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Salaam everybody: Here's an opportunity to increase blessings throughout this community and throughout the whole world. I remember seeing old threads from years past about salawat pledges, but this thread will be slightly different. The only goal of this thread is to post the salawat as often as we can, and nothing more: اللّهُمّ صَلّ عَلَى مُحَمّدٍ وَآلِ مُحَمّدٍ Allahumma salli `ala muhammadin wa ali muhammadin O Allah: (please do) bless Muhammad and the Household of Muhammad Rules of this thread: 1. All members are encouraged to post the salawat as often as they like, English or Arabic (but only once per post please) 2. Like as many posts as possible (reciting it yourself out loud while you like the post) 3. No other discussions or statements please, this is purely for salawat only Let's see how long this chain will go, and how much blessing we can all accumulate from posting and liking. More information on the salawat: http://www.duas.org/salwaat.htm I'll get started: Allahumma salli ‘ala Muhammad wa ali Muhammad

Name - Ali Title - An-Naqi and Al-Hadi Kunyat - Abul Hasan Born - Friday 15th of Zilhajj 212 A.H., at Surba Father's Name - Muhammad ibn Ali Mother's Name - Summana Khatoon Died - At the age of 42 years, at Samarra , on Monday, 26th Jamadi-ul-Akhar 254 AH. Poisoned by Mu'taz the Abbaside Caliph Buried - at Samarra, Baghdad.

Name - Hasan Title - Al-Mujtaba Kunyat - Abul Muhammad Born - Tuesday, 15th Ramadan 3 AH at Medina Father's Name - Ali ibne abu Talib Mother's Name - Fatima (Daughter of the Holy Prophet) Died - at the age of 46 years, at Medina, on Thursday, 28th Safar, 50 AH. Buried - at the cemetery of Jannat-ul-Baqi in Medina

Name - Ali Title - Ar-Ridha Kunyat - Abul Hasan Born - Thursday 11th of Zilqad 148 A.H. , at Medina Father's Name - Moosa ibn Ja'far Mother's Name - Ummul Baneen Najma Died - At the age of 55 years, at Mashad in Khorasan, on Tuesday, 17th Safar 203 AH. Poisoned by Mamoon the Abbaside Caliph Buried - in Mashad, Iran .

Tale of Hussain's Martyrdom Foreword In the Name of Allah the Compassionate, the Merciful Why the Recurrence of Recounting the Story of the Martyrdom of Imam Hussain (as.)? Perennial conflict between truth and falsehood did not cease for a moment. At times, the conflict resulted in difficult periods with disastrous consequences for humanity. Had it not been for the Providence, it was about to cause a setback to the human procession towards peace, justice and equity. The advent of Islam with the Prophet, Mohammad (S) and Imam Ah and his eleven descendants (A) at the helm of guidance for humanity was the grace of Allah. Perhaps, the most glaring manifestation of this bitter conflict at the early days of Islam was the hostile stance adopted by the Umayyads towards the Messenger of Islam and his pure progeny. Readers of history will have noticed that the Ummayad clan, rivals of the Hashimite clan, although belonging to the same tribe - Quraish, did not spare any way or means to show their enmity and grudge against the Hashimite. At the time of the Prophet (S) Abu Sufian, Sakhr bin Harb bin Umayya was the commander of the infidel armies who fought the Muslims in the battles Badr, Uhud and al-Khandaq. He professed Islam for fear of his life in 81 H., the year of the conquest of Mekkah. Abu Sufian's grudge against Islam was all apparent. When Othman, an Ummayyad, assumed the mantle of caliph, Abu Sufian hurried to the grave of Hamzah bin Abdul Muttalib, who was martyred in the battle of Uhud. Kicking the grave with his foot, he uttered his now infamous words: "By him whom Abu Sufian take an oath, there is neither heaven nor hell. Snatch it, Oh children of the Umayyads!, as if you were catching a ball; Hold to it (power) with the skin of your teeth". This hostile stand against Islam was handed down from Abu Sufian to his son, Mu'aawiya. This was clearly manifested when Imam Ali (A) was chosen as caliph. Mu'aawiya waged three devastating wars against the legitimate caliph; these were (al-Jamal), headed by Umul-Mo'mineen (Mother of the believers), A'isha at the pretext of venging the blood of the caliph Othman, (Siffeen), commanded by Mu'aawiya at the same pretext and (al-Nahrawan) at the behest of Mu'aawiya; Mu'aawiya's unrelenting efforts and schemings culminated in assassinating Imam Ali (A), while he was leading congregational prayer. After the death of Imam Ali (A), his son Imam Hassan (A) inherited the caliphate. Mu'aawiya did not give him a respite. He commissioned a big army and marched from Syria to Iraq to fight Imam Hassan (A). With deceit and carrot and stick he managed to manipulate the military situation in his favour. With many of his military commanders defecting to the enemy side, falling prey to Mu'aawiya's promises, Imam Hassan had no alternative but to sign a (truce) with Mu'aawiya, driven by concern to preserve what was left of the disciples (companions) of the Prophet in his camp, who were tracked down by Mu'aawiya's agents. It was for this and the fact that Imam Hassan wanted to buy time to re-organise his depleted army. Imam Hassan was forced to sign the cease-fire agreement with Mu'aawiya. However, Mu'aawiya did not keep his part of the agreement. He unilaterally revoked the agreement. For him, extending his power base to include Iraq mattered the most. He made this evidently clear in his address to the Kufans: "Oh people! I did not wage war against you in order to make you observe prayer, fast, pilgrimage, and pay religious dues. I only did so to be able to be in charge of your affairs". As the era of Mu'aawiya was drawing to a close with all the calamities inflicted on the followers of Imam Ali (A), especially the elite amongst them, he appointed his son wayward Yazid as heir-apparent. This move inflamed the feelings of the majority of Muslims. In protest they refused to endorse his appointment due to his public debauchery and the fact that he did not meet the most basic of requirements of the Islamic office of Caliph. On top of those who publicly rejected Yazid's appointment at the helm of Muslim's affairs were Imam Hassan and his brother, Imam Hussain (A). Thus, Mu'aawiya decided to get rid of them so that he may have a free hand in his plan for the succession to the Ummayyad rule. He was successful in assassinating Imam Hassan (A) through poisoning by his wife Ju'dah bint al-Ash'ath, having promised her marriage from his son Yazid. After implementing the plan, he did not deliver, accusing her of betrayal and fearing for his own son as she might do the same thing to him. As for Imam Hussain (A), the circumstance were not right for Mu'aawiya to kill him. He left the task of liquidating him to his son, Yazid. When Yazid rose to power after the death of his father, he ordered the governors of provinces to get the pledge of allegiance for him from the Muslims. Accordingly, the governor of al-Madinah requested the allegiance from Imam Hussain (A). His answer was unequivocal, "The like of me do not swear allegiance to Yazid, the playboy and the killer of respected soul". This statement amounted to a declaration of war against the Umayyads. In his decision to travel to Iraq, Imam Hussain (A) wanted to spare Mekkah and Madinah the honours of war and blood shed, especially during the sacred months. And the fact that the Iraqis invited him to come to them as they, "have brandished swords for him against their enemy, the Banu Umayyah". Yet, even before his arrival in Kufa they betrayed him. They unveiled their true colours in unprecedented dishonesty and cruelty against the Imam, members of his family and companions at the battle of Karbala - as detailed in this tale; a glaring demonstration of enmity, oppression, ruthlessness, and brutality was meted out by the Ummayyad rule. The question that lingers in the minds is: Why is the anniversary of the martyrdom of Imam Hussain (A) commemorated every year in this public display of outpourings, as if it were an ever-fresh memory? You will find the answer at the tip of every tongue of those infatuated with the love of Imam Hussain (A): We bring our children up on his memory, teach our youth to follow in his footsteps, remind the elderly of the magnitude of the tragedy so that it remains alive in the hearts and minds; and learn lessons, from his sacrifices and firmness in faith, to be emulated in our lives. At adversity, he never wavered, saying: "If the religion of Mohammad was not going to live on except with me dead, let the swords tear me to pieces". I used to listen to the account of Imam Hussain's martyrdom related in commemorative gatherings in Najaf and Karbala at a tender age. As time passes and circumstances change as a results of adverse events engulfing Iraq in general and Najaf and Karbala in particular, we ended up settling in London. And when we inaugurated Ahlul-Bayt Islamic Centre in 1982, we marked this occasion with the mourning assembly in memory of Imam Hussain following the traditional family commemoration of this solemn occasion. On the tenth day of Muharram, the tale of the tragedy of Karbala used to be recounted by the late Ayatullah as-Sayyid Moharnmad Taqi Bahrul Uloom.(1) After his death, I took the responsibility of reciting it. Since I assumed this responsibility, I consulted many a book dealing with the story of the martyrdom of Imam Hussain (A). Shorn of sentiments, my aim has always been accuracy of the reports, doing away with exaggerations and half truths. I hope I have been successful. And in order to reach a wider audience, I asked al-Haj Najim al-Khafaji to translate it into English. Also, to ensure veracity of the text, I kindly requested the eloquent orator, al-Haj Mulla Asgharali Jaffer, President of World Federation of K.S.I. Muslim Communities to revise it; he thankfully obliged and contributed to its publication. May their reward from Imam Hussain, in whose memory this publication has been commissioned, be great. From us are due the thanks and from the readers appreciation. After all this my only hope is that all of us may have contributed, each in his own humble effort, to keeping the memory of Imam Hussain, the lord of martyrs so that the people of Kisa (mantle): Mohammad, Ali, Fatima, Hassan, and Hussain be our intercessors on the day of reckoning, when neither wealth nor offspring would avail. Allah, the Most High is the only Bestower of success. Dr Mohammad Bahrul Uloom London 10th Muharram, 1415 20th June, 1994

Assalam o alikum Everyone. Could you guys please help me understand this quote by Imam Hussain a.s?

In the name of Allah, the Beneficent, the Merciful. Name: Muhammad Title: al-Mahdi, al-Qaim, al-Hujjah, Sahib Al-Zaman, Baqiyutullah Father's name: Al-Hassan Al-Askari - 11th Imam (pbuhim) Mother's name: Nargis - Daughter of the king of Rome. Birth: In Sammara, on Friday the 15th of Shaaban 255 A.H. Imam Al-Mahdi will unite the East and the West. His father Imam Hassan Al-Askari is from the East. And His mother Nargis, also known as Malika, was from the west. It is narrated she was the daughter of the king of Rome Yashu'a Ibn Qaisar (Caeser). His mother didn't live close to the Islamic world, but one night she had a dream that the Prophet of Islam came to her and told her to marry one of His children. They told her that she will have a son that will rule the world and fill it with justice. Following this dream, she woke up with the desire to meet these people whom she later realised were the Muslims being fought. She did what she could and was captured by the Islamic army, her desire all along. She was later bought as a merchant along with other prisoners, but was amazed at the good treatment she received. She didn't know why this man treated her with such kindness, as if she was his next of kin. She was later introduced to the same man, as Imam Hassan, the light from her dream with whom she lived happily ever after. With their love, the Prince of our time was born. Imam Al-Mahdi, is still living and will appear before the end of time.. Imam Ali narrates that Prophet Muhammad (pbuthem both) said: Even if only a day remains for Qiyamah to come, yet Allah will surely send a man from my family who will fill this world with such justice and fairness, just as it initially was filled with oppression. Prophet Muhammad said: The promised Mahdi will be among my progeny, among the descendants of Fatima. (Abu Dawud, Sahih, Vol. 2, P. 207; Ibn Majah, Sahih, Vol. 2, P. 519) Rasullah said: A group of my Ummah will fight for the truth until near the day of judgment when Jesus, the son of Marry, will descend, and the leader of them will ask him to lead the prayer, but Jesus declines, saying: "No, Verily, among you Allah has made leaders for others and He has bestowed his bounty upon them. (Sahih Muslim) No one can fully understand the reason for the occultation of Imam Mahdi (ajtf) but some explainations bought forward are: 1. The benefit of being tested and purified, this is a test for the beleiver. 2. The benefit of being relieved from having to pay allegiance to unjust rulers. 3. The benefit of being immune from murder. The minor occultation was needed to prepare his people of the major occultaion to come. Ultimately the reasons of the occultation are based on divine wisdom. Minor Occultaton: 8th Rabi 'ul-awwal 260 A.H. Major Occultation: 10 Shawwal 329 AH. May Allah (swt) hasten his reappearance and may our lives be His (pbuhim) sacrifice. Illahi Amen.

Imam Ali Zayn al-abidin (as) said: The right of mu'azzin (caller to prayer) is that you know that he is reminding you of your Lord,calling you to your good fortune and helping you to accomplish what has made obligatory upon you.So thank him for that, just as you thank one who does good to you. The right of your imam (leader) in your prayer is that you know that he has taken on the role of mediator between you and your Lord. He speaks on your behalf , but you do not speak on his behalf; he supplicates for you but you do not supplicate for him. He has spared you the terror of standing in front of Allah. If his prayer is flawed, he is answerable for it, not you; but he performs it perfectly, you share in the blessing, and he does not gain anymore benefit than you do. So protect yourself through him, protect your prayer through his prayer, and thank him in that measure. The right of your neighbour is that you guard him in his absence, honor him when he is present, and help him when he is wronged. You should not pursue any of his weaknesses, and if you know any evil from him, conceal it. If you know that he will accept your advice, counsel him in that which is between him and you. You should not forsake him in difficulty,but should overlook his stumbles, forgive his sins and associate with him generously. and there is no strength save in Allah. The right of your sitting companion is that you lower your wing for him, show fairness towards him while discussing with him and do not stand up from his company without his permission. But it is permissible for him who sits with you to leave without asking your permission.You should forget his lapses and remember his good qualities, and you should speak only of his good. The right of your companion is that you share his company with bounty and fairness. You should honor him as he honors you, and should not let him be the first to extend his generosity. And if he is first to do so, then repay him. Wish for him as he wishes for you, and restrain him from any act of disobedience that he may contemplate. Be a mercy for him and not a chastisement. And there is no strength save in Allah. - al -Faqih,v.2,p.376, no.1626.

Name - Muhammad Title - Al-Baqir Kunyat - Abu Jafar Born - Tuesday 1st of Rajab 57 A.H. , at Medina Father's Name - Ali ibn Husain Mother's Name - Fatima binte Hassan Died - At the age of 59 years, at Medina, on Monday, 7th Zilhajj 116 AH. Poisoned by Hisham bin Abdul Malik Buried - Jannat-ul-Baqi .

Assalaamu `alaykum, all. Having a great love for Mawla `Ali (karramAllahu wajhahu) and swords in general, I thought I'd do some research into the famed Dhu-l Faqar; perhaps one day I might order a reproduction made to the specifications outlined below:1. Arab swords of the early Islamic era were similar in almost every way to either the Roman spatha or the Sassanid longsword, i.e. they were straight and double-edged (the saber was an innovation originating in Central Asia, not finding its way to the Persians or Arabs until much later). The highest quality were made in Yemen from imported wootz ingots (made in southern India). They were uniformly worn hung from a baldric; wearing a sword on one's hip on a belt was not customary (in fact it seems to have been looked down upon) for the Arabs.2. I have effectively ruled out its name referring to a bifurcation of the tip or serration of the edges (as we see on Shī`ī pendants and Indo-Pakistani interpretations). Bifurcation of the tip would make a sword structurally unsound (particularly with the desired impact area being roughly the upper third of the blade), and such a measure would be ludicrous to as ferocious a warrior as `Alī (`alayhi salām); such a sword would not have been one famously used by him. Serration of the edge (such as on the medieval Flamberge), while indeed effectively improving the performance of a cut-centric sword (as spathae were), was not innovated until much later in history. Thus I have determined that the name either has to do with cleaving/separating (the vertebrae, specifically), or referring to a particularly intricate fuller design it may have incorporated (fiqr is a word meaning fine engraving). As it was quite ordinary for spathae to have multiple (quite attractive) fullers, I'm leaning more toward translating its name as "Lord of Cleaving."3. By investigating Ibn al-Qayyim's "Zād ul-Ma`ād" and Imām Tirmidhī's "Shamā'il," I have determined the parts of Dhū-l Faqār's furniture which were made of silver, and they are as follows:-Bikrāh: these are the part of the scabbard which attach to the rings through which the baldric straps are fed.-Dhu'ābah: this would usually refer to the lanyard hung from the pommel (used for weapon retention and decoration), but since this is mentioned along with those features made of silver, I have to assume this refers to a ring through which the lanyard was strung.-Na`l: this is the decorative (and protective) endcap at the base of the scabbard, also called chape. Not to be confused with chappe.-Halqah: throat (chappe). As spathae featured both a chappe on the scabbard and the hilt, I shall thus apply it to both. Note that the chappe of a spatha's hilt tended to be incorporated into the larger (usually) shoulder-style rounded handguard.-Qabī`ah: pommel cap and handle accents.4. The blade will resemble in length, width, and taper, that of a typical 7th-century Roman spatha. It should have a roughly spatulate tip. I have decided on a U-shaped fuller; this would be a double-fuller which is joined at the tip (and matches a picture I found of the Fatimid iconography).5. As I mentioned, the best quality swords made by the Arabs were made in Yemen, which had considerable Persian influence at the time. So why isn't this sword being made in the Sassanid longsword style? I'm not assuming Dhū-l Faqār was a Yemeni-made sword, because there is a hadīth which mentions that one of the swords (not named, unfortunately) belonging to RasūlAllāh ﷺ (as Dhū-l Faqār originally did) was made in the style of the Bani Hanīfah. This tribe inhabited the Yamāmah region, which is part of modern-day Najd; far from Persian influence. Furthermore, all of the anatomical features mentioned above are indicative of Roman style. None of the Sassanid longswords I've seen has incorporated them as described, while every spatha has.So that's where I am now. I've still got a lot of research to do for ideas on the particular style of decoration I'm going to use for the mountings. I've seen some examples from the period that experts aren't sure are Byzantine or Arab, so it's safe to assume Byzantine and Arab weaponry incorporated similar, if not identical, motifs.So what's everyone think of my sword ijtihād so far? Input is welcome!

This is quite embarrassing, but I really need those ahadiths. I know I have seen a lot of them, but I never saved them :-/. I need as many of ahadiths that clearly states from the Prophet (pbuh & hf) that he said there will be 12 Imams (FROM SHIA SOURCES. I DONT WANT SUNNI SOURCES). And that Imam Ali (3) was appointed etc. I know I have seen a hadith where the Propbet (pbuh & hf) said all of these Imams (3) by name. And can you get the grading as well? Jazakullah alfi khair!

The lost Justice:

Rahab 27 - 28.docx

Hazrat Musa al-Kadhim (as) Name - Musa Title - al-Kadhim Kunyat - Abu Ibrahim Born - Sunday 7st of Safarb 128 A.H., at Abwah (Between Makkah and Madinah) Father's Name - Jaafar ibn Mohammad Mother's Name - Hamidah Khatoun Died - At the age of 55 years, at Baghdad, on Friday, 25th Rajab 183 AH. Poisoned by Harun ar-Rashid the Abbasid caliph Buried - Kadhimayn, Baghdad.

Assalamualaikum, Can anyone explain why the imam is lower than the ma'mum in solah. Are there any dalil? Shukran,

We do hear and sometimes read precisely about 313 companions of Imam (A.S). I tried to find online book regarding 313 companions of IMAM (A.S) in english but unfortunate I didn't find any book. Kindly if someone can share a LINK or PDF Book online regarding 313 companions of IMAM (A.S).

Found this beautiful.

SalamAlaykum Brothers and sisters A question that came in my mind was, Do we have any narrations of the Caliphs attacking the Daughter of the Prophet in our Books? And if yes are they Authentic. I'm not doubting the event but one must look through subjective lenses. Would really appreciate if brothers/sisters share Hadiths on this platform.

I had a dream a couple a days ago which was very strange to me. It was in the morning time as well. About 20 lions were infront of me, and they were so huge. They were all trying to attack me, I would throw things at them and whip so they could go away. They all ran away expect one that will still trying to attack me no matter how hard i tried to make it go away. I looked up to the sky and yelled out "Ya Abbas" and turned my head and saw a man walking towards me. The lion saw him and immediately ran away, he then smiled at me. I felt so relieved and thanked him and i was so surprised as well. The man looked very handsome and was so kind looking. Does this dream have any meaning? Just about 2 days before i had a mental break down and just started giving up on life, any thoughts?

Bismillah! Allahumma Salli Ala Muhammad Wa Ala Alae Muhammad! Salaam Alaikum Wa Rahmatullah Wa Barakatuh Brothers And Sisters, I Was Just Wondering If Anyone Could Recommend Some Good Shia Scholars That Do Lectures And Talks About Shi'ite And Islam ? I Appreciate Any And All Assistance/Recommendations! Thank You For Taking The Time To Read This Post! Jazaak Allaah! Alaikum Salaam!

Name - Hasan Title - Al-Askari Kunyat - Abu Muhammad Born - Monday 8th of Rabi-ul-Akhar 232 A.H. , at Medina Father's Name - Ali ibn Muhammad Mother's Name - Saleel Died - At the age of 28 years, at Samarra, on Friday 8th Rabi-ul-Awwal 260 AH. Poisoned by Mo'tamad the Abbaside Caliph Buried - at Samarra, Baghdad.

I need help one of my sunni freind ask that why u ask help from imam ??? And he said u should ask only from Allah ? What shpuld i reply help

Allah gave them a lot of knowledge, including access to treasures of gold and dinars and how to speak to animals etc. So why didn't the Imams use these blessings to revolutionize the world or cure cancer? And if these powers were simply given to them to increase their followers' faith in their infallibility and special status, then why didn't they gather herds of millions of animals into fields and command them to stand on their hind legs etc. to show everybody once and for all that they are the true Imams? I mean, if you're given special powers and knowledge, you're supposed to use it to help Allah's creation. And if you're not supposed to use supernatural means and such powers, then first - why did Allah even give you such useless powers, and second - why did you use these powers in front of your companions such that the companions were able to narrate these supernatural events? Aren't you supposed to hide your powers, or is it ok to show people your special powers? If it's ok to show people, then why didn't the Imams do the whole million-herd-march thing I proposed above?

Salam! Did Imam Ali (as) love Um al baneen like he loved Fatima al zahra? Or did he marry her just so that she could take care of Imam Hussein and imam Hassan?

The Consultation When the Prophet, by God, was given his mission, Tell me who was the first to believe, and give his submission? When the Prophet, invited to a feast, and announced to his clan, Tell me who was the one who declared his support, though not yet a man? When Quraysh tried to murder the Prophet, as he lay in his bed, Tell me who was the one who sold his soul, and slept in his stead? When the Prophet, had joined to each Muslim, another, Tell me who was the one who the Prophet, chose as his brother? When challengers stepped forth, at Badr’s wells, trading blows, Tell me who was the foremost in defeating the chiefs and heroes? When the armies were routed, and he was abandoned at Uhud and Hunayn, Tell me who was the one who stood by the Prophet, when no one else did remain? When the Prophet was anxious at Khaybar, and the Muslims were losing the war, Tell me who was it that defeated Marhab and Harith and lifted the door? When the defences were breached, and God’s Prophet called you at Khandaq, Tell me who was the riser, by whose hand entire infidelity was struck? When the beggar came to God’s house, with outstretched palms, Tell me who was the one who even while bowing, gave him alms? When the Prophet, closed to the mosque all but one door, Tell me whose was the house that this honour was truly for? When the monks of Najran, for Mubahila had come to oppose, Tell me who were the representatives, that the Prophet had chose? When it was a time of need, and no one else was prepared to give, Tell me who was it that fed the orphan, needy and captive? When God ordered that charity should be given, and all turned averse, Tell me who was the one who fulfilled the terms of the colloquy verse? When the Prophet had said, you are to me as Harun to Musa had been, Tell me who was addressed as such, and what did he mean? When God decreed that five be gathered under the Yamani cloak, Tell me who was it about which the verse of purification spoke? When the Prophet said “I am the city of knowledge and there is its gate”, Tell me whose name was it then that he used to state?” When the Master of Muslims, at Ghadeer, the Prophet stood up to declare, Tell me whose hand did he raise, or were you not there? When the Prophet had passed, and it was a pain no one could bear, Tell me who washed his body and read his funeral prayer?” They said “O Ali, this was all you, and this none can deny, You do not exaggerate your virtues, nor do you tell a lie!” He said “So what is it in me of which you do not approve, While superiority over me, no one can prove?” They said “then to you we offer the Caliphate on just one condition, That you follow the Qur’an, the Prophet, and your predecessors’ tradition.” He said, “the Qur’an and the Prophet, this much I obey, Apart from that I have no need of adherence to any third way.” They said “Then Ali, to you allegiance we cannot pledge, and if you do not submit, then we will give you the sword’s edge.” He said, “For the sake of Islam, this much I will endure, To avoid calamity, and disunity, is what I wish to ensure.” “But I can see with clarity, that for you this will end in regret, How great will be the troubles, that this affair will beget.” from: https://www.fatefuldawn.com/poetry/the-consultation/