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Salam alaikum brothers and sisters. I am a revert now for maybe 4 months and I am having some trouble understanding what is permissible or not. My wife is Sunni muslim of african decent and I am of the USA. She lives in the EU and Im in the US for now(working of immigration process). Ive been recently combining my zhuhr and asr prayer together and sometimes the maghrib and isha prayer. When i started this i actually combine the two so zhuhr and asr 8 rakat and 7 for maghrib and isha. This is not all the time but most of the time because of convenience and work. Is this acceptable? My wife says that I have to separate them but from the research ive done online this is acceptable and some say no. Some sunni brothers told me that this is acceptable as long as the reason is valid. On this site I have read that this is an acceptable practice no matter the reason. Why the differences? Is it a cultural or regional thing and or sunni and shia thing? Can someone give me a little guidance here with references. Thank you all! and Ramadan Kareem

I was wondering if a Shia woman can marry a Sunni man and if not why? I don’t want to ask this question to my parents because they will think im having something with a Sunni man. By the way, im with sayed Hussein fadlalah.

I recently became convinced of Twelver Shia Islam but have been up to this point following the Hanafi madhab. Although I have been able to find many great books to learn more about Shia history, philosophy, theology, etc., it is hard to know where to begin in regards to changing madhab. I do not know any Shia personally and I do not live near a Shia mosque. One thing I really do not want to do is change in an uncoordinated way and be practising some kind of Hanafi-Jafari hybrid which is acceptable to no scholar of any perspective ever! Maybe this is too vague. To be more specific, what should I change first? My opinion would be my wudu and salat as it is to be performed daily. Any other views? If not, what next? Also I can find a few online resources on how to pray in the Jafari way but is there any online resources you recommend for this and other things? Thanks so much in advance! I am so happy to have found Shia Islam. Jazakallah khair.

Salaam Alaykum, Like Brother Qa'im, I am humbly presenting my new book on the life of our dear Prophet Muhammad (pbuh). The book's full title is, "Prophet Muhammad: A Young Adult's Guide to the Early History of Islam." Released on the 17th of Rabi ul-Awwal, 1440 (Nov. 25th, 2018), this book is the most recent publication on the Prophet of Islam (pbuh), compiled from the two most authentic sources, the Holy Qur'an and the narrations of the Holy Ahlulbayt (as). The book is written in simple to understand language, leaving out the peripheral details and the diverse interpretations of events. It makes it a perfect bridge material between the K-5 level books and our more advanced classical works, making it an easy read for the young adults or anybody who wants a thorough but light study on the life of Prophet Muhammad (pbuh). The ideal age group would be 'more aware', 10-90 years youth. Warning: As you read this book, get ready to fall in love with your Prophet again and again. This is how good he is, in how little I could capture of his blessed life in this book, in less than three-hundred pages worth. The book is available worldwide in Kindle and Paperback formats through Amazon.com and its affiliates in various countries. If you choose to get it, kindly leave the comments on Amazon.com to help out the next reader searching for the reading material on the life of the Holy Prophet (pbuh). https://www.amazon.com/dp/B07KXLVH8J/ref=cm_sw_em_r_mt_dp_U__xOYdCb2EWXTG

[ADMIN NOTE]: This is a thread devoted to sharing stories and issues pertaining to all reverts to Islam, particularly Shia Islam. Allah bless you. Salam Alekum, I am writing an article regarding women reverts to Islam. The common belief amoung researchers is that the vast majority of revert women between 17 to 35 are married to non revert men (arab, persian, indo/pak, etc). So I would like as many revert sisters as possible to participate in order to get some good information regarding this subject. Please do not vote unless you are a revert to Islam, a women, (not born into a muslim family and currently identify your religion as Islam) and between the ages of 17 to 35. Some definitions. Non revert muslim man. A man who was born into a muslim family and currently identifies his religion as Islam revert muslim man. A man who was not born into a muslim family and currently identifies his religion as Islam.

Assalamalekum, While I was working on my new journal I wanted to add a topic regarding the additions in Adhaan. As per my knowledge, the addition of "Ashahadu Ali-un Waliullah" was added in Adhaan by Umar bin Abdul aziz (please rectify me if wrong) which was a political act against the propaganda of cursing Imam Ali (AS) from the mosques. My point is, if "Assalatu Khairal Minan Nawm" could be be added later on (after the death of Prophet (SAW) in Adhaan by Umar bin khattab (please rectify me if wrong), so it should be permissible also to call Ali's (AS) name after adhaan. Your contributions would be highly apprecaited on this regard. Ameen

The hadith of the prophet saw states that there will be 73 sects in his ummah and only one will be in paradise. Every sect believes in it and try to make a claim that they are that one sect. A. Sunni Hadith: Another Hadith is there in Hadith book Tirmdhi Hadith no 171 Narrated by Abdullah ibn Amr Allah's Messenger (peace be upon him) said: There will befall my Ummah exactly (all those) evils which befell the people of Isra'il, so much so that if there was one amongst them who openly committed fornication with his mother there will be among my Ummah one who will do that, and if the people of Isra'il were fragmented into seventy-two sects my Ummah will be fragmented into seventy-three sects. All of them will be in Hell Fire except one sect. They (the Companions) said: Allah's Messenger, which is that? Whereupon he said: It is one to which I and my companions belong. (Tirmidhi Hadith No. 171) B- Shia Hadith: مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ «ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكاءُ مُتَشاكِسُونَ وَ رَجُلًا سَلَماً لِرَجُلٍ هَلْ يَسْتَوِيانِ مَثَلًا» (الزمر -: 29 -) قَالَ أَمَّا الَّذِي فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ فَلِأَنَّ الْأَوَّلَ يَجْمَعُ الْمُتَفَرِّقُونَ وَلَايَتَهُ وَ هُمْ فِي ذَلِكَ يَلْعَنُ بَعْضُهُمْ بَعْضاً وَ يَبْرَأُ بَعْضُهُمْ مِنْ بَعْضٍ فَأَمَّا رَجُلٌ سَلَمُ رَجُلٍ فَإِنَّهُ الْأَوَّلُ حَقّاً وَ شِيعَتُهُ ثُمَّ قَالَ إِنَّ الْيَهُودَ تَفَرَّقُوا مِنْ بَعْدِ مُوسَى ع عَلَى إِحْدَى وَ سَبْعِينَ فِرْقَةً مِنْهَا فِرْقَةٌ فِي الْجَنَّةِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ وَ تَفَرَّقَتِ النَّصَارَى بَعْدَ عِيسَى ع عَلَى اثْنَتَيْنِ وَ سَبْعِينَ فِرْقَةً فِرْقَةٌ مِنْهَا فِي الْجَنَّةِ وَ إِحْدَى وَ سَبْعُونَ فِي النَّارِ وَ تَفَرَّقَتْ هَذِهِ الْأُمَّةُ بَعْدَ نَبِيِّهَا ص عَلَى ثَلَاثٍ وَ سَبْعِينَ فِرْقَةً اثْنَتَانِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ مِنَ الثَّلَاثِ وَ سَبْعِينَ فِرْقَةً ثَلَاثَ عَشْرَةَ فِرْقَةً تَنْتَحِلُ وَلَايَتَنَا وَ مَوَدَّتَنَا اثْنَتَا عَشْرَةَ فِرْقَةً مِنْهَا فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ سِتُّونَ فِرْقَةً مِنْ سَائِرِ النَّاسِ فِي النَّارِ From Aboo Khaalid Al-Kaabulee (Kankar) from Abee Ja`far (عليه السلام): He said: (asked about the words) «God tells a parable in which there is a company of quarrelsome people and only one of them is well disciplined. Can they be considered as equal? » (39:39). He (عليه السلام) said: «The quarrelsome ones» are because the first ones gather the different ones in his leadership and they did la`nah (curse) and did bara’a (disassociate) from each other. «The well disciplined man» is the first in the matters of his right as well as his Shee`ahs (followers). Then He (عليه السلام) said: “The Jews after Moosa (عليه السلام) separated into 71 sects of which one is in Jannah (i.e. Heaven) and the (remaining) 70 sects are in the fire (i.e. Hell). And the Christians after `Eesa (عليه السلام) separated into 72 sects of which one sect is in Jannah and the (remaining) 71 (sects) are in the fire. And this Ummah after the Prophet (صلى الله عليه وآله وسلم) separated into 73 sects and 72 sects are in the fire and one sect is in Jannah and from the 73 sects, 13 of the sects plagiarize/impersonate friendship and wilayah of us (the Imaams), and 12 sects from it are in the fire, and one sect is in Jannah, and the (remaining) 60 sects from the rest of the people are in the fire” Source: 1. Al-Kulayni, Al-Kaafi, vol. 8, pg. 224, hadeeth # 283 Grading: 1. Al-Majlisi said this hadeeth is Hasan (Good) à Mir’aat Al-`Uqool, vol. 26, pg. 153 2. Al-Haadee Al-Najafee said this hadeeth has a Mu`tabar (Valid/Esteemed) Isnaad à Mawsoo`ah aHaadeeth, vol. 8, pg. 399 As per shia hadith the followers of the 12 imams from the Ahl albayt, the prophet sawww, having their wilaya will be in paradise. C- The sunni hadith about the companions if verified against the verses of Quran we get this evidence that Quran addresses the companions of the prophet in different manner and categorizes them in three groups: 1. The First group addressed by Quran as believers, and they are righteous. Quran praises them. 2. The Second Group addressed by Quran as believers and they are not sincere in their actions. Quran warns them. 3. The Third Group addressed by Quran who are hypocrites (Munafiqeen) among sahaba they may turn away from religion. Quran taunts them. The detail can be seen at the given link: http://www.shiachat.com/forum/topic/235015369-does-the-quran-disrespect-the-sahaba/ I like to quote here the hadith of two weighty things as per view of by shia and sunni: 1- Shia View: Two weighty things: book of Allah swt ie quran and the Ahl albayt of the prophet. 2- Sunni view: Two weighty things: book of Allah swt ie quran and the sunnah (sayings and actions) of the prophet. The first hadith has also been narrated in Sahiheen books including Sahih Muslim. The comparison of both the hadith provides the evidence that the true sunna comes through Ahl albaayt alone. D- Similarly it can be derived from the comparison of both versions of hadith mentioned for 1 out of 73 sects that the rightful companions who are followers of Ahl albayt can be considered among one saved group. But have we should try to verify this assumption based on hadith further in the light of Quran. The Quran does mention that there is everything existing in Quran so we need to think on it in a logical manner: Also the criterion of hadith is considered as Quran. The hadith does mention about 73 sects. There is only one Sura in the Quran that has 73 verses alone. The name of the Sura is Alahzab. Ahzab means the groups (or it may be taken as sects). There is need to further study to get if we can get truth by this Sura. E- As the quran mentions in many verses to follow the prophet saaw, so I try to get the word Rasool ie prophet saw from this Sura. This word has been repeated 14 times in 12 verses. These are mentioned below: ٣٣_١٢ وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورًۭا ٣٣_٢١ لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا ٣٣_٢٢ وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ ۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًۭا وَتَسْلِيمًۭا ٣٣_٢٩ وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْءَاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمًۭا ٣٣_٣١ ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا ٣٣_٣٣ وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا ٣٣_٣٦ وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًۭا مُّبِينًۭا ٣٣_٤٠ مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا ٣٣_٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٣٣_٥٧ إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًۭا مُّهِينًۭا ٣٣_٦٦ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠ ٣٣_٧١ يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا The word Rasool mentioned in Sura Ahzab, 14 times in 12 verses. F- The Arabic word used for the prophet saww is “Nabi” ٱلنَّبِىُّ that is also used for our prophet saw. It has been mentioned in the following verses of Sura Alahzab. ٣٣_١ يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ٣٣_٦ ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًۭا ٣٣_١٣ وَإِذْ قَالَت طَّآئِفَةٌۭ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ ۚ وَيَسْتَـْٔذِنُ فَرِيقٌۭ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌۭ وَمَا هِىَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًۭا ٣٣_٢٨ يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا ٣٣_٣٠ يَٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ٣٣_٣٢ يَٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍۢ مِّنَ ٱلنِّسَآءِ ۚ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِى فِى قَلْبِهِۦ مَرَضٌۭ وَقُلْنَ قَوْلًۭا مَّعْرُوفًۭا ٣٣_٣٨ مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا ٣٣_٤٥ يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا ٣٣_٥٠ يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ٣٣_٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٣٣_٥٦ إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا ٣٣_٥٩ يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا The word Nabi has also been repeated 14 times again in 12 verses. This shows the importance mentioned by quran associated with the prophet the number 14 and number 12. G- Importance of thinking on the verses of Quran: أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا 1. Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah , they would have found within it much contradiction. (4:82) كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ 2. [This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded. (38:29) ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ ۗ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ 3. That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(2:176) H- From the hadith of the prophet saaw there will be 12 imams /successors after him from his progeny ie Ahl albayt the names of those include: The first one is Imam Ali and last ie 12th one Imam Al Mahdi. Many hadith from shia and sunni sources provide this evidence. Now there is only one verse out of 73 verses where the Ah albaayt including the prophet saw has been addressed. That’s know as the verse of purification (33:33). This is the similarity that has been exhibited by the words of the prophet saw in his hadith ie 1 out of 73 sects. The hadith of thaqlayn clearly mentions about following the two weighty things ie book of Allah swt and Quran and they are not separated. The verse of purification addresses those purified Ahl albayt in this verse. I- We need to verify it further that the number 12 and 14 is related to these imams in this sura. I like to quote from the sources the names of 14 individuals including the prophet saaw mentioned by hadith given below: حدثنا احمد بن محمد بن عبید اللہ الحافظ (ر) قال: حدثنی علی بن سنان الموصلی قال : حدثنا احمد بن (محمد الخلیلی الاملی قال حدثنا) محمد بن صالح قال: حدثنی سلیمان بن اھمد قال: حدثنی زیاد بن مسلم (قال حدثنی) عبدالرحمان بن یزید بن جابر قال: حدثنی سلام عن ابی سلمی راعی رسول اللہ صلی اللہ علیہ و آلہ قال: سمعت رسول اللہ صلی اللہ علیہ و آلہ یقول : لیلۃ اسری بی (الی السما ٔ قال لی الجلیل جل جلالہ) (آمن الرسول بما انزل الیہ من ربہ ۔ قلت . و المومنون کل آمن باللہ و ملأکۃ و کتبہ و رسولہ قال: صدقت یا محمد من خلفت فی امتک قلت : خیر ھا۔ قال: علی بن ابیٔ طالب علیہ السلام؟ قلت : نعم یا رب۔ قال: یا محمد انی اطلعت الی الارض (اطلا عۃ) فاخترتک منھا فشققتلک اسمأ من اسمایٔ فلا اذکر فی موضع الا ذکرت معی، فانا المحمود و انت محمد ثم اطلعت الثا نیۃ فاخترت منھا علیا، فشققت لہ اسمأ من اسما یٔ فانا (العلی) الاعلی و ھو علی ۔ یامحمدانی خلقتک و (خلقت) علیا و فاطمۃ و الحسن و الحسین و الامٔۃ من ولدہ من سنخ نوری ، و عرضت و لا یتکم علی اہل السماوات و اہل الارضین فمن قبلھا کان عندی من المومنین ، و من جحد ھا کان عندی من الکا فرین۔ یا محمد ان عبدا من عبیدی عبدنی حتی ینقطع و یصیر کالشن البالی ثم اتانی جا حدا لو لایتکم ما غفرت لہ یقر بو لایتکم ۔ یا محمد ا تحب ان تراھم؟ قلت : نعم یا رب ۔ فقال لی : التفت عن یمین العرش ۔ فالتفت فاذا انأ بعلی و فاطمۃ و الحسن و الحسین و علی بن الحسین و محمد بن علی و جعفر بن محمد و موسی بن جعفر و علی بن موسی و محمد بن علی و علی بن محمد و الحسن بن علی و المھدی فی ضحضاح من نور ، قیام یصلون و ھو فی و سطھم یعنی المھدی ۔ یضی کانہ کوکب دری۔ فقال : یا محمد ھو لأ الحجج و ھو الثا ٔر من عترتک ، فو عزتی و جلالی انہ النا صر لاو لیا یٔ ، و المنتقم من اعدایٔ و لھم الحجۃ الواجبۃ و بھم یمسک اللہ السماوات ان تقع علی الارض الا باذنہ ۔ Ahmed b Muhammad b Ubaidillah Al-Hafiz narrated from Ali b Sinan Al-Mousili from Ahmad b Muhammad Al-Khalili Al-Amoli, from Muhammad b Saleh, from Sulaymaan b Ahmad, from Ziyad b Muslim, from Abdul Rahman b Yazid b Jabir, from Salaam from Abi Salama, who said: I heard the Messenger of Allah (saww) say: On the night of Meraaj, Allah asked me, “Did the messenger believe in what was revealed to him from his Lord?” I said “Yes”, And the believers believed in Allah, His angels, His books and His messengers.” Allah said “You are right”. Then Allah asked, “ Who did you choose as a successor?” I said, “The best of my nation”.Allah asked “ Do you mean Ali bin Abi Talib”? I replied, “ Yes, O Allah”. Then Allah said: O Muhammad! I looked at all of My creation and I chose you from among all of them. Then I derived a name for you from My name. Therefore, it is not permitted that anyone mention Me without you with Me. My name is Mahmoud and your name is Muhammad. Then I looked again (at all of My creation) and I chose Ali, and I derived a name for him from My name. So My name is Ali, the extremely high, and his name is Ali. O Muhammad I created you, Ali, Fatima, Hassan, Hussain and the rest of Imams from Hussain’s sons from My own light. Then I asked all of my creations in the skies and the earths to accept your Wilayat. I consider those who accept it as believers, and I consider those who refuse it as Kafirs. O Muhammad! If a slave from among My slaves worships me until he is torn and nothing is left from him, but he refuses to accept your Wilayat, Ali’s Wilayat, and the Wilayat of the Imams from his sons, I will not accept him or forgive him until he accepts your Wilayat, Ali’s Wilayat and the Wilayat of the Imams from his sons. Then Allah asked me, “O Muhammad, would you like to see them?” I replied. “Yes, O Allah”. Allah said, “Look to the right of the Throne.” Then I looked and I saw Ali, Fatima, Hassan, Hussain, Ali bin Hussain’ Mohammad bin Ali, Jaafar bin Muhammad, Musa bin Jaafar, Ali bin Musa, Muhammad bin Ali, Ali bin Muhammad, Hassan bin Ali, and the Mahdi. They were surrounded by light and they were standing and praying to Allah. Mahdi was in the center and he was shining like a brilliant star. Then Allah said: O Muhammad, they are My decisive proofs, and Mahdi will take revenge on My behalf. I swear by My Magnificence, he supports My friends and takes Revenge on My enemies. Following them and accepting their Wilayat is WAJIB (obligatory) on everyone. With My permission they prevent the skies from Falling on the earth. Reference: 100 Virtues of Imam Ali AS and his sons by Ibne Shazan - Bihar ul Anwar, V27 p199 h27 and others. J- Thus 14 names as mentioned in the hadith can be written as : 1. The prophet Muhammad saaw 2. Fatima SA 3. Imam Ali AS 4. Imam Hassan AS 5. Imam Hussain AS 6. Imam Ali bin Hussain AS 7. Imam Muhammad bin Ali bin Hussain AS 8. Imam ja’far bin Muhammad AS 9. Imam Musa bin ja’far AS 10. Imam Ali bin Musa AS 11. Imam Muhammad bin Ali AS 12. Imam Ali bin Muhammad AS 13. Imam Hassan bin Muhammad AS 14. Imam Muhammad (Mahdi) bin Hassan AS K- The verses of purification that mentions the Ahl albayt can be written in Arabic text below: إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا {٣٣} Indeed Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification. (Last part 33:33) The aerobic text provides the evidence that the text has been structured using exactly 14 Alphabets that have dots. These are mentioned below for clarity as quoted In the above verse in red colour: ن ی ی ی ز ب ن ج ب ی ت ی ت ی The total alphabets in this verse including the 14 with dots are counted as 47. So the Ahl al bayt are connected to the number 47 as given below: ا ن م ا ی ر ی د ا ل ل ہ ل ی ز ہ ب ع ن ک م ا ل ر ج س ا ہ ل ا ل ب ی ت و ی ط ہ ر ک م ت ط ہ ی ر ا. L- If we carry on and look the Sura number 47 placed in the Quran every one with receptive mind is surprised to know that the name of this Sura is Muhammad . This is the name of the prophet saw thus confirming that the verse of purification has a central place to exhibit the 14 infallibles including the prophet chosen by Allah swt. No one else has this respect and virtues. M- The Quran mentions in its many verses for the believers to Obey Allah swt and the Prophet saaw. يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّـهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴿٣٣﴾ Does this has any numerical connection? We need to verify it before we go any further: The Quran has one Sura for explaining the specific concept of Tauheed / oneness of Allah swt. This is named as Sura Tauheed / Al Ikhlas, it is placed at number 112. It has 4 verses. The Arabic text of these 4 verses is quoted below: قُلْ هُوَ ٱللَّهُ أَحَدٌ {١} ٱللَّهُ ٱلصَّمَدُ {٢} لَمْ يَلِدْ وَلَمْ يُولَدْ {٣} وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ {٤} The separate alphabets of these verses are given below: ق ل ہ و ا ل ل ہ ا ح د۔ ا ل ل ہ ا ل ص م د۔ ل م ی ل د و ل م ی و ل د ۔ و ل م ی ک ن ل ہ ک ف و ا ا ح د۔ And another astonishing truth comes here that he sum of the alphabets in these verses is exactly 47. The above provides the numerical evidence of the verses that obeying Allah swt means to obey the prophet saw and these concepts of obeying are linked with the numeral 47. The above discussion provides the evidence that obeying is linked with numeral 47: - Obeying Allah swt linked with numeral 47 - Obeying the prophet Muhammad saw likned with numeral 47 - Similarly Obeying Ahl Albayt is linked with numeral 47 (verse of purification is the evidence) N- Is there any verse that provides the Obeying three in numbers? يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا {٥٩} 004:059 O you who have faith! Obey Allah and obey the Messenger and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Messenger, if you have faith in Allah and the Last Day. That is better and more favourable in outcome. First part of the verse is taken for research and is mentioned below: يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ The first part of the verse mentions three types who are to be obeyed: Allah swt, the Prophet Muhammad SAWW and Ulil Amr. This part of verse has 14 dots in it. This is the proof coming from the hadith of the prophet Muhamamd saaw to follow Quran and Ahl albayt. The above verse mentions the three obeying and the discussion has provided the evidences that these linked to numeral 47 alone. O- Further verses of Quran: Sura Al-Qamar, verse 17. And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? It is stated in the Quran that: i) Sura Sad, verse 29. “This is the Blessed Book that we have revealed to you, (O Muhammad), that people with understanding may reflect over its verses and those with understanding derive a lesson” Conclusion: That’s is the true interpretation of the hadith of 1 saved group / sect out of 73 sects in the light of the verses of Quran and their analysis as conducted above. The result we can mention the saved sect follows the Ahl albayt including 14 infallibles alone. wasalam

What new behaviors and actions do you think are required from the Muslim people in order to settle the differences between the many sects, focus on our common denominators and revive the glorious Ummah of the original Islam?

Hajj 2018 This is an enquiry on doing Hajj with a sunni group South East Asians (no shia group goes from where I reside) Is there any advice on things like where to do sajdah can we join them n do on carpet if need be. basically how to get around the sajdah part? can we pull out tissue and use? What to do? anything in particular to note about tawaaf or anything else as this is coming from someone who has never even done umrah or ziyarat etc n come from a mix of sunni shia family. is it also alright to use borrowed white clothes from others to be used in state of ihram where I do not know the status of the khums payment on it. any references to free pdf books on this or sharing your personal experience on this would be greatly appreciated. The QnA section of the sistani website in relation to hajj has very few QnAs. Many thanks.

Salam I am reading about Imamate and it is very interesting intellectually but here are some questions I have: If we have a divinely appointed imam to guide us on the way of the Prophet (s.a.w.) why only stop after 12? Why not continue with one imam after another till Imam Mahdi? I would like you to answer this without referring to the Sunni hadith books about the hadith of 12 caliphs or similar narrations in your own books but only using intellect and logic. See, I am almost convinced that the idea of a divinely appointed ruler for the Muslim Ummah, who is protected from sin is a good one and it makes sense to my intellect but since we do not know when the Day of Judgement will be and when the world will end, shouldn't there be a continuous line of imams, one after the other, until the last one (whom we can call Imam Mahdi (a.s.) ? I am a Sunni Muslim and a member of a Sufi tariqah but have recently been reading about Shi'ism as well and this question came to me.

This is very puzzling. In fact it is illogical. A martyr is someone who dies for someone else's cause. Because they believe in that cause. Hussain died to become caliph... was this martyrdom or vain egotism? I wonder if dying to become caliph is the central message of shiaism? But on the other hand, hypocritically, shias don't want Sunnis to support caliphs.

I am quite new to shiachat, and recently in some of my threads, I have been asking some of the doubts I have had. Unfortunately some brothers have accused me of being sunni and an advocate of sunnis because of these questions I have asked. I am writing this article to reply to these individuals and show my true stance. Main arguments By Sunnis to Claim wives are ahlulbayt Refutation of those arguments Hadith al-kisa and sunni arguments Refutation of those arguments Doubts which Sunnis give and Answer Conclusion Main arguments By Sunnis to Claim wives are ahlulbayt The main arguments you will see that sunnis use to prove that the wives of prophet are included in the ahlulbayt are surah 11:73 the beginning of the verse 33:33 and. They say that surah 11:73 is addressing the wife of Abraham (as) and that it mentions her as ahlulbayt. "The (angles) said: Do You wonder at Allah’s decree? The grace of Allah and His blessings be upon you, O People of the House!" (11:73). They also might bring ahadith in their books in which the prophet (saw) addresses his wives as ahlulbayt. As for Surah 33:33, they say the start of the verse starts by addressing the wives of the prophet, then the ayat of purification comes. Then after comes a verse again about the wives of the prophet. They conclude that it is clear that this verse was revealed for the wives. Refutation of those arguments As for Surah 11:73, then yes it is addressing Sara, the wife of Abraham (as). But who said it was only her? The verse is addressing Abraham also. Two verses before, it was revealed that Sara was going to have a progeny, Ishaq and then Yaqoub. Then comes this verses in which Allah sends salam on the household. Another reply would be that the argument is flawed. Just because a wife of the prophet is included in ahlulbayt, that does not mean all wives of every prophet are also included as part of their ahlulbayt. The final argument would be that we accept that ones wife is generally considered to be part of the household, but the specific ahlulbayt mentioned in ayat tatheer does not include the wives. This answers why the prophet might have addressed his wives in the general sense of ahlulbayt in their books. As for their argument for surah 33:33, then again it is flawed. Just because the verse starts by addressing the wives, does not mean that the rest does too. For example, in surah 5:3, the start of the verses was revealed early in Islam, but the next part was revealed later during Hajj/ghadir. Also in surah 12:29, "Joseph, overlook this; but you [wife], ask forgiveness for your sin- you have done wrong" the verse starts by addressing yusuf (as), but then changes to the wife. Now when we argue that ayat tatheer in surah 33:33 is not addressing the wives, we usually point out the grammar and how it switches from feminine to masculine and in ayat tatheer it is masculine (AnKUM). Now Sunnis try to argue that it is masculine because the ahlulbayt is a collective noun and it has to be masculine. I believe brother Abbas gave a good reply in 2004 and 2006. http://www.shiachat.com/forum/topic/25523-ahl-al-bayt-and-ayat-e-tatheer-interpretation/ http://www.shiachat.com/forum/topic/68297-verse-3333/?page=5 At the end of all this, I think the best possible way to identity who was being addressed in the verse is to go back to the authentic ahadith. It seems like every time we discuss imamah with the sunnis, they suddenly become quranists and don't want to go to their books. However, going to the hadith is the best option as it explains the quran and makes ambiguous things clear.

Many people have argued that saying ya ali and doing tawassul is shirk because it makes the prophet/imams all hearing and makes them able to hear people all around the world in different languages and so on. This seems like a strong argument against tawassul. Thoughts?

There is a famous hadith that is commonly said on the pulpits in which imam says that infallibility does not mean they can't commit sin but they won't commit sin because of their taqwa. The imam asks a person to walk down the street naked and the person says no and then the imam says why and the person says because other people will see and then the imam says this is what infallibility is. They can commit sin but won't because they are always conscious of Allah سُبْحَانَهُ وَ تَعَالَى. What is the source of this hadith and is it authentic?

I remember reading a thread with all the conditions about when to accept a muwathaq hadith from a non-imami. Unfortunately i cannot find it anymore. Can someone please post the link if they find it or if you know the conditions, please post them.

can some of the knowledgable people here tell me if this hadith is authentic or not according to the sunni rijal stabdards? حدثنا علي بن حرب الموصلي ، حدثنا زيد بن الحباب ، حدثنا حسين بن واقد ، عن يزيد النحوي ، عن عكرمة عن ابن عباس في قوله : ( إنما يريد الله ليذهب عنكم الرجس أهل البيت ) قال : نزلت في نساء النبي صلى الله عليه وسلم خاصة وقال عكرمة : من شاء باهلته أنها نزلت في أزواج النبي صلى الله عليه وسلم

Man times sunnis say that ayat tatheer was revealed for the wives. However, we show them the hadith where it was revealed for ahlul kisa. Then they show hadith that try and prove that the verse was revealed for the wives. They argue first with the hadith from ikrimah to ibn abbas which I think is a weak argument because ibn abbas was not present at this event unlike umm salama who said the verse was not revealed for the wives. However, then they bring hadith about umm salama claiming that the verse was revealed for the wives. Can knowledgable brother give the gradings of these chains? حدثنا عبد الله حدثني أبي حدثنا أبو النضر هاشم بن القاسم حدثنا عبد الحميد يعني ابن بهرام قال حدثني شهر بن حوشب قال سمعت أم سلمة زوج النبي صلى الله عليه وسلم حين جاء نعي الحسين بن علي لعنت أهل العراق فقالت: قتلوه قتلهم الله غروه وذلوه لعنهم الله فإني رأيت رسول الله صلى الله عليه وسلم جاءته فاطمة غدية ببرمة قد صنعت له فيها عصيدة تحمله في طبق لها حتى وضعتها بين يديه فقال لها: أين ابن عمك قالت: هو في البيت قال: فاذهبي فادعيه وائتني بابنيه قالت: فجاءت تقود ابنيها كل واحد منهما بيد وعلي يمشي في أثرهما حتى دخلوا على رسول الله صلى الله عليه وسلم فأجلسهما في حجره وجلس علي عن يمينه وجلست فاطمة عن يساره قالت: أم سلمة فاجتبذ من تحتي كساء خيبريا كان بساطا لنا على المنامة في المدينة فلفه النبي صلى الله عليه وسلم عليهم جميعا فأخذ بشماله طرفي الكساء وألوى بيده اليمنى إلى ربه عز وجل وقال: اللهم أهلي اذهب عنهم الرجس وطهرهم تطهيرا اللهم أهل بيتي اذهب عنهم الرجس وطهرهم تطهيرا اللهم أهل بيتي أذهب عنهم الرجس وطهرهم تطهيرا. قلت يا رسول الله ألست من أهلك قال بلى فادخلي في الكساء قالت: فدخلت في الكساء بعد ما قضى دعاءه لابن عمه علي وابنيه وابنته فاطمة رضي الله عنه ..."He sat them (i.e Al-Hasan & Al-Husien) on his lap, and Ali sat on his right, and Fatima sat on his left. Umm Salama said: he pulled a cloak (a Kisa) from under me … and then he [Salah Allah ‘Alaihi wa Salam] wrapped it around them all, taking the edges of the Cloak by his left hand, and pointing with his right hand towards his Lord [Exalted and Glorified is He] and said: “O Allah, remove from them the Rijs (evil deeds and sins, etc.), and purify them with a thorough purification”, three times. She (umm salama) said: [So] I said: O Messenger of Allah, am I not [also] from your Ahl? [So] he said: Yes, Indeed, [you are]. He said: So enter the Kisa (the cloak) [too]. She said: So I entered after he completed his supplication to his cousin Ali, his sons, and his daughter Fatima" في بيتي أنزلت : ? إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا ? قالت : فأرسل رسول الله صلى الله عليه وسلم إلى فاطمة وعلي والحسن والحسين ، فقال : هؤلاء أهل بيتي ، وفي حديث القاضي والسمي : هؤلاء أهلي ، قالت : فقلت : يا رسول الله ! أما أنا من أهل البيت ؟ قال : بلى إن شاء الله تعالى Umm Salmah said: in my house these verses were revealed ” God wants to remove all kinds of uncleanliness from you Ahlul-Bayt and to purify you thoroughly.” So the Prophet PBUH called for Ali and Fatima and Hassan and Hussein and then said: These are Ahlu-Bayti, In the Hadith of al Qadi and al Summi: They are Ahly. So I said: O Messenger of Allah! aren’t I also from your Ahlul-Bayt? He said: yes you are Inshallah. دثنا أبو كريب، قال: ثنا خالد بن مخـلد، قال: ثنا موسى بن يعقوب، قال: ثنـي هاشم بن هاشم بن عتبة بن أبـي وقاص، عن عبد الله بن وهب بن زمعة، قال: أخبرتنـي أمّ سلـمة أن رسول الله صلى الله عليه وسلم جمع علـياً والـحَسنـين، ثم أدخـلهم تـحت ثوبه، ثم جأر إلـى الله، ثم قال: ” هؤلاء أهل بـيتـي ” ، فقالت أمّ سلـمة: يا رسول الله أدخـلنـي معهم، قال: ” إنَّكِ مِنْ أهْلِـي On authority of Abd Allah bin Wahb bin Zam’ah, Umm Salamah informed me that the Messenger of Allah SAWS assembled Alii and the two Hasan’s (Husayn and Hasan), he brought them under his thawb, then supplicated to Allah and said: “These are the people of my household”. Then Umm Salamah said: ‘Oh Messenger of Allah, bring me in with them’. He said: “Indeed you are from my household

As we know in al kafi it says that the number of mut'a marriages one can have is like that of slaves (meaning there is no limit). However, in Al-Istibsar (p. 693), from the path of Ibn Abi Nasr that he asked Al-Redha: I asked him about a man that is married to a woman and if it is possible to marry her sister as mutah. He said: No. I said: Zurarah narrates from Abi Ja’afar – peace be upon him – that they (mutah wives) are like slave girls and one can marry as much as one likes. He said: No, they are from the four. Al-Tusi also narrates from Mohammad bin Hasan Al-Saffar from Mu’awiyah bin Hakeem from Ali bin Al-Hasan bin Ribat from Abdullah bin Muskan from Ammar Al-Sabati from Abi Abdullah (that he was asked) about mutah, so he said: They are from the four. How can we reconcile these ahadith

as salaam alakim! Is it haram to play cruel jokes on people, people keep doing that to me and others an its getting me mad, they are actually causing fitnah and claiming to be joking, what do shias think.

How can Abu Hanifa be a liar when he narrated the hadith "hasan and husayn are the two masters of the youth of paradise"? And aisha narrated hadith al kisa? The usual response is that the pagan arabs use to also say the virtues of the prophet but i find this argument weak because the pagas arabs only spoke fondly of the prophet before he conveyed revelation but after they called him a liar and magician etc. Thoughts?

Why is this website down? Does anybody know who the creator was?

Salam brothers. The hadith we bring up in sunni books- "ali, you are the wali of every believer after me" is a strong proof to use to show that 'wali' does not mean friend and it has to mean leader because of the usage if 'after me'. However, after looking at the debate on this hadith, i have found that there are 3 chains. 2 of them contain shiees so they reject them but one of them contains no shia, the narration of abu balji. Although, I have seen some try and weaken this hadith because they say abu balj made a mistake and instead of narrating to amr bin maymoon, he meant to say mayoom abu abdillah who is weak and would make the hadith weak. thoughts?

I have learned that there are significant differences between the videos I have seen on Shi'a salah as compared to what I have been practicing as a Sunni, following the Shafi'i Madhab. These differences include: combining prayers, prostrating on a Turbah (prayer stone), not saying Ameen after al-Fatiha, the recitation upon standing from Jalsa, different words in Tahhajud, saying SubhanAllah, Al hamdu lillah, la ilaha illAllah and Allahu Akbar 3X in 3rd and 4th rakats instead of al-Fatiha, saying salam once straight ahead instead of to right then left, and 3X Allahu Akbar to end salah. I have similarly recognized differences between the 4 Sunni Madhabs and chose the Shafi'i as it seemed to me the most authentic as being based on Hadith collections.. The questions I have are, "What is the basis for the Shi'a way of offering salah and why is it significantly different?" Is it based on Shi'a collections of hadith or passed down by word of mouth and demonstration? Should we not follow the way that Prophet Muhammad (saaws) prayed as closely as humanly possible?

Assalamu alaikum, I converted to Islam from Protestant Christianity and I have practiced Islam since June 2001 as Allah as willed. I have typically considered myself as being a Sunni due to the sources of my Islamic knowledge and the Muslims ho I have associated with. I have long had an issue with the conflict between Ali and Muawiyah and have been troubled how I perceive Sunni Muslims as silently accept Muawiyah and Yazid as legitimate rulers and refuse any negative talk about them or their rule. I have read a few books that have given me an understanding on the Sunni-Shi'a split. These books are: 1) "Destiny Disrupted: A History of the World through Islamic Eyes" by Tamim Ansary, 2) "After the Prophet: The Epic Story of the Shia-Sunni Split in Islam" by Lesley Hazleton, and 3) "Nahjul-Balagha: Path of Eloquence" by Ali ibn Abu Talib and translated by Yasin T. al-Jibouri. As a result of reading these books, I believe that Ali was the rightful successor to Muhammad (saaws) and that his right to lead the Muslim Ummah was usurped by others from the very beginning.However, I also see that rather than rebel against the first three "elected" caliphs, Ali accepted their leadership albeit reluctantly, especially at the beginning. I see that Abu Bakr and Umar reasonably adhered to Islamic principles, but that the rule under Uthman became corrupted with gross nepotism and injustice under the influence of Marwan. I see that Ali was finally chosen as the fourth Caliph but that he was unjustly opposed by Aisha, Talha, Zubayr and Muawiyah who rebelled against him and they were responsible for Muslims shedding the blood of other Muslims. From what I know of the life of Ali and his son Husayn, I see strong consistency with my understanding of the Islam practiced by Muhammad while my perception of the lives and rule of Muawiyah and his son Yazid is the very antithesis of Islam and more representative of those rich Meccan rulers who opposed Muhammad (saaws). This is the essence of my present internal struggle. I know little about the Shi'a practice of Islam, but I see Ali as being a wealth of knowledge that is largely ignored in Sunni Islam. I am interested in learning more about the differences between Sunni and Shi'a so that I can make an informed decision as to whether I want to stay Sunni or become a Shi'a. I understand there is a difference between Sunni and Shi'a in the athan, 3 versus 5 daily salah, the mourning of Husayn's martyrdom, question of Ali's receiving secret knowledge from Muhammad as he was dying, temporary marriage, infallibility and inspiration of the 12 Imams, etc. I will appreciate open and honest discussions to help me in my decision.

I'm a sunni I want to know 1 aya that says imam Ali is imam in the quran. I don't want to hear the ruku argument cuz abu bakr also gave zakat in Ruku.