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i read some where in a book that tatbir and shedding of blood and adziari rituals are sunnah in 12er from an ahkbari book, what do usulis say?

I created this post because this is literally what we follow, Ahlulbayt or Sunnah. So by proving that 'Kitab Allah and Sunnah' is unauthentic than it proves that 50% is based off following an unauthentic hadith. If you can prove me wrong and that Kitab Allah and Ahlulbayt is unauthentic the 50% of the religion of Shia Muslims is false.

I'm excited about my new life as a (shia) Muslim, so I naturally do a lot of digging on the internet for any info I can find that might help me perfect my prayer & perfect my submission to Allah (سُبْحَانَهُ وَ تَعَالَى). Last night, I found a site called "NewMuslims . com" and I went to look around, figuring I could get some information on "next steps" for Shia reverts. I searched the term "shia" and was directed to a section called "Introduction to Sects (part 2 of 2). The constant talk of the Sunnah should have tipped me off from the get go, but here is what they had to say about us: (4. Shias[3] Also spelled “Shi’ites.” The “Twelver Shias” believe that, after the death of the Prophet, the Imamate (the political and religious leadership of the Muslim community) should have gone to 'Ali - the cousin and son-in-law of the Prophet - and his descendants as a divine right. Unlike the Sunnis, who perform prayers five times a day, the Shi'ites pray three times a day. The Twelver Shias population in 1980 was estimated to be 73,000,000. They are dominant in Iran, but are also found in Pakistan, India, Iraq, Lebanon, Kuwait, Saudi Arabia, Bahrain, and Syria. There are also small Shia communities in the West, one of the largest in Dearborn, Michigan.) Isn't that fascinating? I never knew that I only prayed 3 times a day! I could have sworn that I learned how to count as a child from repeated viewings of the Bela Lugosi-type "vampire" on Sesame Street, but I guess I was wrong. Those five alarms I have on my phone are apparently only three alarms! Did anyone know that we had been counting completely wrong our entire lives? (yes, the above is very snarky sarcasm) Seriously though, how can it be argued that we only "pray three times a day"? My guess is that this has something to do with the OPTION to combine prayers (which correct me if I am wrong, but only two prayers can be combined per day... either Dhur & Asr or Maghrib & Isha.) I do not combine my prayers right now because I don't know the proper way to do so, but I don't really think that I would if I had the knowledge on how to properly do so anyway. I enjoy prayer, at the risk of sounding like a piety-signaler, I actually look forward to prayer because I am very much motivated to become perfect at offering it. Not only that, but I get more of a rejuvenation out of the five daily prayers than I ever did going to "rock concert church" where everyone is dancing, crying, and waving their hands around in the air. I never in my life saw myself as being someone who would eagerly anticipate having to perform religious duties, but Islam has done that for me in the short three week period or so that I have officially considered myself as a Muslim. What do you think brothers & sisters? Is this a salafi site sponsored by Saudi Arabia and if so, what is the Saudi compulsion to denigrate and undermine their brothers and sisters in Islam at any and all opportunities simply because we believe (correctly) that The Prophet (صلى الله عليه وآله وسلم) chose his family to continue as his successors?

Was Hafsa divorced by the Prophet? Yes! عن عمر بن الخطاب: أنَّ رسولَ اللهِ ﷺ طلَّق حفصةَ ثمَّ راجَعها.) انتهى من صحيح ابن حبان (١٠ / ١٠٠ / ٤٢٧٥). وصححه الألباني في سلسلة الأحاديث الصحيحة (٥ / ١٥ / ٢٠٠٧). وصححه شعيب الأرنؤوط في كتاب تخريج مشكل الآثار (٤٦١١). Narrated by Omar Ibn Al Khattab may Allaah be pleased with him: The Holy Prophet peace be upon him divorce Hafsah but then came back with her. Sources: Sahih Ibn Hibban, vol: 10, page: 100, hadith: 4275. Authenticated by Al Albaani in his Silsat Al Ahadith Al Sahiha, vol: 5, page: 15, hadith: 2007. And also authenticated by Shu'ayb Al Arna'out is the book "Takhrij Mushkil Al Athar" ( 4611 ). If Hafsa was remarried then by logic she was divorced!

In the Name of God, the Most Gracious, the Most Merciful Praise be to God, Lord of the worlds, and prayers and peace be upon Muhammad and his family and companions. My dear Iraqi people! O, great people! I address you in this difficult moment of your plight and your jihadist life, with all your classes and sects: with your Arabs and Kurds, with your Sunnis and Shias, because the tribulation does not concern a sect without another, nor is nation without another, and just as the plight is the plight of all the Iraqi people, the jihadist position and heroic response must be And the struggle of struggle is the reality of all the Iraqi people. And since I knew my existence and my responsibility in this nation, I made this presence for the Shi’ite and Sunni alike, and for the Arab and the Kurdish alike, as I defended the message that unites them all and the belief that includes them all, and I only lived in my mind and existence to Islam, the path of salvation and everyone’s goal. I am with you, my brother and my Sunni son, as much as I am with you, my brother and my Shi’ite son .. I am with you as much as you are with Islam; and as far as you carry from this great torch to save Iraq from the nightmare of authoritarianism, humiliation and persecution. The tyrant and its guardians are trying to suggest to our innocent sons of the Sunnis that the issue is a Shiite issue to separate the Sunnis from their true battle against a common enemy. And I want to tell you, O sons of Ali and Hussein, and the sons of Abu Bakr and Omar that the battle is not between Shiites and Sunni rule. The Sunni rule represented by the Rightly-Guided Caliphs which was based on Islam and justice, Ali, peace be upon him, carried the sword to defend him when he fought a soldier in the wars of apostasy under the banner of the first caliph - Abu Bakr - «2»), and we all fight against the banner of Islam and under the banner of Islam no matter what Its color. The Sunni rule that carried the flag of Islam had given Shiite scholars a half-century before the necessity of jihad for it, and hundreds of thousands of Shiites came out and made their blood cheap in order to preserve the flag of Islam, and to protect the Sunni rule that was based on Islam. Today's ruling is not Sunni rule, although the dominant group is historically affiliated with Sunni. Sunni rule does not mean the rule of a person born of Sunni parents, but rather the rule of Abu Bakr and Omar who challenged the tyrants of rule, in Iraq today in all their actions, they violate the sanctity of Islam and the sanctity of Ali and Omar together every day, and in every step of their criminal steps. Do you not see - my children and brothers - that they overthrew the religious rituals defended by me and Omar together ?! Do you not see that they filled the country with wines and pig fields and all the means of insanity and corruption that Ali and Omar fought together ?! Do you not see that they are practicing the most severe forms of injustice and tyranny towards all groups of people ?! And they are increasing day by day in hatred of the people, and have mastered the contempt of its dignity and separation from it, and the sit-in against it in their cemeteries surrounded by security and forces, while Ali and Omar lived with people and people and in the midst of people and with their pains and hopes. Do you not see the clan monopoly of these people on the authority of a tribal one who mislead the party in a false and fake manner ?! And they closed the doors of progress in front of all the masses of the people, except those who complained to themselves of humiliation and submission, sold their dignity and turned into humiliating slaves. These rulers have even insulted the dignity of the Arab Socialist Ba'ath Party, as they worked to transform it from an ideological party into a gang, joining people by force and coercion. They felt fear, even from the Arab Socialist Party itself, which they claim to represent, they felt fear of it if it remained a real party that has its own rules that it adopts, and for this they wanted to destroy its rules to turn it into an assembly based on coercion and torture to lose any real content to it. My brothers and children from Mosul and Basra ... from the sons of Baghdad and Karbala and Najaf ... from the sons of Samarra and Al-Kadhimiya ... from the sons of Amara, Kut and Sulaimaniya ... from the sons of Iraq everywhere, I promise you that I am all for you and all of you, and that you are all my goal in The present and the future .. Let your word unite, and let your ranks coalesce under the banner of Islam, and in order to save Iraq from the nightmare of this dominating group, and to build a free and decent Iraq that is covered by the justice of Islam and the pride of human dignity, and in which all citizens - regardless of their nationalities and doctrines - feel that they are brothers, they all contribute to Lead their country and build their country, and see the realities of their Islamic ideals derived from our Islamic mission and the dawn of our great history. Peace, mercy and blessings of God. Muhammad Baqir Al-Sadr 20-25 / Shaaban / 1399 - 14-19 / 7/1979

Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion is true for Shias... You are insulting the Ahlul Bayt by not accepting them as divinely appointed leaders of Allah, and infallible individuals, and perfect preservers of the religion of Islam, and a high means of seeking closeness to Allah (intercession). Not only are you insulting revered Shia figures by not following them, you are commiting MAJOR shirk by giving a false attribute to Allah, by saying that Allah has not always appointed an infallible leader on this Earth, and that there currently isn't an infallible leader. Furthermore, the real kicker is that plenty of revered Shia figures, such as Abu Talib (رضي الله عنه), are considered kuffar by Sunnis. Is this not insulting? So, how can we Shias unite with Sunnis based on their own fallacious logic? Shias are the minority, and Sunnis are the majority. It makes Sunnis think that they are Orthodox and that they have to unite with Heterodox for political and humanitarian reasons, and that Shias must make [ridiculous] compromises. Shias are far more receptive to the unity message, because we actually understand Sunni Islam, and can see the commonalities. We understand that we can't make Sunnis compromise on their beliefs. Simply by being the minority within Islam, by nature we Shias already understand Sunni beliefs, whereas Sunnis have a basic strawman understanding of Shia beliefs... which is natural, considering that they are the majority. Anyways, the point of my post is the following: Let's compile a list of revered Shia figures that are not given their proper status by Sunnis, according to Shia Islam... with an explanation given. ...This is to show that we Shias and Sunnis can unite, but we cannot unite upon revered figures and imamah. ...This will also serve as a way of showing Sunnis that this argument of theirs makes no sense. Another important question we may ask is "What about commonly revered figures like Imam Ali (عليه السلام) who is given different status in both sects? Can we unite upon Imam Ali (عليه السلام)?" ...a common Sunni criticism of political unity is that "Ali ibn Abi Talib (رضي الله عنه) is given an improper status in Shia religion because they call upon him... tawassul (intercession) of the 'dead' is Shirk! So there is absolutely no room for unity since we can't even agree on the status of the sahabi" [yes, I am aware that the Imams (عليه السلام) are still alive, but Sunnis don't believe this...] I would love to hear your thoughts. Wassalam. JazakAllah Khair. Fi sabilillah.

Salaam, May be I have totally misunderstood the concept of sunnah. The definition I found was: The sunnah of Muhammad includes his specific words (Sunnah Qawliyyah), habits, practices (Sunnah Fiiliyyah), and silent approvals (Sunnah Taqririyyah). According to Muslim belief, Muhammad was the best exemplar for Muslims, and his practices are to be adhered to in fulfilling the divine injunctions, carrying out religious rites, and moulding life in accord with the will of God. Instituting these practices was, as the Quran states, a part of Muhammad's responsibility as a messenger of God. Recording the sunnah was an Arabian tradition and, once people converted to Islam, they brought this custom to their religion. Based on the above, I made the determination that the Prophet (saw) asking Imam Ali (as) for help in a variety of affairs can and should be considered established sunnah. Then I remembered the following: O Sons of 'Abdu 'l-Muttalib! By Allah, I do not know of any person among the Arabs who has come to his people with better than what I have brought to you. I have brought to you the good of this world and the next, and I have been commanded by the Lord to call you unto Him. Therefore, who amongst you will support me in this matter so that he may be my brother (akhhi), my successor (wasiyyi) and my caliph (khalifati) among you? This was the first time that the Prophet openly and publicly called the relations to accept him as the Messenger and Prophet of Allah; he also uses the words "akhi wa wasiyyi wa khalifati- my brother, my successor, my caliph" for the person who will aid him in this mission. No one answered him; they all held back except the youngest of them - 'Ali bin Abi Talib. He stood up and said, "I will be your helper, O Prophet of God." The Prophet put his hand on the back of 'Ali's neck and said: "Inna hadha akhhi wa wasiyyi wa khalifati fikum, fasma'u lahu wa ati'u - Verily this is my brother, my successor, and my caliph amongst you; therefore, listen to him and obey." Based on my limited knowledge, I think calling upon Ali is sunnah as the very least (based on the definition of sunnah) and obligatory at most (based on the Prophet (saw) making Imam Ali (as) his wasi in return for promising to help the Prophet (saw)). I could even argue that the Prophet using Imam Ali (as) for services to Islam was divine Will. But then someone on SC said the following: What am I missing?

السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ (May Peace and Mercy and Blessings of Allah Be Upon You) My Shia Muslim Brothers and Shia Muslim Sisters in Islam. Hope you all are Living a Good Life By رَحمة (The Mercy) of Allah الحمد لله (All Praises Belongs to Allah). My Shia Muslim Brothers and Shia Muslim Sisters, as you all know in Islam we all must live a life of Honour and Dignity and Islam is the Only Religion which Gave us the Complete code of Life سبحان الله‎ (Allah is Perfect). I would say It's really such a Blessing for us to be Blessed with Islam. To Become a Muslim Gentleman of Honour and Dignity, We must be careful on actions we do. The way we Walk, The Way we Talk, The Way we Eat, The way we Wear Clothes, The Way we wear Shoes, The Way we Comb our Hair, The Way we dye our Hair, The Way we Take Bath, The Way we Wear Jewellery, The Way we Sleep, The Way we enter someone's home, The Way we are in a Gathering, The Way we Make Choices for ourselves (when choosing a Spouse), The Way we Marry, The Way we Give Time to Our Family and Friends, The Way we deal Ignorant People (Jaahil) in our Daily Lives, The way we Workout , The Way we do Jihad etc. In all situations of Life, we truly are Blessed by the Instructions Given by Islam. I would say it's such a Blessing. Islam wants Muslim Gentlemen to be Better Sons, Better Brothers, Better Husbands and Better Fathers, الحمد لله (All Praises Belongs to Allah). I am 19 and This Rajab I will be 20 انشاء اللہ (If Allah Wills). I really wanna become the Gentleman I know Myself and Live the Life of Honour and Dignity. I Want to be Respected in Society wherever I go. I hope this thread will also be Beneficial (As Muslims we should Benefit Each Other) for All Muslim Teenagers (Brothers) and all Muslim Young Adults (Brothers) who are living their Lives with Aim and wanna Become the Gentleman they know themselves and want to live a Life of Honour and Dignity. So I want an Islamic book on Etiquette and Manners on living Life According to the Sunnah of Master Muhammad ﷺ (Peace and Blessing be Upon Him) and According to Sunnah of Ahlul-Bayt رضي الله عنهم (Allah Is Pleased with Them) and Imams after Them رحمه الله (Allah Have Mercy Upon Them). I came across the Book of Allamah Baqir Majilisi رحمه الله (Allah Have Mercy Upon Him) Naming Tehzib-ul-Islam (Etiquette according to Islamic Laws), This Book was Great but I want more. I want A Big Islamic Book on Etiquette. I know This is ShiaChat and we should only answer in Shia Perspective but I will also Appreciate if You All will give me with some Sunni References . Everyone of Us Gonna Die Someday. Why Not live this Life According to Sunnah. جزاك اللهُ خيرًا (May Allah Reward you With Goodness)

Salam Is there any powerful dua that immediately eliminates bad habits from your mind ?

Assalam-O-Alaikum My Shia Brothers in Islam. I am not good in English, I hope you understand my words. My question is, Is Widow Remarriage Encouraged in Islam or is it just Merely Permissible? Because Quran says that those who are not married should get married (Both Men & Women, Virgins, Widows/ers, Divorced). It's just literal interpretation. Don't know what Islam says about this. What if The Widow Woman don't want to get married in the first place because she have some love feelings for her dead husband? Same for the Widower? Does Not Marrying and Remarrying Again would be punished by Allah?? Jazaak-Allah-Khair!!

Bismillah ar-Rahman ir-Raheem Assalaam Alaikum, My question is regarding male circumcision and performing tawaf around the Kaaba. I found no basis for it in al-Quran and numerous marjas have ruled circumcision is required of a man for his tawaf around Kaaba to be accepted yet don't explain why. Why is it wajib for a man to be circumcised to circumambulate the Kaaba? If answers could be provided with references to authentic ahadith it would be greatly appreciated. Thank you

Why twelver shias consider ‘Praying is better than sleep’ (al-salaatu khayrun min al-nawm) a biddah? وما رواه هو أيضا عن أحمد بن الحسن عن الحسين عن فضالة عن العلا عن محمد بن مسلم عن أبي جعفر عليه السلام قال: كان أبي ينادي في بيته بالصلاة خير من النوم” Imam Abu Jaafar (Al-Baqir) said: ‘My father (Ali Ibn Al-Hussein, Al-Sajjad/Zayn Al-Abideen) used to call out from his house in prayer: ”Praying is better than sleep’ (al-salaatu khayrun min al-nawm)’. [Tahdhib vol.7, p.63 no. 15, Wasa’el Al-Shia v.22 S.651, Number 4. Hadith grading: Muwathaq/authentic] Note: Narration say from his house, so it can not be considered as taqqiyah, common shia excuse. فأما ما رواه محمد بن علي بن محبوب عن أحمد بن الحسن عن الحسين عن حماد بن عيسى عن شعيب بن يعقوب عن أبي بصير عن أبي عبدالله عليه السلام قال: النداء والتثويب في الاقامة من السنة” Imam Abu Abdallah (Al-Sadiq) said: ‘The calling and the Tathweeb in Iqamah is from the Sunnah.’ [Wasa’el Al-Shia vol.22, p.65 no.3 and in Tahtheeb Al-Ahkaam] Tathweeb stands for ‘al-salaatu khayrun min al-nawm'. Scholar Al-Hilli says Tathweeb is biddah Link. Which is contradiction to narrations above. والتثويب مكروه وهو قول: ” الصلاة خير من النوم ” ‘Al-Tathweeb is disliked (Makrooh) and it’s the saying: “as-salaatu khayrun min al-nawn”.’

Wasail al Shia Volume 4 Page 382 Imam Jafar Sadigh (alaihe salam) said "Black is makrooh on all items except for turban, cloak." (There is one more which I forget) In all depictions the Imams and Prophets are depicted in turbans. Wasail al Shia Volume 3 Page 297 At Ghadir Khums the Holy Prophet (sallallahu alaihe wasallam) tied a green imamah onto the head of Imam Ali (alaihe salam) which was green in colour with one end in front and one end behind. All our scholars wear turbans, but none recommend it for us, some even discourage. In Qom, graduates only wear turbans. Why is that?

So I started this topic just to share some sunnats I have learned with others. I'll post one per day, and since I'm not a mujtahid I'll be adding my sources so you can check. Feel free to share whatever you know. I'll start with the first sunnat of the day: Zikr when waking up and going to sleep. In Allamah Seyed Tabatabai's book "Prayers of the last Prophet," it reads on page 107 that al Qutb al Rawandi narrarated that Imam Zain Abideen (peace be upon him) was in Yazid's palace, and Yazid was questioning him finding a reason to kill him. The Imam, while being questioned, was moving prayer beads in his hand. Yazid asked him why he wasn't looking at him. The Imam (peace be upon him) said:(interpretation of the meaning) that his father had told him that his grand father, the Prophet Muhammad (peace and the blessings of Allah be upon him), would say "O Allah, I start my day glorifying you as many times as I count on my prayer beads." and would say a similar thing before bed. Tips: Say phrases that will benefit you most in the next life like salawat or tasbih e Fatimah.

Salaamu alaykum all, I've decided to begin a new personal project in which I try to implement a new sunnah of the Prophet every day of the following week (and till the 40 days after such that it becomes a habit.) I will start with the duas of the Prophet SAWS. He had a unique one for nearly every action in his daily routine. This will help us remember Allah throughout the day, as a matter of course. My motivations behind starting this project are in this post entitled A Sunnah a Day Keeps the Devil Away. I invite you all to join me in this project which will begin July 15th inshaAllah (I decided to give it a week to get more people on board.) We will hold each other accountable and encourage one another to righteousness, inshaAllah. Make sure to subscribe to the email list for updates!

Shia's main Issue Is a Political Or Religious problem & what is solution for that as far i know islam is a root word of Salam (Peace) why all #Muslims are not #United Islam teach us Unity Brotherhood & what we are doing we have devided Islam in Sects I think islam is a religioun of peace so i don't think #Allah (SWT) like Sections In Islam, by promoting #Fitnah i don't think we will Achieve #Jannah. Can't we Find a Solution

As-Salam 'Alaikum, Allah has commanded us to do tawassul in His Book (5:35): يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ You who have iman! Have taqwa of Allah and seek the wasilah unto Him, and do jihad in His Way, so that hopefully you will be successful. Tawassul literally means seeking a wasilah unto Allah. In simpler terms, you need something from your Lord, and you have two options: 1. Asking Him directly, imploring Him to grant you your wish in consideration of your own worth before Him; or 2. Asking Him directly, but imploring Him to grant you your wishes in consideration of the worth of someone before Him. The second case is that of tawassul. If I ask Allah directly without using tawassul, there is no problem with it. But, my supplication would be considered based upon my worth before my Creator. If I am not worth much in His eyes, then my du'a would be treated as such. Its chances of acceptance and fulfillment are thus significantly threatened. However, if my worth in Allah's eyes is very great, then my supplications would have very high chances of success. Allah is aware that most of us are weak before Him. So, He has allowed and even commanded us to practice tawassul, as a mercy from Him. Salafis then come up with their bid'ah in tawassul. To them, you can only do tawassul with the living believers, and never with any dead or unseen creature. There is no verse that forbids tawassul with the dead or unseen, and there is no hadith that forbids it either. Therefore, the Salafi position is only one of their bid'ahs in the religion. Besides, there is actual Qur'anic evidence in support of tawassul with the dead (17:56-57): قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا Say, ‘Invoke those whom you claim [to be gods] besides Him. They have no power to remove your distress nor to bring about any change [in your state]. They [themselves] are the ones who supplicate, seeking the wasilah unto their Lord, whoever is nearer [to Him], expecting His mercy and fearing His punishment.’ Indeed your Lord’s punishment is a thing to beware of. This ayah reveals that Prophet 'Isa, peace be upon him, and other people that were deified practised tawassul. Each one of them took a person nearer to Allah than himself as his wasilah. Meanwhile, Prophet 'Isa, during his time, was the nearest creature to Allah alive. So, it was impossible that he was using a living person as his wasilah.

Jonathan AC Brown discusses the role of hadiths in the Sunni and Shia traditions and why abandoning them does more harm than good:

Salaam, Are there any shias who originally sunni's on this form, if you can share about how and why you would converted that wuld be great

A wahabi used this verse in the quran to prove that we will see Allah(swt). How would a shia refute this “Some faces that Day shall be Naadirah (shining and radiant). Looking at their Lord (Allaah)” [al-Qiyaamah :22-23]

Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds - How is this verse alluding to the family of muhammad. Also can one explain what Anwar Qazwini was trying to say in this lecture

https://www.youtube.com/watch?v=hS4ZSTl_RDo

1) There is not Sunni in the world who has been able to refute this: Sahih al-Bukhari is the most authentic collection of hadiths in the Sunnah Sahih Bukhari: Narrated Jabir bin Samura: I heard Muhammad say "There will be twelve Muslim rulers." He then said a sentence which I did not hear. My father said "All of them (those rulers) will be from Quraish." Book 89:329 Sahih Muslim is the second most authentic collection of hadiths in the Sunnah Sahih Muslim: Narrated Jabir bin Samura: I heard Muhammad say "The (Islamic) religion will continue until the Hour (day of resurrection), having twelve Caliphs for you, all of them will be from Quraysh." Book 20:4477-4483 And there are more than 20 similar narrations Sunan al-Tirmidhi: The Prophet said: "There will be after me twelve rulers, all of them from Quraysh." Hadith 2149 (numbering of al-Alamiyyah) Sunan Abu Dawood: The Prophet said: "This religion remains standing until there are twelve vicegerents over you, all of them agreeable to the nation, all of them from Quraysh." Book 36:4266 A Jewish man named Na'thal, went to the Prophet and among the questions he asked who would succeed him. The Prophet said, specifying them, "After me, 'Ali ibn Abi Talib and then my two sons, Hasan and Husayn and after Husayn, nine Imams will follow from his children." "The Jewish man said, 'Name them.' "The Prophet said, "When Husayn leaves this world, his son, 'Ali, and after him, his child Muhammad and after Muhammad, his son Ja'far and after Ja'far, his son Musa and after Musa, his son 'Ali and after 'Ali, Muhammad. After Muhammad, his child, 'Ali and after 'Ali, Hasan and after Hasan, his child Muhammad al-Mahdi. These are the twelve Imams." Yanabi' al-Muwadat, p. 431 "This religion shall always be upright till there are twelve from Quraish. When they are no more, the earth will be destroyed (swallowed) with all its inhabitants" Kanz al-Ummaal, vol 12, pg 34, Tr. No. 3386 - Kash al-Astaar, part 1, pg 99 narrating from al-Ebaanah - E'laam al-Waraa pg 384 - Muqtazab al-Asar, pg 3-4 - Manaaqeb of ibn Shar Aashob, vol 1, pg 290 - Behaar al-Anwaar vol 36, pg 267, Chap 41, Tr. No. 87 - Al-Insaaf, pg 361 "Surely this religion will always overcome its opponents and no enemy or deserter can ever harm it till there are twelve caliphs from my nation in it. All of them will be from Quraish" Musnad-e-Ahmad, vol 5, pg 87 Nowehere in Sunnism are there 12 Muslim rulers, all of them from Quraysh. The 'Four Rightly Guided' Rashidun Caliphs were four, there were more than 30 Ummayad Caliphs, Nearly 40 Abbasid Caliphs, and many Sunni Caliphs are not even from Quraysh! Desperate / straw man Sunni responses: 1) "It doesn't say Ahlul Bayt! That means it's not talking about the 12 Imams!" Firstly, that makes no sense whatsoever. Maybe if it specifically said 'not Ahlul Bayt' what you're saying would actually make sense. Secondly, the 12 Shia Imams are the only 12 Muslim leaders who are all from Quraysh in all of Islam. http://en.wikipedia....List_of_Caliphs 2) "There are only 11 Imams! The 12th Imam does not exist! You have no proof he exists!" Firstly, it's important to note that this proof still completely contradicts Sunni'ism, but they completely disregard that fact and think that if they say Shias only believe in 11 Imams that, that somehow makes it any less contradictory to Sunni'ism. Secondly, this argument is made from an Atheist standpoint. Whether he exists or not, Twelver Shia believe in him and their belief of Islam is the only one in accordance with the Quran and Sunnah, so if you want to say you don't believe in the 12th Imam, you might as well be saying you are converting to Atheism. Thirdly, apart from the fact that he was witnessed by countless people at his father's funeral where he even led the prayer, there are dozens of hadiths confirming his existence, many of which are from Sunni sources: Surah Al-An'am, Ayah 55: "Thus do We elaborate the signs, so that the way of the guilty may be exposed." 2) It has been 100% authenticated in the Sunnah that the Prophet Muhammad (pbuh) said that he will leave the world with the Quran and Ahlul Bayt, and that the 'Quran and Sunnah' narration has been proven to be unauthentic. So why do they continue to attribute lies to the Prophet (pbuh) and reiterate 'my Sunnah', especially when the Sunnah itself confirms the 12 Imams? In addition to this: For those of who who are unaware, the Prophet Harun (as) was the brother and successor of the Prophet Musa (as). Ali ibn Abi Talib (as) in successorship had every right over the Ummah the Prophet Muhammad (pbuh) had except prophethood (i.e. to communicate the direct words of Allah in first-person), the same way the Prophet Harun (as) had authority after the prophethood of Musa (as). 3) Proofs from the Quran: The Quran says in Surah Al-Ahzaab, Ayah 33: "...Verily, Allah has decreed to purify you, O' Ahlul Bayt, and sanctify you in a perfect way" Sunni rebuttal: "No! It's taken out of context, it's only talking about the wives of the Prophet (pbuh)!" Firstly, it is important to note that nowhere in this Ayah are the wives of the Prophet Muhammad (pbuh) mentioned. Surah Al-Ahzaab, Full Ayah 33: "Stay in your houses and do not display your finery with the display of the former [days of ] ignorance. Maintain the prayer and pay the zakat and obey Allah and His Apostle. Verily, Allah has decreed to purify you, O' Ahlul Bayt, and sanctify you in a perfect way." Each Ayah is an individual sign of Allah http://en.wikipedia.org/wiki/Ayah Secondly, Sunni responses: Maybe these people should look up the meaning of the words hypocrisy and irony. They reject the Quran and Sunnah, but continue saying they are on the right path of Islam and tell others that do follow the Quran and Sunnah they are on the wrong path. Surah Al-Munafiqun (The Hypocrites): {1} "When the hypocrites come to you they say, 'We bear witness that you are indeed the apostle of Allah.' Allah knows that you are indeed His Apostle, and Allah bears witness that the hypocrites are indeed liars." {2} "They make a shield of their oaths, and bar from the way of Allah. Evil indeed is what they used to do." Surah Al-Hajj: {54} "That those who have been given knowledge may know that it is the truth from your Lord, and so they may have faith in it, and their hearts may be humbled before Him. Indeed Allah guides those who have faith to a straight path." {55} "Those who are faithless persist in their doubt about it, until the Hour overtakes them suddenly, or they are overtaken by the punishment of an inauspicious day." {56} "On that day all sovereignty will belong to Allah: He will judge between them. Then those who have faith and do righteous deeds will be in gardens of bliss," {57} "and those who are faithless and who deny Our signs —for such there will be a humiliating punishment. " Allah will punish them for their hypocrisy and denying Allah's signs, as well as barring others from the way of Allah. Surah As-Saaffat, Ayah 83: "And most surely Ibraham was among the Shia of him (i.e., Noah)" Sunni rebuttal: "So?! Who cares if the Quran said Ibrahim, a Prophet of Allah, was a Shia?!" Surah As-Sajda, Ayah 24-25: {24} "And amongst them We appointed imams to guide [the people] by Our command, when they had been patient and had conviction in Our signs." {25} "Indeed your Lord will judge between them on the Day of Resurrection concerning that about which they used to differ." Sunni rebuttal: N/A This also backs the Shia belief that Imams are divinely appointed, and not elected as many of the Sunni Caliphs were. It is also important to note that these are also individual Ayahs. Sunnis don't perform Wudu according to the Quran (Surah Al-Ma'ida, Ayah 6) and say their Wudu is better Surah Al-Ma'ida, Ayah 6: "O you who have faith! When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles." It specifically says to "wipe" part of your heads and feet, not 'wash'. This is further emphasized by the fact that it was not simply included into same part as 'washing' faces and hands up to the elbows, but rather is a separate articulation/elaboration. It also specifically says "a part" of your heads and feet, not your entire foot. Sunni rebuttal: "Our way is more complete! That is the bare minimum in the Quran!" Astaghfirullah... And these are the same ones making up slanderous lies about the Shia believing the Quran is incomplete? I've seen many Sunni prayer guides that, when talking about Wudu, say to wash the feet 'properly' by washing the whole foot. Is the way in the Quran not proper?! Astaghfirullah... Surah Al-Anfaal, Ayah 75: "And those who believed afterwards and migrated, and waged jihad along with you, they belong to you; but the blood relatives are more entitled to inherit from one another in the Book of Allah. Indeed Allah has knowledge of all things." This Ayah is clearly talking to the Prophet (pbuh), as it is talking about migrating (i.e. to Medinah) and waging Jihad (i.e. the people who migrated to Medinah and waged Jihad with the Prophet (pbuh) against the polytheists). Ayah 70 also starts with "O Prophet!" and Ayah 75 is a continuation of the same sequence. Surah Al-Anfaal: {70} "O Prophet! Say to the captives who are in your hands, 'If Allah finds any good in your hearts, He will give you [something which is] better than what has been taken away from you, and He will forgive you, and Allah is all-forgiving, all-merciful.'" {71} "But if they seek to betray you, then they have already betrayed Allah earlier, and He gave [you] power over them; and Allah is all-knowing, all-wise." {72} "Indeed those who have believed and migrated and waged jihad with their possessions and persons in the way of Allah, and those who gave [them] shelter and help —they are heirs of one another. As for those who have believed but did not migrate, you have no heirdom in relation to them whatsoever until they migrate. Yet if they ask your help for the sake of religion, it is incumbent on you to help them, excepting against a people with whom you have a treaty; and Allah sees best what you do." {73} "As for the faithless, they are allies of one another. Unless you do the same, there will be turmoil on the earth and great corruption." {74} "Those who have believed, migrated, and waged jihad in the way of Allah, and those who gave them shelter and help, it is they who are truly the faithful. For them shall be forgiveness and a noble provision." {75} "And those who believed afterwards and migrated, and waged jihad along with you, they belong to you; but the blood relatives are more entitled to inherit from one another in the Book of Allah. Indeed Allah has knowledge of all things." Sunni rebuttal: N/A This is also in line with other Ayahs from the Quran about Prophets passing down divine authority through their progeny. Surah Al-Anbiya: {72} "And We gave him Ishaq, and Yaqub as well for a grandson, and each of them We made righteous." {73} "We made them imams, guiding by Our command, and We revealed to them the performance of good deeds, the maintenance of prayers, and the giving of zakat, and they used to worship Us." Surah Al-Ankabut, Ayah 27: "And We gave him Ishaq and Yaqub, and We ordained among his descendants prophethood and the Book, and We gave him his reward in the world, and in the Hereafter he will indeed be among the Righteous." Surah Maryam: {51} "And mention in the Book Musa. Indeed he was exclusively dedicated [to Allah], and an apostle and a prophet." {52} "We called him from the right side of the Mount and We drew him near for confidential discourse." {53} "And We gave him out of Our mercy his brother Harun, a prophet." We come to this again: Surah Al-An'am: {82} "Those who have faith and do not taint their faith with wrongdoing —for such there shall be safety, and they are the [rightly] guided.'" {83} "This was Our argument that We gave to Ibraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing." {84} "And We gave him Isaac and Jacob and guided each of them. And Nuh We had guided before, and from his offspring, Dawud and Sulaiman, Ayyub, Yaqub, Musa and Harun —thus do We reward the virtuous—" {85} "and Zakariyya, Yahya, Isa and Ilyas, —each of them among the righteous—" {86} "and Ismail, Alyasa, Yunus and Lut —each We graced over all the nations—" {88} "That is Allah's guidance: with it He guides whomever He wishes of His servants. But were they to ascribe any partners [to Allah], what they used to do would not avail them." {89} "They are the ones whom We gave the Book, the judgement and prophethood. So if these disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them." {90} "They are the ones whom Allah has guided. So follow their guidance. Say, 'I do not ask you any recompense for it. It is just an admonition for all the nations.'" Surah Al-Furqan: {35} "Certainly We gave Musa the Book and We made Harun, his brother, accompany him as a minister." {36} "Then We said, 'Let the two of you go to the people who have denied Our signs.' Then We destroyed them utterly." Surah Al-Qasas: {34} "Harun, my brother —he is more eloquent than me in speech. So send him with me as a helper to confirm me, for I fear that they will impugn me.'" {35} "He said, 'We will strengthen your arm by means of your brother, and invest both of you with such authority that they will not touch you. With the help of Our signs, you two, and those who follow the two of you, shall be the victors.'" Closing statement: Sunnis who see these signs from the Quran and Sunnah and continue to reject Islam in favor of Sunni'ism can no longer be considered Muslims (imo). There are certain requirements for being a Muslim, and among them are believing in and following the Quran 100% and obeying the Prophet of Allah (pbuh), neither of which Sunnis do. Sunnis have created and follow deviations in Islam, and worse than that is that they accuse Islam of deviations and fabricate lies against Allah's perfected religion. These issues are extremely serious and need to be confronted at every opportunity. I always see people who post here saying 'omg don't say that! You'll hurt the Sunnis feelings!' Islam is more important than their ego. The Quran says to talk in a way that is best, but never says to compromise the truth in doing so. Imam Ali ibn Abi Talib (as) confronted the Sunnis deviations and wrongdoing from the very moment it started and called them munafiqun. People mistake his patience for passiveness. Nahj al-Balagha, Sermon 6: "By Allah I shall not be like the badger, which feigns sleep on continuous (sound of) stone-throwing till he who is in search of it finds it or he who is on the look out for it overpowers it. Rather, I shall ever strike the deviators from truth with the help of those who advance towards it, and the sinners and doubters with the help of those who listen to me and obey, till my day (of death) comes. By Allah I have been continually deprived of my right from the day the Prophet died till today." Nahj al-Balagha, Sermon 7: "About the hypocrites (munafiqun) 'They have made Satan the master of their affairs, and he has taken them as partners. He has laid eggs and hatched them in their bosoms. He creeps and crawls in their laps. He sees through their eyes, and speaks with their tongues. In this way he has led them to sinfulness and adorned for them foul things like the action of one whom Satan has made partner in his domain and speaks untruth through his tongue.' Footnotes by translator: Amir al-mu'minin says about the hypocrites (i.e. those who opposed him before and during his Caliphate) that they are partners in action of Satan and his helpers and supporters. He too has befriended them so much that he has made his abode with them, resides on their bosoms, lays eggs and hatches young one from them there, while these young ones jump and play in their laps without demur. He means that Satanic evil ideas take birth in their bosoms and grow and thrive there. There is no restrain on them, nor restriction of any kind. He has so permeated in their blood and mingled in their spirit that both have become completely unified. Now eyes are theirs but sight is his, the tongue is theirs but the words are his, as the Prophet (Õáì Çááå Úáíå æÓáã) had said, "Verily, Satan permeates the progeny of Adam like blood." That is, just as the circulation of blood does not stop, in the same way the quick succession of Satan's evil ideas know no break and he draws man towards evil in sleep and wakefulness, and in every posture, rising or sitting. He so paints them with his dye that their word and action reflect an exact portrait of his word and action. Those whose bosoms shine with the effulgence of faith prevent such evil ideas but some are already ready to welcome those evils and these are the persons who under the garb of Islam are ever after advancement of heresy." Surah Al-Imran, Ayah 19-20: {19} "Indeed, with Allah religion is Islam, and those who were given the Book did not differ except after knowledge had come to them, out of envy among themselves. And whoever defies Allah’s signs [should know that] Allah is swift at reckoning." {20} "So if they argue with you, say, ‘I have submitted my will to Allah, and [so has] he who follows me.’ And say to those who were given the Book and the unlearned ones, ‘Do you submit?’ If they submit, they will certainly be guided; but if they turn away, then your duty is only to communicate; and Allah sees best the servants." Surah Ghafir (Surah Al-Mu'min), Ayah 4: "No one disputes the signs of Allah except the faithless. So do not be misled by their bustle in the towns." Surah Al-Imran, Ayah 4: "Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retributions." Surah Al-Ma'ida, Ayah 54: "O you who have faith! Should any of you desert his religion, Allah will soon bring a people whom He loves and who love Him, [who will be] humble towards the faithful, stern towards the faithless, waging jihad in the way of Allah, not fearing the blame of any blamer. That is Allah’s grace which He grants to whomever He wishes, and Allah is all-bounteous, all-knowing." Surah Al-Hajj: {54} "That those who have been given knowledge may know that it is the truth from your Lord, and so they may have faith in it, and their hearts may be humbled before Him. Indeed Allah guides those who have faith to a straight path." {55} "Those who are faithless persist in their doubt about it, until the Hour overtakes them suddenly, or they are overtaken by the punishment of an inauspicious day." {56} "On that day all sovereignty will belong to Allah: He will judge between them. Then those who have faith and do righteous deeds will be in gardens of bliss," {57} "and those who are faithless and who deny Our signs —for such there will be a humiliating punishment."