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In the Name of God بسم الله
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بسم الله الرحمن الرحيم Assalam o Alaikum, Wa Rehmatullah, Wa Barakatuhu. Wasilah The wasilah (Arabic: وسيلة). is a means by which a person, goal or objective is approached, attained or achieved. In another version of the meaning: Wasilah, according to Ibn Manzur (d. 711/1311) in Lisān al-'Arab means "a station with King, a rank, or act of devotion. In other words, it refers to a position of power due to one's proximity to the king or sovereign. While the tawassul or tawassulan is the use of wasilah for this purpose. http://sunnah.com/muslim/4/13 In religious contexts, the tawassul is the use of a wasilah to arrive at or obtain favour of Allah. Two times word wasilah is used in Quran [Maida 35] O you who have believed, fear Allah and seek the means [of nearness] to Him and strive in His cause that you may succeed. [Isra 56-57] Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them." Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of. From above verses it is clear that the Wasilah in Maida-35 is in the form of command, i.e seek means that brings one closer to Allah. And Isra 56-57 says Wasilah (means of nearness) is not only restricted to humans and also certainly not in the manner which is negated by Allah there. Most beloved things to Allah by which one gets closer to Him Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." http://www.sunnah.com/bukhari/81/91 Best means to seek nearness to Allah Nahjul Balagha, Sermon 110 https://www.al-islam.org/nahjul-balagha-part-1-sermons/sermon-110-best-means-which-seekers-nearness-Allah The best means by which seekers of nearness to Allah, the Glorified, the Exalted, seek nearness, is the belief in Him and His Prophet, fighting in His cause, for it is the high pinnacle of Islam, and (to believe) in the kalimatu'l-'ikhlas (the expression of Divine purification) for it is just nature and the establishment of prayer for it is (the basis of) community, payment of zakat (Islamic tax) for it is a compulsory obligation, fasting for the month of Ramadan for it is the shield against chastisement, the performance of hajj of the House of Allah (i. e . Ka`bah) and its `umrah (other than annual visit) for these two acts banish poverty and wash away sins, regard for kinship for it increases wealth and length of life, to giving alms secretly for it covers shortcomings, giving alms openly for it protects against a bad death and extending benefits (to people) for it saves from positions of disgrace. Go ahead with the remembrance of Allah for it is the best remembrance, and long for that which He has promised to the pious, for His promise is the most true promise. Tread the course of the Prophet for it is the most distinguished course. Follow the sunnah of the Prophet for it is the most right of all behaviours. Learn the Qur'an for it is the fairest of discourses and understand it thoroughly for it is the best blossoming of hearts. Seek cure with its light for it is the cure for hearts. Recite it beautifully for it is the most beautiful narration. Certainly, a scholar who acts not according to his knowledge is like the off-headed ignorant who does not find relief from his ignorance, but on the learned the plea of Allah is greater and grief more incumbent, and he is more blameworthy before Allah. Original Sources: al-Saduq, Man la yahduruh, I, 131; al-Tusi, al-'Amali, I, 220. YOUR THOUGHTS?
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