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Found 15 results

  1. Salam respected brothers and sisters, as a Shia Muslim who currently resides in the west there are certain restaurants that provide food that accommodates the regulations in permissibility to consumption. Such restaurants are of other cultures such as Hispanic, Asian, and the list goes on; is it permissible to eat at such restaurants if one consumes only food which is permissible to eat of course; taking into consideration that such restaurants sell alcoholic beverages to those whom desire to consume such intoxicants in bottled or canned form.
  2. Aside from the 5 daily prayers for witch you always have to face Mecca, can you face Jerusalem for your other prayers, is it halal? Do even prayers for which you have to face Jerusalem even exist. And while we're on the topic, are there prayers where you don't have to face Mecca? This may sound stupid to some people, but hey, curiosity isn't a bad thing... most of the time.
  3. I had an injection earlier on in the day and I bled afterwards with a tissue. I forgot to clean with water though and ive already done my namazes. Is wiping blood off with a tissue sufficient or will I have to do the whole namaz again?
  4. This is a reference post, as all this Basic information can be obtained on the Internet. https://www.al-islam.org/articles/taqlid-meaning-and-reality-sayyid-muhammad-rizvi https://www.al-islam.org/islamic-laws-ayatullah-abul-qasim-al-khui/taqlid Islamic Laws by Sayyid Abul Qasim al-Khu'i Sayyid Abulqasim al-Khui
  5. It seems a trend for many Muslims to easily labeling as haram on almost anything such as music, sports, driving, riding bicycles, movies, TV, INTERNET including youtube, etc. thus unnecessarily harming health, work and educational opportunities for many, especially for women. Such trend would be a catalyst for attacks on Islamic system as a whole from inside and out if left ignored. In going over how things are ruled as haram(prohibited), let us start with Quran as a source. Ayat can be muHkam or mutashabih. The muHkam /clear verse which can be ‘aam / general, khaas / specific, (amr and nahy)/(imperative and prohibitive), or mushtarak / collective. مشترك Amr(imperative) can be Fard (obligatory by clear textual dalil evidence) wajib(necessary by probable evidence), manduub(recommended), or mubaah(permissible/indifferent). Nahy can be haram or makruh(disliked). So haram ruling is derived from nahy type of MuHkam verse which is absolutely clear by its own. Thus, Quranic source of haram, makruh, mubaah, manduub, wajib or fard ruling is from muHkam verses. Since some of us are subjected to such rulings with real consequences with accompanying execution power of rewards or punishments by rulers, we all must understand the mechanism of the rulings. If the source of such ruling is only from hadith with vague wording with outdated situation, such as allowed traveling distance for women; is it OK to apply the lower standard in deriving hukum than from Quran? Please help me here by correcting me in any part, offering your knowledge in this area of Islamic jurisprudence. Thank you in advance.
  6. Salaam, Say you were on the last days of menstruation, and you also work. What if your menstruation ends whilst you are in your workplace, and by the time you get back home, Zuhr and Asr would be qadha. And typically, you'd go home and do ghusl and pray but it'll be late. It is worthy to note that there is a wudhu place and a praying area at the place, so is there an alternative other than simply going home, then doing ghusl, and then praying late, or, can I do something else, e.g: tayammum, considering the fact that missing prayers is a grave sin?
  7. Salams As signatories of the International Covenant on Civil and Political Rights (ICCPR), is it obligatory for an Islamic state such as Iran [as well as other Muslim countries] to honour the agreement from the point of view of Islamic teachings and jurisprudence? [1] What are the efforts being made by Islamic legal scholars to address the obstacles and conflicts between domestic and international law & customs respectively? ----------------- [1] My general understanding of agreements in Islam is as per below article: The third type of promise is when people form actual covenants and agreements. The ayats and the traditions state that it is Wajib to fulfill this type of promise and it is Harām to go against them. For example in Surah al-‘Isrā’: “...and fulfill the promise; Surely (every) promise shall be questioned about.” (Surah al-‘Isrā’, 17:34) Similarly the Qur’an describes truthful and the pious people thus, “...and those who fulfill their promise when they make a promise..” (Surah al-Baqarah 2:177) Also when describing those who shall be saved from Hell and earn Paradise, Allah (S.w.T.) says, “And those who are keepers of their trusts and their covenant.” (Surah Al-Mum’inūn, 23:8) https://www.al-islam.org/greater-sins-volume-2-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/twenty-first-greater-sin-non
  8. Can someone confirm if the news article that I'm ready below is propaganda, made up anti-iran stuff? And if its not, can someone clarify the bold below? If it did happen, is there proper justification? In reference to one of the worst mass executions in the modern history of the Middle East, being carried by the government officials, Montazri stated that “So, now, without their having carried out any new activities (the prisoners), we execute them. This means that all of us screwed up, our entire judicial system is wrong”. He talks about a 15 years old girl being executed because she liked her brother who was also executed. Amnesty International estimates that in the summer of 1988, the overall number of people executed were 4,500. Some estimates reach as high as over 30,000 people. He adds “In Esfahan, a pregnant woman was among them [those massacred]. In Esfahan they executed a pregnant woman.... [In clerical jurisprudence] one must not execute a woman even if she is a mohareb (enemy of God). “I reminded [the Supreme Leader] of this, but he said they must be executed. In the month of Moharram, at least in the month of Moharram, the month of God and the Prophet, it shouldn’t be like this. At least feel some shame before Imam Hussein. Cutting off all meetings and suddenly engaging in such butchery, dragging them out and Bang! Bang!!! Does this happen anywhere in the world? ...” Montazeri’s audio points to one of the worst crimes against humanity committed in modern history and it continues to occur. It points to the means that the government uses to control the population and silence opposition. It also points to the interconnectedness of Shiite Islam, power and authoritarianism, and it points to the dominance of the IRGC, intelligence, Khamenei and their loyalists. For more details and nuances you can read full version on Here. _______________________ Dr. Majid Rafizadeh is an American political scientist, business advisor, best-selling author, and the president of the International American Council on the Middle East. Harvard-educated, Rafizadeh serves on the advisory board of Harvard International Review. An American citizen, he is originally from Iran and Syria, lived most of his life in Iran and Syria till recently. He is a board member of several significant and influential international and governmental institutions, and he is native speaker of couple of languages including Arabic and Persian. He also speaks English and Dari, and can converse in French, Hebrew. You can sign up for Dr. Rafizadeh’s newsletter for the latest news and analyses on HERE. You can also order his books on HERE. You can learn more about Dr. Rafizadeh on HERE. You can contact him at Dr.rafizadeh@post.harvard.edu or follow him at @Dr_Rafizadeh. Follow Dr. Majid Rafizadeh on Twitter: www.twitter.com/Dr_Rafizadeh
  9. I consort to the notions that nothing is more beautiful than the powers vested in He who ordains law to its highest consequence. For understanding such without understanding sound virtue is a desecration to He who ordained these laws and those without understanding are left to the vicissitudes of unjust causes, orders, and unnatural ways of dealings within the spheres of logical consequence, inference, and logical sound hood which is vested in the laws of those who understand power structures. For there is no power but He for those who disseminate law without understanding such constructs of existence in the highest planes of thought will resolve themselves to natures unfitting for those who practice law and practice the jurisprudence of a higher nature. For natures must be resolved within the constructs and countenances of human beings, in their demeanor, in their presence, in their just presence with their parents, in their just presence with their children, with all prior to embarking unto such avenues of justice. For justice unto the family must come prior to justice in worldly order. For the ties which are vested in the heavens are verily tied within the ties in the hemispheres of the earth. For mankind understands such notions as methods are drawn to rebuke such honest candor for power structures within the linguistics of those who understand law to its highest degree. For those who understand the legacies of those who understood law from the heavenly ordinances understand that love and mercy is paramount prior to embarking upon law which imbues power unto the self. For the self is destroyed amidst power for power unto one is a desecration for there is no power but He for His love and mercy pervades and His power surveys that which is a natural consequence of His love and mercy. For imbuing love and mercy is a necessity and to imbue constructs of law without emotional consequence is to consequent the necessary components of justice into a piece meal articulation which denies the truth of the highest matter in the truest form of understanding. For love decimates and pierces through the highest congruency of falsified natures for such exist within the lessons of law in the highest order of the West and to embark upon such without sound ordinances and knowledge is to decimate one's own integrity. For it is such natures which must be reprimanded and the jurisprudence of such is such that must be reconciled with the logical assets of those who understand sound conduct, grammar, rhetoric, lack of rhetoric, and that which is a necessity prior to the articulations and embarkment in such facets of law. For Law is inherent to the adjudications of all which transpires through the heavens and the earth. And those who deny themselves understanding Law prior to embarking on law, are vested in learning powers of an egregious nature. For it is inherent in our natures to learn of He prior to visiting such realms of thought. For without such understanding, we are left to the trappings of the devils who wish to confuse that which is inherently righteous with that which is meticulously imbued through the power of logical concourses of an unnatural consequence which is vested in the manipulations of those who understand the virtue of the word. For the word is powerful and unto those who understand the necessities of the heavens are forbidden from entering such structures without having a strong foundation of imaan and ihsan. Only those will prosper in the higher ordinances of law in the west.
  10. “Tahrirolvasyleh” which Muslims probably don’t want you to know about Islam:A man can have sexual pleasure from a child as young as a baby. However, he should not penetrate vaginally, but sodomising the child is acceptable. If a man does penetrate and damage the child then, he should be responsible for her subsistence all her life. This girl will not count as one of his four permanent wives and the man will not be eligible to marry the girl’s sister… It is better for a girl to marry at such a time when she would begin menstruation at her husband’s house, rather than her father’s home. Any father marrying his daughter so young will have a permanent place in heaven. ["Tahrirolvasyleh", fourth edition, Qom, Iran, 1990]
  11. As-salamu alaykum, dear brothers and sisters. There is an age-old global stigmatisation surrounding lawyers as being deceptive, immorally corrupt and greedy. As insulting as it may sound, it is worth noting that, like any other fabrication, it is not without its share of truth and falsity. However, like any other profession, the legal profession has been given a bad name due to certain lamentable individuals and their equally lamentable practices. In my humble opinion, however, this profession remains to be amongst the noblest ones. On that note, let me ask you this: What practices are condemned, morally and legally (with sharia and teachings of the Ahlulbyt as the comparative standards ), by Islam for legal practitioners? I would really appreciate if lawyers, judges, academics and law students contribute to this discussion. If possible please share personal experiences. I thank you in advance for taking the trouble of contributing to this discourse. May infinite blessings of Allah shower upon you.
  12. What is Religion! We must know about religion, what it is, to develop to know our position to it. How can we practice Islam that is a religion-not any religion but religion to the whole creation beyond derby -, without knowing about what religion is. Sure all are good and excellent followers of Islam, but Islam is a religion so what is religion again! What specific thoughts occur in you, please let us know. If it is not cool to mention I, AGAIN I AM, than maybe we should use 'you'- hmm how logical is this sentence -. Our scholars say religion has three parts-or 3 whatever - that is: Ahklaq, Aqaed and fiqh- respectively Ethic-ethical morality, belief and jurisprudence-Islamic law -. If any religion misses one of these parts, that religion is defected, handicap,or either sick but can we say it is no religion! Why Islam is the last holy religion to humanity? You have probably confronted the above question in your life! In this topic following questions should be dealt with: What is religion? What is a defected religion? If we accept the concept of religion, than why should we accept Islamic religion and not any other Ibrahimic religion; what answer is needed here? Why Islam the final stage, what can we say about the development of religion because we read in the holy Quran, some Prophets Peace upon Them said that we are muslim! Hope this topic is successful Allah will, and this 'riter a excellent host to guests participating in this topic. Please leave your view and thoughts, this servant will be frugal in using posts to develop text in this regard.
  13. Salam All was debating whether to put this in the general discussion thread, but knowing SC, this thread will be forgotten about in a matter of days, since mutah and mahdi ism dominate discourse. What got me to writing this thread was, apart from my frustrations, the world people's conference on climate change and the rights of Mother Earth (Gaia), which was held on Bolivia. The countries attending drafted the Universal Declaration of the rights of Mother Earth. When I looked that up it led me to the Gaza foundation, and what caught my eye was, you guessed it, the clear absence of Islamic representation. So, the goal of this thread is to document the absenteeism of Islamic jurisprudence and the scholars researching fields of research working for the betterment of society and the world. Irrespective of the fiqh school you follow, I would like to expose the clear irresponsible behaviour of our religious establishment to contribute in fields we clearly could have influenced. I start with what this: there is a document produced by indegiounous people's around the world that lists the rights of Mother earth and our responsibility towards her. There are zero Muslims/Shia contribution to this document. We need to work towards a universally acceptable Islamic view on how to treat the environment as it is intended to be treated.
  14. Assalamu Aleykum, If everyone could pitch in on this post I would be very grateful I would just like to know the differemt opinions of our ulema on male and female friendships. Jazakallah
  15. Assalamu Alikoum, I am currently reading this and if anyone is familiar with this topic, I would appreciate your feedback. http://www.iranchamber.com/history/rkhomeini/books/velayat_faqeeh.pdf I linked the topic here so you can see what I'm referring to. I just started getting into this topic, so if you have any insight, disagreements, or if you agree with this topic, I am open to all feedback. I would just like to get a better perspective about it. Some of you, whether you agree or disagree with it, may be more familiar with it, and could shed some light for me. Thank you and Wasalam.
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