al-Qunut for one month after the posture of Bowing, invoking evil upon some 'Arab tribes. حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنَ الْعَرَبِ. Reference : Sahih al-Bukhari 4089 In-book reference : Book 64, Hadith 133 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 415 (deprecated numbering scheme) Narrated Anas bin Malik: (The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Messenger (ﷺ) to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet (ﷺ) , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna. حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رِعْلاً، وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ اسْتَمَدُّوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى عَدُوٍّ، فَأَمَدَّهُمْ بِسَبْعِينَ مِنَ الأَنْصَارِ، كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ فِي زَمَانِهِمْ، كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، حَتَّى كَانُوا بِبِئْرِ مَعُونَةَ قَتَلُوهُمْ، وَغَدَرُوا بِهِمْ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم، فَقَنَتَ شَهْرًا يَدْعُو فِي الصُّبْحِ عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ، عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ. قَالَ أَنَسٌ فَقَرَأْنَا فِيهِمْ قُرْآنًا ثُمِّ إِنَّ ذَلِكَ رُفِعَ بَلِّغُوا عَنَّا قَوْمَنَا، أَنَّا لَقِينَا رَبَّنَا، فَرَضِيَ عَنَّا وَأَرْضَانَا. وَعَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ حَدَّثَهُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا فِي صَلاَةِ الصُّبْحِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ، عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ. زَادَ خَلِيفَةُ حَدَّثَنَا ابْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ، أَنَّ أُولَئِكَ السَّبْعِينَ، مِنَ الأَنْصَارِ قُتِلُوا بِبِئْرِ مَعُونَةَ، قُرْآنًا كِتَابًا. نَحْوَهُ. Reference : Sahih al-Bukhari 4090 In-book reference : Book 64, Hadith 134 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 416 (deprecated numbering scheme) Narrated Anas: The Prophet (ﷺ) said Al-Qunut after Bowing (i.e. Ar-Ruku') for one month, invoking evil upon (the tribes of) Ril and Dhakwan. He used to say, "Usaiya disobeyed Allah and His Apostle." حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَنَتَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَيَقُولُ " عُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ ". Reference : Sahih al-Bukhari 4094 In-book reference : Book 64, Hadith 138 USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 420 (deprecated numbering) Credit to brother Murtaza Jaffry for compiling the below: Curse (La'an) in the Holy Quran: 1. Curse on Iblis. ‘And surely on you is curse until the Day of Judgment.’ (Surah Hijr, 15:35) ‘And surely My curse is on you until the Day of Judgment.’ (Surah Suad, 38:78) Allah has cursed Iblis. (i.e. He has made him far from His Mercy.) When Iblis was cursed, he said to Allah, ‘I will certainly have a special share from Your servants.’ 2. Curse on the Disbelievers. a) General Curse ‘Surely Allah has cursed the unbelievers and has prepared for them a burning fire.’ (Surah Ahzab, 33: 64) ‘Surely those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men all.’ (Surah Baqarah, 2: 161) ‘Allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein; it is enough for them. And Allah has cursed them and they shall have a lasting punishment.’ (Surah Tauba, 9:68) B ) Those who turned to disbelief after believing ‘How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Apostle was true and clear arguments had come to them; and Allah does not guide the unjust people. (As for) these, their reward is that upon them is the curse of Allah and the angels and of men, all together.’ (Surah Ale Imran, 3:86-87) c) Disbelievers from the nation of Aad ‘And they were overtaken by curse in this world and on the resurrection day; now surely Aad disbelieved in their Lord; now surely, away with Aad, the people of Hud.’ (Surah Hud, 11:60) d) Disbelievers from the nation of Firaun ‘And they are overtaken by curse in this (world), and on the resurrection day, evil the gift which shall be given.’ (Surah Hud, 11:99) ‘And We caused a curse to follow them in this world, and on the day of resurrection they shall be of those made to appear hideous.’ (Surah Qasas, 28:42) e) Disbelievers from Bani Israel ‘And they say: Our hearts are covered. Nay, Allah has cursed them on account of their disbelief; so little it is that they believe. And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah’s curse is on the unbelievers.’ (Surah Baqarah, 2: 88-89) ‘But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others).’ (Surah Maidah, 5:13) ‘Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path.’ (Surah Maidah, 5:60) ‘Those who disbelieved from among the children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was because they disobeyed and used to exceed the limit.’ (Surah Maidah, 5:78) ‘And they are overtaken by curse in this (world), and on the resurrection day, evil the gift which shall be given.’ (Surah Hud, 11:99) ‘And We caused a curse to follow them in this world, and on the day of resurrection they shall be of those made to appear hideous.’ (Surah Qasas, 28:42) f) Disbelievers from the People of the Book (Ahle KitaB ) ‘And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah’s curse is on the unbelievers.’ (Surah Baqarah, 2:89) ‘Of those who are Jews (there are those who) alter words from their places and say: We have heard and we disobey and: Hear, may you not be made to hear! and: Raina, distorting (the word) with their tongues and taunting about religion; and if they had said (instead): We have heard and we obey, and hearken, and Unzurna it would have been better for them and more upright; but Allah has cursed them on account of their unbelief, so they do not believe but a little. O you who have been given the Book! believe that which We have revealed, verifying what you have, before We alter faces then turn them on their backs, or curse them as We cursed the violators of the Sabbath, and the command of Allah shall be executed.’ (Surah Nisa, 4:46-47) ‘And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.’ (Surah Maidah, 5:64) 3. Curse on the Polytheists ‘And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them and evil is the resort.’ (Surah Fath, 48:6) 4. Curses on different groups among the People of the Book (Ahle KitaB ) a) Companions of Sabt ‘Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path.’ (Surah Maidah, 5:60) Those who believe that the hands of Allah are tied ‘And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.’ (Surah Maidah, 5:64) 5. Curse on the Hypocrites ‘Allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein; it is enough for them; and Allah has cursed them and they shall have lasting punishment.’ (Surah Taubah, 9:68) ‘And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them and evil is the resort.’ (Surah Fath, 48:6) ‘If the hypocrites and those in whose hearts is a disease and the agitators in the city do not desist, We shall most certainly set you over them, then they shall not be your neighbors in it but for a little while; Cursed: wherever they are found they shall be seized and murdered, a (horrible) murdering.’ (Surah Ahzab, 33:60-61) The Accursed Tree ‘And when We said to you: Surely your Lord encompasses men; and We did not make the vision which We showed you but a trial for men and the cursed tree in the Quran as well; and We cause them to fear, but it only adds to their great inordinacy.’ (Surah Bani Israel, 17:60) As per the reliable traditions of the Ahle Sunnah and the Shias, ‘the accursed tree’ refers to Bani Ummayah. 6. Liars ‘But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars.’ (Surah Ale Imran, 3:61) 7.Killing Intentionally ‘And whoever kills a believer intentionally, his punishment is hell; he shall abide in it, and Allah will send His wrath on him and curse him and prepare for him a painful chastisement.’ (Surah Nisa, 4:93) 8. Unjust ‘The day on which their excuse shall not benefit the unjust, and for them is curse and for them is the evil abode.’ (Surah Momin, 40:52) ‘And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.’ (Surah A’ráaf, 7:44) ‘And who is more unjust than he who forges a lie against Allah? These shall be brought before their Lord, and the witnesses shall say: These are they who lied against their Lord. Now surely the curse of Allah is on the unjust.’ (Surah Hud, 11:18) 9. Accusing Chaste Women ‘And the fifth (time) that the curse of Allah be on him if he is one of the liars.’ (Surah Noor, 24:7) ‘Surely those who accuse chaste believing women, unaware (of the evil), are cursed in this world and the hereafter, and they shall have a grievous chastisement.’ (Surah Noor, 24:23) 10. Breakers of the Covenant ‘And those who break the covenant of Allah after its confirmation and cut asunder that which Allah has ordered to be joined and make mischief in the land; (as for) those, upon them shall be curse and they shall have the evil (issue) of the abode.’ (Surah Raad, 13:25) 11. One who forges a lie against Allah ‘And who is more unjust than he who forges a lie against Allah? These shall be brought before their Lord, and the witnesses shall say: These are they who lied against their Lord. Now surely the curse of Allah is on the unjust.’ (Surah Hud, 11:18) 12. One who conceals the clear proofs of Allah ‘Surely those who conceal the clear proofs and the guidance that We revealed after We made it clear in the Book for men, these it is whom Allah shall curse, and those who curse shall curse them (too).’ (Surah Baqarah, 2:159) 13. Those who hold the Jews superior to the Believers ‘Have you not seen those to whom a portion of the Book has been given? They believe in idols and false deities and say of those who disbelieve: These are better guided in the path than those who believe. Those are they whom Allah has cursed, and whomever Allah curses you shall not find any helper for him.’ (Surah Nisa, 4:51-52) 14. Those who spread mischief and cut off relations of Kin ‘But if you held command, you were sure to make mischief in the land and cut off the ties of kinship! Those it is whom Allah has cursed so He has made them deaf and blinded their eyes.’ (Surah Muhammad, 47:22-23) Curse from Shia Sources: Cursing Abu Bakr And Umar: 1) Hanan Ibn Sadir narrated: I asked Imam al-Baqir (ع) about these two (That is Umar and AbuBakr). He(ع) replied: "O Aba al-Fadhl! Do not ask me about them for, by Allah, non among us (Ahlul-Bayt) would die except that he is displeased with those two. No day passes to us except that we are angry with them. Indeed, they oppressed us and denied our rights and they were the first and foremost people who imposed themselves over us and opened the stream of injustice against us that does not stop until our Qa'im rises... By Allah! No affliction was set up against us and no trouble faced us Ahlul-Bayt except that those two founded its root. Thus upon those two 'are the curse of Allah and the angels and people all (2:161).'" Ref : Al-Kafi, v8, p245, Hadith No 340 Bihar al-Anwar, v30, p269, Hadith No 138 Ta'wil al-Ayat al-Dhahira, p128, Hadith No 4 2) Allah said in Holy Quran: That they carry, on the Day of Judgment, their own burdens in full, and also of the burdens of people whom they misled without knowledge. Alas, how grievous the burdens they will bear! (16:25). On the commentary of the above verse, Ali Ibn Ibrahim mentioned in his Tafsir: Imam Jafar Sadiq (ع) said: "By Allah! There shall be no bloodshed, no clash, no rape, and no illegitimate confiscation of property except that its burden is on neck of those two without anything decreases from the burdens of the (people of) worlds." Ref : Tafsir Ali Ibn Ibrahim al-Qummi, Vol 1, Pg 383, under Verse 16:25 Bihar al-Anwar, Vol 30, Pg 149, Hadith No 4 3) Imam Jafar Sadiq(ع) : Allah will not accept the belief of anyone who does not accept the wilayat of Hazrat Ali(ع) and one who does not dissociate from his enemies. Ref : Biharul Anwar V26 Pg 229 H No 10. 4) Holy Prophet (PBUH&HP): I have cursed 7 types of people. Out of them one is that person who has harassed my Progeny(AhlulBayt). Ref : Khisaal. 5) Abu Hamza Tsumali asked Imam Mohd Baqir(ع) : What is the recognition of Allah? Imam(ع) replied : To believe in Allah and his Prophet and to love Hazrat Ali(ع) and being aloof from their enemies is the recognition of Allah. Ref : Biharul Anwar V 27 Pg 57 H 16. 6) Imam Jafar Sadiq(ع) : All the angels daily seek nearness to Allah(swt) through our wilayat and seek forgiveness for our lover and curse our enemies. Ref :Basaerud Darajat Pg 68. Note: It means cursing the enemies of Ahlulbayt is a means of nearness to Allah(swt) and the one who does not curse the enemy will be away from Allah(swt). 7) Imam Jafar Sadiq (ع) : It is incumbent upon Allah that anyone who has love for the rivals(opponents) of Hazrat Ali(ع) even equal to the grain of a mustard , He will not allow them to go to heaven “. Ref : Tafseere Noorus Saqlain Vol 1 Pg 585. 8) Imam Mohd Baqir (ع) : If anyone want to know whether he love us or not , he should check his heart . If he has the love of our enemies along with our love then he is not from us and we are not from him. Ref : Al Qatrah min Bihar V 1 Pg 47 Biharul Anwar Vol 1 Pg 47. 9) Imam Mohammad Baqir(ع) : Wilayat and Love of Allah(swt) is not acquired except by being enemy of many people(who are the enemy of Allah and Ahlebayt(ع) ) . Ref : Mohabbat Pg 361. 10) Imam Ali(ع) said : If you want someone to make friend then first see who are his enemies . Ref : Mohabbat Pg 133. 11)Hazrat Imam Reza(ع) : There are some people who are more dangerous to our shia than the Dajjal . Narrator asked : who are these people? Imam(ع) : Those people who love our enemies and hate our lover . Ref : Sifat-ush-Shia Pg 50 H 14. 12) Imam Ali(ع) : Anyone who love our enemy is our killer. Ref : Tafseere Furat Pg 39. 13) Imam Jafar Sadiq(ع) : On the day of Qayamat, it will be asked where are the opponents of Aale Mohd(PBUH&HP) who caused them harm and oppressed them. Some people would stand up on hearing this. There would be no flesh on their face and they would accept that they were the enemy of Ahlebayt(ع) and that they had oppressed them. Allah would order to throw them in hell. 14) Imam Mohd Baqir(ع) The foundation of the religion is the love of Ahlulbayt(ع) and the love of their lover and dissociating from their enemies is included in their obedience. Ref : Usool e Kafi V 2 Pg 18 15) Imam Jafar Sadiq(ع): Holy Prophet (PBUH&HP) asked his companion : Which is the strongest rope of religion which can be the cause of the deliverance of people and can make them able to achieve eternal blessing ? Some people said namaz is the strongest rope , other said Fast, some other said zakat, similarly some said Haj, Umrah , Jehad etc. Holy Prophet (PBUH&HP) said : Whatever all of you have said are having reward but these all actions cannot become the strongest rope for the belief(Iman) until the foundation of the belief is laid on the love of Allah and his messenger and dissociating from the enemies of Allah and his messenger. Ref : Usoole Kafi V 2 Pg 125 Kitan Iman wa kufr Ch Hubbo fillah Bugzo fillah H 6 16) Hazrat Imam Reza(ع) : “Those people who oppress Mohd(PBUH&HP) and his progeny , it is obligatory to dissociate from them . It is obligatory that one should hate Nakeseen, Faseqeen and Mareqeen which means those people who fought with Imam Ali(ع) in the battle of Jamal on behalf of Aisha and in the battle of Siffeen on behalf of Muawiya and should also hate the Kharejee of Nahrwan and those people who rejected the wilayat of Hazrat Ali (ع) and contrary to this it is also necessary(obligatory) to love those people who followed Hazrat Ali(ع) like Hazrat Salman, Abuzar, Miqdad, Ammar-e-Yasir,Abu Ayyub Ansari,Khuzaima bin Sabit , Abu Saeed Khudri etc. Ref : Uyoone-e Akhbare Reza Pg 268. 17) Hazrat Imam Reza (ع): One who want to meet Allah(swt) with faith then he should love the progeny of Mohd(PBUH&HP) and should dissociate from their enemies. Ref : Usool-e-Kafi V 2 Pg 136. 18)Holy Prophet (PBUH&HP) : May Allah curse the woman who imitate men and men who imitate woman. Ref : Al Kafi V 5 Pg 550 Wasaelush shia by HurreAmeli V 17 Pg 284. Mustadrakul Wasael V 3 Pg 246. 18) Holy Prophet (PBUH&HP) : Allah’s curse be on wine and its drinker and on one who squeezes it , presses it and sell it or bear it or eat its price(by selling it) . Ref : Al Kafi V 6 Pg 398. 19) Holy Prophet (PBUH&HP) : Allah has cursed the one who give usury. Ref : Man La Yahzarul Faqih V 3 Pg 174. 20) Imam Jafar Sadiq (ع): Allah has cursed the Qadriya , Khawarij , Murje’ah. Ref : Al Kafi V 2 Pg 409 Kitab Iman wa kufr . 21) Imam Reza (ع) : Peace be on Friends of Allah. Curse of Allah be on enemies of progeny of Mohd(PBUH&HP)from Jinn and man and I hate all of them. Ref : Al Kafi V 4 Pg 579. 22) Imam Jafar Sadiq (ع) said regarding Ayat Surah Isra: 60 “Shajare Mal’oona( The accursed Tree) in this Ayat means Bani Umayya”. Ref : Tafseere Ayyashi Vol 2 Pg 297. Note : Allah has cursed Bani Umayya in the Holy Quran. 23) Holy Prophet (PBUH&HP) said regarding Ayat Surah Isra: 60 Shajare Mal’oona( The accursed Tree) in this Ayat means Bani Umayya . Ref : Tafseere Safi by Faize Kashani V 2 Pg 360. 24) Imam Jafar Sadiq (ع) : That person is a liar who says that he is our lover but does not remain aloof from our enemies. Ref : Biharul Anwar Vol 27 Pg 58 H 18. 25) Imam Jafar Sadiq(ع) : Imam Mahdi(ع) will invite people towards Holy Quran ,Sunnat of Holy Prophet (PBUH&HP), wilayat of Hazrat Ali(ع) and towards dissociating from their enemies. Ref : Biharul Anwar Vol 52 Pg 343, 342. 26) Imam Jafar Sadiq (ع) : One who doubts regarding the disbelief of our enemies and of those who oppressed us is himself a disbeliever. Ref : Wasael ush Shia Vol 18 Pg 561. 27) Sheikh Kulaini and Sheikh Tusi has narrated from authentic sources that: Imam Sadiq (ع) used to curse Abu Bakr, Umar, Usman, Muawiya , Aisha, Hafsa and Hind, mother of Hakam and Ummul Hakam, sister of Muawiya. 28) The Holy Prophet (PBUH&HP) said: “Blessed be those who are fortunate to live in the time of Qaim of my Ahle Bayt. Those who will believe in him during his occultation and before his advent who will love his friends and remain aloof from his enemies. Such people will be my closest ones and my friends on the Day of Judgment.” Reference : Kamaluddin Vol 1 Ch 25 H No 2 29) Holy Prophet (PBUH&HP) said: “Glad tidings for those who live till the time of the Qaim of my Ahle Bayt and follow him before his advent. Those who, during his occultation, have faith in him and the Imams preceding him and will be aloof from their enemies for the sake of Allah, they shall be my friends and the most honorable persons of my Ummah.” Reference : Kamaluddin Vol 1 Ch 25 H No 3. 30) Hazrat Imam Moosa ibn Jafar al-Kadhim(ع) said in reply to a question of Yunus ibn Abdur Rehman who had asked Imam whether he was Qaem: "Yes, I am Qaem, but not that Qaem who will fill the earth with justice. He will be my fifth son, may my life be sacrificed for him. For a long time he will be in occultation … Glad Tidings for my those Shias who in his occultation will be stead­ fast on him and will be having enmity from his enemies, They are from us and we are from them. They are satisfied with our Imamat and we are satisfied from their being Shia. Then glad tidings for them, By Allah they will be with us in Paradise." Ref : Bihar ul Anwar, Vol.51, Pg. 151. Isbatul Huda, Vol. 6, Pg. 471. Kamaluddin Ch 34 H 5 31) Holy Prophet (PBUH&HP) said: “Congratulations to the person who meets the Qa’im [one who will rise] from my Ahlul Bayt and has firm belief in him before his advent. He will have love for his friends, and will distance himself from his enemies and will have love for the leaders of guidance (the Imams) who came before him. Indeed these are my true friends, those whom I have love and affection for and (they) are the noblest of people from my nation.” Ref : Biharul Anwar, Volume 52, Page 129. 32) Holy Prophet (PBUH&HP) : Oh Abdullah! Love for Allah and bear enmity for the sake of Allah and love and enmity should be in the way of Allah since wilayat of Allah will not be achieved except by this way .No one can taste the iman(faith) howsoever much he prays or fast except that he become like this . Ref : Biharul Anwar V 69 Pg 236 H 1 Elalush Sharae Uyoone Akhbare Reza Amali Saduq . 33) A person asked Imam Jafar Sadiq (ع) whether Love (for Allah) and hate (for Allah) is a part of belief ?. Imam Jafar Sadiq (ع) replied : Whether Belief is other than Love and hate ( for the sake of Allah)?. Ref: Kafi V 2 Pg 125 Kitab Iman wa Kufr Ch Hubbo fillah wa Bugzo fillah H 5 34) Imam Jafar Sadiq (ع) : Anyone whose love or hate(with the people) is not based on religion has no religion at all. Ref: Kafi V 2 Pg 127 Kitab Iman wa Kufr Ch Hubbo fillah wa Bugzo fillah H 16 35) A person asked Holy Prophet (PBUH&HP) : How can we understand that our love and enmity is for the sake of Allah? Who is the beloved one of Allah so that we can love him? and who is the enemy of Allah so that we can hate him?. Holy Prophet (PBUH&HP) pointed his finger towards Hazrat Ali(ع) and said : Lover of Amirul momineen is the lover of Allah ,therefore love him . His enemy is the enemy of Allah , therefore be the enemy of his enemy. Be the friend of the lover of Hazrat Ali(ع) though he may the killer of your father and your sons and be the enemy of his enemy though he may your father or your son. Ref : BA V 69 Pg 236 H 1 Elalush Sharae Uyoone Akhbare Reza Amali Saduk . 36) Holy Prophet (PBUH&HP) : Wilayat of Hazrat Ali(ع) is the wilayat of Allah(swt) and to love him is the worship of Allah(swt) and to follow him is made obligatory by Allah(swt) and his lover is the lover of Allah(swt) and his enemy is the enemy of AllahÓÈÍÇäå æÊÚÇáì and to fight him is to fight Allah(swt) and to submit in front of him is to submit in front of Allah(swt). Ref : BA Vol 38 Pg 31,32 H 9 Basharatul Mustafa. Zyarat-e-Ashoora: 37) Imam Mohd Baqir(ع) : Anyone who does not accept the wilayat of Imam Ali(ع) , there is no good deed for him whether he pray namaz or commit adultery. Ref: Eqabul Aamal Pg 452 H 17 38) Imam Jafar Sadiq (ع) : Whatever good deeds our enemy perform, it does not make any difference whether it may be praying namaz, fasting ,committing adultery or stealing anything they will go to hell, they will go to hell. Ref: Eqabul Aamal Pg 452 H 18. 39) Imam Jafar Sadiq (ع) cursed a person by the name Abu Khattab as follows : “May Allah curse Abu Khattab” Ref : Biharul Anwar Vol 27 Pg 173 H 18 Ma’ani ul Akhbar. 40) Imam Mohd Baqir(ع) : “Surely Anyone who recognizes Hazrat Ali(ع) is a believer and anybody who reject him is a disbeliever and anybody who has his wilayat will enter in heaven and anyone who is his enemy will go to hell” Ref : Kafi V 2 Pg 388 Kitab Iman wa Kufr Babul Kufr H 20 41) Imam Mohd Baqir(ع) was asked : What is recognition of Allah(swt). Imam (ع) replied : Testifying Allah and that Mohd(PBUH&HP) is the prophet of Allah , love of Hazrat Ali(ع) and accepting his Imamat and the Imams after him and disscociating from their enemies . This is the recognition of Allah. Imam(ع) was asked : what work should I do so that my faith is perfected ? Imam(ع) replied : Love the Awleyaa (lover ) of Allah and hate the enemies of Allah. Narrator : Who is the Awleyaa (lover) of Allah? Imam(ع) : Mohammad ,Ali ,Hasan, Husain , Ali ibne Husain , I , my son Jafar ibne Mohammad . Whosoever love them love Awleyaa Allah . Narrator: Who is the enemy of Allah? Imam(ع) : Abul Faseel , Roma , Nasal and Muawiya and everyone who follow their religion .Anybody who is their enemy is the enemy of the enemies of Allah(swt) . Ref : Tafseere Ayyashi V 2 Pg 116 BA V 27 Pg 57 H 16. 42) Imam Jafar Sadiq(ع) : That person is a liar who says that he loves us but does not bear enmity with our enemies. Ref : Biharul Anwar V 27 Pg 58 H 18 43) Holy Prophet (PBUH&HP) : May Allah curse the one who oppress Fatema . Ref : Amali Saduq Majlis 24 H 2 Pg 69 , 70 . 44) Imam Jafar Sadiq (ع) used to curse four men and four women after every obligatory prayer Abubakr , Umar , Muawiya , Usman and Aisha , Hafsa , Hind and Ummul Hakam sister of muawiya . Ref : Kafi V 3 Pg 342. 45) Imam –e-Reza(ع) said : “The sons of the killer of Imam Husain(ع) are satisfied with the deeds of their forefather. Anyone who is either satisfied or dis satisfied with any actions is included in the performance of that action. Even if a person is killed in the east and another person who live in west is happy with his killing, then that person is included in his killing” . Ref: Oyoone Akhbare Reza V 1 Pg 273. 46) The author of renowned book (Mikyalul Makarim) Janab Ayatullah Syed Mohammad Taqi Musawi Isfahani(AR) has mentioned 80 duties of shia during the occultation of Imam-e-Zamana(ع) .One of the duty of shia (duty no 78)during occultation of Imam(ع) which is mentioned in this book is to curse excessively Umayyads openly and secretly. It is mentioned in this book that Holy Prophet (PBUH&HP) said to Hazrat Ali(ع) : Oh Ali ! Bani Umayya will curse you and for each of their curse an angel will curse them a thousand times .After his reappearanceQaim(ع) will curse them for forty years”. Ref: Khisaal Vol 2 Pg 579. Note: It means Imam(ع) will command his followers to curse the Bani Umayyah from every pulpit and in every gathering throughout the world. 47) Hazrat Imam Mohammad Baqir(ع) : “When you conclude the obligatory prayer , do not move till you have cursed Bani Umayyah”. Ref : Tahdhib Vol 2 Pg 109 H No 179. 48) Holy Prophet (PBUH&HP) : “Anyone who is unable to help us (Ahlebayt) and while sitting in loneliness he curses our enemies , Almighty Allah uplifts his voice and takes it to all the angels from underground to high heavens . Then all angels join him in cursing the one he is cursing . Then the angels praise the lover of Ahlulbayt and pray for him: Oh Allah ! Pour your mercy on this man as he did whatever he could in your path . Had he been able to do more , he would have certainly done so.At that time , a voice comes from Almighty Allah : Oh angels , I have answered your prayer and sent mercy on his soul and admitted him in the group of My selected servants.” Ref : Biharul Anwar V 27 Pg 222 H 11 Tafseere imam Hasan Askari(ع). 49) Allah(swt) : Oh Mohd(PBUH&HP) ! : No one from your enemy will enter heaven and no one from your friend will enter hell. Ref : Biharul Anwar V 18 Pg 399 , 400 H 101 50) Holy Prophet (PBUH&HP) : “The lowest level in the hell will be of those who bear enmity in their heart regarding us and help our enemies with their tongue and their hands. The second grade (level) will be of those who bear enmity in their heart and help our enemies with their tongue and third level will be of those who bear our enmity in their heart”. Ref : Biharul Anwar V 27 Pg 93 H 53 . 51) Imam Jafar Sadiq(ع) : “When Holy Prophet (PBUH&HP) went to Meraj , Allah(swt) said to him. On the day of Qayamat first of all whom I will seek and will punish him will be the killer of Mohsin Ibne Ali and will beat him with the whip of fire in such a way that if one of it is struck in the river, it will become hot from east to west and if it is hit on any mountain of the world it will be crumble into pieces”. Ref: Jila ul Uyoon Pg 238 52) Holy Prophet (PBUH&HP) : “Oh Ali By Allah who raised me as prophet. If a person worship for 1000 years then also he is not entitled for reward until he accept your wilayat and the wilayat of your sons and he cannot accept your wilayat until he dissociates from your enemies and the enemies of your sons”. Ref : Biharul Anwar V 27 Pg 199. 53) Imam Zainul Abedeen(ع) : On the day of Qayamat Allah will not have mercy on three types of people 1) One who reject the imam appointed by Allah. 2) One who claim to be imam though he is not appointed by Allah. 3) Those who say that there are some parts of Abubakr and umar also in Islam. Ref : Bihaul Anwar V 31 Pg 605 H 54. 54) Janabe Adam(ع) searched for Janabe Hawwa(swt) all over the world and when he reached Karbala he stumbled and his feet started bleeding .When Janabe Adam(ع) asked the reason for it , Allah(swt) revealed that : “Your son(Husain) will be killed here .I wish that you should curse his killer .Janabe Adam(ع) raised the hand and said : Oh Allah curse the killer of Husain. After that he walked few steps and found Janabe Hawwa(swt)”. Ref : Biharul Anwar V 44 Pg 342. 55) Imam Zainul Abedeen(ع) : “Whoever curses Abubakr and umar once in a day Allah will write in his account 7 million good deeds , will forgive 7 millions sins and will raise his 7 millions grades and if he send curse once at night then the same reward is written in his account. Abu Hamza said that after the martyrdom of Imam Zainul Abedeen(ع) , I met Imam Mohd Baqir(ع) and narrated this tradition to him where upon Imam Mohd Baqir(ع) said : Do you wish I should increase the reward: Imam(ع) then said : Whoever will curse these two in morning none of his sins of that day will be written and if he curses them once in evening then any of his sins of that night will not be written “. Ref : Shifa Us Suroor V 2 Pg 379. Note: It does not mean we should commit sin intentionally. It refers to those sins which is committed by a person unintentionally. 56) Late Ayatullah Sayyed Nasrullah Mustanbat saw Hazrat Baqiyatullah(ATFS) in namaz . He saw that Imam(ع) was reciting the following in his qunoot : Oh Allah! Cetainly Muawiya ibne Abu sufyan bore enmity to Hazrat Ali(ع) , therefore curse him. Ref : Mojamul Rejal ul Fikr Wal Adab fil Najaf khalal Alf in the year 1199/3. 57) It is not only permissible to curse the enemies of Ahlebayt but it is obligatory . Ref : Nafhatul Lahut Fi Lanal Jabte wat Taagut by Muhaqqiq Karki Risale Tawalla wa Tabarra by sheikh Jawad Karbalai. 58) Imam Ali(ع) said : Jews got divided into 71 sects , Christians got divided into 72 sects and muslims got divided into 73 sects .Out of 73 sects of muslims , 13 sects claim to be our lover but only one will go to heaven and rest 12 sects will go to hell. These 12 sects who will go to hell used to claim to be lover of Hazrat Ali(ع) but does not accept him as a Imam successively after Holy Prophet (PBUH&HP) or used to love him but does not dissociates from his enemies. Ref : Sulaym Ibne Qays Pg 175-176 H 39. 59) Ibne Abbas said once I went to masjid e Kufa and saw Hazrat Ali(ع) praying a particular dua which I did not heard .After the dua I asked Hazrat Ali(ع) what is the name of this dua .Imam(ع) : This dua is Dua –e-Saname Quraish .( It is the dua in which Hazrat Ali(ع) has cursed AbuBakr and Umar and has also cursed their daughters ). Imam(ع) then said : Oh Ibne Abbas! Whoever will recite this dua Allah will give him such reward as if he has fought along with Holy Prophet (PBUH&HP) in the battle of Ohad and Tabuk and has achieved martyrdom in front of Holy Prophet (PBUH&HP) or as if he has sent 1 lakh arrow from the side of Holy Prophet (PBUH&HP) towards enemies .He would get the rewards of Haj and Umrah which he has performed with Holy Prophet (PBUH&HP) .He would get the reward of 1000 months .He would be with Holy Propht (PBUH&HP) on the day of Qayamat and Allah would forgive all his sins even if those sins are equal to the stars of the sky ,pebbles of the sand of the desert, leaves of all the trees. He would be safe from the chastisement of the grave .A door of the paradise would be opened in his grave ,His wishes will be fulfilled for which he will recite this dua .Oh Ibne Abbas! If any our shia is affected by some calamity , he should recite this dua to solve his problems . Ref : Nafkhatul Lahut Fi Lanat Jabte wa Tagut Pg 170. 60) Hazrat Ali(ع) saw a man holding the curtain of Kaaba and was reciting salawat . Hazrat Ali(ع) did salam to him . Second time he saw the same person who was cursing the enemies of Ahlulbayt . This time Hazrat Ali(ع) did not saluted him . He rushed to Imam(ع) and asked the reason .Imam(ع) replied : I did not want to keep you away from reciting Lanat(Curse). Therefore I did not saluted to you since lanat(curse) is better than salawat and salam. Ref : Majmaul Noorain Wa Multaqal Bahrain Pg 208. 61) A person by the name Haris bin Mugirah Nazri asked Imam Jafar Sadiq(ع) : I have been informed that Hazrat Ali(ع) used to recite namaze magrib with Jamat and used to curse muawiya, Amr-e-aas , Abu Musa Ashari and Abul Umar Salmi in every second rakat of magrib . Imam(ع) replied : Yes and you should also do the same. Ref : Shakhe Tuba by Mohd bin Musanna . 62) Holy Prophet (PBUH&HP) said: “This [Ali (ع)] is a sea full of treasures. He is the rising sun. He is more generous and giving than the river of Euphrates* and his heart is larger than the entire world. May Allāh’s curse be on those who hate him.” Reference : Bihar Vol 27 Page 227 Hadees 29 * River, sea, and water are used to express unlimited generosity in the Arabic language. Euphrates was commonly used as an example of a large river/sea. 63) Imām Alī ibn Mūsā al-Rezā (ع) said: "O son of Shabeeb! If you desire that you may abide in the palaces of Paradise in the company of the Holy Prophet (s.a.w.w.) and his Progeny, then invoke Allāh's curse upon the murderers of Imām Husayn (ع).” References: Nafasul Mahmum, Chapter 3, Section 2, Tradition 15 64) Imām Ja'far ibn Muhammad al-Sādiq (ع) said: "Dawood, Allāh’s curses the killer of Husain (ع). There is no one who drinks water, remembering Imām Husain (ع) and cursing his killer, but that Allāh will write a hundred thousand goods deeds for him. He will wipe out a hundred thousand sins from his record and add a hundred thousand ranks to his status; and it will be as if he has freed a hundred thousand slaves. On Judgment Day, the Almighty Allāh will resurrect him with a satisfied heart.". Reference: Kamiluz Ziyaraat, Chapter 34, Tradition 1, page 108 65) Holy Prophet (PBUH&HP) said: “One who hates Hasan(ع) and Husain (ع) will come on Judgment Day without any flesh on his or her face and will not get my intercession.” Reference: Kamiluz Ziyaraat, Chapter 14, Tradition 7, page 57 66) Holy Prophet (PBUH&HP) was asked: concerning the saying of Allāh "And he made it a word to continue in his posterity that they may return" (Surah Zukhruf (43): Verse 28) He (s.a.w.a.) replied, “He (Allāh) has placed Imamat in the progeny of Husain (ع). Nine of the Imams will emerge from his offspring and from them is the Māhdi (a.t.f.s.) of this nation.” Then he (s.a.w.w.) warned, “If a person stands on one feet between the Rukn and the Maqaam (-e-Ibraheem) but dies in a state bearing hatred against my Ahle Bait (ع), he will enter the fire.” Reference: Behaar al-Anwaar, vol. 36, pg. 315, Chap. 41, Tr. No. 160 La'an (Curse) in Ziyarah: Zyarat-e-Ashura : “Oh Aba Abdullah! I seek nearness to AllahÓÈÍÇäå æÊÚÇáì and to Holy Prophet (PBUH&HP) and to Amirul momineen(ع) and to Fatema zehra(swt) and to Imam Hasan(ع) and to you by loving you and by dissociating from those who killed you and from him who laid the foundation to fight with you, and by distancing from those who laid the foundation of oppression upon you .Again I seek nearness to Allah and to you by loving you and loving those who love you and by dissociating from your enemy and from those who laid the foundation to fight with you and by discociating from those who followed them” . Ref : Biharul Anwar V 101 Pg 294. I ask Allah to give me hatred or enmity of your enemies so that He keeps me with you in this world and in hereafter. Ref : Ziyarahe Ashura , Biharul Anwar V 101 Pg 295. Oh Allah! curse the first one who oppress Ahlebayt , then curse the second one , third one , fouth one , Oh Allah curse the Yazid , the fifth one and Ubaidillah Ibne Ziyad , Ibne Marjana , Omar-e-Sad , shimr and Ale Abu Sufyan and Ale Ziyad and Ale Marwan till the day of Qayamat. Ref : Biharul Anwar V 101 Pg 296 H 1 , Zyarat-e-Ashura. Note : There is a point in the above zyarat. The Aal of Abu sufyan and ziyad is cursed since they are satisfied with the actions of their forefathers . Therefore in the same zyarat it is as follows : “And anybody who is satisfied with the actions of their Qawm(tribe) , they are included in their deeds” . Hence those people who are satisfied with the deeds of the enemies of Ahlulbayt(ع) are worthy of being cursed. Imam Zaman (ع) curses the killer of Martyr of Karbala in Zyarah-e-Nahia as follows: 1.Peace be upon you, O first of the martyrs from among the scions of the noblest descendants of the Prophet Ibrahim, Friend of Allah. May Allah judge your murderer, Murrah bin Munqiz bin Nu'man al Abdi, the curse of Allah be on him and on whomsoever was his accessory in your murder, or helped the miscreants against you. May He consign them to Hell, and what an awful place it is! And may Allah make us one of those who will meet you and befriend you and who are loyal to your grandfather, father, uncle, brother and your mother, who was oppressed. I dissociate myself from your enemies, most stubborn in rebellion. 2.Peace be upon Abdullah the son of Hussain, the infant, who was sucking milk, whose blood was shed and the blood was taken up to Heaven; whose throat was slit by an arrow, while he rested in the arms of his father. Allah curse the archer who shot and killed him, Harmala bin Kahil al Asadi. 3. Peace be upon Abdullah the son of Amirul Mu'mineen, the sufferer of calamity, the holder of the title of Divine Love, hero of the field of Kerbala, who was struck by the foes from before and behind. May Allah curse his murderer, Hani bin Thubaet al-Hadhrami. 4. Peace be upon Abul Fazl al-Abbas, the son of Amirul Mu'mineen, defender of his brother (Imam Hussain) with his life and soul, who prepared for the fateful morning since the day before, and lay down his life for Hussain, faithful unto death; and who strove to bring water for him and his children, but whose arms were both cut off.May Allah curse his murderers, Yazeed bin Ruqaad al-Heeti and Hakeem bin Tufail at-Taai. 5. Peace be upon Ja'far, the son of Amirul Mu'mineen, the patient and circumspect soul, who parted from his home in search of nearness unto Allah, and was resigned to his fate on the battlefield; who fell, outnumbered by the foemen. May Allah curse his slayer, Hani bin Thubaet al-Hadhrami. 6. Peace be upon Uthman, the son of Amirul Mu'mineen, named after Uthman bin Maz'oon. May Allah curse those who shot at him, namely Khooli bin Yazeed al-Adhbahi al-Ayadi and Abaani ad-Daarimi. 7. Peace be upon Muhammad, the son of Amirul Mu'mineen, who was slain by the accursed Abaani ad-Daarimi. May Allah increase the dire punishment for his slayer and may He bless you, O Muhammad, and the patient people of your house. 8. Peace be upon Abi Bakr son of Imam Hassan, the pure and saintly, who was struck down by a deflected arrow. May Allah curse his slayer, Abdullah bin Aqabat al-Ghanavi. 9. Peace be upon Abdullah, son of Hassan, the pure, and the curse of Allah be on his slayer Harmala bin Kahil al-Asadi. 10. Peace be upon Qasim, the son of Imam Hassan, mortally wounded and distressed, when he was called to his rescue he found his young nephew in convulsion, rubbing his heel upon the sand. Then the Imam exclaimed, "Away with the people who have killed you. They will be arraigned by your father and grandfather on the Day of Judgement. Grievous indeed it is that I was unable to respond soon enough to your cry for help, so that by the time I could reach you it was too late and you were already martyred. Truly, this is a day whereon the killers are many and the helpers are few." Therefore O Qasim ibnul Hassan, may the Lord join us with you on the Day of Resurrection and make you home our resort; and may He curse your murderer, Umar bin Sa'd bin Nufail al-Azdi and send the culprit to hell and punish him with a painful torment. 11. Peace be upon Aun, son of Abdullah bin Ja'far at-Tayyar, the winged martyr who flies about in paradise, loyal supporter of the faith, guest of his saintly kinsmen, giver of good advice for the Merciful's sake, reciter of the "seven oft-repeated verses" and the Qur'an. The curse of Allah be on his slayer Abdullah bin Kutayya al-Nabahani. 12. Peace be upon Muhammad, son of Abdullah bin Ja'far at-Tayyar, who achieved martyrdom in place of his father, and who seconded his brother in the battlefield, shielding him with his body. The curse of Allah be on his slayer Aamir bin Nashal at-Tameemi. 13. Peace be upon Ja'far son of Aqeel, and the curse of Allah be on his slayer Khalid bin Asad al-Johani. 14. Peace be upon the martyr, son of the martyr, Abdullah son of Muslim bin Aqeel, and the curse of Allah be on the culprit who shot and killed him, namely, Aamin bin Sa'sa'ah. 15. Peace be upon Abu Abdullah, son of Muslim bin Aqeel, and the curse of Allah be on his slayer Amr bin Sudaih Sa'davi. Curse from Sunni sources: 1) Janabe Fatema Zehra(SA) was angry with Abubakr and used to curse him and did not talk to him till her death . Ref : Sahih Bukhari Kitab Magazi Bab Guzwwe Khaiber V 3 Pg 55. 2) The Proof of Sending Curses(Lanat) on Yazid! The Proof of sending Lanat upon Yazid is derived from this (ayah), as was mentioned by Al-Barzanji in his Al-Ashaat and Imam Haythami I in As-Sawaiq from Imam Ahmed that his son Abdullah asked him about sending Lanah on Yazid, and how sending Lanah upon him is mentioned in the book of Allah (i.e. Quran). Imam Ahmed in proof of (sending Lanah upon Yazid) mentioned these verses:Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship? Such are the men whom Allah has cursed…(47:22-23), So could there be a greater fitnah than the actions committed by Yazid? Ref : [Ruh ul Ma’ani by Imam Al-Alusi, Volume 9 Under Surah Muhammad 22-23] 3) It has been narrated on the authority of Hadhrat Abu 'Ubaidah bin Jarrah (May Allah be well pleased with him) that the Holy Prophet (PBUH&HP) said: The affairs of my Ummah will continue with justice. The first person to disrupt it will be a person from Banu Ummayya, who will be called Yazid. Ref : (Musnad Abu Ya'ala, Musnad Abu 'Ubaidah Raziallahu anhu). The famous Expert in interpretation of Holy Quran Abul Fida Ismail bin 'Umar who is famously known as Ibn Kathir has recorded this Hadith in his book Al Bidayah Wan Nihayah in Vol. 6 PG No 256. The great Hadith-expert Imam Shahabuddin Ahmed Bin Hajr Makki Haithami (May Allah shower His mercy on him) has also recorded this Hadith in As Sawaaiq Al Muhriqa, Pg No. 132. He has also recorded another Hadith in this connection in the same book on Pg No. 132: 4) It has been narrated on the authority of Hadhrat Abu Darda (May Allah be well pleased with him), he said: I heard the Holy Prophet (Sallallahu alaihi wa sallam): "The first one to change my Sunnah will be a person from Banu Ummayya called Yazid". 5) Holy Prophet (PBUH&HP) said : May Allah curse Shaibah bin Rabia , Utba bin Rabia and on Umayya bin Khalaf. Ref : Bukhari Kitab Al Haj Pg 260 published from Misr. 6) Holy Prophet (PBUH&HP) cursed the Hakam , father of Marwan when marwan was in his loin( That is Marwan was not born till then). Ref : Tarikhul Khulafa Pg 142. 7) Mohammad ibne AbuBakr wrote a letter to muawiya in which he said to muawiya that : You are the accursed son of accursed father. Ref : Murujuz Zahab V 6 Pg 69. 8) Holy Prophet (PBUH&HP) has cursed the one who eat the usury . Ref : Sahih muslim Pg 600 , 22 Kitab Al Musaqat Ch 19 Ch Babul La’an wa Aakelul Reba wa mawkelah H 4109 Published Berut Darus Sadir. Kitab Sunane Abu Daud Pg 536. 9) Holy Prophet (PBUH&HP) said : Allah has cursed the one who give or take bribe. Ref : Musnad Ahmed ibne Hanbal V 2 Pg 212 Musnad Abdullah ibne umraw H 7000 published Beirut Darul Kutb Ilmiya. Sunane Ibne Majah Pg 369. 10) Holy Prophet (PBUH&HP) has cursed the one who separates father and the son and between brothers.(That is he cause dis unity between them). Ref : Sunane Ibne Majah Pg 309. 11) Holy Prophet (PBUH&HP) : “Allah , Angels and all men ‘s curse be on one who deprive anything of my rights or anything which was given to my progeny or disregard my wilayat”. Ref : Jam’ul Jawame V 3 Pg 339. Kanzul Ummal V 16 Pg 42 12) The Holy Prophet (PBUH&HP) saw Abu Sufyan riding a camel, his son, Yazid, leading the camel, and Muawiya following the camel. He (s.a.w.a.) said: Allah’s curse be on the rider, the leader leading the camel and the follower. Ref : Isabat fi Tamiz us Sahabah by Ibne Hajaz Asqalani V 5 Pg 480. Tarikh-e-Tabari, vol. 11, pg. 357, Published in 284 AH. Tarikhe-e-Abul Fida, vol. 2, pg. 57, Published in 238 AH. Kitabo Siffin Nasr, pg. 247, Egypt. Tazkerah al-Khawaas by Sibt Ibn Jauzi, pg. 115. 13) Holy Prophet (PBUH&HP) : When you see son of Hakam ibne Abi Aas on the pulpit like monkeys and Allah has revealed for them this Ayat (surah Isra : 60 ) and in this Ayat Shajare Mal’oona refers to Hakam and his sons. Ref : Tafseere Aalusi V 4 regarding Surah Isra : 60. 14) Aisha said to Marwan Ibne Hakam : “I have heard Holy Prophet (PBUH&HP) said to your ancestors that : You are Shajare Maloona (The accursed tree) in Quran. Ref : Tafseere Fath Al Qadeer Lish Shawkani V 4 . 15) Holy Prophet (PBUH&HP) : “ I am seeing son of Hakam ibne Abi Aas on the pulpit like apes and Allah has revealed the Ayat (surah Isra : 40) and in this ayat Shajare Maloona(The accursed tree) refers to Hakam and his sons. 16) Aisha said to Marwan Ibne Hakam : I have heard Holy Prophet (PBUH&HP) said to your ancestors that : You are Shajare Maloona ( The accursed Tree) in Quran. Ref : Tafseere Durrul Mansoor by Suyuti . 17) Holy Prophet (PBUH&HP) sent Khalid ibne walid to Bani Jazimah . They called them towards Islam but they rejected .Khalid bin walid killed some of them and took others as prisoners. When Holy Prophet (PBUH&HP) heard about it he(PBUH&HP) said: Oh Allah! Surely I hate(despise) whatever Khalid has done’. Ref : Sahih Bukhari : 1302 18) Holy Prophet (PBUH&HP) : “One who sleep on roof which does not has boundary(support) and fall down and then die due to this and also the one who sail during storm and then die because of it,I dislike both of them and does not assure them any type of safety. Ref : Musnad Ahmed Ibne Hanbal 5/96 H No 20776 , 20777. Silselatus Sahihah : 2 / 500 H No 828 , Maktab Al Ma’arif , Riyaaz. 19) Holy Prophet (PBUH&HP) : “I dislike and does not assure any type of safety to the person who sleep on roof of a house which does not has any boundary(support) . Ref : Sunane Abu Dawood 787 ( Kitab Adab – Bab Fin Nawm Ala Satah Gaire Muhjir H No 504. 20) Holy Prophet (PBUH&HP) : “Do not leave your prayer intentionally. Allah and his messenger does not give any type of deliverance and safety to a person who leave the prayer intentionally”. Ref: Nafsul Masdar: 6/447 . 21) Holy Prophet (PBUH&HP): “One who revolt along with Polytheist , I dissociate myself from him and does not give him surety for his life “. Ref : As Sunanul Kubra Lil Baihaqi 13/213 22) Holy Prophet (PBUH&HP) : “ One who help the unjust in his oppression , Allah and his prophet are despise of him .”( That is they dislike them). Ref : Zikre Akhbare Isbahan Lil Hafiz Isbahani 1 / 313 23) Holy Prophet (PBUH&HP) : “One who hoard the food for 40 nights while there is a man in his courtyard who is hungry, then certainly he is away from Allah for his deliverance”. Ref: Musnad Ahmed Ibne Hanbal 2/45-46. 24) Holy Prophet (PBUH&HP) said : “I hate that slave who runs away from his master” . Ref : Sahih Muslim 48[ Kitabul Iman . Musnad Ahmed Ibne Hanbal 4/436 [ 4 / 357] [Musnad Kufain / H 19178] 25) Holy Prophet (PBUH&HP) said “I dislike one who wail in hardship and the one who shave the beard”. Ref : Sahih Bukhari 240. [ Kitabul Janaez – Bab Maa yanha minal Khalq Inda Musibat / H 1296] 26) Holy Prophet (PBUH&HP) said “The one who give security to a believer and then kill him , I hate that killer”. Ref : Musnad Ahmed Ibne Hanbal 5/265 [5/224]. Al Mojamul Awsat Lil Tabrani 3/6 27) Holy Prophet (PBUH&HP) : “ Wilayat of Allah , Love for Allah and hate for Allah” . Ref : Shobal Iman Lil Baihaqi 12/73 [ H no 9064] Nafsul Masdar 12/75 H no 9066. 28) Holy Prophet (PBUH&HP) : Surely the most beloved action in front of Allah is love for Allah and hate for Allah. Ref : Musnad Ahmed Ibne Hanbal 5/175 29) Most of the historians of Ahle Sunnah has said that the Ayat(5:67) was revealed in praise of Hazrat Ali (ع) and when it was revealed, Holy Prophet (PBUH&HP) held the hand of Hazrat Ali(ع) and said : “Man kunto mawla ho fa haza Ali mawla” (Of whomsoever I am master , Ali is his master) and after that prayed as “ Oh Allah! Befriend one who befriend Ali and be the enemy of one who is his enemy” and after that Umar Congratulated Imam Ali (ع) as “ Congratulation to you Oh Ibne Abi Talib today you have become our master and the master of all muslims men and women”. Ref: Tafseere Kabir (Mafatehul Gaeb) Lil Razi Shafaee: 12 / 42 Published 2nd Edition: 2004 Darul Kutb Ilmiya , Beirut . Durrul Mansoor Lis Suyuti 2 / 528 published 2nd Edition 2004 Darul Kutb Ilmiya , Beirut 30) Holy Prophet (PBUH&HP) : Oh people ! Am I not your Wali ? All of them replied : Yes ! Oh the messenger of Allah. Then Holy Prophet (PBUH&HP) hold the hand of Hazrat Ali(ع) and raised it and said : He is my successor and verily Allah love those who love Ali and hate those who hate Ali. Ref : As Sunan Kubra Lin Nisai 5/107 [ H 8397 / 1- Kitab Al Khasaes /Zikre Ibadat Ali(ع) ] 31) When Holy Prophet (PBUH&HP) reached Gadeere Khum after Hajjatul Wida , he said to people : “Verily I am leaving among you two weighty thing out of which one is heavier than the other, one is the book of Allah and another one is my progeny Ahlul Bayt and they will not be separated from each other till they meet me at Hauze Kausar and then he said : Surely Allah is my master and I am the master of all believing men and women . Then he raised the hand of Hazrat Ali(ع) and said : “Of whomsoever I am master, Ali is his master ! Oh Allah love the one who love Ali and hate the one who hate Ali”. Ref : As Sunan Kubra Lin Nisai 5/45 [ H 8148 / 12- Kitab Al Manaqib ] 32) Holy Prophet (PBUH&HP) : Have I not more authority over you than your selves? All the people replied : Yes ! Then he raised the hand of Hazrat Ali(ع) and said : Of Whomsoever I am master this Ali is his master . Oh Allah ! love him who love Ali and hate him who hate Ali. Then Umar said to Hazrat Ali(ع) : Congratulation to you Oh Ibne Abi Talib . Today you have become master of all believing men and women. Ref : Al Kitab Al Musannaf Fil Ahadees Wal Aasaare Ibne Abi Shaibah : 6/ 375 [ H 32109 / Fazael Ali Ibne Abi Talib]. 33) Ameerul Momineen(ع) said regarding Sura Naml ayah 89-90:, (“Whoso bringeth a good deed will have better than its worth; and such are safe from fear that Day. And whoso bringeth an evil deed, such will be flung down on their faces in the Fire. Are ye rewarded aught save what ye did?”) “I will inform you regarding a good deed. If one does this, Allah will enter him into jannah. I will inform you regarding an evil deed. If one does this, Allah will throw him into the fires of hell and no good deed will be accepted if one performs this evil deed.” Then Moula (ع) said, “That good deed is Our love. That evil deed is being envious of Us.” Ref : Yanabil Muwaddah page no 161. 34) Holy Prophet (PBUH&HP) said : “ Fatema is my part . Anyone who enrages her enrages me”. Ref : Fazaelul Khamsah V 3 Pg 184. 36) Holy Prophet (PBUH&HP) : Fatema is my part .Anybody who harm her harm me. Ref : Sahih Bukhari Kitabun Nikah Bab Zabbir Rajole An Ibnateh . 35) When AbuBakr and Umar came to meet Janabe Zehra(sa) when she was ill .She asked them : I give you the pledge of Allah(swt) . Tell me have you not heard the saying of Holy Prophet (PBUH&HP) that whomsoever fathema is happy I am happy , of whomsoever she is unhappy I am unhappy with him .Therefore anybody who love her , love me and anybody who enrages her enrages me.. They said : Yes we have heard this . Janabe Fatema(swt) said : I bear Allah and the angels witness that both of you have engered me .When I will meet HP I will complain about both of you to him .Abu Bakr started crying .Janabe Fatema (swt) said : BY Allah! I curse both of you in every namaz. Ref : Al Imamah Was Siyasah Pg 14. 36) Janabe Fatema ZeharÓÈÍÇäå æÊÚÇáì was angry with Abubakr and used to curse him till her death . Ref : Sahih Bukhari Kitabul Jihad Was Saer Bab Farzul Khums V 2 Pg 186. 37) Holy Prophet (PBUH&HP) said : “Certainly Holy Prophet (PBUH&HP) has cursed people whose names are Abu Sufyan bin Harb, Sohail bin Umraw, Amr ibne Aas , Ibne Marwan , Umar ibne Khattab, Khalid bin Walid who killed Malik bin Nuwaira. Ref : Nasaekh Kaafiya Vol 1 Pg 11 published from Mumbai. 38) Holy Prophet (PBUH&HP) : “Allah will not accept the belief of anyone who does not accept the wilayat of H Ali(ع) and one who does not dissociates from his enemies . Ref : Manaqib Khwarizmi V 2 Pg 32,33. 39) Holy Prophet (PBUH&HP) : “Whoever say anything wrong about Ali has said wrong about me and whoever say anything wrong about me say wrong about Allah and whoever say wrong about Allah(swt) , He will throw him in hell”. Ref : Mustadrakul Sahihain by Hashim Nishapuri V 3 Pg 121-128-130 . Musnad Ahmed Hanbal V 6 Pg 323. 40) Scholars of Ahle Sunnah has said that to love Holy Prophet (PBUH&HP) and also his progeny is obligatory on people and it is incumbent upon everybody to dissociate from their enemiesand everybody who does not accept them their wali is not a believer and everyone who does not dissociate themselves from their enemies is not from believer’. Ref : Wasilatul Khadim Elal Makhdum Pg 282. 41) “It is permissible to curse those who oppressed Ahlul bayt(ع)” . Ref : Wasilatul Khadim Elal Makhdum Pg 284 42) “Enmity with Mohd(PBUH&HP) and his progeny is disbelief and it is the part of the belief that one should love them .Therefore people like Ibne Muljim, muawiya , yazid etc who either killed Ahlulbayt, or poisoned them or kept them away from their rights , it is permissible to curse such people since these are the signs of disbelief .Allah’s curse be on them and on those who love them”. Ref : Wasilatul Khadim Elal Makhdum Pg 284. 43) “Anyone who has oppressed progeny of Holy Prophet (PBUH&HP) , it is necessary to curse them. This is the meaning of the verse (Allah’s curse be on the unjust (surah Araf:44) )”. Ref: Wasilatul Khadim Elal Makhdum Pg 285. 44) Holy Prophet (PBUH&HP) said: The curse of Allah be on Shaiba Ibn Rabiyyah, Utaibah Ibn Rabiyyah and Ummayah Ibn Khalaf who removed us from our land and drove us to the valley. Ref : Sahih Bukhari, Kitab-o-Bab-e-Kirahatin Nabi an-T’ara al-Mudirah, vol.3, pg. 30. 45) Holy Prophet (PBUH&HP) said on the day of Ohad: O Allah! Curse Abu Sufyan, Haaris Ibn Hesham and Safwaan Ibn Ummayah. Ref : Sunan-o-Tirmidhi, vol.5, pg. 227. Then he wrote: This tradition is Sahih and Ghareeb. 46) Holy Prophet (PBUH&HP) raised his head from ruku and said: Allah forgive Ghafaar! Allah protect Aslam! Usba has disobeyed Allah and the Messenger. Curse be on Bani Hayan, Ra’la and Zakwaan. Then the Holy Prophet (s.a.w.a.) went in to prostration. Ref : Sahih Muslim, vol.1, pg. 470. 47) Tabarani has quoted from Nasr Ibn Aasim Laisi who has quoted from his father who said: "I went to the Masjid. At that time I heard people saying that we seek refuge from the anger of Allah and His Messenger. I asked them about seeking refuge. They said: The Holy Prophet (SAWA.) was giving sermon and at that time a person left the Masjid with his son. At that moment the Holy Prophet (PBUH&HP) said: O Allah! Curse the one going ahead and the one following… Regret for the nation concerning so and so". Ref : Mojam al-Kabeer of Tabarani, Vol. 17, pg. 176. Al Ahadees Al Mukhtaarah, vol.8, pg. 180 Haithami after narrating this writes: Tabarani has narrated this and all the narrators are reliable and trustworthy. Ref : Majma al-Zawaaid, vol.5, pg. 242. 48) Ahmad has quoted a tradition in his Musnad from Abdullah Ibn Zubair that he was reclining on the wall of the Holy Kaaba and was narrating this tradition: I Swear by the Lord of this Kaaba, the Holy Prophet (s.a.w.a.) has cursed this person and the child which will be born from his loins. The writer of the book comments: This tradition is reliable and the narrators of this tradition are the narrators of Muslim and Bukhari. Al Sindi says: ‘this person’ referred to by the Holy Prophet (s.a.w.a.) is ‘Hakam’ and the child refers to ‘Marwan’ … Allah knows the best. Ref : Musnad-o-Ahmad, vol.26, pg. 51. Haithami has recorded this tradition in Majma’ al-Zawaaid and he writes: This tradition has been recorded by Ahmad, Bazzar and Tabarani. And Ahmad’s narrators are correct. Ref : Majma’ al-Zawaaid, Vol.5, pg. 241. 49) Bazzar has recorded a tradition from Abdullah Albahi, a slave of Zubair, who said: I was in the Mosque when Marwan was giving a sermon. Abdul Rahman Ibn Abi Bakr tauntingly said: Abu Bakr never appointed anybody from his family as a Caliph. At this Marwan retorted: Are you not the one regarding whom the verse, ‘and the one who said ‘Uff’ to his parents’ was revealed? At that time Abdul Rahman replied: You are lying! However the Holy Prophet (s.a.w.a.) has cursed your father. Ref : Musnad-o-Bazzar, vol.6, pg. 241. Haithami writes in Majmau Zawaid that Bazzar has recorded this tradition and this tradition is Hasan (good). Ref : Majma’ al-Zawaaid, Vol.5, pg. 241. 50) Haakim has recorded this tradition from Abdullah Ibn Zubair in his Mustadarak al Sahihain: “Certainly the Holy Prophet (s.a.w.a.) has cursed Hakam and his son”. Ref : Mustadarak al Sahihain, Vol.4, pg. 481. 51) Holy Prophet (PBUH&HP) was sitting when a camel rider passed by him. One person was leading the camel and another was following it. The Holy Prophet (s.a.w.a.) said: Allah’s curse be on the rider, the leader leading the camel and the follower. Ref : Musnad-e-Bazzar, vol.9, pg. 286. Haithami writes in Majma’ al-Zawaaid that Bazzar has recorded this tradition and the narrators of this tradition are trustworthy and reliable. Ref : Majma’ al-Zawaaid, vol.1, pg. 113. 52) Holy Prophet (PBUH&HP) said: “I curse six groups of people who have been cursed by Allah and the Prophets (ع)… The one who makes the prohibitions of Allah allowed concerning my progeny. My curse is on the one who leaves my Sunnat” Ref : Sahih Ibn Hubaan, vol.5, pg. 373. 53) Holy Prophet (s.a.w.a.) said: “Curse be on those men who imitate women in their dressing and make-up. They should be driven out of the houses”. Ref : Sahih Bukhari Pg 1090 /77 Kitab Al libas /62 Bab Ikhrajul Mutashbaheen Bin Nesae Minal Buyut H 5885. 54) The Holy Prophet (PBUH&HP) said: “Allah’s curse is on the one who takes interest, the one who acts as a middle-man, the one who write its accounts and the one who witnesses it”. Ref : Sahih Muslim, Al Musaqaat, Babo La’ne Akl al-Ribaa wa Mukala, H. 1598. Sunan-o-Tirmidhi, al-Bai’o. Bab-o-maa jaa fi Akl al-Ribaa, H. 1206. Sunan-o-Abi Dawood, Al Bai’o. Bab-o-fi Akl al-Ribaa wa Mukala, H. 3333. 55) The Holy Prophet (s.a.w.a.) said: “Allah’s curse be on the person who acts like the nation of Hazrat Lut (ع).” Ref : Musnad-o-Ahmad, Vol.1, Pg. 309. Mustadarak-o-Haakim, vol.4, pg. 356. Sahih Al Targheeb, 2421. 56) Holy Prophet (PBUH&HP) said: “Jibrael came to me said, ‘O Mohammad! Certainly, Allah curses alcohol, one who squeezes grapes for alcohol, one who gives alcohol, one who carries alcohol, one who buys alcohol, one who sells alcohol, one who offers alcohol and one who drinks alcohol.” Ref : Musnad Ahmed ibne Hanbal V 2 P 97 Musnad Abdullah ibne Umar H 5718 , Beirut –Darul Kutbul Ilmiya. Mustadarak-o-Haakim, Kitab al-Ashrebah, H. 7229. 57) Holy Prophet (PBUH&HP) said: ‘Curse be on the one amputates the limbs of the animals.’ Ref : Sharh-o-Nahjil Balaaghah of Ibn Abil Hadid, Vol. 6, Pg. 52. 58) The Holy Prophet (PBUH&HP) said: “Prepare the army of Usama. Allah’s curse be on the one who does not join it and stays away from it”. 60) The Holy Prophet (PBUH&HP) said: “This [Ali (ع)] is a sea full of treasures. He is the rising sun. He is more generous and giving than the river of Euphrates* and his heart is larger than the entire world. May Allāh’s curse be on those who hate him.” References: Kanz Al-Ommal Page 62 * River, sea, and water are used to express unlimited generosity in the Arabic language. Euphrates was commonly used as an example of a large river/sea. 61) The Holy Prophet (PBUH&HP) said: Allāh(s.w.t.) does not accept the beliefs of anyone who does not accept ‘Alī (.a.s)’s Wilayat, and who does not renounce his enemies. References: Manaqeb Khawarezmi Page 2 Faraed Al-Semtayn Vol 1 Page 19 Yanabee’ Al-Mawadda Page 121 62) Holy Prophet (PBUH&HP) was asked: concerning the saying of Allāh "And he made it a word to continue in his posterity that they may return" (Surah Zukhruf (43): Verse 28) He (s.a.w.a.) replied, “He (Allāh) has placed Imamat in the progeny of Husain (ع). Nine of the Imams will emerge from his offspring and from them is the Māhdi (a.t.f.s.) of this nation.” Then he (s.a.w.w.) warned, “If a person stands on one feet between the Rukn and the Maqaam (-e-Ibraheem) but dies in a state bearing hatred against my Ahle Bait (ع), he will enter the fire.” Reference: Kefaayah al-Asar, pg. 86, Chap. 10, Tr. No. 3 Manaaqeb of Ibn Shahr Aashob, vol. 4, pg. 46 63) Holy Prophet (PBUH&HP) said: "Allāh (swt) accepts the Salaat, Siyam (Fasting) and the efforts of those who love ‘Alī ibn Abī Tālib (ع) and He answers their prayers. Beware! Allāh gives those who love ‘Alī one city (in paradise) for each vein in their body. Beware! those who love the family of the Prophet are safe from the judgement process, the scale and from the Bridge. Beware! those who die hating the family of the prophet will have the following written between their eyes on the Day of Judgement, "No hope for the Mercy of Allah" References: Manaqeb of Khawarezmi page 32 Maqtal Al Husain of Khawarezmi vol 1 page 40 Faraed al Semtayn vol 2, page 257 hadees 526 Sahaba who have cursed each others. 1) Mullah Ali Qari has said that Abu Hanifa has cursed the Amraw ibne Ubaid . Ref: Sharh Fiqh Akber Pg 43. 2) Uthman refrained to give Aisha any money by reminding her that she was one of those who testified and encouraged Abu-Bakr to refrain to pay the share of inheritance of Fatimah (ع). So if Fatimah does not have any share of inheritance, then why should she? Aisha became extremely angry at Uthman, and came out saying: "Kill this old fool (Na'thal), for he is unbeliever." Sunni references: - History of Ibn Athir, v3, p206 - Lisan al-Arab, v14, p141 - al-Iqd al-Farid, v4, p290 - Sharh Ibn Abi al-Hadid, v16, pp 220-223 3) Abu Bakr, taunting Ali (ع) from the pulpit of the mosque, said: "He (Ali) is a fox, the evidence of which is its tail. He creates disturbances, minimizes the importance of big disturbances, and incites people to make an uproar. He seeks help from the weak and accepts assistance from women. He is like Ummi't-Tahal (an adulteress in the days of ignorance, as explained by Ibn Abi'l-Hadid) with whom the men of his family were fond of committing adultery." Ref: Sharhe Nahju'l-Balagha, Volume IV, page 80. Muawiyah Instituting the curse of Imam Ali (ع) Muawiyah not only fought Imam Ali, he cursed Imam Ali as well. Furthermore, he did force/make everybody to curse Ali (ع). To prove it, we begin with Sahih Muslim: 4) Narrated Sa'd Ibn Abi Waqqas: Muawiyah, the son of Abu Sufyan, give order to Sa'd, and told him: "What prevents you that you are refraining from cursing Abu Turab (nickname of Ali)?" Sa'd replied: "Don't you remember that the Prophet said three things about (the virtue of) Ali? So I will never curse Ali." Reference: Sahih Muslim, Chapter of Virtues of Companions, Section of virtues of Ali, Arabic, v4, p1871, Tradition No 32. For the English version of Sahih Muslim, see Chapter CMXCVI, p1284,Tradition No 5916 The above tradition, by the way, indicates that Muawiyah was surprised why Sa'd does not follow his order of cursing Ali, like others do. This shows that cursing Ali was a habit (Sunnah) for people at that time. Who made this Sunnah? Was it Ali, or those who fought him? Now, who fought against Ali? Wasn't he Muawiyah? So this implies that Muawiyah did innovate that habit (cursing Ali as Sunnah). 5) It is narrated on the authority of Abu Hazim that: The Governor of Medina who was one of the members of the house of Marwan called Sahl Ibn Sa'd, and ordered him to curse Ali but Sahl refused to do so. The governor said: "If you don't want to curse Ali, just say God curse Abu Turab (the nickname of Ali)." Sahl said: "Ali did not like any name for himself better than Abu Turab, and Ali used to become very happy when somebody would call him Abu Turab." Reference: Sahih Muslim, Chapter of Virtues of Companions, Section of Virtues of Ali, Arabic version, v4, p1874, Tradition No 38. 6) Cursing Imam Ali (ع) was an order from the beginning of Muawiyah's reign for 65 years. He was Umar Ibn Abdil Aziz (may Allah be easy with him) who canceled this order after more than half a century. Some historians even believe that the Umayyah descendants themselves killed (poisoned) Umar Ibn Abdil Aziz, because he changed their Sunnah, one of which was cursing Ali. Ref : Sunni book entitled "History of the Saracens," by Amir Ali, Chapter X, pg 126-127. 7) One of the ugliest innovations that started during the reign of Muawiyah was that Muawiyah himself, and through his order to his Governors, they used to insult Imam Ali (ع) during the Sermons in the Mosques. This was even done on the pulpit of the mosque of the Prophet in Medina in front of the grave of the Prophet Muhammad (May Allah bless him and his Progeny),so that even the dearest Companions of the Prophet (PBUH&HP), and Imam Ali (ع), his family and his near relatives used to hear these swears with their ears. Sunni references : - History of al-Tabari, V4, Pg 188 - History of Ibn Kathir, V3, Pg234; V4, Pg154 - al-Bidayah wa al-Nihayah, V8, Pg259; V9, Pg80 8) On insulting Ali Ibn Abi Talib and cursing him during the Umayah period starting in Muawiyah's reign, it is reported that: "Ali Ibn Abi Talib (ع) was cursed on the pulpits (manabir) of the east and west...", during the time of Muawiyah. Reference: Mu'jam al-Buldan, al-Hamawi, V5, Pg 38. 9)Umme Salama(swt), the wife of the Prophet (PBUH&HP) wrote to Muawiyah: "...You are cursing Allah and His messenger on your minbar,and that is because you are cursing Ali Ibn Abi Talib and whomever loves him, and I am a witness that Allah and His messenger loved him." But no one paid any attention to what she said. Reference: al-Aqd al-Fareed, v2, p300 10) "That it was in the days of Bani Umayyah, more than seventy thousand minbar (in mosques) upon which they cursed Ali Ibn Abi-Talib, in some of what Muawiyah made a Sunnah for them." References: - Rabeea' al-Abrar, al-Zamakhshari - al-Hafidh Jalaluddin al-Suyuti 11) After his death, Muawiyah the son of Yazid, gathered the people on a well known day, he stood in them preaching, he said: "My grandfather Muawiyah stripped the command from those who deserved it, and from one who is more justified of it, for his relation to the Messenger of Allah and his being first in Islam, and that is Ali Ibn Abi Talib, he (Muawiyah) took over it by your help as you are fully aware." "Then following it my father Yazid wore the command after him, and he did not deserve it. He quarreled with the son of the daughter of the Messenger of Allah, and by that he shortened his own life... He rode his whim and hope left him behind." Then he cried and continued: "Surely, the greatest problems of us is our knowledge of his bad behavior and his awful ending, and that he killed the progeny (Itrah) of the Messenger of Allah, and he permitted drinking alcohol, and he fought in the sanctuary of Mecca, and destroyed the Ka'ba." "And I am not the one who is dressing up for your command, nor the one to be responsible for your followers... You choose for yourselves..!!" References: - Khulafaa al-Rasool, by Khalid Mohammed Khalid, p531 (The above quote includes author's punctuation.) - Sawaiq al-Muhriqah, by Ibn Hajar al-Haythami, end of Ch. 11, pp 336 12) It is reported from Abdullah, son of Ahmad Ibn Hanbal said: I asked my father about Ali and Muawiyah. He (Ahmad Ibn Hanbal) answered: "Know that Ali had a lot of enemies who tried hard to find a fault in him, but they found it not. As such, they joined a man (i.e.Muawiyah) who verily fought him battled him, and they praised him (Muawiyah) extravagantly setting a snare for themselves for him. References: - al-Toyuriyyat, by al-Salafi, from Abdullah Ibn Ahmad Hanbal - al-Sawa'iq al-Muhriqah, by Ibn Hajar, Ch. 9, section 4, p197 - History of the Caliphs, by Jalaluddin al-Suyuti, English version, p202 13) al-Tabari reported: When Muawiyah Ibn Abi Sufyan put al-Mughairah Ibn Shubah in charge of Kufah in Jumada 41 (September 2- October 30, 661), he summoned him. After praising and glorifying God, he said: "Now then, indeed a forbearing person has been admonished in the past... The wise might do what you want without instruction. Although I have wanted to advise you about many things, I left them alone,trusting in your discernment of what pleases me, what helps my regime and what sets my subjects [raiyyah] on the right path. I would continue to advise you about a quality of yours- do not refrain from abusing Ali and criticizing him, not from asking God's mercy upon Uthman and His forgiveness for him. Continue to shame the companions of Ali, keep at a distance, and don't listen to them. Praise the faction of Uthman, bring them near, and listen to them." Reference: History of Tabari, English version, events of year 51 AH, Execution of Hujr Ibn Adi, v18, pp 122-123 14) The Messenger of Muawiyah then came to them with orders to release six and to kill eight, telling them: We have been ordered to let you disavow Ali and curse him. If you do so, we shall release you, and if you refuse, we shall kill you. Reference: History of Tabari, English version, events of year 51 AH, V18, P149. 15) Holy Prophet (PBUH&HP) said: "Whoever curses (or verbally abuses) Ali, he has, in fact, cursed me, and whoever has cursed me, he has cursed Allah, and whoever has cursed Allah, then Allah will throw him into the Hell-fire." Sunni reference: Musnad Ahmad Ibn Hanbal, v6, p33 Thus Muawiyah and his associates were, in fact, cursing the Prophet (PBUH&HP), and by cursing the Prophet, they were cursing Allah (SWT), and by cursing Allah, they shall enter the hellfire! By Allah, they will be asked to account for what they've said! That is a promise by Allah (SWT) which He shall not break! "And do not think Allah to be heedless of what the unjust do; He only respites them upto a day on which the eyes will be fixedly open." (Quran 14:42) Incidents of Sahaba cursing each other: (i) Some Incidents from Sahih Bukhari Narrated ‘Urwa from ‘Aisha: The wives of Allah’s Apostle were in two groups. One group consisted of ‘Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah’s Apostle. The Muslims knew that Allah’s Apostle loved ‘Aisha, so if any of them had a gift and wished to give to Allah’s Apostle, he would delay it, till Allah’s Apostle had come to ‘Aisha’s home and then he would send his gift to Allah’s Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah’s Apostle to tell the people to send their gifts to him in whatever wife’s house he was. Um Salama told Allah’s Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha.” On that Um Salama said, “I repent to Allah for hurting you.” Then the group of Um Salama called Fatima, the daughter of Allah’s Apostle and sent her to Allah’s Apostle to say to him, “Your wives request to treat them and the daughter of Abu Bakr on equal terms.” Then Fatima conveyed the message to him. The Prophet said, “O my daughter! Don’t you love whom I love?” She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, “Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms.” On that she raised her voice and abused ‘Aisha to her face so much so that Allah’s Apostle looked at ‘Aisha to see whether she would retort. ‘Aisha started replying to Zainab till she silenced her. The Prophet then looked at ‘Aisha and said, “She is really the daughter of Abu Bakr.” Sahih Bukhari, Volume 3, Book 47, Number 755 Narrated Abu Salih As-Samman: I saw Abu Said Al-Khudri praying on a Friday, behind something which acted as a Sutra. A young man from Bani Abi Mu’ait, wanted to pass in front of him, but Abu Said repulsed him with a push on his chest. Finding no alternative he again tried to pass but Abu Said pushed him with a greater force. The young man (a Tabai) abused Abu Said(a Sahabi) and went to Marwan and lodged a complaint against Abu Said and Abu Said followed the young man to Marwan who asked him, “O Abu Said! What has happened between you and the son of your brother?” Abu Sa’id said to him, “I heard the Prophet saying, ‘If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him, then he should repulse him and if he refuses, he should use force against him for he is a satan.’” Sahih Bukhari, Volume 1, Book 9, Number 488 Note: The word of “Tabai” in above parenthesis i.e. in (The young man (a Tabai) abused Abu Said) are not ours but of Salafi Translator of Sahih Bukhari Mohsin Khan. Narrated Anas: It was said to the Prophet “Would that you see Abdullah bin Ubai.” So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached ‘Abdullah bin Ubai, the latter said, “Keep away from me! By Allah, the bad smell of your donkey has harmed me.” On that an Ansari man said (to ‘Abdullah), “By Allah! The smell of the donkey of Allah’s Apostle is better than your smell.” On that a man from ‘Abdullah’s tribe got angry for ‘Abdullah’s sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):– “And if two groups of Believers fall to fighting then, make peace between them.” (49.9) Sahih Bukhari, Volume 3, Book 49, Number 856 More Sunni References: Sahih Muslim Vol. 2, page 110, published in Delhi. Tafseer Dure-Manthoor, vol. 2, page 90, published in Bairut. Asbaabul Nazool, page 263, published by Taba Darul Nashar, Lahore, Pakistan Lababul Naqool, page 97, published Al-Mashad-ul-Hussaini Cairo. Tafseer Al-Qurtabi, vol. 16, page 207, published in Cairo. Biyanul-Quran, vol.11, page 44, published by Matba Ashraf al-Mataba, Thana Bhoon. Al-Taaleeq al-Mamjad ala Motta Muhammad, page 407, published by Maktaba Rahimiyah Deoband. Alrozata al-Nadia, vol.2, page 358, published by Darul Maarifah, Bairut.Narrated Aisha: …On our return, Um Mistah stumbled and said, “Let Mistah. be ruined” I said to her, “O mother Why do you abuse your Son” On that Um Mistah became silent for a while, and stumbling again, she said, “Let Mistah be ruined” I said to her, “Why do you abuse your son?” She stumbled for the third time and said, “Let Mistah be ruined” whereupon I rebuked her for that. She said, “By Allah, I do not abuse him except because of you.” I asked her, “Concerning what of my affairs?” So she disclosed the whole story to me… Sahih Bukhari, Volume 6, Book 60, Number 281 Also Urwa and Hisham’s father narrated that: Narrated ‘Urwa: I started abusing Hassan in front of ‘Aisha, whereupon she said. “Don’t abuse him, for he used to defend the Prophet (with his poetry).” Sahih Bukhari, Volume 4, Book 56, Number 731 Narrated Hisham’s father: I started abusing Hassan in front of ‘Aisha. She said, “Do not abuse him as he used to defend Allah’s Apostle (against the infidels). ‘Aisha added, “Once Hassan took the permission from the Prophet to say poetic verses against the infidels. On that the Prophet said, ‘How will you exclude my forefathers (from that)? Hassan replied, ‘I will take you out of them as one takes a hair out of the dough.” Hisham’s father added, “I abused Hassan as he was one of those who spoke against ‘Aisha.” Sahih Bukhari, Volume 5, Book 59, Number 466 Narrated Abu ‘Uthman: ‘Abdur Rahman bin Abi Bakr said, “The Suffa Companions were poor people and the Prophet said, ‘Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them’ Abu Bakr took three men and the Prophet took ten of them.” ‘Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether ‘Abdur Rahman also said, ‘My wife and our servant who was common for both my house and Abu Bakr’s house). Abu Bakr took his supper with the Prophet and remained there till the ‘Isha’ prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr’s wife said, ‘What detained you from your guests (or guest)?’ He said, ‘Have you not served them yet?’ She said, ‘They refused to eat until you come. The food was served for them but they refused.” ‘Abdur Rahman added, “I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, ‘O Ghunthar (a harsh word)!’ and also called me bad names and abused me and then said (to his family), ‘Eat. No welcome for you.’ Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Sahih Bukhari, Volume 1, Book 10, Number 576 Narrated ‘Anbasa bin Said: Abu Huraira came to the Prophet and asked him (for a share from the Khaibar booty). On that, one of the sons of Said bin Al-’As said to him, “O Allah’s Apostle! Do not give him.” Abu Huraira then said (to the Prophet ) “This is the murderer of Ibn Qauqal.” Sa’id’s son said, “How strange! A guinea pig coming from Qadum Ad-Dan!” Narrated Abu Huraira: Allah’s Apostle sent Aban from Medina to Najd as the commander of a Sariya. Aban and his companions came to the Prophet at Khaibar after the Prophet had conquered it, and the reins of their horses were made of the fire of date palm trees. I said, “O Allah’s Apostle! Do not give them a share of the booty.” on, that, Aban said (to me), “Strange! You suggest such a thing though you are what you are, O guinea pig coming down from the top of Ad-Dal (a lotus tree)! “On that the Prophet said, “O Aban, sit down ! ” and did not give them any share. Sahih Bukhari, Volume 5, Book 59, Number 544 Narrated Said: Aban bin Said came to the Prophet and greeted him. Abu Huraira said, “O Allah’s Apostle! This (Aban) is the murderer of the Ibn Qauqal.” (On hearing that), Aban said to Abu Huraira, “How strange your saying is! You, a guinea pig, descending from Qadum Dan, blaming me for (killing) a person whom Allah favored (with martyrdom) with my hand, and whom He forbade to degrade me with his hand.’ Sahih Bukhari, Volume 5, Book 59, Number 545 Narrated ‘Ubaidullah bin Abi Rafi: …Umar said, “O Allah’s Apostle! Allow me to chop off the head of this hypocrite.” Allah’s Apostle said, “Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, ‘Do whatever you like, for I have forgiven you.”Sahih Bukhari, Volume 4, Book 52, Number 251 More Sunni References: Sahih Bukhari Volume 4, Book 52, Number 314 Sahih Bukhari Volume 5, Book 59, Number 319 Sahih Bukhari Volume 5, Book 59, Number 572 Sahih Muslim, Book 031, Number 6087Narrated Aisha: ..Sad bin Mu’adh got up and said, ‘O Allah’s Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.’ On that Sad bin ‘Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, ‘By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.’ On that Usaid bin Al-Hadir got up and said (to Sad bin ‘Ubada), ‘By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.’ On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah’s Apostle was standing on the pulpit. He got down and quietened them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. Sahih Bukhari, Volume 3, Book 48, Number 829 More Sunni References: Sahih Bukhari Volume 5, Book 59, Number 462 Sahih Bukhari Volume 6, Book 60, Number 274Narrated Al-Ma’rur: At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, “I abused a person by calling his mother with bad names.” The Prophet said to me, ‘O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.’” Sahih Bukhari, Volume 1, Book 2, Number 29 (ii) Some of the Incidents from Sahih Muslim Sulaiman b. Surad reported that two persons abused each other in the presence of Allah’s Apostle (may peace be upon him) and the eyes of one of them became red as embers and the veins of his neck were swollen. Thereupon Allah’s Messenger (may peace be upon him) said: I know of a wording, if he were to utter that, his fit of rage (would be no more and that wording is): I seek refuge with Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-’Ala’ said: Do you see it? And he made no mention of the person. Sahih Muslim, Book 032, Number 6316 ‘Alqama b. Wa’il reported on the authority of his-father: While I was sitting in the company of Allah’s Apostle (may peace be upon him), a person came there dragging another one with the help of a strap and said: Allah’s Messenger, this man has killed my brother. Allah’s Messenger (may peace be upon him) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall brine, a witness against him). He (the murderer) said: Yes, I have killed him. He (the Holy Prophet) said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me, and to I struck his head with an axe and killed him, whereupon Allah’s Messenger (may peace be upon him) said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He (the Holy, Prophet) said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this (that I would not be able to get this benefit from my tribe). He (the Holy Prophet) threw the strap towards him (the claimant of the blood-wit) saying: Take away your man. The man took him away, and as he returned, Allah’s Messenger (may peace be upon him) said: If he kills him, he will be like him. He returned and said: Allah’s Messenger, it has reached me that you have said that” If he killed him, he would be like him.” I caught hold of him according to your command, whereupon Allah’s Messenger (may peace be upon him) said: Don’t you like that he should take upon him (the burden) of your sin and the sin of your companion (your brother)? He said: Allah’s Apostle, why not? The Messenger of Allah (may peace be. upon him) said: If it is so, then let it be. He threw away the strap (around the offender) and set him free. Sahih Muslim, Book 016, Number 4164 Note: The first Sahabi (the killer) also made the same excuse, which Nasibis make when they kill shias (i.e. he killed while other person abused him). Did Rasool Allah [saww] accept this excuse and left him free? ‘Abdullah b. Buraida reported on the authority of his father that Ma’iz b. Malik al-Aslami came to Allah’s Messenger (may peace be upon him) and said: Allah’s Messenger, I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day, he (Ma’iz) again came to him and said: Allah’s Messenger, I have committed adultery. Allah’s Messenger (may peace be upon him) turned him away for the second time, and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us, so far as we can judge. He (Ma’iz) came for the third time, and he (the Holy Prophet) sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time, a ditch was dug for him and he (the Holy Prophet) pronounced judg- ment about him and he wis stoned. He (the narrator) said: There came to him (the Holy Prophet) a woman from Ghamid and said: Allah’s Messenger, I have committed adultery, so purify me. He (the Holy Prophet) turned her away. On the following day she said: Allah’s Messenger, Why do you turn me away? Perhaps, you turn me away as you turned away Ma’iz. By Allah, I have become pregnant. He said: Well, if you insist upon it, then go away until you give birth to (the child). When she was delivered she came with the child (wrapped) in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him, she came to him (the Holy Prophet) with the child who was holding a piece of bread in his hand. She said: Allah’s Apostle, here is he as I have weaned him and he eats food. He (the Holy Prophet) entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah’s Apostle (may peace be upon him) heard his (Khalid’s) curse that he had huried upon her. Thereupon he (the Holy Prophet) said: Khalid, be gentle. By Him in Whose Hand is my life, she has made such a repentance that even if a wrongful tax-collector were to repent, he would have been forgiven. Then giving command regarding her, he prayed over her and she was buried. Sahih Muslim, Book 017, Number 4206 Narrated Aisha, Ummul Mu’minin: Ata’ said: The quilt of Aisha was stolen. She began to curse the person who had stolen it. The Prophet (peace_be_upon_him) began to tell her: Do not lighten him. Sahih Muslim, Book 8, Number 1492 Ibn Abbas (Allah be pleased with him) reported: This news reached ‘Umar that Samura had sold wine, whereupon he said: May Allah destroy Samura; does he not know that Allah’s Messenger (may peace be upon him) said:” Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold it”? Sahih Muslim, Book 010, Number 3842 Sa’id b. Zaid b. ‘Amr b. Nufail (Allah be pleased with them) reported that Arwi (bint Uwais) disputed with him (in regard to a part of the land) of his hodse. He said: Leave it and take off your claim from it, for I heard Allah’s Messenger (may peace be upon him) as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He (Sa’id b. Zaid) said: O Allah, make her blind if she has told a lie and make her grave in her house. He (the narrator) said: I saw her blind groping (her way) by touching the walls and saying: The curse of Sa’id b. Zaid has hit me. And it so happened that as she was walking in her house, she passed by a well in her house and fell therein and that be- came her grave. Sahih Muslim, Book 010, Number 3921 Abu Mas’ud al-Badri reported: I was beating my slave with a whip when I heard a voice behind me: Understand, Abu Masud; but I did not recognise the voice due to intense anger. He (Abu Mas’ud) reported: As he came near me (I found) that he was the Messenger of Allah (may peace be upon him) and he was saying: Bear in mind, Abu Mas’ud; bear in mind. Abu Mas’ud. He (Aba Maslad) said: threw the whip from my hand. Thereupon he (the Holy Prophet) said: Bear in mind, Abu Mas’ud; verily Allah has more dominance upon you than you have upon your slave. I (then) said: I would never beat my servant in future. Sahih Muslim, Book 015, Number 4086 This hadith has been narrated. on the authority of Shu’ba with the same chain of transmitters. Amir b. Sa’d b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyin appointed Sa’d as the Governor and said: What prevents you from abusing Abu Turab (Hadrat ‘Ali), whereupon be said: It is because of three things which I remember Allah’s Messenger (may peace be upon him) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camelg. I heard Allah’s Messenger (may peace be upon him) say about ‘Ali as he left behind hrin in one of his campaigns (that was Tabuk). ‘All said to him: Allah’s Messenger, you leave me behind along with women and children. Thereupon Allah’s Messenger (may peace be upon him) said to him: Aren’t you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger and Allah and his Messenger love him too. He (the narrator) said: We have been anxiously waiting for it, when he (the Holy Prophet) said: Call ‘Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed:” Let us summon our children and your children.” Allah’s Messenger (may peace be upon him) called ‘Ali, Fitima, Hasan and Husain and said: O Allah, they are my family. Sahih Muslim, Book 031, Number 5915 (iii) Some Incidents from Sunnan Abu Dawud Narrated AbuBakr: AbuBarzah said: I was with AbuBakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Apostle of Allah (peace_be_upon_him), that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said:) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad (peace_be_upon_him). Sunan Abu Dawud, Book 38, Number 4350 More Sunni References: Sunnan Nisai, vol. 2, page 70, published in Delhi. Masnad Imam Ahmad bin Hambal, vol.1, page 9, published in Egypt Al-Taleeq al-Mahmood ala Sunnan abu Dawud, vol. 2, page 244, published in Karachi, Pakistan. Al-Shifa, vol. 2, page 325, published in Baraili India Masnad Hameedi, vol. 1, page 5, published in Haiderabad Dakkan, India Akhbar al-Qadhaat, vol. 2, page 57, published in Cairo. Mahli Ibne Hazm, vol. 11, page 410, publised by Munira, Egypt. Aqna ibn Mandhar, vol. 2, page 583, published in Halab. Silalat al-Risalah, page 17, published in Jordan. Masnad Abi Bakr al-Sadiq, page 109, published in Bairut.Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: The gravest sin is going to lengths in talking unjustly against a Muslim’s honour, and it is a major sin to abuse twice for abusing once. Sunan Abu Dawud, Book 41, Number 4859 Note: Sahaba are also included in this order i.e. Shari’i penalty of abusing Sahabi is to abuse once in return. And if twice is abused in return, again it’s a major sin. Narrated Aisha, Ummul Mu’minin: Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur’anic verse: “But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame.” Then Ali ibn Zayd ibn Jad’an told me on the authority of Umm Muhammad, the wife of his father. Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Apostle of Allah (peace_be_upon_him) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he (the Prophet) said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka’bah! She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (peace_be_upon_him) and spoke to him about that. Sunan Abu Dawud, Book 41, Number 4880 Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman. Sunan Abu Dawud, Book 29, Number 29.12.35 (iv) Some of the incidents of cursing from Masnad Ahmad bin Hanbal Imam Ahmad bin Hanbal narrated by Abu Huraira: “One person was abusing Abu Bakr and Rasool Allah (s) was watching it and smiling. When he didn’t stop, then Abu Bakr refuted him. Upon this, Prophet Muhammad (s) stood up and left. Hadhrat Abu Bakr said: “O Prophet of Allah, till the time he was abusing me, you kept on sitting (and smiling), and when I refuted him, why you became angry?” Rasool Allah (s) said: “O Abu Bakr, when he was abusing you, an angel was refuting him from your side, and when you started refuting him, then came devil and I cannot sit with devil”. Masnad Imam Ahmad bin Hanbal, vol. 2, page 436, published by Al-Maymniyyah, Egypt Same tradition can also be found in Mishkaatul Masabih, bab Al-Rafq, page 432, published by Ashah al-Mataba, Delhi, India. “Khalid bin Waleed reported that there was an exchange of hard words between Ammar bin Yasir and I. I abused Ammar and he went to Rasool Allah (s) to complain against me. We were talking nothing in front of Rasool Allah (s) except abusing each other and Rasool Allah (s) was sitting quietly. Ammar started weeping and said to Rasool Allah (s): “Don’t you see that he is abusing me.” Rasool Allah (s) rose his head and said, “One who will shows enmity towards Ammar, Allah will show enmity to him”. Masnad Imam Ahmad bin Hambal, vol. 4, page 89-90 Allama Ali Muttaqi Burhanpuri Hanafi records this incident in the following words: “A dispute took place between Khalid and Ammar bin Yassir and both of them abused each other. When they came to Rasool Allah (s), again both of them started abusing each other. Khalid said to Rasool Allah (s), “This slave is abusing me in front of you. By Allah, if you would not present here, he wouldn’t have abused me.” Rasool Allah (s) said, “O khalid, keep away (from abusing) Ammar. Anyone who shows enmity towards Ammar, Allah will show enmity to him.”. Sunni Refereces: Kanzul Ammal, vol 1, page 242. Asbaabul Nazool, page 91, published by Darul Nashar al-Kutab al-Islamia Lahore Pakistan Masnad Abu Dawud Talisi, Juz Khamis, page 158, published in Haiderabad Dakan, India Asaba fi Tameez al-Sahaba, vol. 2, page 512, published by Matba Sa’ada, Egypt. Tafseer Dure Manthoor, vol 2, page 176, published by Mayminniyah, Egypt. Labaabul Naqool, page 32, published by al-Mashhad al-Hussaini, Egypt. Mustadrak alal Sahihain, vol. 3, page 389-390, published by Haiderabad Dakkan, India. Mishkaatul Masahbih, page 580, published by Ashah al-Mataba, Delhi India Mushkil al-Aasar, vol 4, page 255, published by Haiderabad Dakkan, India. Majma Al-Zawaid, vol. 9, page 293, published by Maktaba al-Qadsi, Cairo. Tarikh-e-Baghdad, vol. 1, page 152, published by Sa’ada, Egypt. Dar Al-Sahaba fi Manaqib al-Qaraba of al-Ashaba, page 361, published in Damishq.Note: It should be clear that if Rasool Allah (s) keeps quiet on any issue, it is still a proof in Islamic Sharia. It is known in Islamic sciences as “Hadith-e-Taqreeri”. (v) Some Incidents of Cursing from other Barki Books Muawiyyah bin Abi Suffyan was humiliated in his own court and neither he nor his companions punished those people. Although such traditions are not able to be noted, but they are only presented as a proof. Mulla Barkhurdar Multani, the mentor of famous book of Aqaid “Nabras ala Sharh al-Aqaeed” wrote: “Shareek bin ‘Aur came to Muawiyyah and he was ugly looking person. Muawiyyah said to him, “You are ugly looking man, and a good looking man is better than ugly looking man. And you are Shareek (partner), and there is no Shareek of Allah. And your father is ‘Aur, and Sahih (right) is better than ‘Aur, then how you managed to become the leader of your nation?” Shareek replied to Muawiyyah, “Muawiyyah is a [Edited Out] which calls dogs behind her. And you are a son of Sughar, and Sahal is better than Sughar, and you are a son of Harab, and Suleh is better than Harab, and you are a son of Ummaiyah and he is Tasgheer of Umata (a slave girl), then how you managed to become Amir-ul-Momineen?” Sunni Reference: Footnote of “Nabras ala Sharh al-Aqaeed”, page 510, published by Mutba Hashmi, Meraith India. Al-Mustaraf fi Kul Fan Mustaraf, vol. 1, page 82, published by Darul Kutub al-Arbia, Egypt.With slight variation in words same tradition can be found in, Tarikh-e-Khulafa by Syutti, page 139, published by Taba Majeedi, Kanpur, India. Ibne Hajar Makki reported: “When Abdullah Ibne Umar, the son of Hadhrat Umar, abused the companion of Rasool Allah (saww) Maqdad bin Aswad, then Hadhrat Umar threatened to cut his toungue. But later he freed him (without any punishment). Sawaiq-e-Muhariqqah, Page 257, Published in Cairo, Egypt Famous Hanafi Alim Sheikh Muhammad bin Qasim Al-Hanafi wrote in his compilation “Roz al-Akhyaar al-Muntakhib” page 195, published in Egypt: “Muawiyyah bin Abi Sufyan was famous for his cool temperament and no one was able to make him angry. Thus, one person claimed that he will make him angry. He came to Muawiyyah and said, I would like to marry your mother to meas her vagina is large and sweet (Naudabillah).” Muawiyyah laughed and replied, ‘That’s why my father loved her’. Then Muawiyyah ordered his treasurer to give him 1000 coins, so that he might buy a slave girl for him. Wa salam

Hello SC now I want to mention an interesting revelation. now I try to translate it ! from Abdullah bin Mohammed bin Abdullah ibn Dinar From his father, Ahmed Ben Salem, Mohammed bin Yahya bin Dharas, from Muhammad ibn Jaafar, Nasr Ibn Muzahim Ibn Abu Hammad, from Abu Daoud Abdullah bin partner, Abu Jafar, peace be upon him said Abu Bakr, 'Umar and Zubair and Abdul Rahman bin Auf sat near the prophet of Allah (pbuh). the Prophet (pbuh) Went out to them and sat near them and gave his worn shoes to Ali ibn Abi Talib in order to repair them.Then he said: at The right hand of God the Almighty - or the right hand of the throne - there is folk of us on the pulpits of light, and they have faces of light, and their garments are of light, their faces cover the eyes of other observers.Abu Bakr said: Who are they, O Messenger of Allah?And the prophet (pbuh) was speechless.Zubair said: Who are they, O Messenger of Allah?Again the prophet (pbuh) was speechless.Abdul Rahman said: Who are they, O Messenger of Allah?Again the prophet (pbuh) was speechless. Ali, peace be upon him said: Who are they, O Messenger of Allah?The prophet (pbuh) said: They are people who love each other according to the spirit of God (Ruhollah) not according to their races and wealth. Oh Ali, they are followers of you (Shia) and you , Ali, are their Imam. when we look at the revolutionaries of Khomeini and Hezbullah in Lebanon and other truth seekers. if we know them. we can conclude that Ruhullah and this narration is a beautiful metaphor of our beloved Imam Ruhollah Musavi Khomeini and his true followers. Beharulanvar, volume 65, page 140 or so ! بشا : بهذا الاسناد عن عبدالله بن محمد بن عبدالله بن دينار ، عن أبيه عن أحمد بن سالم ، عن محمد بن يحيى بن ضريس ، عن محمد بن جعفر ، عن نصر ابن مزاحم وابن أبي حماد ، عن أبي داود عن عبدالله بن شريك ، عن أبي جعفر عليه السلام قال : أقبل أبوبكر وعمر والزبير وعبدالرحمن بن عوف جلسوا بفناء رسول الله صلى الله عليه وآله فخرج إليهم النبي صلى الله عليه وآله : فجلس إليهم فانقطع شسعه ، فرمى بنعله إلي علي بن أبي طالب عليه السلام ثم قال : إن عن يمين الله عزوجل - أو عن يمين العرش - قوما منا على منابر من نور ، وجوههم من نور ، وثيابهم من نور ، تغشى وجوههم أبصار الناظرين دونهم ، قال أبوبكر : من هم يا رسول الله ؟ فسكت ، فقال الزبير : من هم يا رسول الله ؟ فسكت ؟ فقال عبدالرحمن : من هم يا رسول الله ؟ فسكت فقال علي عليه السلام : من هم يا رسول الله ؟ فقال : هم قوم تحابوا بروح الله على غير أنساب ولا أموال اولئك شيعتك وأنت إمامهم يا علي بحارالانوار ج65 ص http://www.al-shia.org/html/ara/books/?mod=hadith&start=70&end=80

Al-Azhar Grand Sheikh: "There is no word of excommunicating Shia in Islam" Ahmad el-Tayeb, Sheikh of Egypt’s prestigious Al-Azhar University said "there is no word of excommunicating Shia in Islam and the holy Qur’an". (Ahlul Bayt News Agency) - Ahmad el-Tayeb, grand Sheikh of Al-Azhar adopted a tough stance on excommunicating Shia and said: "If we let these futile thoughts become dominant in our minds, then, we will not be Arab with Arabic culture and Muslim with Muslim culture, anymore." "We need to unite Muslims in Islamic countries; unity of Muslim nations is what we need, without it, no one can be proud of being Muslim," he added. Ahmad el-Tayeb, the holder of Islamic philosophy PhD said he was prepared to stand behind the Shia elites to perform his prayer and said as rumored, they [the Shia] have no other Qur’an. "None of the Sunni commentators talked about the Shia following another version of the holy Qur’an," the statement which stipulates Shia-Sunni unity. El-Tayeb said he will go to visit Nejaf, the sacred Shia city and the shrine of Imam Ali (AS), the first Shia leader when he visits Iraq after the formation of the country’s new government. End item/ 149