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How can we reconcile Islam rendering sexuality as both insignificant and the most pleasurable thing in existence? Keep in mind our destination will be heaven and sex will be the most engaged-upon activity in heaven. Is sex insignificant only in this world, but significant in heaven? Imam Ali (AS): “He whose intellect is complete finds sexual desires insignificant.” [Ghurar Al-Hikam, No. 8226] Imam Sadiq (AS): “Indeed, the people of heaven do not take delight in the pleasures of heaven more than sex; neither food nor drink has that much pleasure for them.” [Wasail Al-Shia, V. 20, Hadith 24929] It was asked of Imam Sadiq (AS): “If someone undresses his wife (and makes her naked) and looks at her, is there a problem?” He replied: “There is no problem, is there any better pleasure than this that exists?” [Hadiyah Al-Mutaqin, P. 111]
Salam, Mut'ah marriages (Islamic "pleasure" marriages) are wajib (obligatory) for most Shia Muslim youth who attend undergraduate college in the West. This is because most Muslim youth in such situations will be sexually frustrated unless they relieve themselves in three ways: masturbation, permanent marriage, or mut'ah. The first way is haram, the second way is highly impractical and unfeasible for most such youth in their freshman/sophomore/junior years of college (of course it shouldn't be this way, but unfortunately this is the way things often are and we should now see what a youth should do if permanent marriage in these years is indeed not possible for him - while we should also try to change the way society is, but that takes time, so what should youth do right now?), and therefore the third way is the only way a youth must take nowadays. Considering that most Muslim youth have normal youthful human libidos, most of them cannot survive years of time without sexual release. It would be seriously delusional to think otherwise. Most normal, healthy, normal-libido-possessing youth cannot go for years without neither masturbation nor sex. Heck, I don't think even an adult can go that long. Of course there will be the rare and exceptional cases where a youth either has no libido or possesses extreme self-control (which may be superhuman or even unhealthy), but for the most part, youth generally cannot go for years with absolutely no form of sexual release. And that is why for most youth, mut'ah will not only be mustahab - it will be wajib. If I found a Shia Muslim youth who was in his junior year of college, and he wasn't permanently married, and he hadn't ever done mut'ah in his life either, I think I can be reasonable in my assumption that this guy has been masturbating (committing haram). Of course, Islamically, I shouldn't assume negative things about a fellow Muslim brother, but from a secular/realistic/statistic perspective, such an assumption would not be irrational. It's time that more Shia college boys are encouraged to get girlfriends in college by doing mut'ah. Whoever encourages another Shia Muslim brother to get a girlfriend using mut'ah will have done a very good deed by preventing him from committing haram (masturbation). P.S. I follow Ayatollah Khamenei, and according to him it is obligatory precaution to seek the father's permission when doing mut'ah. But my next-in-line scholar is Ayatollah Mahdi Hadavi Tehrani, and according to him, such permission isn't necessary. So mut'ah is very feasible for me and others who follow these two scholars. There are plenty of Christian and Jewish females in college whom us youth could take as partners.
If we look at worship actions by itself, perhaps we say they are boring and they make us tired, especially some worship that are difficult. For example when we are told that we must fast for one month in Ramadan, maybe it does not give us a good sense. But it is only the one side of a coin and such a problem will be solved by looking other side. When a Muslim is ordered to do a special worship, it means h/she is addressed by Allah the almighty. In other term, h/she deserved to be an addressee of God and it is a very high position in which no difficulty will be sensed. Now if we only want to talk about fasting we refer to verse 183 of second chapter in Holy Quran in which Allah SWT ordered to fast in Ramadan and this verse is started with “O' you who have Faith!” (یا ایها الذین آمنوا) And Imam Sadigh (the sixth Imam of Shia Muslims) says: "The pleasure found in (the phrase: ' O' you who have Faith! ' is so that) it has removed the tiredness of this worship and effort." (Majma'-al-Bayan, vol. 2, p. 27)
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