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  1. As-salam-o-aliakum. Most of irani scholors have issued fatwas that namaz is invalid when third testimony is recited (in tashahud) and recitation of third testimony in azaan and iqamah considering it a part of it makes them invalid as well. My Questions: 1) Is it okay to recite third testimony in kalima or not? 2) If one considers it a part of kalima then it (kalima) is valid or not? 3) If one believes that Ali((عليه السلام)) was rightful successor of Muhammad (صلى الله عليه وآله وسلم) and doesn't consider third testimony a part of kailma and doesn't recite it in kalima then would he be a Shia? 4) What is the evidence of third testimony? Has Muhammad (صلى الله عليه وآله وسلم) ever recited it? Any proofs? 5) If it is only to be said with the niyat of dua etc what is the evidence of it (evidence connected with Muhammad (صلى الله عليه وآله وسلم))? 6) "Ali un Wali ullah is written on the doors of heaven(etc)" is it a truth? If yes then the thing that invalidates namaz and azan, whats the purpose of it being there? 7) Where in Qur'an, third testimony is mentioned? if yes then how come it invalidates namaz and azaan? 8) Where in Qur'an, two testimonies shahadatein have been mentioned? (word) 9) If Third testimony IF is a part of kailma, what do we testify in namaz then? (Tashahud and its meaning). Isn't that hypocrisy of us Shias? 10) In which hadith, is there complete azaan from "Allah hu Akbar" to "La ilaha illalah "? Please let your ans precede the number of question you want to ans. Thanks. Ws-Salam.
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