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In the Name of God بسم الله
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Scenario: I was thinking about the scenario and curious about it. So here it is. Suppose there is a man A who has killed someone but he was punished by islamic law (like by chopping of his hands). There is an another man B who also has killed someone but he somehow didn't got the punishment but he repented with the pure heart and suppose he was actually repented by god. Now, here are my questions: 1. In the above scenario, who will be punished in hereafter? If neither then isn't this against adal that Man A was inflicted with the punishment and the Man B was save from his hands chopped? 2. Since god has discussed the punishment of here and hereafter, if someone gets punished here, will he/she will be punished in hereafter too? Thanks.
Salam un Aliekum to all, There was a question in my mind and I don't know why I couldn't put some time to ask this question earlier but thank god I'm writing this now. The thing is that there is a popular riwayat: "The sins of whoever cries, even as little as the wing of a fly, when we are mentioned in front of him will be forgiven, even if his sins are greater than the scum in the sea." [source: Kamil Az Ziyarat Chapter. 32 Hadees:8]", Link So my question is that "Can we repent from Allah by solely crying for Imam Hussain all the time?". And if this correct then why are there points to follows when you are repent from God taught by Imam Zain ul Abideen in his duas? Ima little confused about regarding this. Hope you can help me out?
i have 2 questions regarding this hadit below... my first question is regarding #5 in the hadith below... does this mean to fast? and my second question is regarding #6... does this mean to have my brain and heart that writhing pain that seems to come over my body as i remember my sin? is that the correct pain of obediennce ?? or is there a solace a blissfulness in being obedient in doing something i truly want to do an truly find Repentance?? It is narrated that someone said: Astaghfirullah (I seek God's forgiveness) before Imam ‘Ali Úáíå ÇáÓáÇã. He said to him. "May your mother mourn for you! Do you know what istighfar is? Verily istighfar is a degree of the 'illiyyun (people of high station) and it is a word that means six things. First is remorse over the past. Second, the resolution not to return to it ever. Third, to return to creatures their (formerly usurped) rights so that you meet God Almighty in a state of purity in which no one has any claim against you. Fourth, that you fulfil every duty that you neglected in order to satisfy your obligation in respect to it. Fifth, that you attend to the flesh of your body that has grown on unlawful nourishment so that it melts away as a result of grief and mourning and your skin adheres to your bones, after which new flesh grows in its place. Sixth, that you make your body taste the pain of obedience in the same way as it earlier tasted the pleasure of sins. When you have done these things then say Astaghfirullah! [Nahj al‑Balagha, saying # 417]
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