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Salam, I have couple of questions I can seem to dind the answer to: While on the menstrual cycle (haidh) does everything i touch with wet hands became najis? When in the state of jannaba if I wash my hand, if I touch things with these wet hands do they become najis? How so I clean my hands after touching an iteams that ia najis and wet?
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I had done my namazes but afterwards, I learnt I hadn't washed myself enough when I had used the toilet. I had doubts but I wasn't too sure until after the namazes. Are they still valid or must I redo them?
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Al salam alycom, I live in a western country, in which there are many products that is made of real leather, and many of the products states that is "made in Italy" or "made in France" for instance. However most of the leather that is used in for instance car seats and bags have been gone through machines and have been "treated" by for instance colors and other products. As the leather is treated it will be coated and treated. In this case, due to the procedures that the leather has undergone such as coloring and other chemical procedures will this not prevent the leather from getting wet, as it is only the surface that is getting wet and thus for instance rain/water and sweat will not reach the leather itself? And for instance will this not make the leather as istihala? (As There are also many leather products that does not smell nor looks like leather because of the color used). I hope my question was clear. Wa salam.
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There is a Indian restaurant here which serves halal food. Most of the workers are Hindu but we aren't sure if the wear gloves or not. Are we allowed to eat there?
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When does the najasat stops transmitting? Is it necessary for the second mutannajis to be dry before it makes an another object 3rd mutannajis? Thanks. May Allah bless you
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Salam, I’m an 18 years old male. Suffering alot because of tahirat issues. I cant concentrate on my studies and as well as cant pray..: In the past, I didn’t pay attention to the taharat. I used to wash my hand once after toilet under the tap. First I washed my hands, then applied soap and then again washed it. So my question is will this be counted as 2 washes or 1 washes? Was my hand pak? Because according to Sistani, it is mandatory to wash twice in order to make your hands pak. Another question is that if i washed my najis hand (because of Urine) once under the tap properly and throughly, without washing it twice, will it be considered pak? And if not then will the najasat transfer to other places i touched them with wet hands. Please help. May Allah bless you
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SA, I had surgery recently and my doctor said I cannot put water on my head because I have stitches. I recently have become in a state of Janabat. How can I do ghusl if my head cannot become wet? I follow Sistani and I’m a man.
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I am living in india..I hav joined hostel run by non muslims..I have many doubts and face many problems as i hav never living among non muslim community before..1)They change the bed sheet daily and clean the room..should i allow it..?? 2) can i use the common washing machine or will my clothes will become najis as hindus also use the same 3) can i give my clothes to laundry ?? 4) can i give my clothes for dry wash 5 ) i recently gave some clothes to laundry and then when they gave me back i kept them under tap water to make them taahir..Can i do the same as i dont want to wash my clothes ?? 6 ) after giving my clothes to laundry and for dry wash if i put them under sun will they become taahir ?? 7) sun makes all things pure so if i allow non muslims to wash bed sheet and cook food and then keep under sun.is it ok ?? Will sunlight make food snd sheet pure ??
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Okay so I think I seriously have OCD, not to the level where I want to kill myself to end the misery but its bad enough to take most of my mental space. First the basics, every time I sit to pee, I feel like its splashing on my under thigh, the area thats exposed underneath while sitting. and since I feel splashes, I end up doing a lot of washing every time I pee, the front the back the everything. And even though its distressing At least I feel clean at the end of it. Currently I live in Pakistan so we have ample of water in the toilets and proper drainage to avoid flooding in the toilets. But I will be going to the UK for studies and these privileges wont be enjoyed there... and since I was wondering I need to find a way to be able to use the public toilets there without causing a flood, I had an idea this morning. I was just trying it out... so I decided I'll pee while standing, I threw some tissue paper in the seat and I kinda aimed at it so it absorbs the urine, and then I'll flush it out no splashes, minimal washing(as I said I think I have OCD). So when I was at it, it kinda felt like i had splashes of my left leg, now I wasn't sure if there were actual splashes or my mind playing games on me because I was watching very closely as the pee went in the pot and I didn't see any splashes, so I ran my hand on my leg to feel for wetness, I didn't feel anything and I kind smelt my hand later, no odour either. At that time I didn't want to leave the place unclean so I practically showered and washed the floor and all. Now for the sensible side in me; first of all I have a theory, I think my mind just plays games on me and there aren't any splashes, either while sitting OR when i was standing, cause I have tried sitting and not peeing and I still feel some thing on my lower thigh (At this point I realise I sound totally looney) my theory is that since I take my pants off the hair on my legs kinda adjust to being not in pants and thats what feels like splashes... but I don't know how to be sure. And I know the rules regarding doubts are, that when you are not sure that something's gotten najis, ignore the doubt. How am I supposed to do this when the outcome of not washing everything are seemingly disastrous. Please, please, please help.
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I usually use hair gel. It contains alcohol. I have talked with an aalim in my local mosque, and if I understood correctly, it's not Najis and you can pray with it. My question is simply; Even if it's not Najis, is it haram if you accidentally get it in your mouth and you swallow it? When I wash the gel of with water, I start doubting if some of the gel has ended up in my mouth with the water. If it's not najis, is it also that it's not haram due to change of its form? Thankful for some guidance.
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Salam, Quick question: Does a cat's saliva void prayers? I've read, you can use water from a bowl, which a cat has drunk from to do wudhu. I've also read that a cat's saliva voids the prayers. How can these two be reconciled? Thank you!
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Salam's brothers and sisters, I own a cat pet which lives indoors and often goes outside, however she does have a litter box and she manages to litter in that when she can. I feed her canned and dry food, now the food i that i give her is the usual canned food you buy from the department stores they are not halal certified. They usually come in beef, chicken or fish. The dry food comes in also different flavors and types that are available to the general public. My question is that if i feed my lunch then say after 5 mins now, as you no the nature of the cat is to usually lick her self or self cleaning as they say many times during the day, she would lick lick lick, so my question is if i touch her hair for example with my wet hands, are my hands now najis and whatever it touches, or if my cat licks her legs and then goes outside after it has rained making her feet also wet would it be in the state of najasat? i would like if someone could answer it.
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As salamu aleikoum, I have a really big, I would say unbearable problem. I was born in a muslim family. However, for a little less than three years, I had doubts about Islam. I can confidently say that I wasn't a muslim during that time. Then, al hamdoulilah, I reverted to Islam. I practiced Islam better than ever for a long time. For a few months however, I realised that I had a serious problem. Since I do taqlid of Ayatollah Sistani, kuffar are considered najis. Therefore, everything I touched with wetness in my house during those two-three years was rendered najis. If I was the only one living there, it wouldn't be hard to clean the whole house. However, we are 6. Therefore, even if I wash myself then clean the whole house, it would be najis again very quickly since other members of my family have touched the same objects that I did when I wasn't a muslim. It means that they themselves became najis and will render najis anything they touch with wetness... The only solution would be for everyone to clean themselves completly and then wash the whole house ! Please, what should I do ? Does anyone have an idea ? My prayers and everything will be void because of that.
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As salamu aleikoum, I know it seem funny to ask a question about something as "silly" as washing urine but I really wonder if urine has to be washed once or twice when using kurr water. That is because of two reasons : 1) I believe that there are contradictions in Ay. Sistani's website about this matter (see the references below). At the very least, I believe it is not very clear ; 2) Most of people don't even wash urine twice after urinating (they just wash it once and use their hand) or after being splashed with urine (they put the najis part under the tap once). Therefore, would it mean that they are all najis ? Here is why I think that there are contradictions in Ay. Sistani's rulings. First, let's look at these 5 rulings : ------------------------------------------ http://www.sistani.org/english/book/46/2029/ http://www.sistani.org/english/book/46/2030/ http://www.sistani.org/english/book/48/2120/ http://www.sistani.org/english/book/48/2140/ http://www.sistani.org/english/book/48/2140/ --------------------------------------------------------- We can clearly see that it is stated that if the body or the dress is najis with urine, it must be washed twice, be it with kurr, under-kurr water or rain water (it seems that things have a different ruling). This is an obligatory precaution. Therefore, the follower is allowed to act on the fatwa of another mutjahid (http://www.sistani.org/english/book/48/2116/) ---> Does anyone know a mutjahid who says that it is enough to wash urine once in kurr water ? Now, let's see where the "contradiction" is, according to me : http://www.sistani.org/english/book/48/2123/ (this ruling is in the chapter "taharat - rules concerning use of lavatory", if knowing the context can help anyone understanding it). So, in the ruling above, it is stated, if I am not mistaken, that washing urine once with kurr water is enough ! It doesn't even say that it must be washed twice as a precaution. It only says that about washing urine with under-kurr water. Can someone please clarify that ? And does anyone knows a mutjahid who says that washing urine once with kurr water is enough ? Otherwise I think we all know muslims who do not wash urine twice, not because they are lazy or careless but because they think that is the way urine should be washed. Thank you very much.
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As salam aleykum, I don't believe te Prophet (saws) commanded the killing of the dog. There is another famous tradition about that, I paste you below,it's is discused by Allama Tabatabai in AL-Mizan (volume 10 of English translation: Also, he says, "al-Fãriyãbī, Ibn Jarīr, Ibnu 'l-Mundhir, Ibn Abī Hãtim, at-Tabarãnī and al-Hãkim (who has said that the tradition is correct) and al-Bayhaqī have narrated from Abū Rãfi‘ that he said, 'Jibrīl came to the Prophet (s.a.w.a.), and asked permission to enter. The Prophet gave him permission but he tarried (in entering). The Prophet took his cloak, came out, and said, "We have already given you permission." (Jibrīl) said, "Yes, but we do not enter a house wherein there is a dog or a picture." They looked around and lo! There was a puppy in one of their houses.' "Abū Rãfi‘ said, 'Then he (the Prophet) ordered me to kill every dog in Medina, and this I did. People came and said, "O Messenger of Allãh! What is allowed to us from this group, which you have ordered to be killed?" The Prophet (s.a.w.a.) was silent. Then Allãh revealed: They ask you as to what is made lawful for them. Say: "The good things are made lawful for you and what you have taught the beasts of prey, training them to hunt . . ." Then the Messenger of Allãh (s.a. w.a.) said, "When a man releases his dog and recites the name of Allãh and it holds the prey for him then he should eat what the dog has not eaten." ' " (ibid.) The author says: What the tradition describes about the coming down of Jibrīl is very strange. Moreover, it does not stand on sound footing because it shows that Jibrīl did not come to the Prophet because there was a puppy in one of their houses. But the story does not tally with the apparent meaning of the verse where both the ques- tion and its reply are unrestricted. More probably, the tradition is a forged one.
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Is the water in a western toilet bowl (after you flushed it) tahir? I'm asking because I occasionally use it to clean my backside when other water is not available. Fairly certain it should follow the rules of Kurr water, but I thought I'd see what others had to say.
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Are fancyrats haram to have as apet ? because I want one so bad! My older brother told me they are , but i want a second opinion!! thanks heaps !
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Assalamualaykum I have a problem of over thinking alot. Some of my family is Christian and they come over sometimes and obviouslt use rhe toileta and all. When i travel i stay with them so i was wondering about the ruling of whether all christians are kaafir and if i use the same shower and hand towels i am najis because they used them when wet. Would this apply even if they washed their hands and then used the towels? Jazakallah
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Salam, I have a question regarding inks. Are inks considered najis? For example, the printer inks are toxic. Are those najis? Can i use Quranic chapters which i've printed with those inks? Or should i not? Help is much appreciated.
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-- Please brothers do not read further this is definitely for WOMEN ONLY-- Consider yourselves thoroughly warned!! Okay, now sisters, I have a quick question regarding ghusl and this is a mature topic, I am well aware, and the mods can do what they wish to make sure only appropriate answers are given. My marja is Makarem Shirazi (see the pic), and I had a question regarding ghusl and interactions between the husband and wife. Given Shirazi's website update, and now its rather difficult ability to traverse, I have asked a mature question. I will keep this as appropriate as humanly possible for the sake of not disclosing personal information between the spouses. My question: If a woman provides a form of intimacy to her husband which leads to, you know, and she does not come in contact with the najis except for the hands, does she still need to do ghusl? Is it mandatory or recommended? This is a matter of foreplay (eek the word), and not sexual intercourse. I hope this question is not to private and salacious. I would appreciate any answers from any marja, and if possible Makarem would obviously be preferable. Sistani also works as well. Thank you!
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Salam. I am currently at university and tend to stay there for around 10 hours each day. This obviously means I am required to use the toilet frequently. However, due to the large usage of these toilets, it is not always hygienic to sit down and urinate. Anyone have any advice as to possible solutions? The prayer hall is far away and walking there every single time I need to use the toilet is very very time consuming. Is it haram to urinate whilst standing?
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Simple and straight question, is it haram to borrow a smoke for a few puffs from someone who drinks (but the smoke is being borrowed at a time when he is not in that state OR we don't know, for instance) ? Also, what are the precautions one must take if the mistake has been done? Please help me people, I am in a very bad dilemma. I know it is haram to smoke overall and I am trying to quit, this is why I stopped buying it and I am slowly moving forwards to quitting it. P.S. : To limit myself, I only borrow a cigarette which I know would end in 3 or 4 drags.
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Salam alykom I live in a college dorm in my University, where the bedroom I am in is private but the bathroom is shared. My neighbor who shares the bathroom with me is a Chinese non-Muslim and most likely an atheist. That being said, from an Islamic standpoint, he is considered najjis for being a kaffir. According to sayed Ali-Al sistani, a kaffir is not only considered Najis spiritually but also physically to some extent. For example if a kaffir touches a wet or moist object, then that object is najjis. That being said, since I share the same shower with him, does that make the shower from top to bottom najis as well or is that an exception? Are there special obligatory baths that one must perform in order to purify himself if he comes in contact with najis things? It would be great if any fiqh experts can give me some advice on such matter. walykom al salam
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(salam) Say I'm painting with oil paint and I use a hog hair paintbrush... after the painting dries, will it be najis? Would I have to avoid touching the painting with a wet hand?
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