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hi everyone, i was wondering if having eyelash extensions is permissible when doing wudu? im talking about the ones that are stuck separately right next to the real eyelashes, it does not touch the skin? also if it depends on who you follow, i follow sayed sistani. thank you in advance
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Assalamu Alaikum, I have a question regarding the combination of salah. Note : Kindly answer with reference to actual rulings from the scholars and if it’s the same with all marja’s Question : When we combine prayers ( Ex : Dhuhr and Asr ) , Shias consider The time from the beginning of dhuhr to end of asr is considered as a common time to pray both the prayers,but sunnis cannot pray dhuhr during asr unless as qadha after asr, correct? But this doesn’t apply to the shias, as they consider it a common time,correct? Now, Let’s say Dhuhr is between 12:30 to 3:00 and Asr is between 3:00 to 5:30 , ( As per sunni rulings ) , Can i pray dhuhr at 4 ( inside asr time ) and pray asr seperately at 5:15 ( inside asr time ) as well. Or is the ruling for combination is one prayer after another and no long gap inbetween? Thank you in advance
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Asalamu alaykum brothers and sisters, If one does not perform namaz intentionally and this carelessness has been going on for about a month now do they have to make up for their missed namaz or would it be fine for a sincere repent to Allah (سُبْحَانَهُ وَ تَعَالَى). I’m generally confused right now as I watched a sunni scholar state the issue in a video and they said if the missed namaz was due to oversleeping or forgetting one must perform sarah immediately the minute they remember but if it was due to intentionally skipping it due to laziness one must repent and must not make up for it. Instead making voluntary prayers which I don’t know what that typically means. I’d be happy if one of you guys who knows an understanding on this with proof either from a scholar or hadith.
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Salam everyone, im 24 and have recently realised that I don’t pray properly. I pray with my husband now and follow along but I feel as though that is not enough. I printed out a booklet, am I allowed to place it infront of me while praying? Am I allowed to flick the pages? My only trouble is when I’m seated down, I don’t know what to say. Can someone confirm if this is valid?
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Salam brothers/Sisters, My best friend's father is suffering from cancer. And he is right now in the OT and will undergo a surgery in sometime. I have a kind request to all of you to please please pray for him for this moment. He is genuinely dear to me and is a very helpful and great person. Your prayers might help him. “amma yujeeb-ul muz-tarra iza da’ao wa yakshey fuuss soo’ أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ “Is not He, Who responds to the distressed one, when he calls Him, and Who removes the evil”
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Bismillah i Rahman i Raheem Assalaam o 'Alaikum Wa Rahmatullah i Wa Barakaatuh I was recently listening to a part of a Majlis and learned that Nafilah, or generally Mustahab prayers may be offered without standing, without facing the Ka'abah. This made me think, that if one would like to offer say, the Nafilah of Maghreb, then will he only pray the prescribed number of Rakats or will he double them if he prays sitting down? I am aware that the 1 Nafilah of Isha is to be prayed as 2 Rakats while sitting down as an obligatory precaution. What about Salat ul Layl, can one perform all of it without facing the Ka'abah and not standing up? If so, will he also need to double the number of it's Rakats? Also, does this also mean that say, a 2 Rakat prayer of Shukrana (thanks) may also be prayed similarly (as in not facing the Ka'abah, not standing up) with/without doubling? JazakAllah Wa 'Alaikum Assalaam Wa Rahmatullah i Wa Barakaatuh
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Rumour has it that Witchcraft do prevent prayers from being answered. Living in an environment where witch craft is prevalent. How do one ultimately protect or curre self from witchcraft influence?
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I recently watched this Youtube video (which is in Urdu). I watch these type of videos now and then. But this video has stressed me so much. As I know that Shirk is unforgivable and the biggest sin, I am scared of even practising Salah. During Salah or Prayer, millions of things and thoughts come and go through my mind. In this video, the scholar says that 99% of people are committing shirk, because people who think of someone else during prayer, are doing shirk. I just THINK he is wrong(Its just my opinion, so please correct me if I'm wrong). Shirk is simply worshipping someone else besides Allah, or compare someone else with Allah (سُبْحَانَهُ وَ تَعَالَى). I do not think that I am worshipping of whom I am thinking (Naa'oozu billah). I cannot stop myself from thinking other things. I know I am standing in front of Allah during prayer, but thinking of someone or something else during prayer doesn't make it shirk. If I am wrong so please correct me, I will really appreciate it, and I will try my best to think of nothing but Allah during Prayer(Salah).
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Salam everyone, ive been struggling to pray lately, I think about prayer all day and when I don’t pray I’m thinking about it too. But I’m having trouble getting up to pray. It’s on my mind 24/7 but I don’t understand why I can’t get up and pray. I’m hoping there’s an explanation for it. I don’t understand why I feel guilt all day but never get up and pray? I need something to push me to pray, I need help. I know how important it is and I really want to get use to praying but why do I feel guilt all day but don’t get up? any advice on how to be consistent or motivated to pray?
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Salam everyone, I know this is stupid & I know that prayer is bare minimum. But I’ve been so lazy to pray lately, I promise myself that I’m going to pray & then I just walk past the prayer mat. I think about prayer all day but never do it.. why? Please don’t judge but I just wanted to know if anyone has advice on motivating me to pray.. I’m willing to do anything. Wallah I don’t know why I am like this, I know how important it is but please any advice to keep me going & sticking to prayer will help so much
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This post was made because I want people to post Hadith of the Importance of the Turbah of Karbala, I will start, • Umm Salama (عليها السلام) says: I saw Husayn (عليه السلام) sitting in the lap of his grandfather, the Prophet (صلى الله عليه وآله وسلم), who had a red block of soil in his hand. The Prophet (صلى الله عليه وآله وسلم) was kissing the dust and weeping. I asked him what that soil was. The Prophet (عليه السلام) said: "Gabriel (عليه السلام) has informed me that my son, this Husayn, will be murdered in Iraq. He has brought this earth for me from that land. I am weeping for the suffering that will befall my Husayn." Then the Prophet (صلى الله عليه وآله وسلم) handed the dust to Umm Salama (عليها السلام) and said to her: "When you see this soil turn into blood, you will know that my Husayn has been slaughtered." Umm Salama (عليها السلام) kept the soil in a bottle and kept watch over it until she saw on the day of Ashura, 10th of Muharram 61 A.H., that it turned to blood. Then she knew that Husayn bin Ali (عليه السلام) had been martyred. [al-Hakim, al-Mustadrak, vol. 4, p. 398] [al-Dhahabi, Siyar a`lam al-nubala', vol. 3, p. 194] [Ibn Kathir, al-Bidayah wa'l-nihayah, vol. 6, p. 230] [al-Suyuti, Khasa'is al-kubra, vol. 2, p. 450; Jam` al-Jawami, vol. 1, p. 26] [Ibn Hajar al-Asqalani, Tahdhib al-tahdhib , vol. 2, p. 346] • 'Ali ibn Abi Talib (عليه السلام), passed by Karbala after the battle of Siffin. He took a handful of its soil and exclaimed: 'Ah, ah, on this spot some men will be slain, and will enter Paradise without reckoning!' [Ibn Hajar al-Asqalani, Tahdhib al-tahdhib , vol. 2, p. 348] • After the martyrdom of Imam Husayn (عليه السلام), his son Imam Zayn al-'Abidin (عليه السلام) picked some up, declared it to be sacred dust, and kept it in a bag. The Imams (a) used to perform prostrations on it and make a tasbih out of it, and recited Allah's praises on it. [Ibn Shahrashub, al-Manaqib, vol. 2, p. 251] • The Imams (a) insisted that prostration before Allah must be on clean earth only and that it was preferable if it was performed on that earth of Karbala. [al-Tusi, Misbah al-Mutahajjad, p. 511] [al-Saduq, Man la yahduruhu'l faqih, vol. 1, p. 174]
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Assalamualaikum, i would like to ask about the marja' fatwas about applying social distancing during congregational prayer. Is it permissible? Or it is problematic?
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Thanks to the resources of Al-Islam.org and the efforts of many here on SC, I pray five times a day, every day, to the best of my ability. As I was initially reading pamphlets that did not come from Shia sources, I am relearning certain parts of my prayer (qunut, the correct words for certain segments of the prayer). My first question is whether or not I can offer prayers at different times in addition to my five dailies. An example of this would be to offer four rakah between Dhur and Asr for the sake of practicing, so that my obligatory prayers would be better in pronunciation, saying the correct phrases, etc. My second question is regarding supplication. I can offer a supplication at any point in the day, not just after the obligatory prayers & these do not have to be in a specific posture or be made in Arabic, yes? As a Christian, I spent a lot of time just "talking to God ((سُبْحَانَهُ وَ تَعَالَى))" about my concerns, fears, and dreams from when I was driving or riding in a car, working on the computer, or even working in the metal shop. I ask because I need to cultivate a deeper relationship with Him (سُبْحَانَهُ وَ تَعَالَى) and I feel like I don't "talk" to Him (سُبْحَانَهُ وَ تَعَالَى) enough right now. Any answers will be appreciated, thank you in advance.
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Bismillah Al-rahman Al-rahim. Is there any hadith from the twelve Imams (عليه السلام) or the Prophet (صلى الله عليه وآله وسلم) that describes how to perform the Salat Al-Istighfar? I've googled but people tend to say different things like do 2 Rak'ats or 4 Rak'ats and honestly I don't know if there's any difference between Shia or Sunni opinion on how to perform this salaat. I would appreciate if someone could guide me in full detail. Wa-asalam.
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So, for a while now I've noticed that ny skin dries up after wudhu and I don't particularly like the feeling and I feel bad for my skin; I avoid using lotion tho cause I've read on some Sunni site that it invalidates your Salah and not your wudhu either. I know it's better to use non alcoholic lotions but it's hard to find and also why shouldn't you use alcohol containing products after wudhu? Is it fine if you wait a little and let the alcohol evaporate (like perfumes for examples)?
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If you get your period while praying, should you stop the prayer or continue? Do you have to make it up later or no?
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Salaamun-aleykum I have been using http://www.praytime.info/ tool to generate prayers times as I traveled. But since few months ago it’s location setting software is not working stating some issue with google maps. Does anyone know who owns this software and if the developer can fix API to google maps. I really like that tool and have been using it for many years. Thanks
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Salam alaykum brothers and sister, Everyday we as Shia pray according to a general method of salat that is agreed upon by the majority of scholars. Albeit very minor differences concerning the details, the method of prayer appears to be well defined in the publications of the maraja and follows a specific fixed structure. My questions is concerning the sources used to understand the exact form of prayer. What are the ahadith of the Masomeen (pbut) that tell us which surah to recite, when to bow down, what to say in prostration etc. I have come across one famous hadith from Imam Jafar Sadiq (عليه السلام) transmitted by Hammad ibn Isa. I would be glad if anyone could provide me with further textual sources regarding this matter. Wassalam
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Salam alaikum brothers and sisters. I am a revert now for maybe 4 months and I am having some trouble understanding what is permissible or not. My wife is Sunni muslim of african decent and I am of the USA. She lives in the EU and Im in the US for now(working of immigration process). Ive been recently combining my zhuhr and asr prayer together and sometimes the maghrib and isha prayer. When i started this i actually combine the two so zhuhr and asr 8 rakat and 7 for maghrib and isha. This is not all the time but most of the time because of convenience and work. Is this acceptable? My wife says that I have to separate them but from the research ive done online this is acceptable and some say no. Some sunni brothers told me that this is acceptable as long as the reason is valid. On this site I have read that this is an acceptable practice no matter the reason. Why the differences? Is it a cultural or regional thing and or sunni and shia thing? Can someone give me a little guidance here with references. Thank you all! and Ramadan Kareem
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So, I'd like to know how Shia women pray and how it differs from men.
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Here is the ultimate armor dua for you good fold who wish to stay up the whole Qadr night praying Allah(سُبْحَانَهُ وَ تَعَالَى) Don't deny me of your prayers please, my brothers and sisters...
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Salamu Alaikum In Tashahhud, there is a mustahhab part said after the salawat which is "wa taqabbal shafa'atuhu wa arfa' darajata" (وتقبل شفاعته وارفع درجته). My question is, I've seen many people and have done myself open hands as if it's a dua while saying this. Is this recommended, or even permissible?
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Salaam alaikoum dear brothers and sisters, It's highly recommended to perform the night prayer. This prayer has a lot of benefits and will help you in this life and in the hereafter inshaAllah. Imam ‘Ali (a.s.) said: “Staying awake in the (last part of the) night is healthy for the body, pleasing to the Lord Almighty, a means of Divine Mercy and adherence to the akhlaq of the prophets (a.s.). (al-Khisal: 121) My question is how do you spend or how would you like to spend your night in worship? Do you read, study, pray in the night? And how much time do you use for it? What are your personal experiences and miracles/benefits? Jazzakum Allahu khayr!
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