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In the Name of God بسم الله
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Needless to say, before we can perform our duty against bid'ah, the pre-requisite step is to be able to see and identify it. How many people are aware of the dangers of bid'ah but due to lack of understanding are nevertheless a victim of it. The reason is that bid'ah is extremely deceptive - it is disguised as a praiseworthy act that promises to earn abundant reward for the performer and bring him closer to Ahlul Bayt (عليه السلام). The deception is increased because we see each and every Shia around us performing these acts. To add to this, the popular scholars keep promoting bid'ah as their
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Definition of bid'ah (innovation in religion) Although the definition of bid'ah is simple and straight forward, people are often confused and are unable to differentiate between sunnah (practice of the Prophet), bid'ah (innovation in religion) and mub'ah (neutral non-religious actions). Simply stated, anything added (increased) in religion or in the name of religion is bid'ah irrespective of the motive or reason for the addition, even if the intention is that of extreme love and devotion. Domain of bid'ah It is important to understand that bid'ah pertains only to religious actions.
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Nahjul Balagha, Sermon 126 Ali says:“With regard to me, two categories of people will be ruined, namely he who loves me too much and the love takes him away from rightfulness, and he who hates me too much and the hatred takes him away from rightfulness. The best man with regard to me is he who is on the middle course. So be with him and be with the great majority of Muslims because Allah’s hand of protection is on keeping unity. You should beware of division because the one isolated from the group is a prey to Satan just as the one isolated from the flock of sheep is a prey to the wolf. Bew
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(salam) referring to history signifies that several innovations have been recorded that we mention some of them as examples: 1- Innovation of Azan (call to prayer) in prayer of Eid Fitr (festival of fast-breaking) and Eid Qurban (sacrificial festival) Shafi’i has quoted from Zuhri in book “al- Um”[1] that he said: “Azan was not recited in prayer of Eid at the time of the Prophet (s.a.w.), Abu Bakr, Umar and Uthman, until Muawiyah innovated it in Damascus, and after that Hajjaj inovated it in Medina at the time of rulling over there. Ibn Hazm writes in the book “al- Mahalli”[2] that: “the Umayy
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(bismillah) (salam) Would doing an action in prayer which is mustahab but you believe it to be Wajib an innovation? I don't want this thread to become an argument between members' definition of innovation, if you can answer the question please answer it and then state why you believe this so I have proof. In case anyone thinks this - this thread isn't me asking a question, waiting for a response, and then challenging the response. It is me asking a question, waiting for a response with proof so that I can see whether the action is an innovation or not. JazakAllah Khair
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(salam) Ibne Fars says that innovation lexically means creating and making something without any similar kind. Separation, weakness and debility are all other meanings of that word. (1) Here our desired meaning is the first. But there are various idiomatic definitions, some of which are exact and some of them are not. Here we have some of exact definitions: Innovation is something which should be made and in divine law of Islam (Shari'ah), none of principles have indicated to it. But if a principle indicates to something in divine law, that will not be legally innovation (even if that is lexic
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