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Found 7 results

  1. Read the Reddit comments to understand what the thread was about, since the post has since been deleted. ....................................................................................... I'm so tired of the utterly nonsensical and VERY COMMON Sunni notion of 'I am happy to seek unity with Shias as long as they don't curse/insult/abuse any Sahaba, and especially NOT Aisha, Abu Bakr, Omar, Uthman. Firstly, any Shia claim regarding the sahabi that happens to go against the Sunni narrative is considered insulting. Secondly, and more importantly, is that the same notion is true for Shias... You are insulting the Ahlul Bayt by not accepting them as divinely appointed leaders of Allah, and infallible individuals, and perfect preservers of the religion of Islam, and a high means of seeking closeness to Allah (intercession). Not only are you insulting revered Shia figures by not following them, you are commiting MAJOR shirk by giving a false attribute to Allah, by saying that Allah has not always appointed an infallible leader on this Earth, and that there currently isn't an infallible leader. Furthermore, the real kicker is that plenty of revered Shia figures, such as Abu Talib (رضي الله عنه), are considered kuffar by Sunnis. Is this not insulting? So, how can we Shias unite with Sunnis based on their own fallacious logic? Shias are the minority, and Sunnis are the majority. It makes Sunnis think that they are Orthodox and that they have to unite with Heterodox for political and humanitarian reasons, and that Shias must make [ridiculous] compromises. Shias are far more receptive to the unity message, because we actually understand Sunni Islam, and can see the commonalities. We understand that we can't make Sunnis compromise on their beliefs. Simply by being the minority within Islam, by nature we Shias already understand Sunni beliefs, whereas Sunnis have a basic strawman understanding of Shia beliefs... which is natural, considering that they are the majority. Anyways, the point of my post is the following: Let's compile a list of revered Shia figures that are not given their proper status by Sunnis, according to Shia Islam... with an explanation given. ...This is to show that we Shias and Sunnis can unite, but we cannot unite upon revered figures and imamah. ...This will also serve as a way of showing Sunnis that this argument of theirs makes no sense. Another important question we may ask is "What about commonly revered figures like Imam Ali (عليه السلام) who is given different status in both sects? Can we unite upon Imam Ali (عليه السلام)?" ...a common Sunni criticism of political unity is that "Ali ibn Abi Talib (رضي الله عنه) is given an improper status in Shia religion because they call upon him... tawassul (intercession) of the 'dead' is Shirk! So there is absolutely no room for unity since we can't even agree on the status of the sahabi" [yes, I am aware that the Imams (عليه السلام) are still alive, but Sunnis don't believe this...] I would love to hear your thoughts. Wassalam. JazakAllah Khair. Fi sabilillah.
  2. As salam alaykum, hope you're all well. I have a presentation on a historical person in history class, and I chose Imam Hussain (عليه السلام) in hope of learning more about him, and I want to present about his life as genuine and proper as possible, since it's in front of mostly people that have never heard of him or just heard misconceptions. I unfortunately can't say I know much about the Imams and their lives, so I was wondering if someone could help me. Basically I have to choose an issue around his life, and try to answer that through the presentation, I'm thinking of going with why did he fight at Karbala. I don't want to give any false information, therefore I was wondering if someone could help me a bit with his life, such as his birth (where he was born, when), death, where he lived, education, work etc, basically the beginning of his life. What he has done that made him so famous today (I can't just say he is a Shia Imam, but also how he is relevant for non Muslim history as well in general). Theories on him and why he did what he did, his thoughts, and view on it all. I also have to talk about the how community and society around him was at the time, how people were treated, difference he made and other important things in his life. I would appreciate it a lot if someone could help me with this, I personally have just started getting closer to God, and my religion therefore I don't really know that much besides the basic, and I don't have anyone to ask. It would mean a lot if someone personally told me, or gave me links to sites that have answers, please don't provide information if you don't have the source. Thank you so much to anyone that helps.
  3. How do I combat the issue of non-Muslims always telling me that Prophet Muhammed (saww) was a warlord and used to engage in offensive warfare and raid caravans? I am Muslim myself but I don't have enough knowledge about this topic and I have a hard time finding anything about it online. Would appreciate any scholarly article links and such. Also I have an article on Aisha being actually at least 19 and NOT 9 or 7 or 8 or 6 when she got married that I can post but if anyone wants to give me more sources I would appreciate it. Thank you and al salamu alaykum
  4. When did the Quran have the punctuation marks added too it? As Muslims we all believe that the Quran is infallible and intact however is anyone familiar with the Quranic verses which Mention Ali, Fatima, Hassan and Hussian when you remove the punctuation? I forget the Ayat in which this miracle takes place can someone please help me.
  5. I was watching Sayed Ammar's recent lectures and he brought up an interesting point about the prophecy of Muhammed in the OT and NT. To our fellow christian members I was wondering if you guys can break down these bible verses to me: Deuteronomy 18:18 18I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. 19 He uses this verse in the bible to show how Moses was actually, by his wording, mentioning the Prophet Muhammed (as) in this verse ( I believe that christians use this to say Moses was actually mentioning Jesus Christ here). What do you guys think? then he uses this verse, the interesting part Luke 7:28 28I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.” He uses this by saying that-- This was Jesus talking about John the Baptist ( prophet Yahya (as) ) and Jesus explicitly says that there is no greater man then john, however in Matthew 3:11-12, John says 11“As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 12“His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” Who is John referring to? The problem is , is that John can't be referring to Jesus because Jesus already confirmed the presence of John with Luke 7:28, and not only that but giving him the greatest compliment, so John could have just used word's like ' Lord' or 'Jesus' or even' Son of Man' or 'Son of God' if he was referring to Jesus, but he kept it at future tense, where Jesus was already present. Who is John referring to here? John seems to revere this man to the point where he uses an analogy of not being able to touch the sandals of this man to show how great his status is.
  6. Prophet Muhammed (P.) in the Bible - Similarities between him and Prophet Moses and How prophet Moses is similar to Prophet Muhammed not prophet Jesus - An Islamic English lecture by Dr. Sayed Khalil Tabatabai discussing Prophet Muhammed (P.) in the Bible, it is part of the course Principles of Islam, held in Imam Hussain Charitable Foundation, Montreal, Quebec, Canada www.bookshia.com www.thohor.com
  7. Salam.I was searching about nuber of Muhammed s.a.w.a wifes,and i found that according to Kulayni q.r,he has 9,according to Tusi q.r,he had Khatija s.a,and 4 more after her,which is 5 in total.I was reading some sources of Ayatullah Sadiq Shirazi,and he mention only Khatija s.a.Some of his followers said to me,that according to him,Prophed s.a.w.a had only 4 wifes.Anyone can prove that fatwa?
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