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Found 4 results

  1. Guest

    Tattooing

    As-Salamu Alaykum. ***I am not trying to spark debate about whether or not tattoos are permissible. Please debate that somewhere else.*** I want to get a tattoo of my father's name. He has the most common name in the world though, named after the Prophet ((صلى الله عليه وآله وسلم)). However, it is spelled differently. I am wondering if it is OK to get his name tattooed on my body in Arabic calligraphy. The reason I am asking is because I would definitely never get a tattoo of something holy or religious. The tattoo would be for my father, not for the Prophet ((صلى الله عليه وآله وسلم)). Thank you.
  2. I've seen briefly from some photos and other peoples words that the names of the 12 Imams of Shia Islam are located as small written portraits in the Mosque of the Prophet Muhammed (saws)? Is this true?
  3. I just wanted to see fellow shia's view on prophet Ibrahim (a.s) and how he corresponds on the greatest creation list. I personally think he is the second best creation and that if it wasn't for him, Allah would not have made among his offspring the 12 imams were it not for his dua.
  4. (salam) I'm sure many of you have heard of the journey written within the Noble Qur'an that Nabi Musa and Nabi Khidr (as) went on. A few verses in regards to that are posted below, as states: 18 : 69 - 73 [Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order." He [Khidr] said, "Then if you follow me, do not ask me about anything until I make to you about it mention." So they set out, until when they had embarked on the ship, Al-Khidr tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing." [Al-Khidr] said, "Did I not say that with me you would never be able to have patience?" [Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty." Nabi Musa a.s gave his word to Nabi Khidr a.s that he will not disobey him in any way and Nabi Khidr a.s told him prior to their journey as stated above not to ask him about anything until he mentions it first - why then did Musa a.s go ahead and ask him; given that Khidr a.s didn't speak about the matter first? As crazy as this sounds; it seems as though he broke his word by doing that. Can somebody please shed some light on the rightful interpretation of this verse? Secondly, in accordance to the third verse stated above and a few others further down the chapter (which I haven't posted); it seems as though Musa a.s unjustly suspected him - now many of us here probably already know that nagtive suspicion of somebody is in itself a grave sin. Prophet Musa a.s is Infallible, would he do such a thing? JazakAllah Brothers & Sisters In Advance.
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