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Found 5 results

  1. Why twelver shias consider ‘Praying is better than sleep’ (al-salaatu khayrun min al-nawm) a biddah? وما رواه هو أيضا عن أحمد بن الحسن عن الحسين عن فضالة عن العلا عن محمد بن مسلم عن أبي جعفر عليه السلام قال: كان أبي ينادي في بيته بالصلاة خير من النوم” Imam Abu Jaafar (Al-Baqir) said: ‘My father (Ali Ibn Al-Hussein, Al-Sajjad/Zayn Al-Abideen) used to call out from his house in prayer: ”Praying is better than sleep’ (al-salaatu khayrun min al-nawm)’. [Tahdhib vol.7, p.63 no. 15, Wasa’el Al-Shia v.22 S.651, Number 4. Hadith grading: Muwathaq/authentic] Note: Narration say from his house, so it can not be considered as taqqiyah, common shia excuse. فأما ما رواه محمد بن علي بن محبوب عن أحمد بن الحسن عن الحسين عن حماد بن عيسى عن شعيب بن يعقوب عن أبي بصير عن أبي عبدالله عليه السلام قال: النداء والتثويب في الاقامة من السنة” Imam Abu Abdallah (Al-Sadiq) said: ‘The calling and the Tathweeb in Iqamah is from the Sunnah.’ [Wasa’el Al-Shia vol.22, p.65 no.3 and in Tahtheeb Al-Ahkaam] Tathweeb stands for ‘al-salaatu khayrun min al-nawm'. Scholar Al-Hilli says Tathweeb is biddah Link. Which is contradiction to narrations above. والتثويب مكروه وهو قول: ” الصلاة خير من النوم ” ‘Al-Tathweeb is disliked (Makrooh) and it’s the saying: “as-salaatu khayrun min al-nawn”.’
  2. Hi I am a born shia, and have decided to take a more active role in inter-sectarian dialogue amongst my sunni friends at university. however to do so i'm trying to encourage the similarities between sunni-shia in day to day islamic practice, in order to alleviate government manufactured sectarianism (Allah help the people of iraq and syria). so my question is, which hadith do we consider reliable enough for us to use? despite quoting imam ali (as) a lot of my friends tend to frown upon the mention of his name.
  3. (salam) How authentic and sound are the narrations of our hadith compared to the 6 books of Sunnism (Bukhari muslim)? Our Sunni brethren argue that the hadith books that we refer to are a bunch of fabricated myths and stories. They say that the narrations are not very sound and that none of them root back to the prophet through a solid continuous chain of narrators. Do their scholars actually spend years to study our hadith like our scholars do in Hawza? I doubt that they do but how can this claim be refuted? I find this issue with hadith very hard to refute because I have limited knowledge on the basics of the science of Hadith (ilm al hadith) and the science of narrators(ilm al rejal). What do you guys think?
  4. who is your favorite prophet in the Quran (other than of course Muhammad may Allah's peace and blessings be upon him)? Then tell me why and how you take this prophet as an example among the many examples Allah gives us in the Quran
  5. Salaam aleikum I would like to know if the prophet (pbuh) actually announced all of his 12 successors by names? If he did, can I please have a shia authentic hadith mentioning this. The only hadith i can find which does this is from Yanabi Al muwaddah, but it appears to be very weak. Salaam Ali
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