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Found 7 results

  1. Chapter 5 aya 6- The changing of `wipe' وَامْسَحُوا to 'wash' your feet and ankles: O believers! When you rise up for prayer, wash your faces and your hands up to the elbows, wipe your heads, and wash your feet to the ankles (5:6) https://quran.com/5/6 Chapter 4 aya 24 - The changing of 'muta' اسْتَمْتَعْتُم to 'consummated marriage' with their due dowries: Also ˹forbidden are˺ married women—except ˹female˺ captives in your possession.1 This is Allah’s commandment to you. Lawful to you are all beyond these—as long as you seek them with your wealth in a legal marriage, not in fornication. Give those you have consummated marriage with their due dowries (4:24) https://quran.com/4/24 This is misleading to non-Arabic speakers and converts. Quran.com is the most popular website to pop up on Google when searching for verses in the Quran, but as you can see they mistranslate to suite their agenda. When am debating with non-Shia's it becomes very difficult as I am forced to use Shia websites, which then they accuse me of being biased and deceiving for using something that is Shia. Debating becomes a very lengthy process because I first have to explain what the real translation is, which then they have to double check and do their own research on etc etc. understandably the opponent is very dubious. Also, these are obvious words. There is no way that wipe in Arabic should translate to wash in English. I understand that there are (Sunni) traditions that say for example that the Prophet (عليه السلام) washed his feet, but how can a tradition/hadith have more significance that the Holy Quran? These are clear orders and words, nothing ambiguous about them. So if a tradition contradicts the Quran then it should be thrown out. Or at least it should be taken with a grain of salt. We shouldn't resort to hadiths when we have the Quran - with clear verses. Can someone please explain, what are the reasons behind this, and what is their justifications?
  2. I don’t know how to make this sound less misogynistic (I’m sorry), but do women actualise their purpose in life by worshipping Allah through servitude to their husbands? I mean, based on this tradition, can’t we say that women were created to serve their husbands and to be “obedient” to them. In another tradition attributed to Rasulullah (صلى الله عليه وآله وسلم), the advantages or freedoms that men have in the jurisprudential sense could be attributed to the way Hawwa was created from the leftover dust of Adam: Is this why women are not allowed to hold certain positions of prominence in the dunyawi sense, where they cannot be judges and are primarily supposed to be adornments for their husbands (based on what I have read in other threads)? According to the Sunni jurist al-Qurṭubī, all women are not supposed to go out of their homes unnecessarily, based on Qur’an 33:33. According to former member Ibn al-Hussain: The member also elucidated that such seemingly misogynistic views of women have been the view of both Shia and Sunni scholars for centuries, and that it is inevitably irreconcilable with modernity. Further, in one report of Risalat al Huquq, Imam Zayn al Abidin (عليه السلام) says that “you must treat her [your wife] with compassion, since she is your prisoner (asir) whom you feed and clothe” (another version of this report does not contain this line). Another tradition (from Facebook) demarcates the preference of men over women: I feel like I should quote this verse now because I can see how this thread will bother a lot of my brothers and sisters: Perhaps I should also add that both women and men are creations of Allah (سُبْحَانَهُ وَ تَعَالَى), they both manifest His beautiful attributes, and that they complement one another. @Mohammad313Ali @Northwest @shia farm girlthoughts, brothers and sister?
  3. Assalamun alaykum, I do not know if this is the correct forum for this thread, so if the mods think it would be better to move it to some other forum, I request them to do so. The thing is, I want some books/articles in English which contain good, academic criticisms of 'liberal' or 'reformist' Islam, from a traditional Islamic perspective. Are there any which are available? Apart from this, if the brothers/sisters wish to share their own view points, or some scholarly opinions, they are most welcome to do so. Any and every kind of feedback, given that it is reasonable and logically sound, is also welcome. Thanks in advance. Stay blessed.
  4. Some thoughts on political identities of Muslims living in the West...write-up will follow. Is there a political identity that's relevant to British/American Muslims? Can we shape our own internal political identity, addressing local needs and issues, whilst standing firm on our principles (proactive approach)? Do we have a political identity shaped by external influences, i.e. wilayatul faqih, Najaf school, etc (passive approach)? Are we forced to accept an identity shaped by internal marginalisation and discrimination (reactive approach)? Do we have to settle for a political identity, or can we contribute to society through proposing a socio-political paradigm with a goal to establish social justice? What is the relationship between ideology and identity? Does religious identity surpass ethnic identity in terms of importance? What is the empirical evidence for that (if any)?
  5. My boy would be marry soon in next few months. Could shiachat members give an advice about marriage's advice to both the bride (man and woman), both of each of their parents, brothers/sisters, uncles/aunty (Books/articles/fatwa or anything which is about advice/tawashaw/nasihat is ok). And also the tradition of the prophet when he (sawa) marry his (sawa) daughter to Imam Ali a.s. I am pursuing from al-islam.org and got some of pdf file. Thank you in advance.
  6. Salam, I'm curious as to what people consider magic. Is it the art of deception (i.e. modern magic) or is there more to it? I partly ask, because my mother firmly believes in the evil eye and that we were once truly cursed. I don't remember this exactly since I was young. My younger brother cried whenever she put him in his buggy/pram. At some point she dreamt of three "devil" heads hovering around the buggy and my young brother crying in response to that. She went to our garage and had a thorough check. She found a rat's tail, some hair, some bones among other things wrapped in 2 plastic bags stashed under the buggy. The buggy/pram was a present from Iran meant for a family friend's daughter. She didn't like it much though and gave it to my mother instead. After she found the bag, my mother had my older brother (7 years old then) urinate on it. A lot of bad things had happened before she'd found the bag and continued to happen, though I believe bad can/would have happened irregardless. She firmly began to believe in the effects of evil eye and magic since. She started doing little things then too, like burn rue seeds or throw eggs at our front door after painting little prayers on them. The oddest thing she'd ever done was put a palm print above our front door using chicken blood (the chickens were slaughtered for other reasons). The coolest thing she'd ever done is spread salt around my room (supernatural fans will understand xD). Personally, I'm still not convinced. I do believe in the law of attraction. In a sense I always thought the evil eye works only if you allow yourself to believe someone is envying you (thereby affecting your mentality resulting in altered actions hence different outcomes). But my mother paints a different picture. I can't accept the idea of black magic the way it is potrayed in movies and the way many choose to describe it. It doesn't stop there with the "supernatural". I don't believe we're able to see jinn nor do I believe we can control or be (literally) possessed by them. Still, I hate to dismiss the experiences described by my mother and aunts, in arrogance. I trust my mother and I love her deeply. Whenever she insists what she and her family had experienced was real I remind myself that studies have shown it is possible to create false memories (memory implantation?). An odd thread to start, but hey-! Exams are over and I have some time to spare (today at least xD). Thanks for reading
  7. ÈöÓúãö Çááøóåö ÇáÑøóÍúãóٰäö ÇáÑøóÍöíãö ÇáÓáÇã Úáíßã æÑÍãÉ Çááå æÈÑßÇÊå It’s old news, but I only saw this recently and it seems no one here has posted about it yet. AFP: ‘Disappearing tradition: Najaf abaya makers in decline’, Prashant Rao – Mar 8, 2011 Very sad, but there are still ʿabāyah makers out there, and I think even though they have declined in recent times and are less in number now, they will survive in future inshā’Allāh. æÚáíßã ÇáÓáÇã æÑÍãÉ Çááå æÈÑßÇÊå
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