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Found 3 results

  1. These are the narrations I have found: “The Almighty Allah has sent me as a mercy to the worlds, to guide the people. And He ordered me to eradicate the playing of flute and other instruments of music, all games of vice, idol (worship) and all practices of the days of ignorance.” (Mustadrak ul-Wasa’il, Chapter 79) “A person who possesses a sitar, on the day of Qiyāma will be raised with a black face. His hands will be holding a sitar of fire. Seventy thousand angels with maces of fire will be hitting him on the face and the head. The singer will arise from his grave, blind, deaf and
  2. I am new to shiachat and wanted to start this topic. Unfortunately, the rijal books we have are not in english and many of us do cannot access to valuable information about rijal. The aim of this topic is to provide brothers/sisters with a place where if we have doubt about a hadith or a narrator, we can bring the chain and knowledgeable brother of sisters can inform us of the authenticity of the narration or narrator. It would be better if brothers or sisters would also provide the sources in which they got the information. this site has many narrators and their authenticity - http://cor
  3. (bismillah) Abu Jafar Muhammad b. Sinan al-Zuhri is one of the most disputed narrators in Shi’i Rijal where many people say “he’s clearly weak” or “he’s clearly reliabile” or they just give up and take no opinion – treating him majhool. And I think it is rather silly to say that he, nor any companion or narrator, was just always 100% and we can see that there ups and downs for even some of our biggest companions like Yunus b. Abd al-Rahman and Zurara b. A`yun [ra], but they still come out on top. So I’m going put forward here most of the information regarding his weakening and authentication,
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