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  1. The sayings of Imams have been taken as these are considered as very close representation for the period /time passing presently: Signs of the Uprising of the Qaim of Aale Muhammad ((عليه السلام).) (From Bihar ul Anwar, by Allama Majlisi, Vol. 51 & 52) 28- Ikmaaluddin: Shaykh Saduq says: Narrated to us my father: Narrated to us Abdullah bin Ja’far Himyari from Ahmad bin Hilal from Hasan bin Mahbub from Abi Ayyub Khazzaz and Alaa bin Razeen from Muhammad bin Muslim that he said: I heard Abi Abdullah ((عليه السلام).) say: “Before the rising of the Qaim, Allah will appoint signs for the believers. I asked: What are those, may I be sacrificed on you? He replied: They are mentioned in the saying of Allah, the Mighty and Sublime: That is before the advent of the Qaim the believers will be tested through fear and hunger and loss of property and lives and fruits; and give good news to the patient. “And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient…”(Surah Baqarah 2:155) He said: The believers will be tested through the fear of the last ruler of Bani so-and-so. Hunger through rise in prices. Loss of property and lives and fruits means loss in business and agriculture. And give good news to the patient means those who await for the reappearance.” After that Imam Ja’far Sadiq ((عليه السلام).) said to Muhammad bin Muslim: O Muhammad this is the interpretation of the verse: “…but none knows its interpretation except Allah, and those who are firmly rooted in knowledge…” (Surah Aale Imran 3:7) This traditional report is also mentioned in Ghaibat Nomani through another chain of narrators from Muhammad bin Muslim from the Holy Imam ((عليه السلام).). 93- Ghaibat Nomani: It is narrated from Ibne Uqdah from Ahmad bin Yusuf from Ibne Mahran from Ibne Bataini from his father from Abu Basir that Imam Ja’far Sadiq ((عليه السلام).) said: “There must be a sedition before the appearance of the Qaim, during which people become hungry, terrified by killing and they lose their properties and lives. This has been clarified by the Book of Allah. Allah has said: “And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient.”(Surah Baqarah 2:155) 59- Ghaibat Tusi: It is narrated from Fazl from Ali bin Asbat from Muhammad bin Abi Bilad from Ali bin Muhammad Awdi from his father from his grandfather that Amirul Momineen ((عليه السلام).) said: “Before the Qaim, there will be red death and white death; there will be locusts at their usual time and at their unusual time like the colors of blood. As for red death it is (from) the sword, while the white death is (from) plague.” 42- Ikmaaluddin: Shaykh Saduq says: And through the same chain of narrators from Hussain bin Saeed from Safwan bin Yahya from Abdur Rahman Ibne Hajjaj from Sulaiman bin Khalid that he said: I heard Abi Abdullah ((عليه السلام).) say: “The reappearance of the Qaim will be preceded by two types of death: the red death and the white death. Five out of seven people will perish through this. The red death is killing by the sword and the white death is plague.” 58- Ghaibat Tusi: It is narrated from Fazl from Abdullah bin Jabla from Abu Ammar from Ali bin Abu Mughira from Abdullah bin Shareek Aamiri from Umaira binte Nufail that she said: I heard binte Hasan bin Ali ((عليه السلام).) say: “The matter for which you are waiting for, will not occur till you do not get fed up of each other, till you don’t curse each other, till you don’t spit at each other’s face and call each other disbelievers.” I (the narrator) said: “There is nothing positive about it!” He said: “There is indeed, because at that time our Qaim will reappear and all that will end.” 69- Ghaibat Tusi: It is narrated from Fazl from Ibne Mahbub from Bataini from Abu Basir from Imam Ja’far Sadiq ((عليه السلام).) that he said: “The year preceding the reappearance of Imam Qaim ((عليه السلام).) will be so verdant that dates will rot on the trees and there will be no one to pick them. Have no doubt about it.” 69- Al-Kafi: It is narrated from some scholars from Ahmad bin Muhammad from Ibne Isa from Bakar bin Muhammad from Sudair from Imam Ja’far Sadiq ((عليه السلام).) that he said: “O Sudair, stay in your houses and remain quiet till these days and night are quiet. But when you learn about the advent of Sufyani, you should come to us immediately even if you have to come walking.” 50- Ghaibat Nomani: It is narrated from Ibne Uqdah from Ahmad bin Yusuf from Ibne Mahran from Ibne Bataini from his father from Wahab bin Hafas from Abu Basir from Imam Ja’far Sadiq ((عليه السلام).) that he said one day: “Shall I not inform of that without which the Almighty Allah does not accept the deeds of the people? I said: Please tell me what that is? He said: It is the testimony to the oneness of Allah and prophethood of Muhammad and belief in the words of Allah and friendship towards us and aloofness from the enemies of us Imams, and submission to them and sincerity and effort in religious matters and patience and awaiting for the reappearance of our Qaim. Then he said: We are having a kingdom, when Allah wills, He will bring it about. Then he added: One who is desirous to be among the helpers of our Qaim should be waiting for his reappearance and should observe piety and follow good morals and pass his days in this way. If he dies in this condition and the Qaim appears after his death, he will be rewarded just as he had been alive. So make efforts and keep waiting. Glad tidings to you that the Almighty Allah has surrounded you with His mercy. 69- Ikmaaluddin: And through the same chain of narrators, Mufaddal bin Umar said: I heard Imam Ja’far Sadiq ((عليه السلام).) say: “One who dies awaiting for the reappearance is like one who is with the Qaim in his tent, rather he is like one who fights the holy war under the command of the Messenger of Allah ((صلى الله عليه وآله وسلم).s.).” 213- It is narrated through his chains directly from Ibne Muskan from Imam Ja’far Sadiq ((عليه السلام).) that he said: “In the time of the Qaim, a believer who is in the east would be able to see his brother who is in the west and in the same way one who is in the west would be able to see his brother in the east.” 7- Ikmaaluddin: Shaykh Saduq ((رضي الله عنه).) has narrated from Muhammad bin Ibrahim bin Ishaq from Hussain bin Ibrahim bin Abdullah bin Mansur from Muhammad bin Harun Hashmi from Ahmad bin Isa from Ahmad bin Sulaiman Dahwi from Muawiyah bin Hisham from Ibrahim bin Muhammad bin Hanafiyyah from his father, Muhammad bin Hanafiyyah from his respected father, Amirul Momineen ((عليه السلام).), who has quoted from the Messenger of Allah ((صلى الله عليه وآله وسلم).s.) that he said: “The Mahdi is from us, Ahle Bayt. Allah will reform his affair on a single night. And in another version: Allah will bring reform for him in a single night.” 99- Ghaibat Nomani: It is narrated from Ahmad bin Muhammad bin Saeed from Yahya bin Zakariya from Yusuf Ibne Kalib from Ibne Bataini from Ibne Hamid from Thumali from Imam Muhammad Baqir ((عليه السلام).) that he said: “The Qaim ((عليه السلام).) will not appear unless his appearance is preceded by great terror, earthquakes, seditions, calamities, spread of plague, killing among the Arabs, great disagreements among people, separation in religion and bad conditions until one wishes to die day and night, because of what madness he sees among people and their trying to eat each other. The Qaim ((عليه السلام).) will appear after people reach a very high extent of despair. Blessed is he, who sees the Qaim ((عليه السلام).) and becomes one of his supporters, and woe unto whoever opposes him, disobeys his orders and becomes his enemy. He appears with a new method, new principles and new judgments. He will be severe with the Arabs. He will just kill without forgiving anyone and without caring for any blame, because he will act according to the will of Allah.” 7- Al-Khisaal: The Chapter of Four hundred: Amirul Momineen ((عليه السلام).) said: “Await for the reappearance of the master of affair and do not despair of divine mercy, because in the view of the Almighty Allah the most excellent deed is awaiting the reappearance of the master of affair.” Then he said, “Digging up the mountains is easier than trying to establish a rule for which a time is fixed. Seek help from the Almighty Allah and be patient, since this Earth belongs to Allah and He would make any of His servants inherit it and the end is for those who are pious. Do not make haste for the reappearance of the master of affair before his reappearance or you will regret it and do not consider the period of occultation to be long or your hearts will harden.” Then he said, “One who believes in the master of our affair will be with us in Paradise with us tomorrow. And one who waits for our kingdom, is like one who is smeared in blood fighting on the way of Allah.” (Hadith have been taken from Chapters of Bihar ul Anwar referred above.)
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