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In the Name of God بسم الله
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Salaam everyone, I was actually wondering about a Shi'a girls stance on marriage. I mean, I was wondering if say a Shi'a girl says her consent to the marriage 3 times to the niqah, but her niyyah isn't for it, meaning she doesn't actually want to get married to this person, does the marriage still count? If she says yes outwardly, but no niyyah inside to say yes, and doesn't want to, but is being forced to say yes? Especially in the case that the girl does not plan to have any "relations" with this person after the forced marriage anyway. Btw, for that, say if the marriage is valid, is it necessary for the girl to do acts of marriage with this person? Or if she doesn't want to she doesn't have to? I would appreciate any rulings or any information that could be found on this. Jazakallah & FiAmanAllah
Salam, When a person follows a particular maraja, does he needs to follow the rulings of another maraja in any matter. For instance, i follow ayatollah sistani he gives a fatwa that a particular thing is allowed. But another maraja says it isn't haram but ihtiyat mustahib or ihtiyat wajib or lets say if it is haram. In that case what should a person do. There are dozens of maraja and its impossible to follow rulings of everyone,
Salams Would appreciate your help in answering below questions with credible references. 1) Can someone refer me to Iran’s detailed laws regarding veil/hijab, specifically the punishment (official links will be quite helpful, if any)? 2) What is the basis of the punishment for not wearing proper dress code? Is it Islamic? Is it a specific law of Iran based on society’s preference? Or is a decision of the Supreme Leader of Iran? E.t.c 3) If it’s Islamic, can someone kindly share references used by law makers (are there any such Islamic references at all)? For example, were women punished for not covering themselves in the times of the Prophet P.b.u.H? Or did our Imams endorse the punishment for not observing hijab? 4) If it’s based on society’s preference, can someone clarify whether it was devised in consideration of the general consent of the (majority of) public and/or its representatives? 5) There are protestors seeking freedom to wear what they want. There are also protestors who want the government officials to strictly impose moral dress. Are there any official or third party statistics suggesting the majority view? 6) Are the punishments strictly carried out or do most people get away with a warning? Thank you
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