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Found 8 results

  1. بسم الله الرحمن الرحيم As we stated earlier, before we can answer the question “how can I know that God exists?” we must first ask the question “how do I know anything at all.” There are multiple ways that the intellect comes to know, and these modalities (or ways) of knowing are arranged hierarchically. I will go from the lowest form of knowledge to the highest – though this may seem unintuitive to the modern mind, which has been conditioned to see certainty as ordered in precisely the opposite direction. I will sort out these modern confusions as we proceed upon each level, inshaAllah.
  2. Salaamu alaykum all. True example of Islamic akhlaq. May Allah increase this quality in the ummah.
  3. The following excerpt is from The Muslim Theist Blog. Click here for the full original article. بسم الله الرحمن الرحيم Before we can answer the question “how can I know that God exists?” we must first ask the question “how do I know anything at all.” Or perhaps more appropriately, since God is not a “thing,” we should ask “how do I come to know?” As we shall see, all knowledge is ultimately grounded in what is unfortunately called “intuition” in English, but which is more appropriately called “immediate knowledge” or “knowledge by presence” in Islamic philosophy.
  4. Salaamu alaykum everyone, Thanks for all your support so far. My last major post (The Aql is Not Reason - It's Consciousness) had a reception beyond my expectations, and received over 200 shares alhamdulillah. Continuing with this series is my next post. There's been a gap since the post on the Aql, but inshaAllah I'll be producing the next posts in the series in rapid succession. After this series, if I have the tawfeeq I will move on to the proof(s) for the existence of God inshaAllah. I always appreciate any likes/shares and/or comments, jazakumullah khayr. http://t
  5. Salaamu alaykum everyone, This is the start of a series in which I am trying to distill the most important spiritual truths which I have realized in studying and participating in this deen. It is extremely relevant to Shiachatters especially as unfortunately many in this community have taken the deen to be a series of propositions which one assents to with the mind instead of a series of realities that have been integrated into the soul through the heart. What I have shared here has really changed my life. http://themuslimtheist.com/the-aql-is-not-reason-its-consciousness/
  6. Bismillah. Salam. While surfing Isra Publications website I read and article and it is my favorite now. You can read it here: http://www.israpublications.com/wp-content/uploads/2016/09/Dhikr_and_the_Wisdom_behind_it.pdf Thank you. ma salam.
  7. Iranian scholar Dr. Rahimpour Azghadi discusses the differences between Islamic Spirituality (Irfan) and the Eastern-Western forms of "Spirituality". 4 minutes clip from an Islamic Sermon.
  8. (bismillah) In his magnum opus, Mathnavi Ma’navi, Rumi tells the story of spiritual purification and compares it to spiritual development. In the story, the king wants the main hall of his court painted. He employs two groups of painters, Chinese and Romans; those nations reputable for their mastery of fine arts in the ancient world. In order to evaluate the creativity of both rivals, a curtain is placed along the hall and each group start its work on one side of the long hall. The winner of the royal competition is to be announced by the king himself after a week. From the first moment, C
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