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Assalam O Alaikum, Wa Rehmatullah, Wa Barakatuhu. Bismillah ir-Rahman ir-Rahim إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا Surely Allah does not forgive shirk (associating any partner with Him); and may forgive sins other than that if He so pleases. This is because one who commits shirk with Allah, does indeed invent a great sinful lie. Surah Nisa 48 حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم" لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ " Narrated Ali: The Prophet ( ﷺ ) said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire." Bukhari #106, Muslim #1 Shirk is the most sensitive issue in the sight of Allah. Abu Huraira said: The Prophet of Allah (ﷺ) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah. http://www.sunnah.com/muslim/1/399 Narrated `Abdullah: The Prophet (ﷺ) said one statement and I said another. The Prophet (ﷺ) said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise." http://www.sunnah.com/urn/41790 Ibn 'Abbas (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, "If a Muslim dies and forty people, who do not associate anything with Allah in worship, participate in the funeral prayer over him, Allah will accept their intercession for him." http://www.sunnah.com/riyadussaliheen/7/39 IMAM ALI REZA A.S said… Source: Book Uyun Akhbar Reza, Chapter 46, Author Shaikh Sadooq. https://www.al-islam.org/uyun-akhbar-ar-ridha-volume-2-shaykh-saduq/chapter-46-what-has-been-narrated-ar-ridha-regarding Those who believe in transmigration or reincarnation are unbelievers. 46-2 Muhammad ibn Musa al-Mutawakkil - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Ali ibn Ma’bad, on the authority of Al-Husayn ibn Khalid As-Sayrafi, “Abul Hassan Ar-Ridha’ (a.s.) said, ‘Whoever believes in transmigration is an unbeliever.’ Then he (a.s.) added: ‘May God damn the boasters. I wish they were Jews! I wish they were Magi! I wish they were Christians! I wish they were of the Qadarites! I wish they were of the Marja’ites! I wish they were of the Harawies!’ The Imam (a.s.) then added, ‘Do not associate with or be friends with the boasters. Despise them as God has.’” Those who believe Allah has turned over the affairs of His Religion to His Prophet (S) or to Ahlebait (A.S) are polytheist. 46-3 Muhammad ibn Ali Majilawayh - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Yasir - the servant: I asked Ar-Ridha’ (a.s.), “What do you think about turning over the affairs?” He (a.s.) answered, “The Blessed the Sublime God has turned over the affairs of His Religion to His Prophet (S) and said, ‘…So take what the Apostle assigns to you, and deny yourselves that which he withholds from you..’ God, however, will not turn over the affairs of Creation and provision of the sustenance to the Prophet (S).” Then Ar-Ridha’ (a.s.) added, “In fact, the Honorable the Exalted God said, ‘…Allah is the Creator of all things…’ God also said, ‘It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) ‘partners’ who can do any single one of these things? Glory be to Him! and high is He above the partners they attribute (to him)!’” 46-4 Muhammad ibn Ali ibn Abi Bashshar - may God be pleased with him - narrated that Abul Faraj al-Mudhaffar ibn Ahmad ibn Al-Hassan al-Qazvini quoted on the authority of Al-Abbas ibn Muhammad ibn Qasim ibn Hamza ibn Musa ibn Ja’far (a.s.), on the authority of Al-Hassan ibn Sahl al-Qummi, on the authority of Muhammad ibn Khalid, on the authority of Abi Hashem al-Ja’fari that he had asked Abal Hassan Ar-Ridha’ (a.s.) about the boasters and those who believed in (God) turning over (all) the affairs. The Imam (a.s.) replied, “The boasters are unbelievers and those who believe in (God) turning over (all) the affairs (to the Prophet (S)) are polytheists. Whoever associates with them; visits them; eats or drinks with them; becomes related to them; gives a daughter in marriage to or marries with one of their daughters; grants them immunity; considers them honest in keeping what they are entrusted with; or acknowledges what they say or assists them in what they say has exited from the circle of the Mastery of the Honorable the Exalted God, the Mastery of God’s Prophet (S) and the Mastery of us - the Members of the Holy Household.” Those who say Ahlebait cannot make mistakes or cannot forget are liars. 46-5 Tamim ibn Abdullah ibn Tamim al-Qurashi - may God have Mercy upon him - narrated that his father quoted on the authority of Ahmad ibn Ali Al-Ansari, on the authority of Abi Salt al-Harawi that he told Ar-Ridha’ (a.s.), “O son of the Prophet of God! There are people in the vicinity of Kufa who think that the Prophet (S) never made any mistakes when saying his prayers.” The Imam (a.s.) said, “May God damn them! They lie. The Only One who makes no mistakes is God - the One and Only.” Abi Salt al-Harawi added, “O son of the Prophet of God! There are people among them who think that Al-Husayn ibn Ali (a.s.) was not killed and God made someone else called Handhala ibn As’ad ash-Shami look like him (and be killed). And He raised Jesus (a.s.) - the son of (the Blessed Lady) Mary (a.s.) and the reason they present is by using the following verse, ‘…And never will God grant to the unbelievers a way (to triumphs) over the believers.’” The Imam (a.s.) replied, “They are lying. God’s Wrath and Curse be upon them! They have disbelieved in God by denying what the Prophet (S) has said about Al-Husayn ibn Ali (a.s.) being killed, ‘I swear by God that Al-Husayn ibn Ali (a.s.) will be killed.’ There is no doubt that Al-Husayn ibn Ali (a.s.) has been killed. Even the ones better than Al-Husayn ibn Ali (a.s.) - that is (Ali) the Commander of the Faithful (a.s.) and Al-Hassan ibn Ali (a.s.) were killed. There is no one of us who does not get killed. I swear by God that I will also be killed by being poisoned by a tricky unmanly person. I know this from the Trusted Covenant which we have inherited from God’s Prophet (S) that Gabriel delivered to him (a.s.) on behalf of the Lord of the Two Worlds. And the verse stated by the Honorable the Exalted God, ‘…And never will God grant to the unbelievers a way (to triumphs) over the believers’ provides the proof. This means that God has not granted the unbelievers any proofs superior to those of the believers. There is no doubt that the Honorable the Exalted God has informed us that the unbelievers have unrightfully killed the Divine Prophets without having any proofs or reasons. Thus God has not left any ways for them to have any proofs against His Prophets (a.s.).” Prayer of Imam Ali Reza (A.S) Source: Bihar-ul-Anwar vol-25/343. http://dlia.ir/kotob/arabic/531/beharo_al_anvar_025/index.html O Allah, verily, I disassociate myself before you from the strength and power. There is no strength and power except with you. O Allah, verily, i seek refuge in you and disaasociate myself before you from those who claim for us what is not true for us. O Allah, verily i disassociate myself before you from those who say regarding us what we have not said about ourselves. O Allah, to you belong the creation and from you is the provision. You do we worship and from You we do seek help. O Allah, You are our creator and the creator of our first fathers and our last fathers. O Allah, lordship is not suitable except with you. and Divinity befits non except for You. O Allah, verily we are your slaves and sons of your slaves. We have no power over ourselves in respect of benefit or harm, nor death, life or resurrection. O Allah, whoever claims that we are lords, then we are free from him, whoever claims that to us is the power of creation and providing sustenance, then we are free from him. We are free from him like Issa is free from the christians. O Allah, we have never called them to what they claim, so do not take us into account fro what they say and forgive us for they claim. My Lord do not leave upon the earth from them an inhabitant, indeed if you leave them they will mislead your servants and not beget except wicked one and disbeliever. For more examples of Ghulluw (Exaggeration) Visit: http://islam.hilmi.eu/answering-ghuluw/
If a married woman has relations with her husband's best friend, she makes arguments that it is OK we are JUST friends, I did not make him my husband. He fulfills my needs whenever I ask him, he takes care of me. And yes, he's very close to my husband, my husband can't refuse his request. The same thing mostly people do with Allah. They say it's OK to supplicate to others, prostrate, making Niyaz/ nazar etc as far as we did not call them God. While Allah clearly says, Surah Al-Baqarah, Verse 186 ٢-١٨٦ وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ “And when My servants ask you, [O Muhammad], concerning Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.” Surat Ghāfir (The Forgiver) - سورة غافرAnd your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible. Prophets (as) supplicated to Allah, other people too, mentioned in Quran. For Allah, fornicator and polytheist are on same level. Surah Noor, verse 3 The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers.
ÈÓã Çááå ÇáÑÍãä ÇáÑÍíã My brother and sisters in faith and creation, ÇáÓáÇã Úáíßã The hatred of Amir al-Mu'minin 'Ali ibn Abi Talib (as) and his followers is something notorious. The curious amongst us has asked about this matter and answers has been provided. In a few words, it is due to the corrupt narration intervened in the Sunni narrations by Jewish 'scholars*'. Allah says: 'Surely You will find the most hostile of all people towards the faithful to be the Jews and the polytheists...' - [al-Ma'idah, 5:82] Note: The faithful refers to Amir al-Mu'minin and his followers. Nevertheless, I am going to specify this topic about the ablution of the Sunni's and the Jews, especially those who prevailed at the time of Solomon (as). 'And to David We gave Solomon -- what an excellent servant! Indeed he was a penitent [soul]. When one evening there were displayed before him prancing steeds, he said, 'Indeed I have preferred the love of [worldly] niceties to the remembrance of my Lord until [the sun] disappeared behind the [night's] veil.' Bring it1 back for me!' Then he [and the others] began to stroke their legs and necks.' - [sad, 38:30-33] 1 Or 'them'. The pronoun may be taken as referring to the sun or to the horses. However, most exegetes have taken it as referring to the sun and its setting. While Solomon was engaged in viewing the horses, the sun set, and time of the afternoon prayer (supererogatory or obligatory) elapsed. According to a tradition narrated from al-Imam al-Sadiq (pbuh), when Solomon noticed that the sun had set, he called out to the angels to bring it back so that he could offer the afternoon prayer. Also, according to this tradition, the wiping of legs and necks mentioned in the verse refers to the performance of ablution (wudu') before the prayer by Solomon and his men as prescribed in their Law. The people of intellect can clearly see a distinct similarities between the ablution performed by the Sunnis and by the people of Solomon, the Jews. *Hired by the so-called caliphate, before Amir al-Mu'minin 'Ali ibn Abi Talib (pbuh). Note: The translation and the exegete of the verse(s) is an extract from the phrase-by-phrase English translation by 'Ali Quli Qara'i.
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