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Salaam, May be I have totally misunderstood the concept of sunnah. The definition I found was: The sunnah of Muhammad includes his specific words (Sunnah Qawliyyah), habits, practices (Sunnah Fiiliyyah), and silent approvals (Sunnah Taqririyyah). According to Muslim belief, Muhammad was the best exemplar for Muslims, and his practices are to be adhered to in fulfilling the divine injunctions, carrying out religious rites, and moulding life in accord with the will of God. Instituting these practices was, as the Quran states, a part of Muhammad's responsibility as a messenger of God. Recording the sunnah was an Arabian tradition and, once people converted to Islam, they brought this custom to their religion. Based on the above, I made the determination that the Prophet (saw) asking Imam Ali (as) for help in a variety of affairs can and should be considered established sunnah. Then I remembered the following: O Sons of 'Abdu 'l-Muttalib! By Allah, I do not know of any person among the Arabs who has come to his people with better than what I have brought to you. I have brought to you the good of this world and the next, and I have been commanded by the Lord to call you unto Him. Therefore, who amongst you will support me in this matter so that he may be my brother (akhhi), my successor (wasiyyi) and my caliph (khalifati) among you? This was the first time that the Prophet openly and publicly called the relations to accept him as the Messenger and Prophet of Allah; he also uses the words "akhi wa wasiyyi wa khalifati- my brother, my successor, my caliph" for the person who will aid him in this mission. No one answered him; they all held back except the youngest of them - 'Ali bin Abi Talib. He stood up and said, "I will be your helper, O Prophet of God." The Prophet put his hand on the back of 'Ali's neck and said: "Inna hadha akhhi wa wasiyyi wa khalifati fikum, fasma'u lahu wa ati'u - Verily this is my brother, my successor, and my caliph amongst you; therefore, listen to him and obey." Based on my limited knowledge, I think calling upon Ali is sunnah as the very least (based on the definition of sunnah) and obligatory at most (based on the Prophet (saw) making Imam Ali (as) his wasi in return for promising to help the Prophet (saw)). I could even argue that the Prophet using Imam Ali (as) for services to Islam was divine Will. But then someone on SC said the following: What am I missing?

السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ (May Peace and Mercy and Blessings of Allah Be Upon You) My Shia Muslim Brothers and Shia Muslim Sisters in Islam. Hope you all are Living a Good Life By رَحمة (The Mercy) of Allah الحمد لله (All Praises Belongs to Allah). My Shia Muslim Brothers and Shia Muslim Sisters, as you all know in Islam we all must live a life of Honour and Dignity and Islam is the Only Religion which Gave us the Complete code of Life سبحان الله‎ (Allah is Perfect). I would say It's really such a Blessing for us to be Blessed with Islam. To Become a Muslim Gentleman of Honour and Dignity, We must be careful on actions we do. The way we Walk, The Way we Talk, The Way we Eat, The way we Wear Clothes, The Way we wear Shoes, The Way we Comb our Hair, The Way we dye our Hair, The Way we Take Bath, The Way we Wear Jewellery, The Way we Sleep, The Way we enter someone's home, The Way we are in a Gathering, The Way we Make Choices for ourselves (when choosing a Spouse), The Way we Marry, The Way we Give Time to Our Family and Friends, The Way we deal Ignorant People (Jaahil) in our Daily Lives, The way we Workout , The Way we do Jihad etc. In all situations of Life, we truly are Blessed by the Instructions Given by Islam. I would say it's such a Blessing. Islam wants Muslim Gentlemen to be Better Sons, Better Brothers, Better Husbands and Better Fathers, الحمد لله (All Praises Belongs to Allah). I am 19 and This Rajab I will be 20 انشاء اللہ (If Allah Wills). I really wanna become the Gentleman I know Myself and Live the Life of Honour and Dignity. I Want to be Respected in Society wherever I go. I hope this thread will also be Beneficial (As Muslims we should Benefit Each Other) for All Muslim Teenagers (Brothers) and all Muslim Young Adults (Brothers) who are living their Lives with Aim and wanna Become the Gentleman they know themselves and want to live a Life of Honour and Dignity. So I want an Islamic book on Etiquette and Manners on living Life According to the Sunnah of Master Muhammad ﷺ (Peace and Blessing be Upon Him) and According to Sunnah of Ahlul-Bayt رضي الله عنهم (Allah Is Pleased with Them) and Imams after Them رحمه الله (Allah Have Mercy Upon Them). I came across the Book of Allamah Baqir Majilisi رحمه الله (Allah Have Mercy Upon Him) Naming Tehzib-ul-Islam (Etiquette according to Islamic Laws), This Book was Great but I want more. I want A Big Islamic Book on Etiquette. I know This is ShiaChat and we should only answer in Shia Perspective but I will also Appreciate if You All will give me with some Sunni References . Everyone of Us Gonna Die Someday. Why Not live this Life According to Sunnah. جزاك اللهُ خيرًا (May Allah Reward you With Goodness)

Salam Is there any powerful dua that immediately eliminates bad habits from your mind ?

Assalam-O-Alaikum My Shia Brothers in Islam. I am not good in English, I hope you understand my words. My question is, Is Widow Remarriage Encouraged in Islam or is it just Merely Permissible? Because Quran says that those who are not married should get married (Both Men & Women, Virgins, Widows/ers, Divorced). It's just literal interpretation. Don't know what Islam says about this. What if The Widow Woman don't want to get married in the first place because she have some love feelings for her dead husband? Same for the Widower? Does Not Marrying and Remarrying Again would be punished by Allah?? Jazaak-Allah-Khair!!

Bismillah ar-Rahman ir-Raheem Assalaam Alaikum, My question is regarding male circumcision and performing tawaf around the Kaaba. I found no basis for it in al-Quran and numerous marjas have ruled circumcision is required of a man for his tawaf around Kaaba to be accepted yet don't explain why. Why is it wajib for a man to be circumcised to circumambulate the Kaaba? If answers could be provided with references to authentic ahadith it would be greatly appreciated. Thank you

Why twelver shias consider ‘Praying is better than sleep’ (al-salaatu khayrun min al-nawm) a biddah? وما رواه هو أيضا عن أحمد بن الحسن عن الحسين عن فضالة عن العلا عن محمد بن مسلم عن أبي جعفر عليه السلام قال: كان أبي ينادي في بيته بالصلاة خير من النوم” Imam Abu Jaafar (Al-Baqir) said: ‘My father (Ali Ibn Al-Hussein, Al-Sajjad/Zayn Al-Abideen) used to call out from his house in prayer: ”Praying is better than sleep’ (al-salaatu khayrun min al-nawm)’. [Tahdhib vol.7, p.63 no. 15, Wasa’el Al-Shia v.22 S.651, Number 4. Hadith grading: Muwathaq/authentic] Note: Narration say from his house, so it can not be considered as taqqiyah, common shia excuse. فأما ما رواه محمد بن علي بن محبوب عن أحمد بن الحسن عن الحسين عن حماد بن عيسى عن شعيب بن يعقوب عن أبي بصير عن أبي عبدالله عليه السلام قال: النداء والتثويب في الاقامة من السنة” Imam Abu Abdallah (Al-Sadiq) said: ‘The calling and the Tathweeb in Iqamah is from the Sunnah.’ [Wasa’el Al-Shia vol.22, p.65 no.3 and in Tahtheeb Al-Ahkaam] Tathweeb stands for ‘al-salaatu khayrun min al-nawm'. Scholar Al-Hilli says Tathweeb is biddah Link. Which is contradiction to narrations above. والتثويب مكروه وهو قول: ” الصلاة خير من النوم ” ‘Al-Tathweeb is disliked (Makrooh) and it’s the saying: “as-salaatu khayrun min al-nawn”.’

Wasail al Shia Volume 4 Page 382 Imam Jafar Sadigh (alaihe salam) said "Black is makrooh on all items except for turban, cloak." (There is one more which I forget) In all depictions the Imams and Prophets are depicted in turbans. Wasail al Shia Volume 3 Page 297 At Ghadir Khums the Holy Prophet (sallallahu alaihe wasallam) tied a green imamah onto the head of Imam Ali (alaihe salam) which was green in colour with one end in front and one end behind. All our scholars wear turbans, but none recommend it for us, some even discourage. In Qom, graduates only wear turbans. Why is that?

So I started this topic just to share some sunnats I have learned with others. I'll post one per day, and since I'm not a mujtahid I'll be adding my sources so you can check. Feel free to share whatever you know. I'll start with the first sunnat of the day: Zikr when waking up and going to sleep. In Allamah Seyed Tabatabai's book "Prayers of the last Prophet," it reads on page 107 that al Qutb al Rawandi narrarated that Imam Zain Abideen (peace be upon him) was in Yazid's palace, and Yazid was questioning him finding a reason to kill him. The Imam, while being questioned, was moving prayer beads in his hand. Yazid asked him why he wasn't looking at him. The Imam (peace be upon him) said:(interpretation of the meaning) that his father had told him that his grand father, the Prophet Muhammad (peace and the blessings of Allah be upon him), would say "O Allah, I start my day glorifying you as many times as I count on my prayer beads." and would say a similar thing before bed. Tips: Say phrases that will benefit you most in the next life like salawat or tasbih e Fatimah.

Salaamu alaykum all, I've decided to begin a new personal project in which I try to implement a new sunnah of the Prophet every day of the following week (and till the 40 days after such that it becomes a habit.) I will start with the duas of the Prophet SAWS. He had a unique one for nearly every action in his daily routine. This will help us remember Allah throughout the day, as a matter of course. My motivations behind starting this project are in this post entitled A Sunnah a Day Keeps the Devil Away. I invite you all to join me in this project which will begin July 15th inshaAllah (I decided to give it a week to get more people on board.) We will hold each other accountable and encourage one another to righteousness, inshaAllah. Make sure to subscribe to the email list for updates!

Shia's main Issue Is a Political Or Religious problem & what is solution for that as far i know islam is a root word of Salam (Peace) why all #Muslims are not #United Islam teach us Unity Brotherhood & what we are doing we have devided Islam in Sects I think islam is a religioun of peace so i don't think #Allah (SWT) like Sections In Islam, by promoting #Fitnah i don't think we will Achieve #Jannah. Can't we Find a Solution

As-Salam 'Alaikum, Allah has commanded us to do tawassul in His Book (5:35): يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ You who have iman! Have taqwa of Allah and seek the wasilah unto Him, and do jihad in His Way, so that hopefully you will be successful. Tawassul literally means seeking a wasilah unto Allah. In simpler terms, you need something from your Lord, and you have two options: 1. Asking Him directly, imploring Him to grant you your wish in consideration of your own worth before Him; or 2. Asking Him directly, but imploring Him to grant you your wishes in consideration of the worth of someone before Him. The second case is that of tawassul. If I ask Allah directly without using tawassul, there is no problem with it. But, my supplication would be considered based upon my worth before my Creator. If I am not worth much in His eyes, then my du'a would be treated as such. Its chances of acceptance and fulfillment are thus significantly threatened. However, if my worth in Allah's eyes is very great, then my supplications would have very high chances of success. Allah is aware that most of us are weak before Him. So, He has allowed and even commanded us to practice tawassul, as a mercy from Him. Salafis then come up with their bid'ah in tawassul. To them, you can only do tawassul with the living believers, and never with any dead or unseen creature. There is no verse that forbids tawassul with the dead or unseen, and there is no hadith that forbids it either. Therefore, the Salafi position is only one of their bid'ahs in the religion. Besides, there is actual Qur'anic evidence in support of tawassul with the dead (17:56-57): قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا Say, ‘Invoke those whom you claim [to be gods] besides Him. They have no power to remove your distress nor to bring about any change [in your state]. They [themselves] are the ones who supplicate, seeking the wasilah unto their Lord, whoever is nearer [to Him], expecting His mercy and fearing His punishment.’ Indeed your Lord’s punishment is a thing to beware of. This ayah reveals that Prophet 'Isa, peace be upon him, and other people that were deified practised tawassul. Each one of them took a person nearer to Allah than himself as his wasilah. Meanwhile, Prophet 'Isa, during his time, was the nearest creature to Allah alive. So, it was impossible that he was using a living person as his wasilah.

Jonathan AC Brown discusses the role of hadiths in the Sunni and Shia traditions and why abandoning them does more harm than good:

Salaam, Are there any shias who originally sunni's on this form, if you can share about how and why you would converted that wuld be great

A wahabi used this verse in the quran to prove that we will see Allah(swt). How would a shia refute this “Some faces that Day shall be Naadirah (shining and radiant). Looking at their Lord (Allaah)” [al-Qiyaamah :22-23]

Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds - How is this verse alluding to the family of muhammad. Also can one explain what Anwar Qazwini was trying to say in this lecture

https://www.youtube.com/watch?v=hS4ZSTl_RDo

1) There is not Sunni in the world who has been able to refute this: Sahih al-Bukhari is the most authentic collection of hadiths in the Sunnah Sahih Bukhari: Narrated Jabir bin Samura: I heard Muhammad say "There will be twelve Muslim rulers." He then said a sentence which I did not hear. My father said "All of them (those rulers) will be from Quraish." Book 89:329 Sahih Muslim is the second most authentic collection of hadiths in the Sunnah Sahih Muslim: Narrated Jabir bin Samura: I heard Muhammad say "The (Islamic) religion will continue until the Hour (day of resurrection), having twelve Caliphs for you, all of them will be from Quraysh." Book 20:4477-4483 And there are more than 20 similar narrations Sunan al-Tirmidhi: The Prophet said: "There will be after me twelve rulers, all of them from Quraysh." Hadith 2149 (numbering of al-Alamiyyah) Sunan Abu Dawood: The Prophet said: "This religion remains standing until there are twelve vicegerents over you, all of them agreeable to the nation, all of them from Quraysh." Book 36:4266 A Jewish man named Na'thal, went to the Prophet and among the questions he asked who would succeed him. The Prophet said, specifying them, "After me, 'Ali ibn Abi Talib and then my two sons, Hasan and Husayn and after Husayn, nine Imams will follow from his children." "The Jewish man said, 'Name them.' "The Prophet said, "When Husayn leaves this world, his son, 'Ali, and after him, his child Muhammad and after Muhammad, his son Ja'far and after Ja'far, his son Musa and after Musa, his son 'Ali and after 'Ali, Muhammad. After Muhammad, his child, 'Ali and after 'Ali, Hasan and after Hasan, his child Muhammad al-Mahdi. These are the twelve Imams." Yanabi' al-Muwadat, p. 431 "This religion shall always be upright till there are twelve from Quraish. When they are no more, the earth will be destroyed (swallowed) with all its inhabitants" Kanz al-Ummaal, vol 12, pg 34, Tr. No. 3386 - Kash al-Astaar, part 1, pg 99 narrating from al-Ebaanah - E'laam al-Waraa pg 384 - Muqtazab al-Asar, pg 3-4 - Manaaqeb of ibn Shar Aashob, vol 1, pg 290 - Behaar al-Anwaar vol 36, pg 267, Chap 41, Tr. No. 87 - Al-Insaaf, pg 361 "Surely this religion will always overcome its opponents and no enemy or deserter can ever harm it till there are twelve caliphs from my nation in it. All of them will be from Quraish" Musnad-e-Ahmad, vol 5, pg 87 Nowehere in Sunnism are there 12 Muslim rulers, all of them from Quraysh. The 'Four Rightly Guided' Rashidun Caliphs were four, there were more than 30 Ummayad Caliphs, Nearly 40 Abbasid Caliphs, and many Sunni Caliphs are not even from Quraysh! Desperate / straw man Sunni responses: 1) "It doesn't say Ahlul Bayt! That means it's not talking about the 12 Imams!" Firstly, that makes no sense whatsoever. Maybe if it specifically said 'not Ahlul Bayt' what you're saying would actually make sense. Secondly, the 12 Shia Imams are the only 12 Muslim leaders who are all from Quraysh in all of Islam. http://en.wikipedia....List_of_Caliphs 2) "There are only 11 Imams! The 12th Imam does not exist! You have no proof he exists!" Firstly, it's important to note that this proof still completely contradicts Sunni'ism, but they completely disregard that fact and think that if they say Shias only believe in 11 Imams that, that somehow makes it any less contradictory to Sunni'ism. Secondly, this argument is made from an Atheist standpoint. Whether he exists or not, Twelver Shia believe in him and their belief of Islam is the only one in accordance with the Quran and Sunnah, so if you want to say you don't believe in the 12th Imam, you might as well be saying you are converting to Atheism. Thirdly, apart from the fact that he was witnessed by countless people at his father's funeral where he even led the prayer, there are dozens of hadiths confirming his existence, many of which are from Sunni sources: Surah Al-An'am, Ayah 55: "Thus do We elaborate the signs, so that the way of the guilty may be exposed." 2) It has been 100% authenticated in the Sunnah that the Prophet Muhammad (pbuh) said that he will leave the world with the Quran and Ahlul Bayt, and that the 'Quran and Sunnah' narration has been proven to be unauthentic. So why do they continue to attribute lies to the Prophet (pbuh) and reiterate 'my Sunnah', especially when the Sunnah itself confirms the 12 Imams? In addition to this: For those of who who are unaware, the Prophet Harun (as) was the brother and successor of the Prophet Musa (as). Ali ibn Abi Talib (as) in successorship had every right over the Ummah the Prophet Muhammad (pbuh) had except prophethood (i.e. to communicate the direct words of Allah in first-person), the same way the Prophet Harun (as) had authority after the prophethood of Musa (as). 3) Proofs from the Quran: The Quran says in Surah Al-Ahzaab, Ayah 33: "...Verily, Allah has decreed to purify you, O' Ahlul Bayt, and sanctify you in a perfect way" Sunni rebuttal: "No! It's taken out of context, it's only talking about the wives of the Prophet (pbuh)!" Firstly, it is important to note that nowhere in this Ayah are the wives of the Prophet Muhammad (pbuh) mentioned. Surah Al-Ahzaab, Full Ayah 33: "Stay in your houses and do not display your finery with the display of the former [days of ] ignorance. Maintain the prayer and pay the zakat and obey Allah and His Apostle. Verily, Allah has decreed to purify you, O' Ahlul Bayt, and sanctify you in a perfect way." Each Ayah is an individual sign of Allah http://en.wikipedia.org/wiki/Ayah Secondly, Sunni responses: Maybe these people should look up the meaning of the words hypocrisy and irony. They reject the Quran and Sunnah, but continue saying they are on the right path of Islam and tell others that do follow the Quran and Sunnah they are on the wrong path. Surah Al-Munafiqun (The Hypocrites): {1} "When the hypocrites come to you they say, 'We bear witness that you are indeed the apostle of Allah.' Allah knows that you are indeed His Apostle, and Allah bears witness that the hypocrites are indeed liars." {2} "They make a shield of their oaths, and bar from the way of Allah. Evil indeed is what they used to do." Surah Al-Hajj: {54} "That those who have been given knowledge may know that it is the truth from your Lord, and so they may have faith in it, and their hearts may be humbled before Him. Indeed Allah guides those who have faith to a straight path." {55} "Those who are faithless persist in their doubt about it, until the Hour overtakes them suddenly, or they are overtaken by the punishment of an inauspicious day." {56} "On that day all sovereignty will belong to Allah: He will judge between them. Then those who have faith and do righteous deeds will be in gardens of bliss," {57} "and those who are faithless and who deny Our signs —for such there will be a humiliating punishment. " Allah will punish them for their hypocrisy and denying Allah's signs, as well as barring others from the way of Allah. Surah As-Saaffat, Ayah 83: "And most surely Ibraham was among the Shia of him (i.e., Noah)" Sunni rebuttal: "So?! Who cares if the Quran said Ibrahim, a Prophet of Allah, was a Shia?!" Surah As-Sajda, Ayah 24-25: {24} "And amongst them We appointed imams to guide [the people] by Our command, when they had been patient and had conviction in Our signs." {25} "Indeed your Lord will judge between them on the Day of Resurrection concerning that about which they used to differ." Sunni rebuttal: N/A This also backs the Shia belief that Imams are divinely appointed, and not elected as many of the Sunni Caliphs were. It is also important to note that these are also individual Ayahs. Sunnis don't perform Wudu according to the Quran (Surah Al-Ma'ida, Ayah 6) and say their Wudu is better Surah Al-Ma'ida, Ayah 6: "O you who have faith! When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles." It specifically says to "wipe" part of your heads and feet, not 'wash'. This is further emphasized by the fact that it was not simply included into same part as 'washing' faces and hands up to the elbows, but rather is a separate articulation/elaboration. It also specifically says "a part" of your heads and feet, not your entire foot. Sunni rebuttal: "Our way is more complete! That is the bare minimum in the Quran!" Astaghfirullah... And these are the same ones making up slanderous lies about the Shia believing the Quran is incomplete? I've seen many Sunni prayer guides that, when talking about Wudu, say to wash the feet 'properly' by washing the whole foot. Is the way in the Quran not proper?! Astaghfirullah... Surah Al-Anfaal, Ayah 75: "And those who believed afterwards and migrated, and waged jihad along with you, they belong to you; but the blood relatives are more entitled to inherit from one another in the Book of Allah. Indeed Allah has knowledge of all things." This Ayah is clearly talking to the Prophet (pbuh), as it is talking about migrating (i.e. to Medinah) and waging Jihad (i.e. the people who migrated to Medinah and waged Jihad with the Prophet (pbuh) against the polytheists). Ayah 70 also starts with "O Prophet!" and Ayah 75 is a continuation of the same sequence. Surah Al-Anfaal: {70} "O Prophet! Say to the captives who are in your hands, 'If Allah finds any good in your hearts, He will give you [something which is] better than what has been taken away from you, and He will forgive you, and Allah is all-forgiving, all-merciful.'" {71} "But if they seek to betray you, then they have already betrayed Allah earlier, and He gave [you] power over them; and Allah is all-knowing, all-wise." {72} "Indeed those who have believed and migrated and waged jihad with their possessions and persons in the way of Allah, and those who gave [them] shelter and help —they are heirs of one another. As for those who have believed but did not migrate, you have no heirdom in relation to them whatsoever until they migrate. Yet if they ask your help for the sake of religion, it is incumbent on you to help them, excepting against a people with whom you have a treaty; and Allah sees best what you do." {73} "As for the faithless, they are allies of one another. Unless you do the same, there will be turmoil on the earth and great corruption." {74} "Those who have believed, migrated, and waged jihad in the way of Allah, and those who gave them shelter and help, it is they who are truly the faithful. For them shall be forgiveness and a noble provision." {75} "And those who believed afterwards and migrated, and waged jihad along with you, they belong to you; but the blood relatives are more entitled to inherit from one another in the Book of Allah. Indeed Allah has knowledge of all things." Sunni rebuttal: N/A This is also in line with other Ayahs from the Quran about Prophets passing down divine authority through their progeny. Surah Al-Anbiya: {72} "And We gave him Ishaq, and Yaqub as well for a grandson, and each of them We made righteous." {73} "We made them imams, guiding by Our command, and We revealed to them the performance of good deeds, the maintenance of prayers, and the giving of zakat, and they used to worship Us." Surah Al-Ankabut, Ayah 27: "And We gave him Ishaq and Yaqub, and We ordained among his descendants prophethood and the Book, and We gave him his reward in the world, and in the Hereafter he will indeed be among the Righteous." Surah Maryam: {51} "And mention in the Book Musa. Indeed he was exclusively dedicated [to Allah], and an apostle and a prophet." {52} "We called him from the right side of the Mount and We drew him near for confidential discourse." {53} "And We gave him out of Our mercy his brother Harun, a prophet." We come to this again: Surah Al-An'am: {82} "Those who have faith and do not taint their faith with wrongdoing —for such there shall be safety, and they are the [rightly] guided.'" {83} "This was Our argument that We gave to Ibraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing." {84} "And We gave him Isaac and Jacob and guided each of them. And Nuh We had guided before, and from his offspring, Dawud and Sulaiman, Ayyub, Yaqub, Musa and Harun —thus do We reward the virtuous—" {85} "and Zakariyya, Yahya, Isa and Ilyas, —each of them among the righteous—" {86} "and Ismail, Alyasa, Yunus and Lut —each We graced over all the nations—" {88} "That is Allah's guidance: with it He guides whomever He wishes of His servants. But were they to ascribe any partners [to Allah], what they used to do would not avail them." {89} "They are the ones whom We gave the Book, the judgement and prophethood. So if these disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them." {90} "They are the ones whom Allah has guided. So follow their guidance. Say, 'I do not ask you any recompense for it. It is just an admonition for all the nations.'" Surah Al-Furqan: {35} "Certainly We gave Musa the Book and We made Harun, his brother, accompany him as a minister." {36} "Then We said, 'Let the two of you go to the people who have denied Our signs.' Then We destroyed them utterly." Surah Al-Qasas: {34} "Harun, my brother —he is more eloquent than me in speech. So send him with me as a helper to confirm me, for I fear that they will impugn me.'" {35} "He said, 'We will strengthen your arm by means of your brother, and invest both of you with such authority that they will not touch you. With the help of Our signs, you two, and those who follow the two of you, shall be the victors.'" Closing statement: Sunnis who see these signs from the Quran and Sunnah and continue to reject Islam in favor of Sunni'ism can no longer be considered Muslims (imo). There are certain requirements for being a Muslim, and among them are believing in and following the Quran 100% and obeying the Prophet of Allah (pbuh), neither of which Sunnis do. Sunnis have created and follow deviations in Islam, and worse than that is that they accuse Islam of deviations and fabricate lies against Allah's perfected religion. These issues are extremely serious and need to be confronted at every opportunity. I always see people who post here saying 'omg don't say that! You'll hurt the Sunnis feelings!' Islam is more important than their ego. The Quran says to talk in a way that is best, but never says to compromise the truth in doing so. Imam Ali ibn Abi Talib (as) confronted the Sunnis deviations and wrongdoing from the very moment it started and called them munafiqun. People mistake his patience for passiveness. Nahj al-Balagha, Sermon 6: "By Allah I shall not be like the badger, which feigns sleep on continuous (sound of) stone-throwing till he who is in search of it finds it or he who is on the look out for it overpowers it. Rather, I shall ever strike the deviators from truth with the help of those who advance towards it, and the sinners and doubters with the help of those who listen to me and obey, till my day (of death) comes. By Allah I have been continually deprived of my right from the day the Prophet died till today." Nahj al-Balagha, Sermon 7: "About the hypocrites (munafiqun) 'They have made Satan the master of their affairs, and he has taken them as partners. He has laid eggs and hatched them in their bosoms. He creeps and crawls in their laps. He sees through their eyes, and speaks with their tongues. In this way he has led them to sinfulness and adorned for them foul things like the action of one whom Satan has made partner in his domain and speaks untruth through his tongue.' Footnotes by translator: Amir al-mu'minin says about the hypocrites (i.e. those who opposed him before and during his Caliphate) that they are partners in action of Satan and his helpers and supporters. He too has befriended them so much that he has made his abode with them, resides on their bosoms, lays eggs and hatches young one from them there, while these young ones jump and play in their laps without demur. He means that Satanic evil ideas take birth in their bosoms and grow and thrive there. There is no restrain on them, nor restriction of any kind. He has so permeated in their blood and mingled in their spirit that both have become completely unified. Now eyes are theirs but sight is his, the tongue is theirs but the words are his, as the Prophet (Õáì Çááå Úáíå æÓáã) had said, "Verily, Satan permeates the progeny of Adam like blood." That is, just as the circulation of blood does not stop, in the same way the quick succession of Satan's evil ideas know no break and he draws man towards evil in sleep and wakefulness, and in every posture, rising or sitting. He so paints them with his dye that their word and action reflect an exact portrait of his word and action. Those whose bosoms shine with the effulgence of faith prevent such evil ideas but some are already ready to welcome those evils and these are the persons who under the garb of Islam are ever after advancement of heresy." Surah Al-Imran, Ayah 19-20: {19} "Indeed, with Allah religion is Islam, and those who were given the Book did not differ except after knowledge had come to them, out of envy among themselves. And whoever defies Allah’s signs [should know that] Allah is swift at reckoning." {20} "So if they argue with you, say, ‘I have submitted my will to Allah, and [so has] he who follows me.’ And say to those who were given the Book and the unlearned ones, ‘Do you submit?’ If they submit, they will certainly be guided; but if they turn away, then your duty is only to communicate; and Allah sees best the servants." Surah Ghafir (Surah Al-Mu'min), Ayah 4: "No one disputes the signs of Allah except the faithless. So do not be misled by their bustle in the towns." Surah Al-Imran, Ayah 4: "Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retributions." Surah Al-Ma'ida, Ayah 54: "O you who have faith! Should any of you desert his religion, Allah will soon bring a people whom He loves and who love Him, [who will be] humble towards the faithful, stern towards the faithless, waging jihad in the way of Allah, not fearing the blame of any blamer. That is Allah’s grace which He grants to whomever He wishes, and Allah is all-bounteous, all-knowing." Surah Al-Hajj: {54} "That those who have been given knowledge may know that it is the truth from your Lord, and so they may have faith in it, and their hearts may be humbled before Him. Indeed Allah guides those who have faith to a straight path." {55} "Those who are faithless persist in their doubt about it, until the Hour overtakes them suddenly, or they are overtaken by the punishment of an inauspicious day." {56} "On that day all sovereignty will belong to Allah: He will judge between them. Then those who have faith and do righteous deeds will be in gardens of bliss," {57} "and those who are faithless and who deny Our signs —for such there will be a humiliating punishment."

Asalaam Alaikum my dear brothers and sister: Currently, I am in need of some advice, this does not have to be limited to women only, men may feel free to offer advice as well. I have a sister in faith who converted last spring. I only spoke to her a few days before her conversion; she had told me of her intent to convert. Unfortunately, she visited another sister's house, and this sister's husband rushed her into conversion. He exclaimed "convert you may die tomorrow!" Now this approach would work on a convert who was already deep in the process in the converting and needed an extra emotional push; however, she was greatly overwhelmed by this as she admitted this to me later. Only a few days later she started wearing a hijab because she was in contact with a rather conservative brother. She may have felt compelled because he influenced her before she was ready. There is nothing wrong with wearing the hijab early if you are prepared, but I believe she was scared to commit a sin after being a new convert. She always tells me she wished she converted in the manner I did. I admit, however, I took a while: I prayed for months prior, and sought education on Islamic matters. I even fasted during Ramdhan before I formally did my shahadha. This I believe, is important to understand the current situation. This past Ramadhan she took off the hijab, for the biggest reason being she did not enjoy it and was disillusioned by the harsh criticism women received for not wearing the "proper hijab." She may have also worn it due to her contact with the conservative man she was gathering information from. While, I know it is not my place to tell her to wear it as she already knows it is the Qur'an and is a commandment from Allah swt. I understand that hijab is difficult, and she did not ease into the hijab. For example, when I was in the process of beginning to wear it, I started only wearing pants or long skirts, long sleeves with no skin showing, and tying my hair back with a large headband. She just wore it one day, and that was it. Now she does not wear hijab, but she does not observe the modesty similar to how I began. I fear she took it as a pass to wear immodest clothes simply because she was no longer wearing the scarf. Unfortunately she is in relations with a non-Muslim man, and I am worried she will continue to do so. I have no idea if she has the intent in marrying this man, but I know she is deeply opposed to marriage due to the Saudi culture she is exposed to. Also, I do not know if she knows that she cannot marry this man unless he converts. I know he is a good man, but still I am worried. Everyone around her congratulates her for taking the scarf off and asks her to share experience on this; she, however, does not like this attention. I was hoping if you guys had any advice on what to say or do for her. I am too scared of showing her videos in fear that will drive her away from me. She is a very good friend of mine, and a wonderful woman. She is opinionated and therefore I do not know if she will take any of my advice. She had the opportunity to marry the man who she had contact with, but she refused, and I hope not because of me. I told her of some of the obligations of the woman/wife, and this put her off. I just did not want her to enter a marriage with a conservative man without knowing what she would need to do as her new role as wife. Sorry if this sounds like rambling, but I would greatly appreciate your advice. I am very meek so I hope some of you can give me good advice. Masalaama. Peace

With the "Islamic" nations all so willingly forming an alliance against the Houthi Shia. Firstly, I would like to ask; were they so willing to defend Palestine against Israel? did they send a single soldier or a single war plane to help Palestinians against Israel? They have sent over 150,000 soldiers and over 150 war planes against the Houthi Muslims. Secondly, I would like to ask; Did the Saudi and the gulf states, did they support the Sunnis in Palestine as much as they supported the militants ruin Syria? Thirdly, what does it reveal to you when the "Islamic" countries form an alliance and attack the Houthi Muslims with the aid of the US? Fourthly, Who is Muslim? the people who support Palestine even though Palestine speaks against Shias or the people who sell Palestine even though Palestine sees them as brothers? Fifthly, why are the Rebels in Syria called "Freedom Fighters" and "revolutionaries" but the rebels in Yemen are merely called "Houthi Rebels"? This is the difference between those who follow the Qur'an and Ahl al Bayt and those who "follow" the Qur'an and Sunnah and sees followers of the Ahl Al Bayt as Kafir. Truth and Falsehood cannot be made any clearer for those who can see. These events should be a wake up call for the Muslims to realize where the Hypocrites are and where the Mo'mineen are.

A fellow sunni brother posted this. Thoughts? "Why Sunni seems to accept Ali's murderers as the rightful caliphs, personally i see this as a dark spot in the political history of Islam, which the historians call as the Age of Fitna (Slanders), where accusations & fabrications flew every which way, to the extent that one has to strain oneself to ascertain the veracity of each historical claims during this period. What made me stick my vote with the Sunni though was from seeing how each significant parties collect themselves after the dust settles. The Sunni body of scholars started to detach themselves from the political scenario and thrives thru scholastic consensus despite attempts of interference & influence by the ruling monarchies of the day. Shia on the other hand not only maintained theocratic rule, but also indoctrinated the infallibility of the imamates, thus letting the imams run rampant with their own ideological mutations, resulting in the wild differences between the shia sects we see today, whereas rigorous check & balance against the Quran & Sunnah was maintained within the Sunni scholarship such that the madzhabs were still a cohesive whole theologically while acknowledging jurisprudential differences across different political climates. Another reason for me sticking with the Sunni camp is due to its body of scholars exhibiting cool-headed pragmatic rational thinking in their judgments, whereas shia imams seems to instigate hatred & rile emotions at every opportunity, reminding the followers again and again of the abuses experienced by the Ali family (some sects even commemorate the day of Ali's death by having their followers bash their own head to a bloody mess in mourning) and exhorting them to always curse & blaspheme the other companions of the Prophet. Any religious authority who claims to be invincible from scrutiny and incites hatred wouldn't get any respect from me."

Animosity in the hearts of the people Abu Ya’laa and Bazzaar have narrated on the authority of narrators considered correct by Haakim, Zahabi, Ibne Habbaan and others that Ameerul Momineen Ali Ibn Abi Taalib (a.s.) informed بینا رسول اللّٰہ ﷺ آخذ بیدی ونحن نمشی فی بعض سکک المدینہ، اذ أتینا علیٰ حدیقۃ، فقلت:یا رسول اللّٰہ !ماأحسنھا من حدیقۃ !فقال: انّ لک فی الجنۃ أحسن منھا.ثم مررنا بأُخری، فقلت :یا رسول اللّٰہ !ما احسنھا من حدیقۃ !قال: انّ لک فی الجنۃ أحسن منھا.حتیٰ مررنا بسبع حدائق، کل ذالک أقول ما احسنھا ویقول :لک فی الجنۃ أحسن منھا، فلما خلا لی الطریق اعتنقنی،ثم أجھش باکیاً.قلت: یا رسول اللّٰہ !ما یبکیک؟قال: ضغائن فی صدور أقوام لا یبدونھا لک الا من بعدی.قال: قلت : یارسول اللّٰہ !فی سلامۃ من دینی؟قال: فی سلامۃ من دینک“One day Holy Prophet took my hand in his hand and we both started walking slowly in one of the lanes of Madinah. We reached near a garden. I said, ‘O Prophet of Allah, what a beautiful garden!’ Holy Prophet (s.a.w.a.) said, ‘O Ali you have a more beautiful garden than this in paradise.’ After this we reached another garden. I said, ‘O Prophet of Allah, what a beautiful garden!’ Holy Prophet (s.a.w.a.) said, ‘O Ali you have a more beautiful garden than this in paradise.’ We came across seven gardens and after each garden I said, ‘what a beautiful garden!’ and Holy Prophet (s.a.w.a.) replied, ‘You have a more beautiful garden than this in paradise.’ When the road was deserted, Holy Prophet embraced me and began weeping. I asked, ‘O Prophet of Allah! What makes you weep?’ Holy Prophet (s.a.w.a.) informed, ‘This nation bears animosity towards you in their hearts which they will reveal after I am gone.’ I asked, ‘O Prophet of Allah! Will I be steadfast on my religion at the time?’ Holy Prophet (s.a.w.a.) replied, ‘Yes, you will be steadfast.’ This tradition has been recorded with the same meaning and text in Majma al-Zawaaed on the authority of Abu Noaimi[1] and Bazzaar and in Mustadrak[2] with the same chain of narrators. Haakim and Zahabi[3] both consider this tradition to be correct. Based on this it is an accepted fact that the chain of narrators of this tradition is correct. However the text is summarized in Mustadrak. Only Allah knows whether this has been done by Haakim himself or was done in the subsequent editions (by the editor) or was done by the publisher. On examining it is evident that the chain of narrators of this tradition is the same as the one taken by Abu Ya’laa and Bazzaar which Haakim and Zahabi consider as correct. However the only difference in the two references is that Haakim has recorded this in an incomplete manner i.e. he has concluded the narration at ‘you have a more beautiful garden than this in paradise.’ Similarly it is evident from other traditions that the ‘nation’ referred to in this tradition is the Quraysh which has been elaborated in the forthcoming topics. VISIT SERATONLINE.COM Who was responsible for misguiding the people after Holy Prophet (s.a.w.a.)? Another fact that is evident is it was the Quraysh who were responsible for the deviation and destruction of the people after the Holy Prophet’s (s.a.w.a.) demise. In one tradition Abu Huraira relates: Holy Prophet (s.a.w.a.) informed: یھلک امتی ھٰذا الحی من قریش‘Some people from the Quraysh are dragging my nation towards destruction.’ People asked, ‘What should we do at that time?’ Holy Prophet (s.a.w.a.): لوان الناس اعتزلوھم‘The people should distance themselves from them (the corrupt ones from the Quraysh).’ In another tradition Abu Huraira says, I have heard from the truthful Prophet (s.a.w.a.), ھلاک امتی علیٰ یدی غلمۃ من قریش‘The destruction of my nation will be at the hands of those from the Quraysh with lust for power.’ The people asked, ‘Is Marwan among them?’ Abu Huraira declares, ‘If I want I can name each one of them and I can even inform you of their tribes.’ Both these traditions are considered correct.[4] The Enmity of the Quraysh and Bani Umayyah toward Holy Prophet (s.a.w.a.) and his progeny In the preceding pages we have recorded traditions wherein the Holy Prophet (s.a.w.a.) had exposed the treachery and animosity of the people. Now we shall examine some narrations about the enmity of the Quraysh with special reference to Bani Umayyah. Some of these people bore enmity from the time of the Holy Prophet (s.a.w.a.), which was evident. However, since they could not settle scores with the Holy Prophet (s.a.w.a.) they rose against the Ahle Bait (s.a.) in order to get back at Holy Prophet (s.a.w.a.). Ameerul Momineen (a.s.) relates, اللّٰھمّ انی أستعدیک علیٰ قریش، فانھم أضمروالرسولک ضروباً من الشر والغدر، فعجزوا عنھا، و حُلت بینھم و بینھا، فکانت الوجبۃ بی والدائرۃ علیّ. اللّٰھمّ احفظ حسناً وحسیناً، ولا تمکّن فجرۃ قریش منھما ما دمت حیاً، فاذا توفّیتنی فانت الرقیب علیھم وانت علیٰ کل شيء شہید ‘O Allah, I seek help from You against the Quraysh. They concealed their hatred and animosity towards the Holy Prophet (s.a.w.a.) because they could not reveal it. O Allah You protected him (s.a.w.a.) from them. Now they are targeting me with their hatred. O Allah, protect Hasan and Husain till the time I am alive. Do not allow the transgressors of the Quraysh to dominate them. And after I depart from the world then You alone are a Custodian. And You are a Witness over everything.’[5] Note how Ameerul Momineen (a.s.) describes the hatred and animosity in the hearts of the Quraysh. Until the Holy Prophet (s.a.w.a.) was alive Allah did not allow them to expressly show their animosity. However once the Holy Prophet (s.a.w.a.) passed away Ameerul Momineen (s.a.) had to bear the brunt of their hostility. Likewise, it is evident from Ameerul Momineen’s (a.s.) statement that the Quraysh would target Hasan (a.s.) and Husain (a.s.) with their hatred for the Holy Prophet (s.a.w.a.) and would finally kill them. In another sermon Ameerul Momineen Ali Ibn Abi Taalib (a.s.) declares, وقال قائل انک یابن ابی طالب !علیٰ ھٰذا الامر لحریص. فقلت: بل انتم. واللہ. أحرص و أبعد، و أنا اخص و أقرب و انما طلبت حقاً لی و انتم تحولون بینی و بینہ، و تضربون وجھی دونہ، فلما قرّعتہ بالحجۃ فی الملأ الحاضرین ھبّ کانہ بہت لا یدری ما یجیبنی بہ.One person told me, ‘O son of Abu Talib you are greedy for leadership.’[6] I replied, ‘By Allah, you people are greedier for leadership while you have nothing to do with it. On the other hand I am more deserving of it and I am (only) demanding my right. You are obstructing my path and preventing me from acquiring leadership.’ ‘When I convinced him with firm arguments and proofs in the midst of the people, he realised he was wrong and was so stunned that he could not respond.’ ‘O Allah, I seek help from You against the Quraysh and their helpers. Surely they have severed relations with me. They have belittled my high status and they have gathered to contend with me regarding the matter that was exclusively for me.’ Then the people said, ‘sometime you should demand your right and sometime you should abandon them.’ Ameerul Momineen Ali Ibn Abi Taalib (a.s.) wrote a letter to his brother Aqeel.. فدع عنک قریشاً و ترکاضھم فی الضلال، و تجوالھم فی الشقاق، وجما حھم فی التیہ، فانھم قد اجمعوا علیٰ حربی اجماعھم علیٰ حرب رسول اللہ ﷺ قبلی، فجزت قریشاً عنی الجوازی، فقد قطعوا رحمی وسلبونی سلطان ابن أُمّی‘Leave the discussion about Quraysh and their deviation and their dissent and their stubbornness as these people have already decided to fight me like they had decided to fight the Prophet of Allah (s.a.w.a.). Now only Allah will punish the Quraysh for severing relations with me and usurping the leadership of my cousin (Holy Prophet (s.a.w.a.)) from me.’[7] Ibne Adi in his book Al-Kaamil narrates: Once Abu Sufyan said, ‘the example of Muhammed (s.a.w.a.) in the Bani Hashim is like the example of a flower with sweet fragrance in the midst of foul odour.[8] Someone informed the Holy Prophet (s.a.w.a.) about Abu Sufyan’s statement. On hearing this, the Holy Prophet (s.a.w.a.) rose while his face showed signs of anger. (He said) مابال اقوام تبلغنی عن اقوام …‘What kind of senseless talks am I hearing from the people?’[9] Ibne Adi in Al-Kaamil has clearly mentioned Abu Sufyan’s name while recording this narration. In some other books the same statement has been documented but instead of Abu Sufyan it is attributed to an anonymous person. For example refer to Majma al-Zawaaed.[10] In another tradition Abdul Muttalib Ibn Rab’ee Ibn Harith Ibn Abdul Muttalib narrates, ‘Some of the Ansaar approached the Holy Prophet (s.a.w.a.) and said: We are hearing senseless talks from people related to your tribe to the extent that one person said – Muhammed (s.a.w.a.) is like a date tree growing in the midst of rubbish!’[11] Even this narration has been recorded with some changes (to conceal the truth). The Cause of the Enmity Take away prejudice and stubbornness of the historians and traditionalists and it will become clear that the animosity and snide comments were a result of the close proximity between Holy Prophet (s.a.w.a.) and Ameerul Momineen Ali Ibn Abi Taalib (a.s.). These people were challenging Ameerul Momineen Ali Ibn Abi Taalib (a.s.) so that they could exact vengeance from the Holy Prophet (s.a.w.a.). In addition to this Ameerul Momineen Ali Ibn Abi Taalib’s (a.s.) role in slaying the senior members of Quraysh in various battles was another factor which cannot be ignored as a cause for animosity. Especially when one considers that Uthmaan himself had pointed this out to Ameerul Momineen Ali Ibn Abi Taalib (a.s.). Aabi in his book Nathr al-Dorar[12] records that Ibne Abbas narrates that in one of the discussions with Ameerul Momineen Ali Ibn Abi Taalib (a.s.), Uthmaan said ما اصنع ان کانت قریش لا تحبکم، و قد قتلتم منھم یوم بدر سبعین کانّ وجوھھم شنوف الذھب‘What do I do if the Quraysh do not love you? In the battle of Badr you had killed seventy of their members of which each one was like shining gold.’ Obviously, the Quraysh could not express their resentment over this humiliation in front of the Holy Prophet (s.a.w.a.). So they turned against the Ahle Bait (s.a.) to exact revenge just as the Holy Prophet (s.a.w.a.) had prophesied. This led to a chain of events wherein they turned against Hazrat Faatemah (s.a.) and Ameerul Momineen Ali Ibn Abi Taalib (a.s.). After them they opposed Imam Hasan (a.s.) and Imam Husain (a.s.). The opposition to Ahle Bait (a.s.) and by extension to their lovers is evident till date. Enmity with Ameerul Momineen Ali Ibn Abi Taalib (a.s.) and Hazrat Faatemah (s.a.) What is evident from history is that every effort was made to restrict the propagation of the traditions of the infallibles (a.s.). On the other hand the traditionalists and narrators of Sunnis were relentlessly forging traditions and narrations. The caliphs prohibited the narration of important traditions which had the potential to embarrass them. Books that recorded such narrations were either burnt or destroyed. Under such circumstances, it is not possible for one to demand that the incidents related to oppression and injustice on Hazrat Faatemah (s.a.) be presented in a precise and unambiguous manner. Rather, we can narrate these incidents in the briefest manner possible given that the traditionalists and historians who were conscious of their duty to present the truth narrated the events with great difficulty and at great risk. These events were concealed and transmitted secretly so as not to alert the government who wanted to put an end to its propagation. The Holy Prophet (s.a.w.a.) had already informed the Ahle Bait (a.s.) that the nation would behave treacherously with them and take revenge from them. The Quraysh sought to take revenge from the Holy Prophet (s.a.w.a.) by tormenting Hazrat Faatemah (s.a.) who was a part of him. Since the Holy Prophet (s.a.w.a.) had already mentioned that Faatemah (s.a.) is a part of me, the Quraysh sought to spite the Holy Prophet (s.a.w.a.) by turning against Hazrat Faatemah (s.a.). Hazrat Faatemah (s.a.) was present in the nation as a part of the Holy Prophet (s.a.w.a.) so that the nation could be examined and those who bore enmity towards the Holy Prophet (s.a.w.a.) would be exposed through their enmity of Hazrat Faatemah (s.a.). And this examination came very quickly after the Holy Prophet’s (s.a.w.a.) demise so much so that Hazrat Faatemah (s.a.) passed away to meet her father just like he had prophesied. We do not expect to compile all the incidents and narrations right down to the minutest detail. However, if we can compile even 50% of the narrations and incidents then it is reasonable to say that we can conclude from the remaining incidents to a large extent. We have seen the level of distortion that these narrations have been exposed to so much so that the narration of Abu Sufyan, Islam’s biggest enemy, insulting the Holy Prophet (s.a.w.a.) has been recorded by attributing it to an anonymous person. Therefore, it is unreasonable to expect that we record all the incidents that transpired after the Holy Prophet’s (s.a.w.a.) demise when many of these incidents and narrations involve such explosive comments and reputed personalities. However, Allah’s Grace and Bounties on His servants have ensured that despite the most trying of circumstances, some faithful historians and narrators were always present to document these incidents and narrations so that the truth would be evident to the seekers of truth across all eras. Our endeavour at all times has been to narrate from the reputed books of Sunnis. We have not taken the help of Shiah references in this matter. Even with the Sunnis references we have taken care to narrate from ancient texts as opposed to those that were compiled in the subsequent centuries. [1] Majma al-Zawaaed, vol. 9, pg. 118 [2] Mustadrak, vol. 3, pg. 139 [3] Mizaan al-Etedaal, vol. 3, pg. 355 [4] Musnad-e-Ahmad, vol. 2, pg. 288, 301, 324, 328 [5] Sharho Nahj al-Balaaghah, vol. 20, pg. 298 [6] Nahj al-Balaaghah, vol. 2, pg. 84; Nahj al-Balaaghah of Faiz al-Islam Sermon 171 [7] Sharho Nahj al-Balaaghah, vol. 16, pg. 151 [8] We have taken great care to translate critical sentences from Sunnis sources. [9] Al-Kaamil fi al-Zo’faaee, vol. 3, pg. 28 [10] Majma al-Zawaaed, vol. 8, pg. 215 [11] Ibid [12] This book has been published and now available in the market. For more details refer to Sharho Nahj al-Balaaghah, vol. 9, pg. 23

Salamun Alykum, What is the pattern and time for sunnah/nawafil nimaz/prayers in Shia Islam. Please explain briefly as I am confused, as I came across a hadith of 11th Imam(a.s) that a Shia should read 51 Rakat nimaz in a day and when I summed up 17 Wajib and Sunnah 2+8+8+4+4 and 11 nimaz shaab it comes 54 Rakat.Also please explain about the pattern Please explain, Iltimasi Dua,

(salam) I was wondering if there are any rewards for wearing a turban to Jummah in the context of Shi'ism. In Sunni books, there is a hadith that states that if a man wears a white turban to Jummah, two angels will seek forgiveness for him from the time of his entering the masjid till Maghrib. Is there a similar belief for us? If so, then why don't more people practice it? Or does it only refer to the ulema? Salam.

With the advent of Muharram, arrives the false propaganda against mourning and weeping over the dead from the so called followers of true Islam. While these Muslims disagree with the Shias on the point of whether to weep or not, let us see whether two of their very revered personalities, Umar and Ayesha had a common view on this issue. It is narrated from Saeed b. Musayyab that Ayesha mourned over her father after his death. When this news reached Umar, he ordered prohibition against it, but Ayesha rejected the caliph’s order. Then Hesham b. Walid was ordered to go to Ayesha and stop her from mourning loudly. As soon as the women acted as per Hesham’s order, they left the house and Umar addressed them saying, ‘Do you intend to chastise Abu Bakr by your weeping? Surely the dead are chastised due to weeping over them.’ (Sahih Tirmizi: tradition 1002) From the above incident it can be concluded that: 1. If the Prophet (s.a.w.a.) had actually prohibited weeping over the dead (as Umar claimed), then by crying, Ayesha disobeyed the Prophet’s (s.a.w.a.) order. 2. It can be argued that she must have been overcome by her emotions, but when Umar ordered her not to weep, she did not obey him thereby disobeying the so-called caliph of Muslims. This makes Ayesha someone who a. did not follow the Prophet’s (s.a.w.a.) tradition b. was overcome by her emotions c. disobeyed the so-called caliph Yet, Bukhari has recorded many traditions from her in his Sahih. So these Muslims must: 1. Stop revering Ayesha for she disobeyed the Prophet (s.a.w.a.) and the so-called caliph 2. Stop revering Bukhari for he has recorded traditions from such a woman as authentic