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In the Name of God بسم الله
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AUTHENTIC PROOF THAT PRAYING ON NATURAL THINGS IS WAJIB YES NO FRIVILOUS ANSWERS AUTHENTIC AURAN, HADITH, ETC THAAANK YOU
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SERIOUS AUTHENTIC PROOF NEEDED THAT JUMMAH IS WAJIB TAKHYIRI AND WHY OPTIONAL ALTERNATIVE TELL ME PLEASE AUTHENTIC HADITH AND QURAN REFERENCES PLEASE SERIOUS AUTHENTIC PROOF NEEDED THAT JUMMAH IS WAJIB TAKHYIRI AND WHY OPTIONAL ALTERNATIVE TELL ME PLEASE AUTHENTIC HADITH AND QURAN REFERENCES PLEASE SERIOUS AUTHENTIC PROOF NEEDED THAT JUMMAH IS WAJIB TAKHYIRI AND WHY OPTIONAL ALTERNATIVE TELL ME PLEASE AUTHENTIC HADITH AND QURAN REFERENCES PLEASE V V TEEEL MEEE
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Bismillah, We Twelver Shias commonly claim that the Takfiri/Salafi/Wahhabi propagandists are funded by the Saudis and their petro dollars. Do we have any proof of this? Thanks. JazakAllah Khair.
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- evidences
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بسم الله الرحمن الرحيم As we stated earlier, before we can answer the question “how can I know that God exists?” we must first ask the question “how do I know anything at all.” There are multiple ways that the intellect comes to know, and these modalities (or ways) of knowing are arranged hierarchically. I will go from the lowest form of knowledge to the highest – though this may seem unintuitive to the modern mind, which has been conditioned to see certainty as ordered in precisely the opposite direction. I will sort out these modern confusions as we proceed upon each level, inshaAllah.
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- proof for the existence of god
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بسم الله الرحمن الرحيم Despite the repeated use of the phrase “there is no proof or evidence for the existence of God,” I would imagine most atheists, and indeed most people, are unaware that there is in fact a technical difference between evidence and proof. Fittingly, the distinction between proof and evidence was initially taught to me in an introductory evolutionary biology course by an ardent atheist professor during my first year of university. My professor used this distinction to justify why she would not be receiving objections to evolution in her class. (Literally, she said that
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InshAllah you will all benefit by these sources: Intercession in The Holy Quran: "No intercessor can plead with Him except after His permission."-Qur'an 10:3 Who is he that can intercede with Him except with His permission?-Quran 2:255 On that Day, no intercession shall avail, except the one from whom Allah the Most Gracious has given permission and whose word is acceptable to Him-Qur'an 20:109 And they cannot intercede, except for him with whom He is pleased-Qur'an 21:28 None shall have the power of intercession except such a one as has received permission or a p
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Salam all, I have been reading a lot of posts here and have noticed that people, and not just here, make a lot of assumptions, generalizations and make claims without backing them up with references or evidences, especially in the sunni/shia forum, and hence end up with a lot of baseless beliefs. i think we would all agree that a historical narration, as opposed to a hadith, is not a source of religion, or is not hujjah, unless it has an authentic chain. the reason for that is that if the shi'a bring 10 historical accounts of the evils of "sahaba" or supporting any of their views,
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Assalamu alaikum As many are aware, there are many conspiracy theories that the Revolution in Iran was a Western made up conflict because the shah was becoming more nationalist and getting "out of their hands". So they destroyed the regime and made it appear as it was anti-West (just like they are thought to have done with ISIS). I only want Revolution defenders' response to such accusations... I would appreciate if you don't get out of the topic and please reply through rational thinking.
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Another version of the Proof of the Sincere given by Sadr al-Muta’alihin occurs in his commentary on the passage from the Qur’an: “Allah witnesses that there is no god but He” (3:17). Mulla Sadra writes: Know that the greatest of proofs and firmest of ways, the brightest path, the most noble and most secure is reasoning to the essence (dhat) of a thing by its essence (dhat). And that which is the most manifest of things is the nature of absolute existence (al-wujud al-mutlaq) in so far as it is absolute, and it is the Truth (haqiqah) of the Necessary Itself, the Exalted, and th
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1. Reality consists of some things whose existence at any given time depends upon (or is contingent upon) other things. For example, the existence of a cat is dependent, at all times, upon the existence of its cells and the arrangement (form) of its cells. The existence of its cells similarly depend upon molecules and their molecular structure. The existence of the molecules likewise depend upon atoms and the structure of the atoms, and so on. Each of these cases – the cat, the cells, the molecules, etc. are examples of conditioned realities – whose existence is dependent on other things or
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Salam can you explain the following quote from allamah tabatabai: "The universe is temporal (in constant change and movement) and each particular part of it can become nonexistent. Therefore, it (the particulars) are not the existence that cannot be made nonexistent. This world depends on a reality which cannot be made nonexistent and it is in the light of that reality that the world becomes existent. If that reality did not existent, this world and whatever in it would not have existed. Of course, it does not mean that the reality unites with the thing in a way such that they become one thin
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The Sadrian argument may be summarised as follows: There is existence Existence is a perfection above which no perfection may be conceived God is perfection and perfection in existence Existence is a singular and simple reality; there is no metaphysical pluralism That singular reality is graded in intensity in a scale of perfection (that is, a denial of a pure monism). That scale must have a limit point, a point of greatest intensity and of greatest existence. Hence God exists (= existence). Can someone explain each of the premises or epxlain mull
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Salam I was wondering if there were any philsophical papers that talked about ibn sina`s proof of god At 10:24 he begins his proof for the existence of one god. I don`t quite seem to understand it.
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https://www.quora.com/If-God-requires-no-creator-and-has-always-existed-why-not-just-say-the-same-of-the-Universe-and-be-done-with-it/answer/Syed-Mohd-Safdar?srid=dSkp
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Here is the Divine Book documentary in 10 episodes, It proves Quran as a divine book. Although it was made by Sunnis but it helps us all to strengthen our faiths. Episode1: . Episode2: . Episode 3: Episode 4: Episode5: Episode6: Episode7: Episode 8: Episode 9: Episode 10: I Hope u learn something from it.
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https://www.quora.com/profile/Abbas-Naderi/all_posts "If we look around us, everything is possible-to-exist (and can exist as well as can not-exist). If everything was so, there wouldn't be anything existing at start, and nothing would follow. So there should be some must-exist to have created all of this." Can someone explain in depth (using easy language and examples) what this post is trying to say
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Let's help a few brothers and sisters strengthen their iman. It is quite hard to hold onto religion in our time, especially in the west as all finds explanation through science. All while divine books are explained as part of the evolution of our intelligence/knowledge (God of the gaps). Even the moral lessons and actions are no longer viewed as divine but barbaric or simply ancient. Rather than arguing which religion speaks the truth, let's start with the origin of it- the Almighty. My proof is fitra, though for many this isn't proof enough. Even for myself at times my feelings sway, thoug
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I just realized, 5 fingers and 14 splits on fingers representing panchtha and 14 mahsom. Also look at your hand. the lines on your palm, they read 18 and 81 in Arabic numeral. 81+18=99. 99 names of Allah. 81-18= 63. 63 was how long the prophet Mohammed (P.B.U.H) lived, the Last prophet. Did you guys know this? I was amazed when I found out. What better proof then your own hand? so Sunni's and atheists only need to look at their hand to realize.
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Link to the original paper: http://www.umsl.edu/...hy question.pdf Link to the analysis : http://edwardfeser.b...ontingency.html The background to the argument is Avicenna’s view that existence, necessity, and possibility are better known to us than anything we could say in order to elucidate them. In particular, the claim that something or other exists is more obviously correct than any argument we could give for the claim would be. And the notions of necessity and possibility are more basic than any other notions we could appeal to in trying to define them. (Note that he is not saying t
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Assalamu Alaykum wa rahmatullahi wa barakatuh In Shia Sunni dialogue we usually try to convince the other party with our proof. Sometimes though we do agree on a hadith or a verse tafsir but we will disagree on the conclusion. This is mostly because we both are following 2 different methodology in dealing with the proofs. One of these situations is the situation where Shia are asked to prove Imamh from Quran. There are many verses that Shia will interpret as a proof for Welayiah but Sunnis will reject that conclusion. The verse will not be the issue of disagreement, nor the hadith that carries
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(salam) I have had enough of shi'a attacking others for no apparent reason, Aladdin be a man and show me your proof that I am, and i quote, 'Seen the likes of you, Lord Botta and khabeth Wahhabis.' WTH are you on about?! Everyone please read this, especially the last posts and tell me how he came to that conclusion - http://www.shiachat....69#entry2291269 It really is sad.. I still don't have a flipping clue what you're on about :donno: So if you want to accuse me of such a thing be sure to have evidence. (wasalam) Right - Kamran-Syed, on 01 November 2011 - 03:07 PM, said: 'Of course. Shayta
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Someone here asked me awhile ago why i don't believe in God and in Islam and i sent them some reasons through the messenger system here. They encouraged me to share them, i didn't because they weren't up to my standard and various other reasons with things like this but i decided to share some of them. They are far from finished though, so excuse any imperfections. Usually in these kind of arguments the burden of proof is on the person to prove something *does* exist if it is not apparently obvious, instead of comming from the default state that it doesn't exist. However, i guess i will do jus
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