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  1. Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion is true for Shias... You are insulting the Ahlul Bayt by not accepting them as divinely appointed leaders of Allah, and infallible individuals, and perfect preservers of the religion of Islam, and a high means of seeking closeness to Allah (intercession). Not only are you insulting revered Shia figures by not following them, you are commiting MAJOR shirk by giving a false attribute to Allah, by saying that Allah has not always appointed an infallible leader on this Earth, and that there currently isn't an infallible leader. Furthermore, the real kicker is that plenty of revered Shia figures, such as Abu Talib (رضي الله عنه), are considered kuffar by Sunnis. Is this not insulting? So, how can we Shias unite with Sunnis based on their own fallacious logic? Shias are the minority, and Sunnis are the majority. It makes Sunnis think that they are Orthodox and that they have to unite with Heterodox for political and humanitarian reasons, and that Shias must make [ridiculous] compromises. Shias are far more receptive to the unity message, because we actually understand Sunni Islam, and can see the commonalities. We understand that we can't make Sunnis compromise on their beliefs. Simply by being the minority within Islam, by nature we Shias already understand Sunni beliefs, whereas Sunnis have a basic strawman understanding of Shia beliefs... which is natural, considering that they are the majority. Anyways, the point of my post is the following: Let's compile a list of revered Shia figures that are not given their proper status by Sunnis, according to Shia Islam... with an explanation given. ...This is to show that we Shias and Sunnis can unite, but we cannot unite upon revered figures and imamah. ...This will also serve as a way of showing Sunnis that this argument of theirs makes no sense. Another important question we may ask is "What about commonly revered figures like Imam Ali (عليه السلام) who is given different status in both sects? Can we unite upon Imam Ali (عليه السلام)?" ...a common Sunni criticism of political unity is that "Ali ibn Abi Talib (رضي الله عنه) is given an improper status in Shia religion because they call upon him... tawassul (intercession) of the 'dead' is Shirk! So there is absolutely no room for unity since we can't even agree on the status of the sahabi" [yes, I am aware that the Imams (عليه السلام) are still alive, but Sunnis don't believe this...] I would love to hear your thoughts. Wassalam. JazakAllah Khair. Fi sabilillah.
  2. Salamunalaykum brothers and sisters, InshAllah after my exams, i'll make another more thorough thread on this issue. But one objection levelled against us by sunni brothers is, why did Rasullulah s.a.w not reaffirm and proclaim the appointment of Ali a.s during Hajj, why at Ghadeer, when caravans would or may have split apart, to say, go back to yemen and other parts? Here are my thoughts: 1. The people who decided the matters of Khilafah were the Muharijeen and the Ansaar - were they not? 2. Abu Bakr, Umar, and Uthman, as well as the people of the Ansaar who went to Saqifah, were primarily the ones who decided the next set of elections, in addition to Muawiyah. 3. Therefore, it would make absolutely perfect sense for Rasullulah s.a.w to directly address the very groups central to the issue of Khilafah and leadership, at a time and place where the message would not get lost admist the sermon at arafah among everyone, at a time where it would be singled out specifically and people would distinctly remember the event of Ghadeer and exactly what Rasullulah s.a.w. had done. When Abu bakr became Caliph, did they form a Shurah with the elders or leaders of the other tribes outside of Makkah/Medina? When Umar became Caliph, did this occur? When Uthman became Caliph, did this Occur? No is the answer to these questions. The groups central to deciding these matters were people among the ansaar, and the emigrants! The people who were addressed at Ghadeer were the very same community who among them felt they had the greatest right, perhaps out of ego, to leadership after Rasullulah s.a.w The people from the other cities and towns, the mass of them had converted to Islam in large groups towards the very end of the life of Rasullulah s.a.w. They could not have had as close a claim to being the caliph as those who emigrated or had been with Rasullulah s.a.w for longer. Despite this, we shia's do believe Rasullulah s.a.w still had tens of thousands bordering near a hundred thousand or around that figure of sahaba present, and called those who lagged forward, and waited for those still behind. Furthermore, if Rasullulah s.a.w had merely stopped to let Khalid and those who had spoken ill of Ali a.s or disputed of him know that Ali should be their friend, not their enemy, why do we see Rasullah s.a.w, at Ghadeer give an entirely pertinent sermon? Why is the sermon sounding like the absolute ultimatum? Why does he not explain there had been disputes, and for muslims to be brothers of one another, and for people to love and not hold enmity to Ali a.s ? However, what we see is something entirely different, it is as if Rasullulah s.a.w is making a public will - a last and final declaration Someday (after his last pilgrimage) the Messenger of Allah (S) stood to give us a speech beside a pond which is known as Khum (Ghadir Khum) which is located between Mecca and Medina. Then he praised Allah and reminded Him, and then said: "O’ people! Behold! It seems the time approached when I shall be called away (by Allah) and I shall answer that call. Behold! I am leaving for you two precious things. First of them is the book of Allah in which there is light and guidance...The other one is my Ahlul-Bayt. I remind you in the name of Allah about my Ahlul-Bayt. I remind you in the name of Allah about my Ahlul-Bayt. I remind you in the name of Allah about my Ahlul-Bayt. (three times)." • Sahih Muslim, Chapter of the virtues of the companions, section of the virtues of ‘Ali, 1980 Edition Pub. in Saudi Arabia, Arabic version, v 4, p1873, Tradition #36. If the whole stopping at Ghadeer, in the scorching heat, was just some way of solving a dispute between a group of sahaba who had a grudge against Ali a.s, why is the agenda completely different here? It is after this where Rasullulah s.a.w then declares Ali a.s the mawla of every believer. There is nothing about a dispute. Nothing about muslims needing to love each other and know Ali a.s is in the right on the issue. No mention of the war booty rift, or the slave girl issue. Nothing whatsoever. The Agenda is completely different. This is my understanding. Whatever i have said is right is from Allah swt, and the mistakes are purely my own.
  3. The following are the supplications attributed to Rasullulah s.a.w from Kitab Al Kafi. Not all of them have been graded as reliable/fair/trustworthy/authentic, but the essence of the matter is they are all Dua's, and acceptable in content, and ilm al rijal is not the be all and end all, of course, especially when it comes to Dua's. This thread will inshAllah be a work of progress to compile as many supplications of Rasullulah s.a.w - so only a few will be compiled for now, so do not consider this to be in any way finished. Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Hareyz, from Zurara, (It has been narrated) from Abu Ja’far a.s having said: ‘He a.s said to me: ‘Shall I point you to something which Rasullulah s.a.w did not make an exclusion in it?’ I said, ‘Yes’. He a.s said: ‘A supplication repels the Ordainment and although it has been strengthened with a strengthening’, and he clasped his fingers’ (to demonstrate it). علي بن إبراهيم ، عن أبيه ، عن حماد بن عيسى ، عن حريز ، عن زرارة ، عن أبي جعفر عليه‌السلام قال قال لي ألا أدلك على شيء لم يستثن فيه رسول الله صلى‌الله‌عليه‌وآله قلت بلى قال الدعاء يرد القضاء وقد أبرم إبراما وضم أصابعه. Hasan like Saheeh - Kitab Al Kafi - Mirat Al Uluq Seeking forgiveness Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muawiya Bin Ammar, from Al Haris Bin Al Mugheira, (It has been narrated) from Abu Abdullah a.s having said: ‘Rasullulah s.a.w was seeking Forgiveness of Allah (azwj) Mighty and Majestic (on behalf of his nation) seventy times during every day, and he (s.a.w) turned to Allah (azwj) Mighty and Majestic seventy times (every day)’. I said, ‘Was he saying: ‘I seek Forgiveness of Allah and I repent to Him ?’ He (a.s) said: ‘He (s.a.w) was saying: "‘I seek Forgiveness of Allah, I seek Forgiveness of Allah", seventy times, and he was saying, ‘"And I turn to Allah, I turn to Allah’, seventy times" [Graded Hasan Like Saheeh - Mirat al Uluq - Kitab Al Kafi] Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Husayn Bin Zayd, (It has been narrated) from Abu Abdullah a.s having said: ‘Rasullulah s.a.w said: ‘The seeking of Forgiveness and the words, There is no god except for Allah, is the best worship. Allah, the Mighty, the Compeller Says [47:19] So know that there is no God but Allah, and, ask Forgiveness for your sin’. [Graded Mahjuul - Mirat al Uluq - Kitab Al Kafi] The Glorification (Tasbeeh), and the Extollation of Oneness (Tahleel), and the Exclamation of Greatness (Takbeer) Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim and Abu Ayoub Al Khazzaz, altogether, (It has been narrated) from Abu Abdullah a.s having said: ‘The poor ones came over to Rasullulah s.a.w and they said, ‘O Rasullah! The rich ones, for them is what they are enduring with, and it is not for us, and for them is what they are performing Hajj with and it is not for us, and for them is what they are giving in charity with, and it is not for us, and for them is what they are performing Jihad with, and it is not for us’ So Rasullulah s.a.w said: ‘The one who exclaims the Greatness of Allah (azwj) (Takbeer) one hundred times, it would be superior than freeing one hundred necks; and the one who Glorifies Allah (azwj) (Tasbeeh) one hundred times, it would be superior than ushering one hundred sacrificial animals; and the one who Praises Allah (azwj)(Tahmeed) one hundred times, it would be superior than loading one hundred horses in the Way of Allah(azwj) along with its saddles and its reins and its riders; and the one who says, ‘There is no God except for Allah", one hundred times, he would be the most superior of the people during that day, except for the one who increases (upon that)’. He a.s said: ‘So (news of) that reached the rich ones, and they (also) did it. So the poor ones returned to the Prophet (s.a.w) and they said, ‘O Rasullulah (s.a.w) What you said reached the rich ones, so they are (also) doing it’. So Rasullulah s.a.w said: ‘[62:4] That is Allah's Grace; He Grants it to whomsoever He Desires to’. [Graded Hasan like Saheeh - Kitab al Kafi- Mirat al Uluq] Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Malik Bin Atiyya, from Zureys Al Kunasy, (It has been narrated) from Abu Ja’far a.s having said: ‘Rasullulah s.a.w passed by a man planting a plant in a wall of his. So he paused for him and said: ‘Shall I indicate to you upon a plant whose roots are firm, and its growth is quick, and its fruits are good, and it would remain (forever)?’ He said, ‘Yes, O Rasool-Allah! So he (Rasullulah s.a.w) said: ‘Whenever it is morning and evening, so say, ‘Glory be to Allah, and the Praise is for Allah, and there is no God except for Allah, and Allah is the Greatest’, so for you would be for every Glorification, if you were to say it, ten trees in the Paradise from a variety of fruits, and these would be from the righteous good deeds’. He (Imam a.s) said: ‘So the man said, ‘So I testify, O Rasullulah s.a.w that his wall of mine is a charity held upon for the poor Muslims, the ones deserving of the charity’. So Allah (azwj)j Mighty and Majestic Revealed Verses from the Quran [92:5] Then as for him who gives away and fears [92:6] And accepts the best, [92:7] We will facilitate for him the easy end’ [Graded Saheeh - Kitab al Kafi- Mirat al Uluq] The one who says, ‘There is no god except Allahazwj, Alone, there being nor associate for Himazwj’, ten (times) Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from the one who mentioned it, from Umar Bin Muhammad, (It has been narrated) from Abu Abdullah a.s having said: ‘Rasullulah s.a.w said: ‘The one who prays the morning Salat and he says before raising his knees, ten times, ‘There is no god except Allah, Alone, there being no associate for Him. For Him is the Kingdom, and for Him is the Praise. He Causes to live and He Causes to die, and He Causes to die and He Causes to live, and He is living and will not be dying. In His Hand is the goodness, and He is Able upon everything’, And during the evening (says) similar to it, a servant would not (be able to) meet Allah (azwj) Mighty and Majestic with a deed more superior than his deed, except for the one who comes with similar to his deeds’ [Graded Mursal, however an identical dua corroborating this one is graded Saheeh. In that hadith the reward for reciting this is expiation of sins for that day. Kitab Al Kafi - Mirat al Uluq] Chapter 49 – The supplication at sleep time and when waking up Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj, from Muhammad Bin Marwan who said, ‘Abu Abdullah a.s said: ‘Shall I inform you with what Rasullulah s.a.w used to say whenever he retired to his bed?’ I said, ‘Yes’. He a.s said: ‘He (Rasullulah s.a.w) used to recite The Verse of the Chair (Ayat Al Kursy – 2:255) and he(s.a.w) was saying: ‘In the Name of Allah. I believe in Allah and disbelieve in the idols. O Allah! Protect me during my sleep and during my waking up’. [Graded Majhul , however, previous hadith with a dua of very similar and almost identical wording graded mursal - like muwathaq- Kitab Al Kafi- Mirat al Uluq] Chapter 53 – The supplication for the sustenance Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ahmad Bin Muhammad Bin Abu Dawood, from Abu Hamza, (It has been narrated) from Abu Ja’far a.s having said: ‘A man came over to the Prophet s.a.w and he said, ‘O Rasullulah! I am with dependants and upon me are debts, and my situation has become difficult, therefore teach me a supplication, I can supplicate to Allah Mighty and Majestic with it and plead to Him to Grace me what I can fulfil my debts and assist upon my dependants with’. So Rasullulah s.a.w said: ‘O servant of Allah! Perform ablution and perfect your ablution, then pray two Cycles of Salāt, completing the Bowings and Prostrations, then say, ‘O Glorified, O One, O Benevolent, O Eternal! I divert towards You by Muhammad, the Prophet of Mercy. O Muhammad, O Rasullah! I divert by you towards Allah, your Lord and my Lord, and Lord of everything, that You Send Salawāt upon Muhammad and the People of his Household; and I ask You for a Benevolent Grant from Your Grants, and an easy breakthrough, and an extensive sustenance, I can gather my chaotic affairs with it, and fulfil my debts with it, and assist my dependants with it’. [Graded Majhul - Kitab Al Kafi- Mirat Al Uluq] Additional Dua's (will provide vowels in later posts if you can not read without vowels] ـ علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن إسماعيل بن عبد الخالق قال أبطأ رجل من أصحاب النبي صلى‌الله‌عليه‌وآله عنه ثم أتاه فقال له رسول الله صلى‌الله‌عليه‌وآله ما أبطأ بك عنا فقال السقم والفقر فقال له أفلا أعلمك دعاء يذهب الله عنك السقم والفقر قال بلى يا رسول الله فقال قل لا حول ولا قوة إلا بالله [ العلي العظيم ] توكلت عَلَى الْحَيِّ الَّذِي لا يَمُوتُ والْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ [ صاحبة ولا ] وَلَداً وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيراً » قال فما لبث أن عاد إلى النبي صلى‌الله‌عليه‌وآله فقال يا رسول الله قد أذهب الله عني السقم والفقر. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ismail Bin Abdul Khaliq who said: A man from the companions of the Prophet s.a.w was delayed from him. Then he came over to him(Rasullulah s.a.w). So Rasullulah s.a.w said to him : “What delayed you from us?”. So he(the man) said: “The illness and the poverty”. So he (s.a.w) said to him: “So, Shall i teach you a supplication by which Allah (swt) will remove from you the ilness and the poverty? He(the man) said “Yes, O Rasullulah s.a.w!” So he(Rasullulah s.a.w) said - say: “There is neither might not strength except with Allah, the exalted, the magnificent. I rely upon the living who will not be dying, and All praise be to Allah Who has not betaken wife or son, Who has no partner in the sovereignty, nor does He have any protecting friend through dependence, And Magnify Him with all magnificence.” He said: So it was not long before he returned to the prophet s.a.w and he said: “Rasullulah (s.a.w)!, Allah (swt) has removed from me the ilness and the poverty!” الحديث الثالث : حسن كالصحيح. Hasan-Like Saheeh From Kitab Al Kafi ٧ ـ محمد بن يحيى ، عن أحمد بن محمد ، عن ابن أبي عمير ، عن أبان ، عن أبي سعيد المكاري وغيره ، عن أبي عبد الله عليه‌السلام قال علم رسول اللهصلى‌الله‌عليه‌وآله هذا الدعاء يا رازق المقلين يا راحم المساكين يا ولي المؤمنين يا ذا القوة المتين صل على محمد وأهل بيته وارزقني وعافني واكفني ما أهمني (It has been narrated) from Abu Abdullah having said: “Rasullah s.a.w taught this supplication: “O Sustainer of the ones with scarcity! O Merciful to the needy ones! O Gaurdian of the believers! O the one with the strong strength! Send Salawat upon Muhammed and the people of his household, and grace me, grant me good health and suffice me for what worries me”. الحديث السابع : صحيح لصحته عن ابن أبي عمي Another beautiful dua of Rasullulah s.a.w at night during the battle of the Al Ahzab(Kitab Al Kafi, book of Dua): ١٧ ـ أبو علي الأشعري ، عن محمد بن عبد الجبار ، عن صفوان ، عن العلاء بن رزين ، عن محمد بن مسلم ، عن أبي جعفر عليه‌السلام قال كان دعاء النبي صلى‌الله‌عليه‌وآله ليلة الأحزاب ـ يا صريخ المكروبين ويا مجيب دعوة المضطرين ويا كاشف غمي اكشف عني غمي وهمي وكربي فإنك تعلم حالي وحال أصحابي واكفني هول عدوي. (It has been narrated) from Abu Ja’far a.s having said: “It was a supplication of the Prophet (s.a.w) on the night of the (battle of) Al-Ahzab: “O the helper of the distressed ones, and O the answerer of the desperate ones, and O the remover of my sorrow. Remove my sorrow, and my worries, for you know my state and the state of my companions, and suffice for me the terror of my enemies”. الحديث الثامن عشر : صحيح. Saheeh
  4. Muhammad Bin Yahya, from Ahmad Bin Muhammad, and a number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from Abu Hamza Al Sumaly, (It has been narrated) from Abu Ja’far a.s having said: ‘Rasullulah s.a.w said during the Farewell Hajj: ‘Indeed! The Trustworthy Spirit (Jibraeel) has Inspired into my heart that not a soul would be dying until its livelihood is completed. Therefore, fear Allah, Mighty and Majestic and better yourselves in the seeking, and do not let anything from the livelihood carry you upon seeking with something by disobedience of Allah, for Allah Blessed and High Distributes the Permissible sustenances between His creatures and does not Distribute in a Prohibited means. So the one who fears Allah, Mighty and Majestic and is patient, Allah Gives him his sustenance from Permissible means; and the one who tears down the veil and is hasty, so he ends up taking from other than His Permissible means, there would be a reduction with him from his Permissible sustenance, and it would be Reckoned against him on the Day of Judgement. محمد بن يحيى ، عن أحمد بن محمد وعدة من أصحابنا ، عن سهل بن زياد ، عن ابن محبوب ، عن أبي حمزة الثمالي ، عن أبي جعفر عليه‌السلام قال قال رسول الله صلى‌الله‌عليه‌وآله في حجة الوداع ألا إن الروح الأمين نفث في روعي أنه لا تموت نفس حتى تستكمل رزقها فاتقوا الله عز وجل وأجملوا في الطلب ولا يحملنكم استبطاء شيء من الرزق أن تطلبوه بشيء من معصية الله فإن الله تبارك وتعالى قسم الأرزاق بين خلقه حلالا ولم يقسمها حراما فمن اتقى الله عز وجل وصبر أتاه الله برزقه من حله ومن هتك حجاب الستر وعجل فأخذه من غير حله قص به من رزقه الحلال وحوسب عليه يوم القيامة. [Kitab Al Kafi, Graded Saheeh- Mirat Al Uluq]
  5. Salamunalaykum, Here are some graded hadiths from Rasullah s.a.w with regards to manners and Akhlaq, with authentic, good, reliable chains of narrators (or the content is corroborated by authentic/reliable chains) , from Kitab al Kafi. Gradings are from Mirat al uqul. Noble Quran: "There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often." ١ ـ محمد بن يحيى ، عن أحمد بن محمد وعلي بن إبراهيم ، عن أبيه جميعا ، عن ابن محبوب ، عن هشام بن سالم ، عن أبي بصير ، عن أبي جعفر عليه‌السلام قال إن أعرابيا من بني تميم أتى النبي صلى‌الله‌عليه‌وآله فقال له أوصني فكان مما أوصاه تحبب إلى الناس يحبوك Muhammad Bin Yahya, from Ahmad Bin Muhammad and Ali Bin Ibrahim, from his father, altogether, from Ibn Mahboub, from Hisham Bin Salim, (It has been narrated) from Abu Baseer , from Abu Jafar a.s having said: " A Bedouin from the clan of Tameem came over to the Prophet s.a.w and said to him: "Advise me". So what he (Rasullah s.a.w) advised him was: "Love (and be kind) to the people, they will love you". الحديث الأول : صحيح. Saheeh ٢ ـ علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن حماد بن عثمان ، عن زرارة ، عن أبي جعفر عليه‌السلام قال قال رسول الله صلى‌الله‌عليه‌وآله المجالس بالأمانة. :Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman, from Zurara, (It has been narrated) from Abu Jafar a.s having said: "Rasullah s.a.w said: "The gatherings are with confidentiality (in the hands of the attendants)." الحديث الثاني : حسن. Hasan ١ ـ محمد بن يحيى ، عن أحمد بن محمد بن عيسى ، عن معمر بن خلاد قال سألت أبا الحسن عليه‌السلام فقلت جعلت فداك الرجل يكون مع القوم فيجري بينهم كلام يمزحون ويضحكون فقال لا بأس ما لم يكن فظننت أنه عنى الفحش ثم قال إن رسول الله صلى‌الله‌عليه‌وآله كان يأتيه الأعرابي فيهدي له الهدية ثم يقول مكانه أعطنا ثمن هديتنا فيضحك رسول الله صلى‌الله‌عليه‌وآله وكان إذا اغتم يقول ما فعل الأعرابي ليته أتانا. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Isa, from Moammar Bin Khallad who said, I asked Abul Hassan a.s saying, "May i be sacrificed for you! The man happens to be with a group, and the speech flows between them, so they are joking and laughing. So he a.s said: "There is no problem, so long as there does not happen to be ..." So i thought he meant the immoralities. Then he a.s said "It was so that Bedouins would come to Rasullah s.a.w and bring gifts for him. and they were saying, "Give us the price of our gifts" , so Rasullah s.a.w would laugh and when he was sad, he asked, What happened to the Bedouin? If only he would come to us". الحديث الأول : صحيح. Saheeh ١٣ ـ أبو علي الأشعري ، عن محمد بن عبد الجبار ، عن محمد بن إسماعيل ، عن حنان بن سدير ، عن أبيه ، عن أبي جعفر عليه‌السلام قال جاء رجل إلى النبي صلى‌الله‌عليه‌وآله فشكا إليه أذى من جاره فقال له رسول الله صلى‌الله‌عليه‌وآله اصبر ثم أتاه ثانية فقال له النبي صلى‌الله‌عليه‌وآله اصبر ثم عاد إليه فشكاه ثالثة فقال النبي صلى‌الله‌عليه‌وآلهللرجل الذي شكا إذا كان عند رواح الناس إلى الجمعة فأخرج متاعك إلى الطريق حتى يراه من يروح إلى الجمعة فإذا سألوك فأخبرهم قال ففعل فأتاه جاره المؤذي له فقال له رد متاعك فلك الله علي أن لا أعود. Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from Hanan Bin Sadeyr (It has been narrated) from his father, from Abu Ja’far a.s having said: “A man came over to Rasullah s.a.w, and complained to him of the harm from his neighbour. So Rasullah s.a.w said to him:”Be patient”. Then he came over to him for a second time, so the Prophet s.a.w said to him: “Be patient”. Then he returned to him (Rasullah s.a.w) and he complained to him for a third time. So the Prophet(s.a.w) said to the man who complained: “When you are in the presence of the commuting of the people to the Friday Salat, so take out your household belongings to be on the road, until the one who is going to the Friday Salat would see. So when they ask you, inform them (you are escaping from the harm of your neighbour). He (a.s) said: “He did so, and his harming neighbour came over to him and said to him: “Return your belongings, as Allah swt is for you , (and would be) against me, if i were to repeat (harming you)’. الحديث الثالث عشر : حسن أو موثق. Hasan-Muwathaq ١ ـ علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن معاوية بن عمار ، عن عمرو بن عكرمة ، عن أبي عبد الله عليه‌السلام قال قال رسول الله صلى‌الله‌عليه‌وآله كل أربعين دارا جيران من بين يديه ومن خلفه وعن يمينه وعن شماله. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muawiya Bin Ammar, from Amro bin Ikrama (It has been narrated) from Abu Abdullah a.s having said: “Rasullah s.a.w said: “Every forty houses (its inhabitants) are neighbours, from in front of him , and from behind him, and from his right and from his left”. الحديث الأول : مجهول. Mahjool, however, content is corroborated through a Hasan chain
  6. In the name of Allah, the beneficient, the merciful, Salamunalaykum dear brothers and sisters, Brushing the teeth is emphasized greatly in Islam. However, Rasullulah s.a.w is narrated to have made a statement which shows just how emphasized it is. I was personally shocked, that even Angel Jibraeel a.s recommended it so much to Muhammed s.a.w, that even he feared for his own teeth! From Kitab Al Kafi: ٨ ـ علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن جميل بن دراج ، عن أبي عبد الله عليه‌السلام قال قال رسول الله صلى‌الله‌عليه‌وآله أوصاني جبرئيل عليه‌السلام بالسواك حتى خفت على أسناني. Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj, (It has been narrated) from Abu Abdullah a.s having said: “Rasullulah s.a.w said:”Jibraeel (a.s) advised me with brushing of the teeth to the extent that i feared upon my teeth” الحديث الثامن : حسن. Hasan
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