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  1. I have been in a haram relationship for five years now, all behind my families back. The guy is non Muslim but we have been through everything together. He’s done a lot for me and same with me for him. There’s no doubt about my love for him and his love for me people have constantly commented on how much passion we have for each other (friends), I tried splitting up with him a couple of times to get back on track but we always find a way back to each other whether it’s months later or whatever. I feel so much peace with him that I can’t get anywhere else. I have had a very tough family life, mum and dad split when I wasn’t younger and he used to abuse her. My younger brother passed away 2 years ago to a car accident at 16 years so it has been very tough and he is a sense of escapism from all that. I have considered just running away from my family changing my number and everything and staying with him and leaving them a note about what’s being going on. I just see my future with him we’ve made so many plans and I have been awful to him but he’s always been there no matter what. We have slept together as well and planned on getting engaged in summer before I split up with him out of fear. He thinks my family know about us but they don’t. I just don’t want a future unless it’s with him and I don’t know what to do. Please can I get some advice and no negative comments please as I am already fighting a battle in my head and genuinely really am seeking for help, as everyday I just want to run away from home.
  2. السَّلآمُ عَلَيْكُمْ وَرَحْمَةُ الله وبَرَكآتُه Please post any quote, story or any narration that comes first in your mind of Mohammad(saww) o aal(asws) e mohamamd(saww) Any 'Qaul' of any maasoom(asws), please share. @Salsabeel @Ashvazdanghe @Darth Vader @3wliya_maryam @SIAR14 @Aflower @EndTimesCodes @ShiaMan14 @ali_fatheroforphans @skyweb1987 @Sirius_Bright @layman @Ruqaya101 u also and please dont mention about your exams here and ask people to pray
  3. I would be interested to see why you got married and what your reason was and was it with the person you dreamed of ? My reason for marriage is I want my Wife to be my best mate and Truly enjoy Life together ; Also I am very Anxious and nervous when I am lonely in times when I am not around family and friends and getting married in the future would greatly help as well as having the most amount of fun at the same time with the best person in the world. That would be my reason. What was yours ? To have kids ? You found your true love ? You got arranged by your Parents ? Travel around the world with someone ? ...... Oh and if you dont mind what age at ?
  4. So i just made the account because i dont think ill find the same support and love im seeing here from the questions and answers provided...loving this site so far. Im just so lost in my love life so far. Im a beautiful 22yo woman from an arab background and since i was 13 it was kinda my dream to get married and have someone by my side to love and support. I was just always one of those people who thought my life would better that way. My sisters got married and i hate how their lives are bc of how their husbands and families etc are so my mum decided its best for me to continue my studies which im totally ok with i mean thats the only good thing going on in my life anyway; uni life. Its just, ive always been one to talk about what kinda man i want what kinda life I wanna lead with him but my friends never really cared about that part...now im 22 and my friends are either married,engaged or pregnant. Except for me. And i was the person who would always dream of having a man by my side during my studies and during my everything. I know everything happens slowly but i just hate how my life is still because of basic female needs. Like i need a man for alot of reasons and im so depressed that i think having a passionate intimate morning with a man would help me function throughout my day...but i dont understand why i have to wait this long for the right man to come knocking on my dads door. All the woman with good sons have proposed to woman around me surrounded by me all the time and i never once struck out to anyone. Men aproach me sure but i dont want the haraam love. I need dat halal love. I know some of you will be saying you have to wait maybe your nseeb will be better then those you’ve seen like ok i know this...but everyday goes by and im here sitting like wth...its been too long. I look at men i never lower my gaze its too hard to stare away from men and i like the attention but i never act on it...i just want someone to tell me itll be ok. Idk.
  5. I am a shia girl and I have been very close to a sunni man for about 4 years now. We share an amazing bond together. He’s everything I have ever wanted in a husband. But I’m an Indian and he’s a pakistani and also he’s sunni and I’m shia which is the biggest issue here when it comes to our marriage. His family has agreed for this proposal and in my family everybody agrees but we are too afraid to inform my father as he disaproves marriages of such kind. If anyone can please help me out to give me a dua that can melt My father’s heart for this proposal. I’ll be very thankful to you and will always remember you in prayers. thank you
  6. Guest

    Imam Ali and Um al baneen

    Salam! Did Imam Ali (as) love Um al baneen like he loved Fatima al zahra? Or did he marry her just so that she could take care of Imam Hussein and imam Hassan?
  7. Jesus does not require women to wear a hijab but requires our hearts to be pure, modest, and full of him. Why in Islam women wear hijab and think that they are close to God when in fact it does mean anything because I know women who wear hijab and tons of makeup and flirt with men. Is Islam misleading women by requiring them to wear hijab? or is this rule just for men to better control themselves. I do not understand. And if it is for men why should I be responsible for another person's lust or desires? As a woman in Middle East country I noticed because I do not wear Hijab, muslim men think they have more "right" to look at me? They stare, in Western countries men are more respectful of women. Middle Eastern men seem to think women are for them and if they do not wear hijab they are trying to show off. Is this the effect of Islam on society? I feel the Western society is better because I am not stared at like here in Middle East.
  8. Why every time I that I mention Jesus and my love for him, the Muslim person I am speaking with goes into this script, (I feel like it is a script because diverse people have used the same words verbatim), of how they love Jesus too. They say, "One cannot be Muslim unless he believes in Jesus, I love Jesus, I love Jesus more than you" Honestly, this shows a great misunderstanding in the Muslim's person understanding. Do Muslim people realize that Christians do not love Jesus like as a prophet, we do not love him a religious duty. We surely do not love him in the context of a person from the Islamic faith would love him. We do not relate nor believe in him as someone from the Islamic faith. They might as well be two completely different people. (They have different life stories, deaths, resurrection, and prophecies told in the Koran and the Bible). Do Muslim people understand that when a Christian expresses their love for Jesus, they are referring to a love deeper than that of a mother, a child, or a husband/wife? This is a love of "savior", meaning: I was dead and he gave me life. I was poor and he gave me riches. I had ashes, he gave me beauty. He not only gave me life, but a blessed, abundant beautiful. I owe him my life. To me, this type of response to a Christian who talks about their love for Jesus reveals a wide gap of understanding from the Muslim person. Do you owe Jesus your life, did he stay with all night when you were alone and no one was there, did he sing to you songs and comfort and fill your heart with life, truth, and love? If not, then please don't tell me you love him, because you don't know him to love him. How do you love what you do not know? Maybe you love the idea of him, but not him. For example, a weak analogy would be you sharing about the birth of your son, and how much your son means to you and he is your life and your joy and your pride. The person you speak with who has never seen your son, nor knows him, says, "I love him too, more than you, I love him so much". He then says, "What's his name, I forgot" and goes his life without ever spending any time with or buying anything for your son. You would say, "Do not tell me you love my son, your words are just lip service, and flattery". Lip service and words are increasingly meaningless in this world when they have no action behind them. Does this frustration make sense, I always remind myself, the Muslim person has the best intention to make good relations with me, but they just do not understand as they should.
  9. Assalamu Alaikum brothers and sisters. I need some advice on a situation I'm currently. To give some background, I am a Sunni muslim and the girl I want to marry is a Shia Syed. Her parents are very traditional and want her to marry Shia man. We're both in love with each other, but she believes her family will never allow us to be together. I've told her I will become Shia and learn everything I need to. I'm not going to lie, I'm not the most religious person right now and I have a lot to learn before making a decision like this, but I am willing to dedicate myself and follow the faith accordingly. Even after telling her this, she is still doubtful that her parents will agree. I want to believe that doing that for her, and reasoning with her father how much I will love her and care for will be enough. But at the same time we both dont want to give each other false hope. I please ask brothers and sisters to give your advice and perspectives. I'm willing do everything to make it right for this girl and show her family I am the man for her. I know no one will love her like I do and I want to approach this the best way.
  10. Salaam Alaikum sisters and brothers, I come here for explaining about my situation and see other people opinion about my case, I am a 20 y.o guy born in Barcelona, Spain. My background comes from a catholic- but not practicant nor religous family. About 2 years ago I started to become interested about Islam and started to make my own research into in on the net, etc. I also visited a Sunni mosque in Barcelona, where they explained me basis of Islam and some of their Sunni traditions. On a travel to a North European country, I get to know an Afghan girl (Shia muslim) working on her family market, and I showed her my interest on her religion and asked some of my questions about it, she helped me with my issues and yea. I kind of liked the way she was explaining me about her religion, and we kept in contact with each other when I went back to my home city. We became closer and closer with each other, talked about personal life, family, and of course, the religion. About a year ago, I went back to that country, and there, after a year of research about Islam, and figuring out about my beliefs, I became a muslim in the Imam Ali Mosque (largest Shia mosque in Europe). The Imam taught me maaany many things during my stay, I spent lot of my time in the mosque, talking with other brothers, etc. After converting to Muslim, at the begining when I was back home, I was praying on my room, and my family didn't really know anything about about my conversion, since I knew talking or explaining about this to them would be something difficult for them. But I had to explain about all this when Ramadan came, because I wanted to fast and perform it. So I had a serious talk with my family and explained everything about my conversion, about Islam and that I wanted to do Ramadan. At the first days it was very very difficult for them to understand it, and we had many fights and a not so-good atmosphere at home, but after some time, it all kind of normalised for them. The Afghan girl I met was always a support for me, we always was in contact with each other, and really really helped me in the difficult moments with my family, as well as I was a support for her, we was talking a lot, helping with school issues, talking about our families, daily things, everything. And we "fell in love" with each other. She of course keeps everything about me in secret with her family, and they don't know anything about me, she talks with me hiding the headsets, or deletes the conversations, and keeps everything hidden since sometimes her brothers check her phone. She is 19 years old, and originally from Afghanistan, but has been living in Europe with her family for more than 15 years. She is Hazara Afghan, in case this helps. She is the only daughter in the family and has 6 brothers. The issue comes when we start to think about future, about being together and about the difficulties we might have. She says her family is pretty restrictive and her dad has even told her that he would like her to marry with some of her cousins, but she of course refuses to that. She says that the family can refuse her to marry with a Spanish guy instead of an Afghan one, or a Spanish guy who converted to islam without a muslim family, and yea.. I would like to know your thought about all this, if know some case about reverted man marrying a muslim woman, and if had issues with that. Because it's common to see marriages betwen converted woman and muslim man, but not the opposite.. Or if there is someone that knows about the Afghan traditions and could advice me with that, or give me their own oppinion. --- We have met with each other because I've travelled to her city 2 times after meeting her for the first time, we didn't just see each other one time. --- On the mosque, I got to know an Afghan man, and he resulted to be an Imam when he was in Afghanistan, as well he has been Imam in Iran and Dubai. We have become close to each other, explained me afghan traditions, and he has also helped me a lot with my Islam questions. I exposed to him my situation with the afghan girl, and he said that he could come with me and my family the day that I decide to go ask for her hand to her family. -- Will this help be very helpful? Sorry for the long post, but felt like I had to explain it long so it could be understood, if you have any question, or something is not clear at all, be open to ask. Thanks for your attention, Daniel
  11. Zavon

    Why we shouldn't skip prayers!

    I know many of us (believers) have been through this, and I personally experienced my boat sinking and I know it is tough getting it back up. But if you won't understand why you have to get back up then you're definitely going to drown. My point of bringing this topic up is not to scare you away by telling you about the torment of hellfire or the agony in the grave, surely I'll do that by the end of our short exchange, but before everything else I want you to know what benefits and positive change prayers can bring to your life! BENEFITS OF PRAYING There are actually a lot; me and you could go on and on about how practicing Islam can benefit you and the people around you, but this once, let me just mention a few of those that I experienced first-hand. Health Prayer can be a source of exercise for most people. It keeps check on your physical fitness. All the obligatory acts in prayers benefit greatly to ones health. For example, going to ruku and sajda and tash'had saves one from back pain and knee-joints pain. Prayer also wards off many illnesses. Down to Earth When you go down in sujood, it gives you a feeling of how small and insignificant you are in front of all the blessings and creations of Allah سُبْحَانَهُ وَ تَعَالَى. He made so much, and still blesses you and showers upon you from good. Prayer kills your ego and brings you closer to Allah and the reality. Focusing on how you're alone in this world, and how only Allah is your supporter and benefactor even in the time of adversity. Strengthens the heart and the belief Prayer gives you the strength that you are lacking when facing adversity. It becomes a driving force when met with a lot of short-comings. It strengthens ones resolve to keep moving forward and facing new challenges while knowing that Allah never burdens a soul more than what it can bear. Closeness to Allah When we recite the verses sent down to us Humans by Allah سُبْحَانَهُ وَ تَعَالَى, we naturally feel close to Him. His words are the reflection upon our own-selves. When we make dua to Him and kneel down to Him, it shows that we are ready to give in our desires for pleasing Allah سُبْحَانَهُ وَ تَعَالَى. And that: He is the only "one" we can turn to in the time of adversity... There's nobody else, is there? Countenance and Spiritual Pleasantness Did you know that prayers make your face and spirit brighter? Who wouldn't want their face glowing with happiness and zeal. This not only allows others to look at you in good light but also brings a smile to their faces (especially your family). And it takes off a lot of tension from their shoulders (for some reason). Keeps you away from sins and keeps sins away form you Now this is note-worthy, because both sound just about the same. So where lies the difference? The difference is that there in you will come a sense of responsibility and a sense of accountability once you start praying. You will become more aware of your performance near Allah سُبْحَانَهُ وَ تَعَالَى, and you'd want to please him more and more. Who wouldn't want beautiful reward from Allah سُبْحَانَهُ وَ تَعَالَى?And alternatively, Allah will keep you away from sins with his authority over you if he finds your actions pleasing. And no doubt, he is the most merciful and the most benevolent. Along with oft-forgiving. Gets rid of laziness and grooms punctuality Most of the time we are extremely lazy when it comes to our responsibilities and obligations. But once we start being punctual in prayers habitually, we (Insha'Allah) will become more aware of the limited time we have and the utilization of it. Prayer somewhat grooms the instinct of time within you. When you start praying five times a day, you'll begin to realize if you're spending the remaining time the right way. You will have thoughts like: Am I fulfilling my religious obligations correctly? Is Allah سُبْحَانَهُ وَ تَعَالَى going to be pleased enough with the current me? Have I been listening to every words my parents say? Have I done the job that I must in time? Sense of Accountability I know I am kinda repeating myself here, but I couldn't just skip this point. Because this one is very significant when it comes to prayers. In our daily life, if we skip a prayer, do you know how many things go wrong then? How many times we attempt sins and bad acts? Have you ever reflected upon them?Prayer gives you a chance of reflection. And in the future it keeps you intact and in-check that you don't fall astray to bad acts from Satan. Keeps you pure and clean Before going to prayer, you remember, that you have to be Tahir (pure from any impurity). Thus this single remembrance can keep you more than enough clean and pure. Also, performing ablution three-to-five or more so times a day, protects you from Satan and his devilish whispers. Takes away nightmares and bad dreams I am sure many of us had nightmares or dreams that were bad, something you wish you'd never seen. But if you sleep after doing a wudu, and with faith that Allah and His angels will protect you from such dreams (that come from Satan), you'll be protected. WHAT DOES THE QURAN SAY ABOUT PRAYERS? I hope this thread will open your eyes to the importance of prayers and will bring you closer to Allah. If I made a mistake somewhere in the text, then it is solely from me. Forgive me, as I am only human. P.s. Thanks to my brothers and sisters here, they gave me confidence enough to post my material here. lol. I have some serious confidence issues. :P Anyways, thanks to everybody for reading and supporting! Jazak Allah Khair. Hope it will be helpful to at least a single soul!
  12. Sister11092

    need some advice on ahmadiyya

    Salaam. I am a Syed Shia girl. I have met a very pious Syed man, but he is from the Ahmadiyya community. He does not agree with all their views and he accepts, understands and is leaning towards Shiism. However he is officially ahmadi and takes part in all their activities. When I explain about Shiism to him, he respects it and even wishes to take part in Majalis, Azadari etc. He is a very kind person, and respects me very much and is exactly what I'd want in a future partner and I'm afraid I won't find it again. I believe he would convert if it was not for family pressure and fear of hurting his parents. I understand that their views are completely against ours, but what would your religious opinion be on this. And what if he converts to Shiism? Would it be wrong as it may seem he chose it for me and not for the right path? Please advise. Kind regards.
  13. irakiya_shi3iya

    Marriage life

    Hi Salam guys, After so long I came back to shiachat. I wasn't sure I wanted to come back, but I have been on here without logging in. So, I got married. It's been nearly a year and alhamdulilah Allah has sent me a good husband. He has his flaws like any other human being, but alhamdulilah I am happy with him. Sometimes marriage life can be very difficult, especially with his personality. He is an alpha male type of guy, and I can have difficulties dealing with that. Although I knew about this since we were engaged, I always was told that when we would start living together, when we have a family he would change. He is also spoilt by his mum, who thinks her son is an angel walking on Earth, which doesn't help his ego either. During the first year of marriage sometimes we would get into little arguments that would grow bigger because his ego doesn't allow him to apologise or to talk to me. I always have to approach him, sometimes almost begging for him to forget the argument. In which he can become cold and unapproachable. This sort of thing happens Everytime we argue. The other thing is that sometimes I really wonder if he truly loves me, I am an emotional girl like any girl, it hurts me to see that he likes to spend more time with his friends rather than me his wife. For example the first day we came back from our honeymoon, he went to see his friends. He then decided that three times a week is for his friends, and the rest for his family. Recently I have travelled somewhere away, he would call me for like 10 mins max, when I complained he doesn't see what my problem is, he says I nag and he stopped calling at all, he stopped texting. I don't want to be the one who is always approaching, his ego is killing me. Are guys like this? Is love fake like my husband keeps saying? How do I approach the situation, how can I change this behavior, or make him see there is no pride between a husband and wife. He has a good heart, but his coldness kills me and he doesn't realise. Sometimes I feel so lonely even when I'm with him. I also realised that I don't speak well of him to my close family, if they ask me how he is I just say he's ok, he's like usual. I don't want to be like that, indifferent. I want to be in love with him and feel like he is in love with me too. I have felt love before, nothing like this. Am I over exaggerating, nagging or over analysing? Please guys answer me. Those who are experienced. Sorry for the loooooong post! Ws
  14. Bismillah Ar-Rahman Ar-Raheem Salaam Alaykum dear brothers and sisters, Question: What is it like to live with either spouse's parents during the first 1-3 years of marriage? Let's say if you brought your spouse to live with your own parents, how does that affect the relationship in the short-term and long-term? I would appreciate any form of experience from any of you, as this is something I have been pondering over for a while. Wassalam.
  15. We all know that there were many people at the time of Ahlebait a.s who were ghaali (exaggerators) who exalted Ahlebait a.s on the name of their love for them. I think following narrations are from such type of people. Because regardless of their authenticity they are clearly against the explicit commands of Allah swt in Quran. Below are the few examples. And they all are taken from this thread. Akhbari Shias accept and mention these narrations and other similar ones in their majalis, gatherings, books etc. Here I want to know, do Usuli Shias (majority of shia chatters) also accept such narrations in merits of Ahlebait a.s.? 1. "Imam Ali (a.s) was asked about the knowledge of the prophet (pbuh). Imam Ali (a.s) said: The prophet (pbuh) had the knowledge of all the prophets (a.s), and he had the knowledge of what has occured (in the past) and what will occur till the day of judgement. Then Imam Ali (a.s) said I swear by the on who conrols my life that I have the knowledge of the prophet (pbuh) and what will has occured (in the past) and what will occur between me and the hour (i.e day of judgment) ". Reference: Basa'er Adarajat volume 1 page 262 2. Imam Al-Hadi (a.s) said: The only reason why Allah regarded Nabi Abrahem (a.s) as his khalel (beloved friend), was due to the excess amount of Salwat he sent upon Muhammed (pbuh) and his Ahlu Al-Bayt (a.s). Reference: Ilull Ashara'e volume 1, ch #32 hadith #3 3. Holy Prophet (pbuh) said to Ali (a.s): "If all the oceans were ink, all the trees were pens, and all human beings were writers and all the Jinn maintained the records, even then, O Abu'l-Hasan! Your virtues could not be numbered." Reference: One hundred virtues for Imam Ali (a.s) #100 4. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Muthanna al-Hannat from abu Basir who has said the following. "Once I went to see abu Ja‘far (a.s.) and asked him, "Are you the heirs of the Messenger of Allah?" He said, "Yes, we are his heirs." I then asked, "Was the Messenger of Allah the heir of the prophets and knew all that they knew?" He said to me, "Yes, it is true." I then asked, "Do you have the power to bring the dead back to life and cure the lepers, and the blind?" He said, "Yes, we do have such powers by the permission of Allah." The he said to me, "Come closer to me, O abu Muhammad." I went closer to him and he rubbed my face and my eyes and saw the sun, the skies, the earth, the houses and all things in the town. Then he said to me, "Do you like to live this way and will have what others have and be responsible for whatever they will be held responsible on the Day of Judgment or like to live as before and will have paradise purely?" I said, "I would like to live as I lived before." He rubbed my eyes and I found myself as before." The narrator has said that he told it to ibn abu ‘Umayr who said, "I testify that this is true just as the day is true." Reference: Al-Kafi, vol 1, Page 470. 5. Ali ibn Ibrahim has narrated from his father from ‘Abd al-‘Aziz ibn al-Muhtadi from ‘Adallah ibn Jundab to who Imam al-Rida (a.s.) wrote the following. "Thereafter, (thanking Allah) Muhammad (s.a.) was the trustee of Allah for His creatures. When he was taken away from this world we, Ahl al-Bayt inherited him, thus, we are the trustees of Allah over His earth. With us is the knowledge of the sufferings, the death, the genealogy of the Arabs and the birth of Islam. We know the man when we see him in the truth of faith or hypocrisy. Our followers (Shi‘a) are listed (with us) by their names and the names of their fathers. Allah has established a covenant with them and with us. They land wherever we would do so and enter wherever we would enter. There is no besides us and our followers as living the Islamic culture. We are the noble saviors and the descendents of the prophets and of the children of the successors of the prophets. We the ones to whom the book of Allah, the Most Holy, the Most High, has come exclusively. We, of all people, have the first priority (closeness) to the book of Allah. We, of all people, have the first priority (closeness) to the Messenger of Allah. For us He formed His religion. Reference: Al-Kafi, vol 1, Page 224. 6. According to traditions attributed to the 5th and 6th Imams the Prophets and Imams are endowed with 5 spirits. 1) the holy spirit (Ruh al-Quds) who obtains knowledge for them and because of whom they can carry the repository of prophesy 2) the spirit of faith (Ruh al-Iman) through which they have faith, fear of the Lord and justice 3) the spirit of strength (ruh al-quwwa) through which they can expend effort in obedience to Allah 4) the spirit of longing (ruh al-shawah) through which they desire to serve Allah and satisfy their natural needs 5) the spirit of movement (ruh al-madraj) or the spirit of life (ruh al-hayat) which allows them to move Reference: Basair section 9 ch. 14 pp. 445-50, al-Kulayni Usul volume 2 pp 15-16 These types of narrations are clearly in contradiction to Quran. Say, [O Muhammad], "Invoke those you claim [as deities] besides Allah ." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant. [34:22] And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand. [34:23] And to many other verses.
  16. Sinan

    All I See Is You: A Love Poem

    Poem: All I See Is You So many ways, to think of you In all things every day that I do…. Pretty girls in my high school hall They are nothing compared to you The rain which falls from the sky in fall They give life to dead earth…. and the wind caries them abound…. with a whistle of dew They imitate you The stars outshine the light bulb in my house at night Your eyes outshine the stars and they dazzle my sight I share my minutes with a secret few I used to share them with you I’d love to share them with you The past does not seem few I love to think of you And all I see is you..... what do you think?
  17. Sinan

    Love poem: A Wondrous Garden

    I wrote this about a different girl than the one I wrote the last one about... Your eyes bring me to awe, my soul in wonder Your smile brings me to joy, as I saw….a sun of beams down yonder I wish to see that smile upon your leave Upon my leave, I wish to glance On your smile-for I wish a weave Of blushing glances, like spring time plants I can not stop staring, even though it is a sin You are so beautiful to me……and I hope my actions will win- A better man in me, inspired by your voice To make you happy and grant, any favor of your choice Your voice, your voice, a song that is truly music Your eyes, your eyes, a beam of beauty that is truly art Your walk, your walk, a grace that is truly angelic Your smile, your smile, a hope that is truly sport Your start, your start, in this world was met with love, at port, at port, For you left them all too soon…. No one can have enough of you, for you are loved by many And if this is not the truth, then I am that many Who have longed for you more than the whole world can long for peace For who is a root without its rain, and what is rain without its root? And their gift be a wondrous garden
  18. If God loves unconditionally, how can sin exist? Indeed, Allah, the Compassionate, loves all His creatures but not unconditionally. If we accept the unconditional love of Allah to all creatures, irrespective their piety, then can we talk of Allah’s wisdom and justice. Allah two different kinds of mercy A) Common, B) Particular. The first category includes everyone but the second is exclusive of the most virtuous and pious ones. For sure, Allah loves the sinner servants to return to Allah and make themselves purified of the major and minor sins. But it does not necessarily imply that Allah’s love towards them is similar to the individual who lived his whole life with purity, sincerity and honesty. Even the Human beings can not have unconditional love to their kids and friends. For unconditional love runs counter to one’s sagacity and wisdom. It can be interred this way that Love can be of different levels. The more competent and honest you are, the more love and blessings you will be enjoying from the Lord. The level of one’s pious character or mean behavior can a game changer in attraction or distraction of Allah’s love. Human’s good deeds and bad actions can make huge differences on how Allah, would love and resurrect us. For he has explicitly said: وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ۚ ذَٰلِكَ ظَنُّ الَّذِينَ كَفَرُوا ۚ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِنَ النَّارِ [٣٨:٢٧] أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ [٣٨:٢٨] And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire. Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked? To have more information on whom is Loved or Hated by Allah, you can click to the following link. Shuja's answer to What are the characteristics of those whom Allah loves? Thanks May, Allah Grant us His Exclusive Blessings
  19. SALAAMAULAYKUM EVERYONE Alhamdolilah My "Disability" is a blessing in disguise. This is one of the most noblest gift I have ever received from Allah, as it helps me to eliminate superficial people around me and has helped me in many other ways like my faith is much more strong than it was before. I have this question in my mind and needed a specific platform and this is the one . I request all my brothers and sisters explain this thing to me--- why people , generally and as well in our Muslim community are superficial when it comes to marrying a disabled person ? I am a mono limb below knee amputee, I use a prosthetic (one of the best in the world and made in germany) and it's hardly discernible while walking in my gait. I live in US, go out on hill trekking, can do skydiving all by myself . I had a strong relationship long ago but she and her parents walked away, though initially the girl was willing to, but you can imagine a situation like when you are offered an iphone 7s then why would you go for a Nokia phone (I apologize for explaining a situation with a slightly blunt example ). There is a famous incident about "Julaybib", one of the companions of our Prophet (Peace be upon him)..People should learn from this incident. And I came to know it's haram in islam to have a boyfriend or girlfriend kind of relationships. But for people like us going for an arrange marraige { you can imagine the situation}. It's like similar to a chimera . Lol, it's not about becoming a fanatic lover and moving on. My disability has evolved me a lot and fostered my faith in a positive way...HOW??...Look Initially when I was with her I used to sing and play guitar and after she left. I left singing and playing guitar and started reading Quran that too with translation, moved towards a state of apotheosis. Look it was good thing for me, not to worry about that. What I am going to ask is completely different . I mean people are like to disabled person saying "Oh, you are a motivation and inspiration for us all " and they often ask " how come you are able keep that smile on your face instead of all these tribulations you are facing in your life ". I feel like saying to them " These things which you are stating as tribulations, trials or ordeals are not something that we should be sad about it all day instead, they are blessing from our God ". {Allah doesn't burden a soul that it can bear - Quran 2:286 }. I mean look how Allah consider an individual person and test him or her with disability. I mean like he considered us to be so strong that he has put us to test throughout our life and still people look down at us when it comes to marriage. Please don't look down towards someone with disability when it comes to marriage. What's the choas all about and why people in our muslim community are like this in this specific situation, when they know everything that people with disabilities are very close to Allah ? Thanks and salamaulaykum once again
  20. SALAAMAULAYKUM EVERYONE Alhamdolilah My "Disability" is a blessing in disguise. This is one of the most noblest gift I have ever received from Allah, as it helps me to eliminate superficial people around me and has helped me in many other ways like my faith is much more strong than it was before. I have this question in my mind and needed a specific platform and this is the one . I request all my brothers and sisters explain this thing to me--- why people , generally and as well in our Muslim community are superficial when it comes to marrying a disabled person ? I am a mono limb below knee amputee, I use a prosthetic (one of the best in the world and made in germany) and it's hardly discernible while walking in my gait. I live in US, go out on hill trekking, can do skydiving all by myself . I had a strong relationship long ago but she and her parents walked away, though initially the girl was willing to, but you can imagine a situation like when you are offered an iphone 7s then why would you go for a Nokia phone (I apologize for explaining a situation with a slightly blunt example ). There is a famous incident about "Julaybib", one of the companions of our Prophet (Peace be upon him)..People should learn from this incident. And I came to know it's haram in islam to have a boyfriend or girlfriend kind of relationships. But for people like us going for an arrange marraige { you can imagine the situation}. It's like similar to a chimera . Lol, it's not about becoming a fanatic lover and moving on. My disability has evolved me a lot and fostered my faith in a positive way...HOW??...Look Initially when I was with her I used to sing and play guitar and after she left. I left singing and playing guitar and started reading Quran that too with translation, moved towards a state of apotheosis. Look it was good thing for me, not to worry about that. What I am going to ask is completely different . I mean people are like to disabled person saying "Oh, you are a motivation and inspiration for us all " and they often ask " how come you are able keep that smile on your face instead of all these tribulations you are facing in your life ". I feel like saying to them " These things which you are stating as tribulations, trials or ordeals are not something that we should be sad about it all day instead, they are blessing from our God ". {Allah doesn't burden a soul that it can bear - Quran 2:286 }. I mean look how Allah consider an individual person and test him or her with disability. I mean like he considered us to be so strong that he has put us to test throughout our life and still people look down at us when it comes to marriage. Please don't look down towards someone with disability when it comes to marriage. What's the choas all about and why people in our muslim community are like this in this specific situation, when they know everything that people with disabilities are very close to Allah ? Thanks and salamaulaykum once again
  21. Salamun Alaykum. Allah, the Exalted, has created everything on the earth or in the sky. He is the one who created Love and Compassion. He loves what he has created. It is the free will of human and Jinn that sometimes banish them from the Lord’s bliss. Allah, the Exalted stated in the Holy book of the Qur’an: “Say, ‘If you love Allah, then follow me; Allah will love you and forgive you your sins, and Allah is all-forgiving, all-merciful.’” Thus, it is you who can make such a good relationship with Allah, the Exalted. Imam al-Sadiq (AS) said, ‘Whoever wants to know the status of his position with Allah must first find out what status of position Allah holds with him, for Allah places the servant in the same position whereat the servant places Allah with respect to himself.’[ii] The Messenger of Islam peace be upon him said: ‘The most beloved of Allah’s servants to Him are those that are the most useful to His servants, and the most persistent of them in establishing His right, those who endear virtue and its practices.’[iii] His successors also advised people to love the Lord because He loves the ones who love Him: Imam Zayn al-Abidin (AS) said, ‘Indeed Allah loves every sorrowful heart and loves every grateful servant.’[iv] Imam al-Sadiq (AS) said, ‘When the believer abandons this world, he is elevated and finds the sweet taste of Allah’s love; he appears to the people of this world as if he is confounded in his mind, whereas truly it is they who have confounded the sweetness of Allah’s love such that they do not occupy themselves with other than Him.’[v] He (AS) also said, ‘The heart is the sanctuary of Allah, so do not lodge other than Allah in Allah’s sanctuary.’[vi] ‘Man’s faith in Allah will not be pure until Allah becomes more beloved to him than his own self, his father, his mother, his children, his wife, his wealth, and all people.’[vii] Imam al-Husayn (AS) said in one of his supplications, ‘It is You Who removed the strangers from the hearts of Your lovers so that they never love other than You… What does the one who loses You find [besides You]?! And what does the one who finds You lose [out on]?! He indeed fails who is satisfied with a substitute for You.’[viii] So, with these holy sentences, we will be sure that Allah, the Exalted, loves His servants. قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّـهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّـهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّـهُ غَفُورٌ رَّحِيمٌ ﴿٣١﴾ Tanzil - Quran Navigator [ii] الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن أرادَ أنْ يَعرِفَ كيفَ مَنزِلَتُهُ عِندَ اللّه‏ِ فلْيَعْرِفْ كيفَ مَنزِلَـةُ اللّه‏ِ عِندَهُ ، فإنَّ اللّه‏َ يُنزِلُ العَبدَ مِثلَ ما يُنزِلُ العَبدُاللّه‏َ مِن نَفْسِهِ. [Bihar al-Anwar, v. 71, p. 156, no. 74] [iii] رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): أحَبُّ عِبادِ اللّه‏ِ إلى اللّه‏ِ أنْفَعُهُم لِعبادِهِ، وأقْوَمُهُم بحقِّهِ، الّذينَ يُحَبَّبُ إلَيهِمُ المَعروفُ وفِعالُهُ . [Tuhaf al-`Uqoul, no. 49] [iv]الإمامُ زينُ العابدينَ (عَلَيهِ الّسَلامُ): إنَّ اللّه‏َ يُحِبُّ كُلَّ قَلبٍ حَزينٍ ، ويُحِبُّ كُلَّ عبدٍ شَكورٍ. [al-Kafi, p. 99, no. 30] [v] الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إذا تَخَلّى المؤمنُ مِن الدُّنيا سَما ووَجَدَ حَلاوَةَ حُبِّ اللّه‏ِ ، وكانَ عندَ أهلِ الدُّنيا كأنَّهُ قد خُولِطَ ، وإنَّما خالَطَ القَومَ حَلاوَةُ حُبِّ اللّه‏ِ فلَم يَشْتَغلوا بغَيرِهِ. [al-Kafi, p. 130, no. 1] [vi] الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): القلبُ حَرَمُ اللّه‏ِ ، فلا تُسْكِنْ حَرَمَ اللّه‏ِ غَيرَ اللّه‏ِ . [Jami al-Akhbar, p. 518, no. 1468] [vii] الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): لا يَمْحضُ رجُلٌ الإيمانَ باللّه‏ِ حتّى يكونَ اللّه‏ُ أحَبَّ إلَيهِ مِن نَفْسِهِ وأبيهِ واُمِّهِ ووُلْدِهِ وأهْلِهِ ومالِهِ ومِن النّاسِ كُلِّهِم. [Bihar al-Anwar, v. 70, p. 25, no. 25] [viii] الإمامُ الحسينُ (عَلَيهِ الّسَلامُ) ـ في الدعاء المنسوب إليه ـ: أنتَ الّذي أزَلْتَ الأغْيارَ عن قُلوبِ أحِبّائكَ حتّى لَم يُحِبّوا سِواكَ... ماذا وَجَدَ مَن فَقَدَكَ؟! وما الّذي فَقَد مَن وَجَدكَ؟! لَقد خابَ مَن‏رَضِيَ دُونَكَ بَدَلاً [Bihar al-Anwar, v. 98, p. 226, no. 3]
  22. Salaamaulaykum, brothers and sisters i am a below knee amputee , lost my leg six years ago in a road accident. I am completely independent, do daily tasks just like normal person. Just completed by undergrad and now I am going to United States for my masters . It's been a year, since I broke up with the love of my life, whom I loved from the most deepest region of my heart, towards whom while looking, no matter how many chaotic situations I was circumscribed by ,when I looked at her, was always at ease. During our relationship, I never touched her, you know what I mean to say...no physical or haram contact...just respected and loved her just the way she admired and followed Islam. I thought , she was the one, but all of a sudden everything just changed, her mother came to know about my scenario, that I was a handicap, although I use one of the best artificial limb, imported from germany, I can run too and it's hard for anyone to recognize that I use an artificial limb. Her mother started looking for marriage proposals for her..and I remember it was my birthday she texted me "Good luck for everything" and that was the worst day of my life. I asked her why, and their was just a pin drop silence on the other side..believe me the pain of losing the limb was nothing in front of this one, what I felt at that very instant..The reason her silence indicated that "I was a handicap or disabled person"...I just retracted myself because the reason was like..Her mother could have said something else like any other reason but she just remained silent and believe me ,if the reason was other than "being disabled" .. I could have said to her mother that "Ok give me some time, I'll be the man , whom you would like to offer your daughter to " . But In my scenario even if I had the extra time , It was impossible for me to get the thing back , I lost long ago. Every morning I woke up, the very first thought is this one only and tears come off my eyes. I used to play guitar, sing . Now I have just given up on singing and guitar. I read Quran translation nowdays, but whenever I think of falling in love with someone or marrying someone, my soul gets dilapidated and all I have found is just peace in the recitation of quran and offering salah,previously I was a gregarious person and now I have transformed myself into a brutally conserved one. And I dream of a place now, where people like me are not considered as something as an ostracized element of the society. And when I think of falling in love or marrying someone , thinking about ""the story of Julaybib, one of the contemporaries of the Prophet, is another vivid example of inclusion. In addition to being poor, Julaybib had an unpleasant physical appearance and nobody wished to let their daughter marry him. Upon the Prophet’s request, a noble family gave him their daughter in marriage."" I say to myself that only prophet can reduce the pain i am going through... I told you my story, Now I was to ask, that ""people like me are not considered for marriage"" you can assume the reason according to my past encounters... I know it's haram to go in a relationship before marriage in islam....Is it permissible for peple like me to have a relationship before marriage resulting in love marriage.. you know the reason..when people will hear about my disability they would just say "NO" ..hence the question ".Is it permissible for me to have a relationship before marriage resulting in love marriage "?????
  23. Shall I compare you to a fresh fruit that never spoils And never decay nor ever boil? To feed the hungry and bring shivers of memory? To stay pure and chaste until marriage eternity? A garden spring of jasmine, and innocent memories A river of freshness, the first love I have seen A sun to give light with your tender heart But burning compassion, and playful darts The shouts and cries of playful teasing Which made me mad but now that I’m sad, make you pleasing, since I started leaving My heart was stone and my words were few, but you taught love, and purity, too Purity as white as the purest light, For we were but children and had no sight And knew not of what we know now My radiant rose who I have chose I am the moon, and you are my Earth You are the sun, that I haven’t chose But destiny did as warm from the hearth In wintertime, invincible As a man needs food to be sensible You are my queen, and I’d be yours for life Away from the homeland where there now is strife I’d protect you and serve you and love you and play with you And keep you away from the land that would harm you Despite the gentleness therefrom that lies For I knew not what I know now I want nothing but cuddles and kisses from you, Except whispers of secrets and delicate coos For if you gave me your kisses I’d give you mine, too….. And I’d give you my life For I knew not what I know now You were my first and I hope to make you my last To be like garments for you, and you for me For we knew not what we know now For we know not what we know now
  24. I consort to the notions that nothing is more beautiful than the powers vested in He who ordains law to its highest consequence. For understanding such without understanding sound virtue is a desecration to He who ordained these laws and those without understanding are left to the vicissitudes of unjust causes, orders, and unnatural ways of dealings within the spheres of logical consequence, inference, and logical sound hood which is vested in the laws of those who understand power structures. For there is no power but He for those who disseminate law without understanding such constructs of existence in the highest planes of thought will resolve themselves to natures unfitting for those who practice law and practice the jurisprudence of a higher nature. For natures must be resolved within the constructs and countenances of human beings, in their demeanor, in their presence, in their just presence with their parents, in their just presence with their children, with all prior to embarking unto such avenues of justice. For justice unto the family must come prior to justice in worldly order. For the ties which are vested in the heavens are verily tied within the ties in the hemispheres of the earth. For mankind understands such notions as methods are drawn to rebuke such honest candor for power structures within the linguistics of those who understand law to its highest degree. For those who understand the legacies of those who understood law from the heavenly ordinances understand that love and mercy is paramount prior to embarking upon law which imbues power unto the self. For the self is destroyed amidst power for power unto one is a desecration for there is no power but He for His love and mercy pervades and His power surveys that which is a natural consequence of His love and mercy. For imbuing love and mercy is a necessity and to imbue constructs of law without emotional consequence is to consequent the necessary components of justice into a piece meal articulation which denies the truth of the highest matter in the truest form of understanding. For love decimates and pierces through the highest congruency of falsified natures for such exist within the lessons of law in the highest order of the West and to embark upon such without sound ordinances and knowledge is to decimate one's own integrity. For it is such natures which must be reprimanded and the jurisprudence of such is such that must be reconciled with the logical assets of those who understand sound conduct, grammar, rhetoric, lack of rhetoric, and that which is a necessity prior to the articulations and embarkment in such facets of law. For Law is inherent to the adjudications of all which transpires through the heavens and the earth. And those who deny themselves understanding Law prior to embarking on law, are vested in learning powers of an egregious nature. For it is inherent in our natures to learn of He prior to visiting such realms of thought. For without such understanding, we are left to the trappings of the devils who wish to confuse that which is inherently righteous with that which is meticulously imbued through the power of logical concourses of an unnatural consequence which is vested in the manipulations of those who understand the virtue of the word. For the word is powerful and unto those who understand the necessities of the heavens are forbidden from entering such structures without having a strong foundation of imaan and ihsan. Only those will prosper in the higher ordinances of law in the west.
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