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Found 2 results

  1. I have seen on other forums online Shi'as discussing the situation in Yemen and Afghanistan, and how the Yamani and Khorasani may soon rise given the current situations. Alternatively, some of them also contend that instead of Afghanistan, the region is Eastern Iran, as today that is known as Khorasan primarily. That also made me think, if we choose to ignore modern names, then couldn't it be argued that instead of modern day Syria, the Sufyani could emerge from old ash-Shaam? Meaning Greater Syria/Syria-Palestine/Levant? With that logic, one could easily argue that the likely origin is Israel for the Sufyani, or at least somewhere nearby. What are your thoughts on all of this? JazakAllah
  2. A big big very big Propaganda is made today to prove that Khorasan means Afghanistan, and Taliban is mentioned as bearer of those Black Flags. This is total false. Let us destroy this propaganda with Allah's help. Insha-Allah. Firstly, this Black Flag was the sign of SHIA community for the last 1400 years and still it is till today. Secondly, the main Khorasan is present in Iran today, and it's center is Mashhad. This is the same Mashhad which is the center of Religious Activities in Iran and almost all religious leadership is coming from this city. Thirdly, Khurasan-e-Buzurg (Greater Khurasan), which existed during the Era of Prophet Muhammad (saw), it also did not contained the areas of Afghanistan where Pushto is spoken (where Taliban has got their support). No, but it also contained only those Areas of Afghanistan where Farsi (Persian) is spoken and these areas are deadly against Taliban. The Pushto speaking area, where Taliban have support, that area was known as "Sindh" and areas of Ghazni and Qandhar etc. were included in it. The eastern area from Sindh was known as Hindustan. While the western area from Sindh was known as Khurasan, and it's boundaries were Merv, Balkh and Hirat (i.e. non-Pushto speaking areas). http://en.wikipedia.org/wiki/File:An...ighlighted.jpg Description Map showing Ancient Persia in light yellowish and the the land called Sind (most of today's Afghanistan and part of Pakistan) in pinkish.A number of ancient references are made to the names shown in this map. Ibn Batutta writes in 1333 AD: [1] "We travelled from there to Naysabur, one of the four capitals of Khurasan.... We travelled thence to Parwan, where I met the amir Buruntayh. He treated me well and wrote to his representatives at Ghazna enjoining them to show me honour. We went on to the village of Charkh [Charikar], it being now summer, and from there to the town of Ghazna. This is the town of the famous warrior-sultan Mahmud ibn Sabuktagin, one of the greatest of rulers, who made frequent raids into India and captured cities and fortresses there. His grave is in this city and is surmounted by a hospice. The greater part of the town is in ruins and nothing but a fraction of it remains, though it was once a large city. It has an exceedingly cold climate, and the inhabitants move from it in the cold season to Qandahar, a large and prosperous town three nights journey from Ghazna, but I did not visit it. We travelled on to Kabul, formerly a vast town, the site of which is now occupied by a village inhabited by a tribe of Persians called Afghans. They hold mountains and defiles and possess considerable strength, and are mostly highwaymen. Their principle mountain is called Kuh Sulayman... From Kabul we rode to Karmash, which is a fortress belonging to the Afghans... On reaching Sind I followed this practice and bought horses, camels, white slaves and other goods from the merchants. I had already bought from an Iraqi merchant in Ghazna about thirty horses and a camel with a load of arrows, for this is one of the things presented to the sultan. This merchant went off to Khurasan and on returning to India received his money from me. After crossing the river of Sind called Panj Ab, our way led through a forrest of reeds, in which I saw a rhinoceros for the first time. After two days' march we reached Janani, a large and fine town on the bank of the river Sind. Its people are a people called the Samira, whose ancestors established themselves there on the conquest of Sind in the time of al-Hajjaj [712 A.D.]" Although I do not want to favor any nationality, but the authentic Sunni collections contain many traditions which is in favor of the Persians. I just quote some of them here: Sahih al-Bukhari Hadith: 6.420 Narrated Abu Huraira: While we were sitting with the Prophet Surat al-Jumu'a was revealed to him, and when the Verse, "And He (Allah) has sent him (Muhammad) also to other (Muslims).....' (62:3) was recited by the Prophet, I said, "Who are they, O Allah's Apostle?" The Prophet did not reply till I repeated my question thrice. At that time, Salman al-Farisi was with us. So Allah's Apostle put his hand on Salman, saying, "Even if Faith were at (the place of) Ath-Thuraiya (pleiades, the highest star), then some men or man from these people (i.e. Salman's folk) would attain it." The next tradition right after the previous one: Sahih al-Bukhari Hadith: 6.421 Narrated Abu Huraira: The Prophet said "Then some men from these people would attain it." Do you still have Doubts about who are these People of Black Flags? If you still have doubts about identity of these people, then just read the following "Sahih" tradition of Rasool Allah (saw), and all doubts will be removed. Insha-Allah. Sunnan Ibn Majah (Sunni Book Online Link) (A Sahih Hadith, see Authentication here and here): - حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذْ أَقْبَلَ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ فَلَمَّا رَآهُمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ اغْرَوْرَقَتْ عَيْنَاهُ وَتَغَيَّرَ لَوْنُهُ قَالَ فَقُلْتُ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ ‏.‏ فَقَالَ ‏"‏ إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللَّهُ لَنَا الآخِرَةَ عَلَى الدُّنْيَا وَإِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ بَعْدِي بَلاَءً وَتَشْرِيدًا وَتَطْرِيدًا حَتَّى يَأْتِيَ قَوْمٌ مِنْ قِبَلِ الْمَشْرِقِ مَعَهُمْ رَايَاتٌ سُودٌ فَيَسْأَلُونَ الْخَيْرَ فَلاَ يُعْطَوْنَهُ فَيُقَاتِلُونَ فَيُنْصَرُونَ فَيُعْطَوْنَ مَا سَأَلُوا فَلاَ يَقْبَلُونَهُ حَتَّى يَدْفَعُوهَا إِلَى رَجُلٍ مِنْ أَهْلِ بَيْتِي فَيَمْلَؤُهَا قِسْطًا كَمَا مَلَؤُوهَا جَوْرًا فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَأْتِهِمْ وَلَوْ حَبْوًا عَلَى الثَّلْجِ ‏"‏ ‏ Narrated by Alqamah from Abdullah bin Masood: One day we were sitting with Holy Prophet(s) when some children from the house of Bani Hashim came there. When the Holy Prophet(s) saw them, tears welled up in his eyes and he became pale. Ibn Masood said that he told the Holy Prophet(s) "Your face reflects axiety".The Holy Prophet(s) stated:"Exalted God has granted us,the Ahlulbait, Hereafter instead of wordly pleasure. After me,soon my Ahlubait will face calamity,harship and misery till people having black flags will rise from East and seek justice,which will be denied them.They will wage war,they will be supported and will be given what they were demanding.They will not accept until it is handed over to one from our Ahlulbait (i.e. Mahdi) .He will fill the earth with justice as it was filled with unjustice.Whoever amongst you is alive at that period, should try to reach them even if he has to tread on ince in that persuit." ANALYSIS of This Hadith 1) People of Ahle Bait (family of Prophet) will face calamity. (While Nasibi Sapah Sahaba deny calamity of Fatima (salam Allah Alaiha), and also believe that YAZID is promised for Paradise due to fabricated hadith of First Naval War and Caesar's City (read it's fabrication here) 1.1) Rasool Allah started weeping upon the calmities of Ahle Bait, but here is Sapah Sahaba who never weeps for what happened to Hussain in Karbala. Just see who are Ahle Bait? Were it wives of Muhammad (saw) who were driven out of their homes ? Or were it progeny of Muhammad (saw) who faced calmities? 2) People will rise to assist them with BLACK FLAGS [Need we to tell you who are the holder of these Black Flags throughout whole History in all these passing centuries?] 3) These people are those, who are SAD FOR THE Calamites upon Ahle Bait (family of Prophet), and they love Ahle Bait above all. Need I still to tell you more who are the people who are indicated in these Ahadith of Mahdi? The Flag of Rasool Allah (saw) was of black colour We are quoting from authentic work of Ahl'ul Sunnah "Sunnan Abu Dawud", vol 3, page 22, Kitab-ul-Jihad, and "Tirmidhi Shareef", vol. 1, page 528: "There was a special flag of Rasool Allah (s), whose name was "Uqaab" and it consisted of curtain of Ayesha's house. And its colour was black." It is written in book Akseer-ul-Abadaat, page 263: " Ali told Malik-e-Ashtar that I have a Standard, which I never took out before. And it was the first Standard of Rasool Allah (saw) and he told me that a time will come when you will fight with rebels. Then Ali (as) took out that Standard, which became old. When people saw the Standard of Rasool (s), they started weeping in loud voice. And all those who found the way till Standard, they kissed it." So, where are those who declare the Black Flag of Shias to be an Innovation. Where are the those who declare kissing the flag and weeping in loud voice to be an Innovation and misguidance.
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